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صعد

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Form 1صَعِدَ فِى السُّلَّمِ2 senses
muḍāriʿـَيَفْعَلُmaṣdarصُعُودٌ اِصَّعُّدٌ اِصَّاعُدٌ اِصِّعَّادٌ

Core sense — he ascended, or went up, the ladder, the mountain, the landgenerated

1.1he ascended, or went up, the ladder, or stair—اِصَّعَّدَ

maṣdar صُعُودٌ, صَعَدٌ, صُعُدٌ and تصعّد.

Maṣdar اِصَّعُّدٌ and تصاعد.

he ascended, or went up, the ladder, or stair—اِصَّاعَدَ

Maṣdar اِصَّاعُدٌ and اصطعد.

The verb is used in the same way of ascending something like a ladder or stair, but in such a case one should not say اصعد.

he ascended to the flat house-top—صَعِدَ السَّطْحَ
he ascended to the flat house-top—إِلَى السَّطْحِ
he ascended the place, or upon the place—صَعِدَ المَكَانَ

Also فِى المَكَانِ, اصعد and صعّد in this sense.

he ascended the mountain—صعّد فِى الجَبَلِ

Also عَلَى الجَبَلِ, maṣdar تَصْعِيدٌ and صَعِدَ فِيهِ; this last form is rarely used, and AZ disallowed it and said it was unknown, or unheard, though he afterwards allowed it, and IAar and ISk allow it too.

Also صَعِدَ الجَبَلَ, and تصعّد فِيهِ and اِصَّعَّدَ فِيهِ — apparently a mistranscription for اِصَّعُّدٌ; or اِصَّعَّدَ may be a mistranscription for اِصَّعَدَ, a variant of اِصْطَعَدَ, whose maṣdar is اِصِّعَادٌ.

he ascended the land—صعّد فِى الأَرْضِ
[Long have continued my descending, or going down, and my ascending, or going up, in the land]—فِى الأَرْضِ تَصْوِيبِى وَتَصْعِيدِى طَالَ

Immediately following in the source is صَعَّدَ فِى الجَبَلِ, explained above: see also رَكَبٌ مُصَعِّدٌ.

1.2

See also form 4, last sentence.

Qur’ānic occurrences Form 1
35:10
مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا ۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّـٰلِحُ يَرْفَعُهُۥ ۚ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌ شَدِيدٌ ۖ وَمَكْرُ أُو۟لَـٰٓئِكَ هُوَ يَبُورُ

If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil,- for them is a Penalty terrible; and the plotting of such will be void (of result).

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, A, Msb, K,) aor. صَعَدَ , (Msb, K,) inf. n. صُعُودٌ (S, Msb, K) and صَعَدٌ and صُعُدٌ ; (Ham p. 407;) and تصعّد , (A,) or اِصَّعَّدَ , (L,) inf. n. اِصَّعُّدٌ ; (K;) and تصاعد , (A,) or اِصَّاعَدَ , (L,) inf. n. اِصَّاعُدٌ ; (K;) and اصطعد ; (K;) He ascended, or went up, the ladder, or stair: (L, Msb, K:) and so the verb is used of ascending a thing similar to a ladder, or stair: but in a case of this kind one should not say اصعد . (L.) And صَعِدَ السَّطْحَ and إِلَى السَّطْحِ (A, Msb) He ascended, or ascended to, the flat house-top. (Msb.) And صَعِدَ المَكَانَ , and فِى المَكَانِ , and اصعد , and صعّد , He ascended the place, or upon the place. (L.) And صعّد فِى الجَبَلِ , (S, A, Msb, K,) and عَلَى الجَبَلِ , inf. n. تَصْعِيدٌ ; (S, K;) and صَعِدَ فِيهِ , a form rarely used, (Msb,) disallowed by AZ, (S, TA,) and said by him to have been unknown, (S,) or unheard, (K,) but he afterwards authorized it, and it is also authorized by IAar and ISk, (TA,) and صَعِدَ الجَبَلَ ; (S in art. دخل ; [for صَعِدَ فِى الجَبَلِ , see دَخَلْتُ البَيْتَ ;]) and تصعّد فِيهِ , (MF, from a trad.,) and اِصَّعَّدَ فِيهِ , (AZ,) inf. n. اِصِّعَّادٌ ; (TA; [app. a mistranscription for اِصَّعُّدٌ ; or اِصَّعَّدَ may be a mistranscription for اِصَّعَدَ , a var. of اِصْطَعَدَ , and its inf. n. is اِصِّعَادٌ ;]) He ascended the mountain. (Msb, K.) And صعّد فِى الأَرْضِ He ascended the land. (AZ, TA.) One says, فِى الأَرْضِ تَصْوِيبِى وَتَصْعِيدِى طَالَ [Long have continued my descending, or going down, and my ascending, or going up, in the land]. (A. [There immediately following صَعَّدَ فِى الجَبَلِ , expl. above: see also رَكَبٌ مُصَعِّدٌ .]) See also 4, last sentence.
Form 2صعّد7 senses · 3 main
maṣdarتَصْعِيدٌ

Core sense — he made him ascend, or mount; he sublimated itgenerated

2.1

As an intransitive verb: see form 1, in four places.

2.1.1

And see also form 4, in four places.

2.2he made him ascend, or mount—صعّدهُ

Synonymous with عَلَّاهُ and رَقَّاهُ [and so اصعدهُ and استصعدهُ, as one says in the opposite sense نَزَّلَهُ, أَنْزَلَهُ and اِسْتَنْزَلَهُ].

he made him ascend a mountain—صعّدهُ جَبَلًا

And دَابَّةٌ: he made him mount a beast.

