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صر

Form 1 · Form 2 · Form 3 · Form 4 · Form 8 · Form R. Q. 1  ·  53 entries  ·  Qur'ānic frequency 6

Form 1صَرَّ16 senses · 3 main
muḍāriʿـِيَفْعِلُ·ـُيَفْعُلُmaṣdarصَرِيرٌ صَرْصَرَةٌ صَرٌّ

Core sense — it creaked; he cried out loudly; he tied it up, he bound itgenerated

1.1it creaked, or made a creaking sound—اِصْطَرَّت

. Said of the جُنْدَب [which is apparently a species of locust], of a writing-reed, of a door, or of a dog-tooth ( ناب so in one copy of the S, where other copies, and the A and TA, have باب ): it made a sound, or a prolonged sound; [meaning it creaked, or made a creaking, grating sound;] and so of anything that makes a similar prolonged sound.

Said of a mast.

he uttered his reiterated quavering cry—صَرْصَرَ

But when the sound is light or slight and repeated, the reduplicated form is used. Said of the bird called أَخْطَب, and of the hawk or falcon, or of another bird or flying thing.

As though they imitated prolongation in the cry of the جُنْدَب [and the like], and reiteration in the cry of the أَخْطَب [and the like].

صَرَّ الجُنْدَبُ is a proverb, explained in the article جدب.

1.1.1

Also said of a sparrow: it chirped, or uttered a cry.

1.1.2he cried out, or raised a clamour, with the utmost violence—صَرَّ

maṣdar صَرٌّ, صَرِيرٌ and صَرْصَرَ.

he came in clamour—جَآءَ يَصْطَرُّ
1.1.3his ear-hole rang, or tingled, from thirst—صَرَّ صِمَاخُهُ

.

the ear rang, or tingled—صَرَّتِ الأُذُنُ
1.1.4he thirsted—صَرَّ

Muḍāriʿ as above. [Apparently so as to hear a ringing in his ears.]

1.2binding [a captive, and the like]—صَرٌّ

As maṣdar of صَرَّ. See the ism mafʿūl, مَصْرُورٌ.

1.2.1he tied up a purse, and money in a purse—صَرَّ

.

1.2.2he bound the she-camel's udder—صَرَّالنَّاقَةَ

Also بِالنَّاقَةِ, or صَرَّ النَّاقَةَ بِالصِّرَارِ [and apparently صَرَّرَهَا (see the ism mafʿūl, under مَصْرُورٌ )].

That is, he bound the صِرَار upon her; he bound her udder with the صِرَارِ.

he bound the teats—صَرَّ الأَطْبَآءَ بِالصِّرَارِ

With the صرار.

[See a verse of El-Kumeyt cited under رِجْلٌ, and see also what follows it there.]

1.2.3figurative · مجاز — inferredhe left off milking her—صَرَّهَا

Said of a camel.

1.2.4it is tied, and has a loop-shaped handle fixed inside it, with another such opposite to it—تُصَرُّ

Muḍāriʿ of صُرَّت. Said of a leathern bucket that has become flaccid.

1.2.5figurative · مجازhe has closed the road against me, so that I find no way through—صَرَّ عَلَىَّ الطَّرِيقَ قَلَا أَجِدُ مَسْلَكًا
this town has become closed against me, so that I find no way of escape from it—صُرَّتْ عَلَىَّ هٰذِهِ البَلْدَةُ فَلَا أَجِدُ مِنْهَا مَخْلَصًا
1.2.6he contracted his ears to his head—صَرَّ أُذُنَيْهِ

Said of a horse..

Or he pointed and raised his ears, which a horse does only when he exerts himself and hastens his pace; or, said of an ass, he straightened and raised his ears to listen; also أَصَرَّهُمَا.

أَصَرَّ, used intransitively, without mention of the ears, means the same as صَرَّ أُذُنَيْهِ and صَرَّ بِأُذُنِهِ and صَرَّ أُذُنَهُ, with the same muḍāriʿ and maṣdar.

he straightened and raised his ear to listen—أَصَرَّ بِهَا

Said of a horse and of an ass; also صَرَّرَهَا.

