صك

He struck him, or it; or he struck him, or it, violently with a broad thing, or in a general sense with anything at all; or he slapped him with his hand, that is, struck him with his open hand, like لَطَمَهُ, on the back of his neck or on his face; so in the article on لطث and elsewhere..

In the Qur'ān 51:29; synonymous with لَطَمَتْهُ.

Equivalent to أَوَّلَ مَا أَصُكُّ بِهِ; and أَوَّلَ صَوْكٍ is used in the same way.

The writing meant is a صَكّ. Muḍāriʿ and maṣdar as above.

Like مَلِلْتَ; third person صَككَ, said of an ass. [The TA also implies that the third person is صَكِكَ, like لَحِحَتْ, said of the eye, and in some other instances, which are irregular.] A verb of the class of تَعِبَ. [In the CK صَكِيكًا is put by mistake for صَكَكًا, and what follows suggests that صَكٌّ is also a maṣdar, like صَكَكٌ.]

The colliding meant is اِضْطِرَاب, and, of an ostrich or a horse or the like, of the عُرْقُوبَانِ, which here means the hocks.

The verb is used of a man and of other than man; the same is implied elsewhere, as is shown under أَصَكُّ.

صَكَكٌ sometimes means particularly the colliding of the knees, or of the hocks, in running, so that it makes a mark, or scar, upon each of them. This word, or صَكٌّ (perhaps a mistranscription for صَكَكٌ), is said to mean the colliding of the عُرْقُوبَانِ.

[He struck him, or it; or struck him, or it, violently with a broad thing, or with anything at all; or slapped him with his hand; being struck, and so on, by him in return.]

on this sense They (two men, and two bodies) struck each other.

Maṣdar of صَكَّ.

Also a Persian word arabicized: a certain writing, called in Persian جَك or چَكْ; a debenture, or written acknowledgement of a debt of money or property, or of something else; and a written statement of a commercial transaction — purchase or sale, transfer, bargain, contract, or the like. It is the same as سِجِلٌّ, in this last sense or in the senses that follow; so in the article on سجل.

Also a سِجِلّ of a قَاضِى [that is, a sealed, or signed and sealed, statement of a judicial decision; a judicial record, or the record of a judge, in which his sentence is written]; and a written order for the payment of subsistence-money, or of a stipend, salary, pension, or allowance, which some people used to sell, though selling it is forbidden.

Plural أَصُكٌّ (of paucity), and صِكَاكٌ and صُكُوكٌ (of multitude).

So called because in it are written the صِكَاك of the allowances of subsistence of individuals; it is also called لَيْلَةُ البَرَآءَةِ.

So in the article on جوز.

The violence of the midday heat in summer; or the fiercest heat of midday in summer.

It is prefixed to عُمَىّ.

A proverb, the sense being that the heat almost blinded by its violence.

عُمَىّ is said to be a shortened diminutive of أَعْمَى, and to mean the gazelle, because he is dazzled and confounded in the midday heats of summer and knocks against whatever is in front of him. Some say صَكَّةَ حُمَىٍّ, from حَمِيَتِ الشَّمْسُ. Some assert that عُمَىّ means the heat itself; or that it is the name of a certain man [as will be found explained in the article on عمى, with variations of this saying].

The air, or atmosphere, between heaven and earth; like سُكَاكٌ, of which it is a dialectal variant. Ibn-ʿAbbād.

Weak. IAmb and Hr.

Of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, literally meaning one who is struck much, or often, because he is thought weak.

[A writer of the statements termed صِكَاك, plural of صَكٌّ; or, according to Golius, on the authority of Meyd, an actuary, who writes down the sentences of the judge.]

Knock-kneed; or having a colliding of the knees, and, when said of an ostrich or a horse or the like, of the عُرْقُوبَانِ, which here means the hocks.

مِصَكٌّ has the same meaning [though it is rare in this sense, and is written in the CK مَصَكٌّ]; it is with kesr to the م.

Applied to a man, and to other than man: applied also to a horse; and to an ostrich, because he is long in step and long-legged, and sometimes, or often, his رُكْبَتَانِ [here loosely used as meaning the hocks] are near together, so that his legs strike each other.

A man is also said to be أَصَكُّ الرِّجْلَيْنِ. The feminine is صَكَّآءُ and the plural is صُكٌّ.

Strong: applied to a man, and to other than man — to a camel, and to an ass, as in a verse cited in the last paragraph of the article on سهر.

أَصَكُّ means the same.

The feminine of the first is formed with ة, which Sb holds to be rare, for adjectives of the measures مِفْعَلٌ and مِفْعَالٌ seldom take ة to mark the feminine.

Also: a lock; synonymous with مِغْلَاقٌ.

See what follows.

This and مُصَكَّكٌ are adjectives applied to a camel, [apparently meaning fleshy,] as though flesh had been thrust into him.