[they make them ascend upon the mountain]—يُصْعِدُونَهَا فِى الجَبَلِ

Said with reference to wild bulls or cows.

2.2.1figurative · مجاز — inferredhe looked at me from head to foot, studying me—صَعَّدَ فِىَّ النَّظَرَ وَصَوَّبَهُ

From a tradition. [A similar phrase occurs in Har p. 640.]

2.2.2figurative · مجاز — inferredhe sublimated it—صعّدهُ

[, the latter as used under the word كَافُورٌ; it occurs often in medical books, and is used in this sense today.]

2.2.3liquifying, melting, or dissolving—تَصْعِيدٌ
2.3

See also form 4, last sentence.

Show Lane's original text
, inf. n. تَصْعِيدٌ , as intrans.: see above, in four places. And see also 4, in four places. صعّدهُ He made him, or caused him, to ascend, or mount; syn. عَلَّاهُ ; (K and TA in art. علو ;) and رَقَّاهُ ; (TA in art. رقى ;) [and so اصعدهُ ; and استصعدهُ ; like as one says in the contr. sense نَزَّلَهُ and أَنْزَلَهُ and اِسْتَنْزَلَهُ .] You say, صعّدهُ جَبَلًا and دَابَّةٌ [He made him to ascend, or mount, a mountain and a beast]. (TA in art. علو .) And يُصْعِدُونَهَا فِى الجَبَلِ is said with reference to wild bulls or cows [as meaning They make them to ascend upon the mountain]. (S and TA in art. سلع .) [Hence,] one says also, صَعَّدَ فِىَّ النَّظَرَ وَصَوَّبَهُ , meaning He looked at me from head to foot, contemplating me. (L, from a trad. [And a similar phrase occurs in Har p. 640.]) [ صعّدهُ , inf. n. تَصْعِيدٌ , (the latter as used in the K voce كَافُورٌ ,) also signifies He sublimated it: often occurring in medical books, and used in this sense in the present day.] And تَصْعِيدٌ signifies also The act of liquifying, melting, or dissolving. (K.) See also 4, last sentence.
Form 4اصعد فِى المَكَانِ9 senses · 3 main
maṣdarإِصْعَادٌ

Core sense — he went up through the land; he descended into the valleygenerated

4.1

See form 1.

4.1.1he went through the land towards a land higher than the one he came from—اصعد فِى الأَرْضِ

Taken from Lth's statement that اصعد, means he went towards a slope, or a river, or a valley, higher than the one he came from.

he went up, or upwards, through the countries, or lands—اصعد فِى البِلَادِ
he journeyed from one region, or town, to another—اصعد مِنْ بَلَدِ كَذَا إِلَى بَلَدِ كَذَا
he journeyed, or went, towards Nejd, El-Hijáz and El-Yemen—اصعد

From a lower region, or town, to a higher one.

. [Or: towards a higher region.]

he journeyed, or went, towards El-'Irák, Syria and 'Omán—اِنْحَدَرَ

ISk, on the authority of 'Omárah. Or, according to Aboo-Sakhr, the former means he journeyed towards the Kibleh, and the latter that he journeyed towards El-'Irák; or the former means he came to Mekkeh, but this is a defective explanation.

مُصْعَدٌ also is used as a maṣdar of this verb, and مُنْحَدَرٌ as a maṣdar of انحدر.

he commenced a journey, or went forth—اصعد

. As from Mekkeh, and from El-Koofeh to Khurásán, and the like; or he commenced a journey, or the like, in any direction.

he returned, from any town or country—انحدر
he went away and journeyed through the land, in any direction—اصعد فِى الأَرْضِ

Ibn-'Arafeh.

Or فى البِلَادِ.

the ship spread her sail and was carried along upwards by the wind—اصعدت السَّفِينَةُ

Maṣdar إِصْعَادٌ or صعّدت. [Apparently meaning up a river or the like.]

4.1.2he descended, or went down, into the valley, from the side the torrent comes from—اصعد فِى الوَادِى

Also صعّد فِيهِ; maṣdar تَصْعِيدٌ and اِصَّعَّدَ, but this last is disapproved by Az.

he descended, or went down, into the land—اصعد فِى الأَرْضِ
he descended the mountain—صعّد فِى الجَبَلِ

He does not go to the bottom of the valley.

It also means he ascended it.

Akh cites these words of 'Abd-Allah Ibn-Hemmám Es-Saloolee: [I descending, or going down, at one time through the countries, and at another ascending, or going up]

shāhid
أُصَعِّدُ طَوْرًا فِى البِلَادِ وَأُفْرِعُ

.

IB says this is what led Akh to explain صعّد as he did, but it proves nothing, because إِفْرَاعٌ has two opposite meanings, that of إِصْعَادٌ and that of اِنْحِدَارٌ. According to AZ, by أُصَعِّدُ the poet means I ascending, or going up, to high places, and by أُفْرِعُ the opposite.

4.1.3he advanced towards another—اصعد
4.1.4

It also means he went far; synonym أَبْعَدَ.

4.1.5he exerted himself violently in running—اصعد فِى العَدْوِ
4.2

اصعد as a transitive verb: see form 2, in two places.

4.3she became such as is called صَعُود—اصعدت

Said of a camel.

4.3.1I made the she-camel become such as is called صَعُود—أَصْعَدْتُ النَّاقَةَ

Also صَعَدْتُهَا [probably imperfectly transcribed for صَعَّدْتُهَا].