1.2.7confining, withholding, hindering, or preventing—صَرٌّ

This is a maṣdar.

1.2.8figurative · مجازhe had an iron collar put on his neck, or round his neck and hands together—صُرَّ
1.2.9figurative · مجاز — inferredhe collected a thing, or things, together—صَرَّ

.

he collected something in his mind to be said—صَرَّرَ كَلَامًا
he collected the property, or the camels, together and brought back what had scattered from its outlying parts—صَرْصَرَ المَالَ

.

1.3it became smitten by cold, or by intense cold—صُرَّ

Said of a plant, or of herbage.

Show Lane's original text
, (S, A, TA,) aor. صَرِرَ , (S, TA,) inf. n. صَرِيرٌ , said of the جُنْدَب [which is app. a species of locust], and of a writing-reed, and of a door, (S, A, TA,) or of a dog-tooth, ( ناب , so in a copy of the S in the place of باب in other copies as in the A and TA,) It made a sound, or noise; (S, A, TA;) or a prolonged sound or noise; [meaning it creaked; or made a creaking, or grating, sound;] and so anything that makes a similar prolonged sound: and [in like manner] اِصْطَرَّت said of a mast ( سَارِيَة ), it creaked, or made a creaking sound: (TA:) but when there is a lightness, or slightness, and reiteration, of the sound, they use the reduplicative form, صَرْصَرَ , inf. n. صَرْصَرَةٌ , (S, * TA,) signifying he (the bird called أَخْطَب , S, A, TA, and the hawk, or falcon, S, M, TA, or other bird, or flying thing, M) uttered his [reiterated quavering] cry; (S, M, A, TA;) as though they imitated prolongation in the cry of the جُنْدَب [and the like], and reiteration in the cry of the أَخْطَب [and the like thereof]. (S, TA.) صَرَّ الجُنْدَبُ is a prov., expl. in art. جدب [q. v.]. (TA in that art.) Also He (a sparrow) [chirped, or] uttered a cry, or cries. (TA.) صَرَّ , aor. صَرِرَ , inf. n. صَرٌّ and صَرِيرٌ ; and صَرْصَرَ ; He cried, called out, or raised a cry or clamour, (M, K,) with vehemence, (K,) or with the utmost vehemence: (M:) and [in like manner] one says, جَآءَ يَصْطَرُّ He came [making a clamour, or] in clamour. (TA.) And صَرَّ صِمَاخُهُ , inf. n. صَرِيرٌ , His ear-hole sounded, (M, K,) or tingled, or rang, (A,) by reason of thirst. (M, A, K.) And صَرَّتِ الأُذُنُ The ear tingled, or rang. (ISk, A.) And صَرَّ , aor. as above, He thirsted [app. so as to hear a ringing in his ears]. (IAar.) صَرٌّ [as inf. n. of صَرَّ ] also signifies The act of binding [a captive, &c.: see the pass. part. n., مَصْرُورٌ ]. (Mgh.) You say, صَرَّ , [aor. صَرُرَ ,] (S, M, A,) inf. n. صَرٌّ , (M, TA,) He tied up a purse, (S, M, * TA,) and money in a purse. (A.) And صَرَّالنَّاقَةَ (S, M, K) and بِالنَّاقَةِ , (M, K,) or صَرَّ النَّاقَةَ بِالصِّرَارِ , (Msb,) aor. صَرُرَ , (M, Msb, K,) inf. n. صَرٌّ ; (M, K;) [and app. صَرَّرَهَا ; (see the pass. part. n., voce مَصْرُورٌ ;)] He bound the صِرَار [q. v.] upon the she-camel; (S;) [i. e.] he bound the she-camel's udder with the صِرَارِ : (M, Msb, K, * TA:) and صَرَّ الأَطْبَآءَ بِالصِّرَارِ [He bound the teats with the صرار ]. (A.) [See a verse of ElKumeyt cited voce رِجْلٌ : and see also what there follows it.] [Hence,] صَرَّهَا means also He left off milking her [i. e. the camel]. (Msb.) And تُصَرُّ , [aor. of صُرَّت ,] said of a leathern bucket ( دَلْو ) that has become flaccid, It is tied, and has a loop-shaped handle affixed within it, having another such opposite to it. (K, * TA.) And one says, صَرَّ عَلَىَّ الطَّرِيقَ قَلَا أَجِدُ مَسْلَكًا [He closed, or has closed, against me the road, or way, so that I find not any passage]. (A.) And صُرَّتْ عَلَىَّ هٰذِهِ البَلْدَةُ فَلَا أَجِدُ مِنْهَا مَخْلَصًا [This town has become closed against me so that I find not any way of escape from it]. (A.) And صَرَّ أُذُنَيْهِ , [aor. صَرُرَ , inf. n. صَرٌّ ,] He (a horse) contracted his ears to his head: (ISk, S:) or pointed and raised his ears; which a horse does only when he exerts himself and hastens in his pace: (TA:) or he (an ass) straightened and erected his ears to listen; as also أَصَرَّهُمَا : (A:) and أَصَرَّ used intransitively, (ISk, S,) without the mention of the ears, (A,) signifies the same as صَرَّ أُذُنَيْهِ : (ISk, S, A:) and صَرَّ بِأُذُنِهِ and صَرَّ أُذُنَهُ , aor. and inf. n. as above; and أَصَرَّ بِهَا ; he (a horse, and an ass,) straightened and erected his ear to listen; (M, K;) as also صَرَّرَهَا . (TA.) [The inf. n.] صَرٌّ signifies also The act of confining, withholding, hindering, or preventing. (TA.) And صُرَّ He had an iron collar put upon his neck, or round his neck and hands together. (A.) And صَرَّ , aor. صَرُرَ , He collected together a thing, or things, (IAar,) or anything. (TA.) And صَرَّرَ كَلَامًا He collected something to be said in his bosom, or mind. (L and TA, from a trad.) And صَرْصَرَ المَالَ , inf. n. صَرْصَرَةٌ , He collected together the property, or the camels or the like, and put back what had become scattered of the extreme portions thereof. (T, TA.) And صُرَّ It (a plant, or herbage,) became smitten by cold, or by intense cold. (M, K.)
Form 2صَرَّرَ2 senses