Qur’ānic occurrences Form 4
3:153
إِذْ تُصْعِدُونَ وَلَا تَلْوُۥنَ عَلَىٰٓ أَحَدٍ وَٱلرَّسُولُ يَدْعُوكُمْ فِىٓ أُخْرَىٰكُمْ فَأَثَـٰبَكُمْ غَمًّۢا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَـٰبَكُمْ ۗ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ

Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see 1. [Hence,] اصعد فِى الأَرْضِ He went through the land towards a land higher than the other [from which he came]: (A, TA:) taken from the saying of Lth, that اصعد , inf. n. إِصْعَادٌ , signifies He went towards a declivity, or a river, or a valley, higher than the other [from which he came]. (TA.) And اصعد فِى البِلَادِ He went up, or upwards, through the countries, or lands. (AA, Msb.) And اصعد مِنْ بَلَدِ كَذَا إِلَى بَلَدِ كَذَا He journeyed [upwards] from such a region, or town, to such another region, or town; from one that was lower to one that was higher. (Msb.) [And hence,] اصعد , inf. n. إِصْعَادٌ , He journeyed, or went, towards Nejd, and El-Hijáz, and El-Yemen: [or towards a higher region:] and اِنْحَدَرَ signifies “ he journeyed, or went, towards El-'Irák, and Syria, and 'Omán: ” (ISk, on the authority of 'Omárah:) or the former, he journeyed, or went, towards the Kibleh: and the latter, “ he journeyed, or went, towards El-'Irák: ” (Aboo- Sakhr, T:) or the former, he came to Mekkeh; (K;) but this is a defective explanation: (TA:) and مُصْعَدٌ , also, is used as an inf. n. of this verb; and مُنْحَدَرٌ , as an inf. n. of انحدر : (T, TA:) or اصعد , inf. n. إِصْعَادٌ , he commenced a journey, or went forth; as from Mekkeh, and from ElKoofeh to Khurásán, and the like: (Fr:) or he commenced a journey, or the like, in any direction: and انحدر signifies “ he returned, from any town or country. ” (Ibn-'Arafeh.) And اصعد فِى الأَرْضِ , (Akh, S, K,) or فى البِلَادِ , (Akh accord. to the T,) He went away, and journeyed, through the land, (Akh, S, K,) or through the countries, (Akh, T,) in any direction. (L.) And اصعدت السَّفِينَةُ , inf. n. إِصْعَادٌ ; (L;) or صعّدت ; (A;) The ship spread her sail, and was borne along by the wind, (A, L,) upwards [app. meaning up a river or the like]. (L.) اصعد فِى الوَادِى ; (Akh, S, L, K;) and صعّد فِيهِ , inf. n. تَصْعِيدٌ ; (Akh, S, Msb, K;) and اِصَّعَّدَ , (Lth,) but this last is disapproved by Az; (TA;) He descended, or went down, into the valley, (Akh, S, L, Msb, K,) from the part whence the torrent comes; not going to the bottom of the valley: and in like manner, اصعد فِى الأَرْضِ He descended, or went down, into the land: (L:) and صعّد فِى الجَبَلِ He descended the mountain; as well as he ascended it. (IB, L.) Akh cites the following words of 'Abd-Allah Ibn-Hemmám Es-Saloolee, 1 (S, L,) as meaning I descending, or going down, at one time, through the countries, and [another time] ascending, or going up: this, says IB, is what induced Akh to explain صعّد as he has done; but it presents no proof, because إِفْرَاعٌ has two contr. significations, that of إِصْعَادٌ and that of اِنْحِدَارٌ : and accord. to AZ, by أُصَعِّدُ the poet means I ascending, or going up, to high places; and by أُفْرِعُ , the contrary. (L.) أُصَعِّدُ طَوْرًا فِى البِلَادِ وَأُفْرِعُ اصعد also signifies He advanced towards another. (L.) And He went far; syn. أَبْعَدَ . (Ham p. 22.) And اصعد فِى العَدْوِ He exerted himself vehemently in running. (L.) اصعد as trans.: see 2, in two places. اصعدت She (a camel) became such as is termed صَعُود [q. v.]. (S, L, K.) And أَصْعَدْتُ النَّاقَةَ , (S, L, K,) and صَعَدْتُهَا , [probably imperfectly transcribed for صَعَّدْتُهَا ,] (L,) I made the she-camel to be, or became, such as is termed صَعُود . (IAar, S, L, K.)
Form 5تصعّد4 senses · 2 main

Core sense — it became difficult, or distressing, to him; the breath came out with difficultygenerated

5.1

This and its variant اِصَّعَّدَ: see form 1, in two places.

5.1.1

And see also form 4.

5.1.2the breath passed out with difficulty—تصعّد النَّفَسُ
5.2it became difficult, or distressing, to him; it distressed him—تصعّدهُ
it became difficult, or distressing, to him; it distressed him—تصاعدهُ

Said of a thing, or of an affair.

A'Obeyd derives it from صَعُودٌ, meaning a mountain-road difficult to ascend; or it is from الصَّعُودٌ, the name of a certain mountain in Hell.

Qur’ānic occurrences Form 5
6:125
فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَـٰمِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ ۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَ

Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, and its var. اِصَّعَّدَ : see 1, in two places: and see also 4. تصعّد النَّفَسُ The breath passed forth with difficulty. (L.) تصعّدهُ (S, A, K) and تصاعدهُ (A, K) It (a thing, S, K, or an affair, A) was, or became, difficult, or distressing, to him; it distressed, or afflicted, him: (A'Obeyd, S, A, K:) from صَعُودٌ as signifying “ a mountain-road difficult of ascent: ” (A' Obeyd:) or from الصَّعُودٌ as the name of “ a certain mountain in Hell. ” (TA.)
Form 6تصاعد2 senses

Core sense — he ascended, or went upgenerated

6.1

This and its variant اِصَّاعَدَ: see form 1.