Core sense — she went before, she precededgenerated

2.1

See form 1, in three places.

2.2she went before, she preceded—صَرَّرَتْ

Said of a she-camel. Aboo-Leylà.

Show Lane's original text
see 1, in three places. صَرَّرَتْ said of a she-camel, She preceded. (Aboo-Leylà, M, K.)
Form 3صارّهُ عَلَى الشَّىْءِ1 sense

Core sense — he compelled him against his will to do the thinggenerated

3.1

He compelled him against his will to do the thing.

Show Lane's original text
He compelled him against his will to do the thing. (S, K.)
Form 4أَصْرَرَ5 senses · 3 main
maṣdarإِصْرَارٌ

Core sense — he persevered in it, he persisted in it; he determined upon itgenerated

4.1

See form 1, in the latter part, in three places.

4.2figurative · مجازhe persevered, or persisted, in it—اصرّ عَلَيْهِ

.

he persevered, or persisted, in doing it—اصرّ عَلَى فِعْلِهِ
he persisted in the crime, sin, or act of disobedience—اصرّ عَلَى الذَّنْبِ

on this sense The verb is used in this sense when its object is something evil, such as a crime.

4.2.1figurative · مجاز — inferredhe determined, resolved, or decided upon going on in doing it, and not turning back—اصرّ عَلَى فِعْلِهِ

Also: he determined, resolved, or decided upon it.

4.2.2figurative · مجاز — inferredhe hastened somewhat in running—اصرّ يَعْدُو

In the CK, اَصَرَّ بَعُدَ وَاَسْرَعَ is put in place of أَصَرَّ يَعْدُو أَسْرَعَ.

Accord. to A ʿObeyd, the verb in this sense is أَضَرَّ, but Et-Toosee says that this is a mistranscription.

4.3the ears of corn reached that stage—اصرّالسُّنْبُلُ

That is, they became such as are called صَرَر.

the corn put forth the tips of its awn, before its ears had developed—اصرّ الزَّرْعُ

So accord. to ISh.

Qur’ānic occurrences Form 4
3:135
وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَـٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ

And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done.

45:8
يَسْمَعُ ءَايَـٰتِ ٱللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ

He hears the Signs of Allah rehearsed to him, yet is obstinate and lofty, as if he had not heard them: then announce to him a Penalty Grievous!

56:46
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ

And persisted obstinately in wickedness supreme!

71:7
وَإِنِّى كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوٓا۟ أَصَـٰبِعَهُمْ فِىٓ ءَاذَانِهِمْ وَٱسْتَغْشَوْا۟ ثِيَابَهُمْ وَأَصَرُّوا۟ وَٱسْتَكْبَرُوا۟ ٱسْتِكْبَارًا

"And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
see 1, latter part, in three places. اصرّ عَلَيْهِ , (S, TA,) inf. n. إِصْرَارٌ , (TA,) He persevered, or persisted, in it; or kept to it perseveringly. (S, TA.) You say, اصرّ عَلَى فِعْلِهِ He persevered, or persisted, in doing it. (Msb.) And اصرّ عَلَى الذَّنْبِ He persevered, or persisted, in the crime, sin, or act of disobedience. (M, TA.) The verb is used in this sense when its object is evil, or crime, or the like. (TA.) And He determined, resolved, or decided, upon it. (M, Mgh, K.) You say, اصرّ عَلَى فِعْلِهِ He determined, resolved, or decided, upon going on in doing it, and not turning back. (TA.) اصرّ يَعْدُو He hastened (M, K) somewhat (M) in running: (M, K: [in the CK, for أَصَرَّ يَعْدُو أَسْرَعَ , is put اَصَرَّ بَعُدَ وَاَسْرَعَ :]) accord. to A 'Obeyd, the verb in this sense is أَضَرَّ ; but Et-Toosee asserts that this is a mistranscription. (M.) اصرّالسُّنْبُلُ The ears of corn became such as are termed صَرَر [q. v.]: (M, K:) [or] accord. to ISh, one says, اصرّ الزَّرْعُ , inf. n. إِصْرَارٌ , meaning The seed-produce [i. e. corn] put forth the extremities of its awn, before its ears had become developed. (TA.)
Form 8إِصْتَرَرَ2 senses

Core sense — it became narrow, or contracted, said of a solid hoofgenerated

8.1

See form 1, in the first half, in two places.

8.2it became narrow, or contracted, in an unseemly or excessive degree—اصطرّ

Said of a solid hoof.

Show Lane's original text
see 1, former half, in two places. اصطرّ said of a solid hoof, It was, or became, narrow, or contracted, (S, TA,) in an unseemly manner, or immoderately. (TA.)
Form R. Q. 1صَرْصَرَ2 senses
maṣdarصَرْصَرَةٌ

Core sense — it uttered a reiterated creaking or quavering crygenerated

R. Q. 1.1

. See form 1, in the first half, in two places.

R. Q. 1.2

And see the same paragraph, the last sentence but one.

Show Lane's original text
, inf. n. صَرْصَرَةٌ : see 1, former half, in two places: and the same paragraph, last sentence but one.

Derived nouns 47

Nounصَرٌّ2 senses

Core sense — a flaccid leathern bucket tied with a loop-shaped handle inside itgenerated

1

A leathern bucket that, having become flaccid, is tied, and has a loop-shaped handle fixed inside it, with another such opposite to it.

2

See also صَرِيرَةٌ.

Show Lane's original text
A leathern bucket ( دَلْو ) that, in consequence of its having become flaccid, is tied, and has a loop-shaped handle affixed within it, having another such opposite to it. (K, * TA.) See also صَرِيرَةٌ .
Nounصِرٌّ3 senses · 1 main

Core sense — cold, or intense cold; an intensely cold wind; a small yellow birdgenerated

1cold; or intense cold—صِرَّةٌ

Or cold that smites the herbage and the seed-produce of the field.