6.2

And see also form 5.

Show Lane's original text
, and its var. اِصَّاعَدَ : see 1: and see also 5.
Form 8اصطعد1 sense

Core sense — he ascended, or went upgenerated

8.1

This and its variant اِصَّعَدَ: see form 1, in two places.

Show Lane's original text
, and its var. اِصَّعَدَ : see 1, in two places.
Form 10استصعدهُ2 senses · 1 main

Core sense — he made him ascend; he gathered the fruit of a tree to eatgenerated

10.1

See form 2.

10.1.1he plucked, or gathered, the fruit of the أَرَاك to eat—استصعد البَرِيرَ

In the article بر.

Show Lane's original text
: see 2. استصعد البَرِيرَ He plucked or gathered, the fruit of the أَرَاك to eat. (TA in art. بر .)

Derived nouns 20

Nounصُعْدٌ1 sense

Core sense — difficulty, distressgenerated

1

See صُعُدٌ.

Show Lane's original text
: see صُعُدٌ .
Nounصَعَدٌ2 senses · 1 main

Core sense — difficulty, hardship; grievous, said of punishmentgenerated

1

See صَعُودٌ, in two places.

1.1a severe, harsh, or grievous punishment—عَذَابٌ صَعَدٌ

That is, ذُو صَعَدٍ; or a distressing, afflicting punishment that will overcome the one who suffers it, the second of the two words being a maṣdar used as an adjective.

Lane cites “Jel in lxxii. 17” — a commentary, not the verse; no modern number is given
Qur’ānic occurrences صَعَد
72:17
لِّنَفْتِنَهُمْ فِيهِ ۚ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابًا صَعَدًا

"That We might try them by that (means). But if any turns away from the remembrance of his Lord, He will cause him to undergo a severe Penalty.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see صَعُودٌ , in two places. عَذَابٌ صَعَدٌ A vehement, severe, rigorous, or grievous, punishment; (S, A, K;) i. e. ذُو صَعَدٍ : (TA:) or a distressing, or an afflicting, punishment, (Bd and Jel in lxxii. 17,) that shall overcome the sufferer thereof, the latter word being an inf. n. used as an epithet. (TA.)
Nounصُعُدٌ3 senses

Core sense — ascent, a going upwards; a tree from which pitch is melted outgenerated

1[the arrow went upwards]—ذَهَبَ السَّهْمُ صُعُدًا

A maṣdar of صَعِدَ [q. v.].

this plant increases in height—هٰذَا النَّبَاتُ يَنْمِى صُعُدًا

And تَنَفَّسَ صُعُدًا: see صُعَدَآءُ.

from above; from a higher place—مِنْ صُعْدٍ

[Used by poetic license for من صُعُدٍ.] Said of a thing falling.

2

Also a plural of صَعُودٌ and of صَعِيدٌ.

3a certain tree from which pitch is melted out—صُعُدٌ

Thus, with two ḍammas.

Show Lane's original text
an inf. n. of صَعِدَ [q. v.]. (Ham p. 407.) [Hence,] ذَهَبَ السَّهْمُ صُعُدًا [The arrow went upwards]. (A.) And هٰذَا النَّبَاتُ يَنْمِى صُعُدًا This plant increases in height. (S.) And تَنَفَّسَ صُعُدًا : see صُعَدَآءُ . And مِنْ صُعْدٍ [used by poetic license for من صُعُدٍ ], said of a thing falling, i. e. From above; from a higher place. (Ham p. 349.) Also a pl. of صَعُودٌ : and of صَعِيدٌ . (S, L, K.) صُعُدٌ , thus, with two dammehs, is also the name of A certain tree from which pitch is melted forth. (L.)
Nounصَعْدَةٌ4 senses · 1 main

Core sense — a spear, or spear-shaft; high ground; a long-backed she-assgenerated

1

A high, or elevated, piece of land or ground; the opposite of هَبْطَةٌ.

And صَعْدَةُ is said to be a proper name for the earth.

1.1wild asses—بَنَاتُ صَعْدَةَ

A she-ass; or a long-backed she-ass; or, as an adjective applied to a she-ass, long in the back — and so the plural is صَعْدَاتٌ, with the ع sākin.

Said to be so called from صَعْدَةُ in the sense explained above; and if that is right, it is like the appellation بَنَاتُ البَرِّ; or else they are likened to the woman termed صعدة.

In the same way أَوْلَادُ صَعْدَةَ; the relative noun [applied to a single wild ass] is صَاعِدِىٌّ, irregularly formed. So in the saying of Aboo-Dhu-eyb: [And he shot, and made a far-flying arrow reach a wild ass in the flank, and the ribs enclosed it]

shāhid
فَرَمَى فَأَلْحَقَ صَاعِدِيًّا مِطْحَرًابِالكَشْحِ فَٱشْتَمَلَتْ عَلَيْهِ الأَضْلُعُ

.

1.2[they thrust, or pierced, one another] with the spears—تَطَاعَنُوا بِالصِّعَادِ

A spear, or spear-shaft; synonym قَنَاةٌ: a spear-shaft straight as it grows, not needing to be straightened.

Also a kind of أَلَّة [or broad-headed dart], which is smaller than a حَرْبَة, or [simply] an أَلَّة [in the CK اٰلَة, and] in some copies of the K أَكَمَة, which is a mistranscription.

Plural صِعَادٌ and صَعَدَاتٌ, the latter with fatḥa to the ع because it is a noun.

1.3figurative · مجازa girl, or young woman, straight in figure, like a spear-shaft—جَارِيَةٌ صَعْدَةٌ

Plural جَوَارٍ صَعْدَاتٌ, the latter word with the ع sākin, because it is an adjective.

Show Lane's original text
A high, or an elevated, piece of land or ground; contr. of هَبْطَةٌ . (Mgh in art. هبط .) And صَعْدَةُ is said to be a proper name for The earth. (Ham p.22.) And A she-ass: (L, K:) or a long-backed she-ass: (L:) or long [in the back], applied to a she-ass as an epithet, and therefore the pl. is صَعْدَاتٌ , with the ع quiescent. (Ham p. 385.) And بَنَاتُ صَعْدَةَ Wild asses: (S, K:) said to be so called from صَعْدَةُ meaning as expl. above; and if this be correct, it is like the appellation بَنَاتُ البَرِّ : (Ham p. 22:) or as being likened to the women [or rather woman (as will be shown in what follows)] termed صعدة ; and in like manner, أَوْلَادُ صَعْدَةَ : (Har p. 471:) the rel. n. [applied to a single wild ass] is صَاعِدِىٌّ , (S, L, K,) irregularly formed: thus in the saying of Aboo-Dhu-eyb, 1 [And he shot, and made a far-flying arrow to reach a wild ass in the flank, and the ribs enclosed it]. (S, L.) فَرَمَى فَأَلْحَقَ صَاعِدِيًّا مِطْحَرًا | بِالكَشْحِ فَٱشْتَمَلَتْ عَلَيْهِ الأَضْلُعُ And A spear, or spear-shaft; syn. قَنَاةٌ : (L:) a spear-shaft ( قَنَاةٌ ) straight by its growth, (S, L, K,) not requiring to be straightened: (S, L:) and a kind of أَلَّة [or broad-headed dart], which is smaller than a حَرْبَة : (L:) or [simply] an أَلَّة : (K, TA:) [in the CK اٰلَة : and] in some copies of the K أَكَمَة , which is a mistranscription: (TA:) pl. صِعَادٌ and صَعَدَاتٌ ; (L;) the latter with fet-h to the ع because it is a subst. (Ham p. 385.) One says, تَطَاعَنُوا بِالصِّعَادِ i. e. [They thrust, or pierced, one another] with the spears. (A.) [Hence,] جَارِيَةٌ صَعْدَةٌ A girl, or young woman, straight in figure, (A, L,) like a spear, or spear-shaft: (L:) pl. جَوَارٍ صَعْدَاتٌ , the latter word with the ع quiescent, (A, L,) because it is an epithet. (L.)
Nounصُعْدَةٌ1 sense

Core sense — a spear, or spear-shaftgenerated

1

See صَعِيدٌ, last sentence but one.

Show Lane's original text
: see صَعِيدٌ , last sentence but one.
Nounصَعْدَآءُ1 sense

Core sense — an acclivity; difficulty, distressgenerated

1

See صَعُودٌ, in two places.

Show Lane's original text
: see صَعُودٌ , in two places.
Nounصُعَدَآءُ3 senses · 1 main

Core sense — a sigh; a long, or painful, breathinggenerated

1he sighed, or breathed with an expression of pain, grief, or sorrow—تَنَفَّسَ الصُّعَدَآءَ

A sigh, or sighing; a breathing that expresses pain, grief, or sorrow; or a breathing with difficulty; a long breathing; or a prolonged breathing; or a loud breathing; according to some, a breathing sent upwards.

Also تنفّس صُعَدَآءَ and تنفّس صُعُدًا: [or he uttered a prolonged breathing;] or he breathed loudly.

1.1figurative · مجازsuch a one raises his head, and does not lower it, out of pride—فُلَانٌ يَتْبَعُ صُعَدَآءَهُ

Or: he neither raises his head nor lowers it. [The first explanation seems to be the right one.]

Or يَتَتَبَّعُ صُعُدَآءَهُ, in which the noun is evidently mistranscribed.

1.2

See also صَعُودٌ, in four places.

Show Lane's original text
A sigh, or sighing; a breathing with an expression of pain, grief, or sorrow: or with difficulty: (L:) a long breathing: (K:) or a prolonged breathing: (S:) or a loud breathing: (A:) accord. to some, a breathing emitted upwards. (L.) You say, تَنَفَّسَ الصُّعَدَآءَ , (L,) or تنفّس صُعَدَآءَ , (A,) and تنفّس صُعُدًا , (L,) He sighed; uttered a sigh or sighing; or breathed with an expression of pain, grief, or sorrow: (L:) [or uttered a prolonged breathing:] or breathed loudly. (A.) [Hence,] فُلَانٌ يَتْبَعُ صُعَدَآءَهُ , (A,) or يَتَتَبَّعُ صُعُدَآءَهُ , (L, [in which the noun is evidently mistranscribed,]) Such a one raises his head, and does not stoop it, by reason of pride: (A:) or does not raise his head nor stoop it. (L. [The former explanation seems to be the right.]) See also صَعُودٌ , in four places.
Nounصُعْدُدٌ1 sense

Core sense — a mountain-road difficult to ascendgenerated

1

See the next paragraph.

Show Lane's original text
: see the next paragraph.
Nounصَعُودٌ3 senses · 1 main

Core sense — an acclivity; difficulty, distress; a she-camel that adopts her former young onegenerated

1a certain mountain in Hell, consisting of fire—الصَّعُودُ

An acclivity; the opposite of هَبُوطٌ, or of حَدُورٌ.