Also صَرْصَرٌ.

In the Kur 3:113 the first of these words has the first of the meanings explained above; or the second; or it means noise and commotion; or, accord. to I ʿAb, fire.

Qur’ān 3:117 approximate — somewhere between 3:112 and 3:145 Lane cites “Kur iii. 113”
Qur’ān 3:117 the verse Lane’s citation points to, and it uses this root
مَثَلُ مَا يُنفِقُونَ فِى هَـٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ

What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1a wind intensely cold—رِيحٌ صِرٌّ

Also صَرْصَرٌ.

Or very intensely cold; or violently loud.

Of صَرْصَرٌ some say that it is originally صَرَّرٌ, from صِرٌّ meaning “cold”, the first letter being repeated and put in the place of the middle ر; others, that it is from صَرِيرُ البَابِ [“the creaking of the door”] and from صَرَّةٌ, meaning “vociferation, or clamour”.

1.2a certain bird, like the sparrow in size, of a yellow colour—صِرٌّ

So called because of its cry; or, as some say, the sparrow itself.

Qur’ānic occurrences صِرّ
3:117
مَثَلُ مَا يُنفِقُونَ فِى هَـٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ

What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
(S, M, A, Msb, K) and صِرَّةٌ (M, A, K) Cold: (Th, M, A, Msb, K:) or intense cold; (Zj, M, A, K;) as also صَرْصَرٌ : (Ham p. 719:) or cold that smites the herbage and the seed-produce of the field: (S:) in the Kur iii. 113, the first of these words has the first of the meanings expl. above: (IAmb:) or the second meaning: (Zj:) or signifies noise and commotion: or, accord. to I 'Ab, fire. (IAmb.) And رِيحٌ صِرٌّ (M, A, K) and صَرْصَرٌ (S, M, A, K) A wind intensely cold: (S, M, A, K:) or very intensely cold: (T in explanation of the latter:) or vehemently loud: (M, A, K:) of صَرْصَرٌ some say that it is originally صَرَّرٌ , from صِرٌّ meaning “ cold; ” the incipient letter being repeated, and put in the place of the medial ر : others, that it is from صَرِيرُ البَابِ [ “ the creaking of the door ”], and from صَرَّةٌ meaning “ vociferation, or clamour. ” (ISk.) And صِرٌّ is the name of A certain bird, like the sparrow (K, TA) in size, (TA,) of a yellow colour: (K, TA:) so called because of its cry: or, as some say, the sparrow ( عُصْفُور ) itself. (TA.)
Nounصَرَّةٌ6 senses · 4 main

Core sense — clamour, vociferation; violence of grief, war, or heat; a companygenerated

1

Vociferation, or clamour: so in the Kur 51:29; or the most violent vociferation, clamour, or crying, of a man, of a bird, and the like.

[In the K this meaning is wrongly assigned to صِرَّةٌ.]

Qur’ān 51:29 approximate — somewhere between 51:13 and 51:41 Lane cites “Kur li. 29”
Qur’ān 51:29 the verse Lane’s citation points to, and it uses this root
فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ

But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1

And violence of grief or anxiety, of war, and of heat, or of the hot season; and the violence of the heat of summer.

1.2

And a contraction, or much contraction, and sternness of the face, out of dislike or hatred.

2

Also a company, a collection, or an assemblage. So in these words of Imra-el-Keys: [Those of them that remained behind, in a herd, not dispersed]

shāhid
جَوَاحِرُهَا فِى صَرَّةٍ لَمْ تُزَيَّلِ

See the whole verse under دُونٌ.

Or فى صرّة here means in the midst of clamour; or in violence of grief or anxiety.

3

Also the same as عَطْفَةٌ: a certain bead with which women fascinate men so as to keep them from other women. Lh.

[This is evidently what is meant by عَطْفَة, but it is given as a separate meaning.]

4

See also مُصَرَّاةٌ.

Qur’ānic occurrences صَرَّة
51:29
فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ

But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Vociferation, or clamour: (S, M, A, TA:) so in the Kur li. 29: (TA:) or the most vehement vociferation or clamour or crying (Zj, M, K *) of a man and of a bird &c. (Zj, M.) [In the K, this meaning is erroneously assigned to صِرَّةٌ .] And Vehemence of grief or anxiety (S, M, K) and of war (M, K) and of heat, (K,) or of the hot season, (M,) &c.: (S, M:) and vehemence of the heat of summer. (S, A.) And A contraction, or much contraction, and sternness, or moroseness, of the face, (K, TA,) by reason of dislike, or hatred. (TA.) Also A company, a collection, or an assemblage. (S, M, K.) So in the following words of Imra-el-Keys: 1 (S, M) i. e. Those of them that remained behind, in a herd, not dispersed: (EM p. 48: [see the entire verse voce دُونٌ :]) or فى صرّة here means in [the midst of] clamour: (S:) or in vehemence of grief or anxiety. (S, M.) جَوَاحِرُهَا فِى صَرَّةٍ لَمْ تُزَيَّلِ Also i. q. عَطْفَةٌ (M, K) [i. e.] A certain bead ( خَرَزَةٌ ) by which women fascinate men so as to withhold them from other women. (Lh, M, K, TA. [This is evidently what is meant by عَطْفَة , but is given in the M and K as a signification distinct therefrom.]) See also مُصَرَّاةٌ .
Nounصُرَّةٌ1 sense

Core sense — a purse for moneygenerated

1figurative · مجاز — inferredgo back to yourself, and you will know your good from your evil—اِفْتَحْ صُرَرَكَ تَعْلَمْ عُجَرَكَ

A purse for money; also مَصَرٌّ with fatḥ, or مِصَرٌّ. Plural of the first, صُرَزٌ.

A proverb; that is, look into yourself, [lay open the recesses of your mind,] and you will know your faults. Meyd. [See also صُرَدٌ, the last explanation.]

Show Lane's original text
A purse ( شَرَجٌ , M, K, in the CK شَرْجٌ ,) for money; (S, M, A, Msb, K;) as also مَصَرٌّ , with fet-h, (TA,) or مِصَرٌّ : (so in a copy of the A:) pl. of the first, صُرَزٌ . (Msb.) Hence the prov., اِفْتَحْ صُرَرَكَ تَعْلَمْ عُجَرَكَ , meaning Return to thyself, [or lay open the recesses of thy mind,] and thou wilt know [thy vices, or faults, or] thy good from thy evil. (Meyd. [See also صُرَدٌ , last explanation.])
Nounصِرَّةٌ1 sense

Core sense — cold, or intense coldgenerated

1

See صِرٌّ.

Show Lane's original text
: see صِرٌّ .
Nounصَرَرٌ1 sense

Core sense — ears of corn before they appear, or before the grain forms in themgenerated

1

Ears of corn after the culm has come out, before they become apparent.

In the CK, يُقَصَّبُ is put in the place of يُقَصِّبُ.

Or ears of corn while the farina has not yet come into them; ism waḥda with ة.

Or, accord. to ISh, corn when the leaves become twisted and the tip of the ear becomes dry, or tough, though the farina has not come into it. [See form 4, last sentence.]

Show Lane's original text
Ears of corn ( سُنْبُل ) after the culm is produced, (M, K, [in the CK, يُقَصَّبُ is put in the place of يُقَصِّبُ ,]) before they become apparent: (M:) or ears of corn while the farina has not come forth into them: n. un. with ة : (AHn, M, K:) or, accord. to ISh, corn when the leaves become twisted, and the extremity of the ears becomes dry, or tough, though the farina have not come forth into them. (TA.) [See 4, last sentence.]
Nounصَرَارٌ1 sense

Core sense — a cord for binding a she-camel's udder; high ground the water does not reachgenerated

1

See صَرُورَةٌ, in two places.