صَعَدٌ is [synonymous with it, being] the opposite of صَبَبٌ; plural صَعَائِدُ and صُعُدٌ.

An ascending road; of the feminine gender: plural أَصْعِدَةٌ (of paucity) and صُعُدٌ (of multitude).

A mountain-road difficult to ascend; also صَعُودَآءُ and صُعَدَآءُ: a difficult place of ascent.

The unbeliever will climb it for seventy years, after which he will fall down it, and will do so for ever. It is of one live coal; he will be forced to climb it, and will be beaten with مَقَامِع [plural of مِقْمَعَةٌ, q. v.]; and whenever he puts his leg on it, it will melt as high as the lower part of his hip, and will then be restored whole and sound.

1.1figurative · مجاز — inferredI made him, or constrained him, to do a difficult, distressing thing—أَرْهَقْتُهُ صَعُودًا

Difficulty, grievousness, distress, affliction, or trouble; also صَعَدٌ and صَعْدَآءُ, or صُعَدَآءُ and صُعْدُدٌ.

there is a difficult, or distressing, ascent to lordship, or mastery—لِلسِّيَادَةِ صَعْدَآءُ

Or: I imposed such a punishment on him.

[Or صُعَدَآءُ? (See above.)]

a hill difficult to ascend—ذَاتُ صُعَدَآءَ أَكَمَةٌ
1.2

Also a she-camel that brings forth a young one imperfectly formed, after six or seven months, and is made to take an affection to the young one of the previous year, or that takes an affection to it.

Or a she-camel whose young one dies and which goes back to her former young one and gives it milk; when she does this, her milk is the sweeter.

Or a she-camel that brings forth her young one after its hair has grown, and then takes an affection to her former young one, or to another's young one.

Plural صَعَائِدُ and صُعُدٌ, but this last plural is disapproved by Sb.

Qur’ānic occurrences صَعُود
74:17
سَأُرْهِقُهُۥ صَعُودًا

Soon will I visit him with a mount of calamities!

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
An acclivity; contr. of هَبُوطٌ , (S, L, K,) or of حَدُورٌ ; (Msb;) and صَعَدٌ is [syn. therewith, being] contr. of صَبَبٌ : (L:) pl. صَعَائِدُ and صُعُدٌ . (S, K.) An ascending road: of the fem. gender: pl. [of pauc.] أَصْعِدَةٌ and [of mult.] صُعُدٌ . (L.) A mountain-road difficult of ascent; (S, A, L, K;) as also صَعُودَآءُ , (L, K,) and صُعَدَآءُ : (L in art. كأد :) a difficult place of ascent. (L in that art.) [Hence,] الصَّعُودُ A certain mountain in Hell, (L, K, MF,) consisting of fire, which the unbeliever will ascend during a period of seventy years, after which he will fall down it, and thus he will do for ever: (MF:) it is of one live coal; the unbeliever will be compelled to ascend it, and will be beaten with مَقَامِع [pl. of مِقْمَعَةٌ , q. v.]; and whenever he puts his leg upon it, it will dissolve as high as the lower part of his hip, and will then become replaced whole and sound. (L.) [Hence also,] Difficulty, grievousness, distress, affliction, or trouble; (A, L, Msb;) as also صَعَدٌ (L) and صَعْدَآءُ , (K,) or صُعَدَآءُ , (L,) and صُعْدُدٌ . (K.) You say, أَرْهَقْتُهُ صَعُودًا I made him, or constrained him, to do a difficult, grievous, distressing, afflicting, or troublesome, thing: (A:) or I imposed upon him such a punishment. (L.) And لِلسِّيَادَةِ صَعْدَآءُ [or صُعَدَآءُ ? (see above)] There is a difficult, or distressing, ascent to lordship, or mastery. (A.) And ذَاتُ صُعَدَآءَ أَكَمَةٌ A hill difficult to ascend. (L.) Also A she-camel that brings forth a young one imperfectly formed, (As, S, K,) after six or seven months, (As,) and is made to take an affection to the young one of the preceding year, (As, S,) or and takes an affection to the young one of the preceding year: (K:) or a she-camel whose young one dies, and which returns to her former young one, and yields it milk: when she does this, her milk is the sweeter: (Lth:) or a she-camel that brings forth her young one after its hair has grown, and then takes an affection to her former young one, or to the young one of another: pl. صَعَائِدُ and صُعُدٌ ; but this latter pl. is disapproved by Sb. (L.)
Nounصَعِيدٌ4 senses · 1 main

Core sense — high, or even, ground; the surface of the earth; a roadgenerated

1[Your fame has flown through the near and the distant regions, and reached the far edge of the earth's surface]—طَارَ صِيتُكَ فِى القَرِيبِ وَالبَعِيدِ وَبَلَغَ مُنْتَهَى الصَّعِيدِ

High, or elevated, land or ground; or land or ground high above what is low, or depressed; or even land or ground; or even land or ground without any trees; or a [desert such as is termed] صَحْرَآء; or the surface of the earth, whether it be dust or earth or anything else.

Zj says: I know of no disagreement among the lexicologists on this point. [This is said to be its meaning in the Kur 4:46 and 5:9, and so, in performing the act termed التَّيَمَّم,] a man should strike his hands on the surface of the earth, and not care whether there is dust in that place or not.

Or صَعِيدٌ means the earth, or ground, itself.

sit on the earth, or ground—عَلَيْكَ بِالصَّعِيدِ

Or good earth or land; or earth, or land, not mixed with sand or with salt soil; or pure dust, or earth, on the surface of the ground, or that has come out from within it — so Az on the Kur 4:46 and 5:9, in the opinion of most of the learned.

Esh-Sháfi'ee: only earth containing dust; not applied to a coarse or a fine بَطْحَآء, nor to a coarse كَثِيب, even if it be mixed with dust.

Plural صُعُدٌ and صُعُدَاتٌ, the latter a plural of a plural.

Qur’ān 4:43 matched to Lane’s own quotation of it Lane cites “Kur iv. 46”
Qur’ān 4:43 matched to Lane’s own quotation of it Lane cites “Kur iv. 46”
Qur’ān 4:43 Lane quotes this verse
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَـٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا

O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1

And a wide, or ample, place.

1.2beware of sitting in, or by, the roads, except for one who performs the duty that belongs to them—إِيَّاكُمْ وَالقُعُودَ بِالصُّعُدَاتِ إِلَّامَنْ أَدَّى حَقَّهَا

And a road, whether wide or narrow: plurals as above, and صُعْدَانٌ.

Said in a tradition. [On that duty see طَرِيقٌ.]

صُعُدَات is here the plural of صُعُدٌ, which is the plural of صَعِيدٌ; or, as some say, it is the plural of صُعْدَةٌ, which means a court, or open space, before the door of a house, and the place where people pass in front of it.

1.3

Also a grave.

Qur’ānic occurrences صَعِيد
4:43
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَـٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا

O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.

5:6
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ ۚ وَإِن كُنتُمْ جُنُبًا فَٱطَّهَّرُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ ۚ مَا يُرِيدُ ٱللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَـٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ

O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

18:8
وَإِنَّا لَجَـٰعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا

Verily what is on earth we shall make but as dust and dry soil (without growth or herbage).

18:40
فَعَسَىٰ رَبِّىٓ أَن يُؤْتِيَنِ خَيْرًا مِّن جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًا مِّنَ ٱلسَّمَآءِ فَتُصْبِحَ صَعِيدًا زَلَقًا

"It may be that my Lord will give me something better than thy garden, and that He will send on thy garden thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand!-

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
High, or elevated, land or ground: or high, or elevated, land or ground, above such as is low, or depressed: or even land or ground: (L:) or even land or ground, without any trees: (Lth, L:) or a [desert such as is termed] صَحْرَآء : (A:) or the surface of the earth; (Th, Zj, S, A, Msb, K;) whether it be dust or earth, or otherwise: Zj says, I know not any difference of opinion among the lexicologists on this point: (Msb:) [such is said to be its meaning in the Kur iv. 46 and v. 9; and therefore in performing the act termed التَّيَمَّم ,] a man should strike his hands upon the surface of the earth, and not care whether there be in chat place dust or not: (Zj:) [hence] one says, طَارَ صِيتُكَ فِى القَرِيبِ وَالبَعِيدِ وَبَلَغَ مُنْتَهَى الصَّعِيدِ [Thy fame has flown through the near and the distant regions, and reached the extremity of the surface of the earth]: (A:) or صَعِيدٌ signifies the earth, or ground, itself; (IAar, A, L;) as in the saying عَلَيْكَ بِالصَّعِيدِ , meaning Sit thou upon the earth, or ground: (A:) or good earth or land: or earth, or land, not mixed with sand nor with salt soil: (L:) or dust, or earth, (Fr, S, L, Msb, K,) such as is pure, upon the surface of the ground or that has come forth from within it; thus accord. to Az in the Kur iv. 46 and v. 9, in the opinion of most of the learned: (Msb:) or only earth containing dust; not applied to a coarse, nor to a fine, بَطْحَآء ; nor to a coarse كَثِيب ; although it be mixed with dust: (Esh-Sháfi'ee, L:) pl. صُعُدٌ and صُعُدَاتٌ , (S, L, K,) the latter a pl. pl. (Msb, TA.) And A wide, or an ample, place. (L.) And A road, (L, Msb, K,) whether wide or narrow: (L:) pls. as above (L, Msb) and صُعْدَانٌ . (L.) It is said in a trad., إِيَّاكُمْ وَالقُعُودَ بِالصُّعُدَاتِ إِلَّامَنْ أَدَّى حَقَّهَا , i. e. Beware ye of sitting in, or by, the roads, save he who performs the duty relating thereto: [respecting which duty see طَرِيقٌ :] صُعُدَات is here the pl. of صُعُدٌ , which is pl. of صَعِيدٌ : or, as some say, it is pl. of صُعْدَةٌ , which signifies A court, or an open space, before the door of a house, and the place through which men pass in front of it. (L.) Also A grave. (AA, Mtr, L, K.)
Nounإِنَّهَا لَفِى صَعِيدَةِ بَازِلَيْهَا1 sense

Core sense — she is near to cutting her two teeth, said of a camelgenerated

1figurative · مجاز

Said of a camel: she is near to cutting her two teeth called the بَازِلَانِ.

Show Lane's original text
Verily she (a camel) is near to cutting her two teeth called the بَازِلَانِ . (L, TA.)
Nounصَعُودَآءُ1 sense

Core sense — difficulty, distressgenerated

1

See صَعُودٌ.

Show Lane's original text
: see صَعُودٌ .
Nounصُعَادِيَّةٌ1 sense

Core sense — tall, or long, said of a she-camelgenerated

1

Applied to a she-camel: tall, or long; synonym طَوِيلَةٌ.

Show Lane's original text
, applied to a she-camel, Tall, or long; syn. طَوِيلَةٌ . (K.)
Nounصَعَّادٌ عَلَى الجِبَالِ1 sense

Core sense — one who climbs the mountains much, or oftengenerated

1

One who climbs the mountains much, or often.

Show Lane's original text
One who climbs the mountains much or often. (TA in art. رقى .)
Nounصَاعِدٌ4 senses · 1 main

Core sense — ascending, going up; tall, said of a neckgenerated

1

[Ascending, etc.]

1.1figurative · مجازa tall neck—عُنُقٌ صَاعِدٌ
1.2figurative · مجاز[high nobility]—شَرَفٌ صَاعِدٌ
1.3figurative · مجاز — inferredit reached such an amount and upwards—بَلَغَ كَذَا فَصَاعِدًا
I got it for a dirhem and upwards—أَخَذْتُهُ بِدِرْهَمٍ فَصَاعِدًا

A phrase with a word left out, for أَخَذْتُهُ بِدِرْهَمٍ فَزَادَ الثَّمَنُ صَاعِدًا, I got it for a dirhem and the price increased upwards, or ذَهَبَ صَاعِدًا, went upwards.

You may not say وَصَاعِدًا, because you do not mean to say that the dirhem with something more made up the price, as when you say بِدِرْهَمٍ وَزِيَادَةٍ; you mention the lowest price you offered, and mean that you then offered more and more.

he read the opening chapter of the Book and more—قَرَأَ فَاتِحَةَ الكِتَابِ فَصَاعِدًا

[That is, of the Kur-án.] This is a phrase of the same kind.

Show Lane's original text
[Ascending, &c.]. [Hence,] عُنُقٌ صَاعِدٌ A tall neck. (A, L.) And شَرَفٌ صَاعِدٌ [High nobility]. (A.) [Hence also,] one says, بَلَغَ كَذَا فَصَاعِدًا It reached such an amount and upwards: (K, TA:) and أَخَذْتُهُ بِدِرْهَمٍ فَصَاعِدًا I got it for a dirhem and upwards; an elliptical phrase, for أَخَذْتُهُ بِدِرْهَمٍ فَزَادَ الثَّمَنُ صَاعِدًا I got it for a dirhem and the price increased upwards, or ذَهَبَ صَاعِدًا went upwards: you may not say وَصَاعِدًا , because you do not mean to tell that the dirhem with something more made the price, as when you say بِدِرْهَمٍ وَزِيَادَةٍ ; but you mention the lowest price that you offered, and mean that you then offered more and more. (Sb, L.) And قَرَأَ فَاتِحَةَ الكِتَابِ فَصَاعِدًا He read the opening chapter of the Book [i. e. of the Kur-án] and more is a phrase of the same kind. (L.)
Nounصَاعِدِىٌّ1 sense

Core sense — belonging to high, or elevated, groundgenerated

1

Relative noun of صَعْدَةُ, q. v.

Show Lane's original text
rel. n. of صَعْدَةُ , q. v.
Nounمَصْعَدٌ1 sense

Core sense — a place of ascentgenerated

1figurative · مجاز[a station, or post of honour, whose place of ascent is distant]—رُتْبَةٌ بَعِيدَةُ المَصْعَدِ

[A place of ascent: plural مَصَاعِدُ.]

[a station, or post of honour, whose places of ascent are distant]—المَصَاعِدِ
Show Lane's original text
[A place of ascent: pl. مَصَاعِدُ ]. One says رُتْبَةٌ بَعِيدَةُ المَصْعَدِ and المَصَاعِدِ [meaning A station, or post of honour, to which the ascent and ascents (lit. the place and places of ascent) is, and are, distant]. (A.)
Nounمُصَعَّدٌ2 senses

Core sense — high, said of a mountain; well boiled down, said of wine or vinegargenerated

1a high, or prominent, pubes—رَكَبٌ مُصَعَّدٌ

A high mountain.

Or مُصَعِّدٌ.

2

Also beverage, or wine, and vinegar, prepared carefully over fire, or well boiled, until its flavour and colour are changed.

Show Lane's original text
A high mountain. (L.) And رَكَبٌ مُصَعَّدٌ , or مُصَعِّدٌ , A high, or prominent, pubes. (L.) Also Beverage, or wine, (K,) and vinegar, (TA,) prepared with pains by means of fire, or well boiled, ( عُولِجَ بِالنَّارِ , K, TA,) until it becomes altered in flavour and colour. (TA.)
Nounمُصَعِّدٌ1 sense

Core sense — high, or prominentgenerated

1

See the preceding paragraph.

Show Lane's original text
: see the next preceding paragraph.
Nounمِصْعَادٌ4 senses · 1 main

Core sense — a rope by which a man climbs palm-trees; a scaling-laddergenerated

1

The [rope called] حَابُول [made in the form of a hoop], by means of which a man climbs palm-trees.

1.1

And a scaling-ladder.

1.2

And, according to Freytag, a chain with which the feet of captives are shackled, to keep them from taking wide steps.

1.3

And a chain on the feet of women, worn as an ornament; for this he refers to Schröder, de vestitu mulierum Hebr., p. 123.

Show Lane's original text
The [rope called] حَابُول , [made in the form of a hoop,] by means of which a man ascends palm-trees. (K, * TA.) [And A scaling-ladder. And, accord. to Freytag, A chain with which the feet of captives are shackled, to prevent their taking wide steps: and A chain upon the feet of women, serving as an ornament: in relation to which he refers to Schröder de vestitu mulierum Hebr. p. 123.]