Show Lane's original text
: see صَرُورَةٌ , in two places.
Nounصِرَارٌ3 senses · 2 main

Core sense — the cord binding a she-camel's udder to keep her young from suckinggenerated

1

The thing with which a she-camel's udder is bound: the string tied over her udder and over the piece of wood called تَوْدِيَة, so that her young one may not suck her; and so that it may not chafe her, they smear her teats with fresh [dung of the kind called] بَعَر.

Or a piece of rag bound upon the she-camel's teats, so that her young one may not suck her. Plural أَصِرَّةٌ.

It is a custom of the Arabs to bind the صرار upon the udders of their milch camels when they send them out to pasture by themselves; and when they come back in the evening, they loose the اصرّة and milk.

1.1figurative · مجازI put an obstruction, or obstacle, in the way of such a one—جَعَلْتُ دُونَ فُلَانٍ صِرَارًا
2

Also elevated places over which the water does not come.

Show Lane's original text
The thing with which a she-camel's udder is bound: (M, K:) the string which is tied over the she-camel's udder and over the [piece of wood called] تَوْدِيَة , in order that her young one may not suck her; (S;) and in order that it may not make any impression upon her, they smear her teats with fresh [dung of the kind called] بَعَر : (TA:) or a piece of rag which is bound upon the she-camel's teats, in order that her young one may not such her: (Msb:) pl. أَصِرَّةٌ . (M, A, K.) It is a custom of the Arabs to bind the صرار upon the udders of their milch camels when they send them to pasture by themselves; and when they return in the evening, they loose the اصرّة , and milk. (IAth.) [Hence,] جَعَلْتُ دُونَ فُلَانٍ صِرَارًا I put an obstruction, or obstacle, in the way of such a one. (A.) Also Elevated places over which the water does not come. (S.)
Nounصَرُورٌ1 sense

Core sense — a man who has not performed the pilgrimage to Mekkehgenerated

1

See صَرُورَةٌ.

Show Lane's original text
: see صَرُورَةٌ .
Nounصَرَارَةٌ1 sense

Core sense — a man who has not performed the pilgrimage to Mekkehgenerated

1

See the next paragraph, in three places.

Show Lane's original text
: see the next paragraph, in three places.
Nounصَرُورَةٌ2 senses · 1 main

Core sense — a man who has not performed the pilgrimage to Mekkeh; one who has not marriedgenerated

1a woman who has not performed the pilgrimage to Mekkeh—اِمْرَأَةٌ صَرُورَةٌ

Also صَارُورَةٌ and صَرُورٌ and صَارُورٌ and صَرَارَةٌ and صَرُورِىٌّ and صَارُورِىٌّ, or صَارُورَآءُ, the last like عَاشُورَآءُ, mentioned on the authority of Ks: a man who has not performed the pilgrimage to Mekkeh.

So called from صَرٌّ, meaning “the act of confining, withholding, hindering, or preventing”; or because such a person holds back from spending his property on pilgrimage.

Plural صَرَارٌ and صَرَارَةٌ [or, rather, the former is a collective generic noun, of which صَرَارَةٌ is the ism waḥda; and the latter is an ism jamʿ, like صَحَابَةٌ, as well as ism waḥda of صَرَارٌ].

Fr cites, from some of the Arabs, صَرَارٌ as used collectively, one of the number being termed صَرَارَةٌ.

Each of the forms ending with the relative ى takes the dual, plural and feminine inflections; and accord. to IAar, the forms before those take the dual and plural inflections as well.

Some say that صَوَارِيرُ is the plural of صَارُورَةٌ or صَارُورَةٌ and صَارُورٌ or صَرُورَةٌ, as it occurs in the poetry of En-Nábighah (Yaakoob), not used without ة.

Or all the singular forms mentioned above mean one who has not married, or who has not had relations with women, as though he had determined on giving them up (Yaakoob); applied in the same way to a woman and to a number of persons.

The ة in صَرُورَةٌ, applied to a man and to a woman, is not there to mark the feminine gender, but to give the meaning the utmost intensiveness.

1.1there is no refraining from marriage in El-Islám—لَا صَرُورَةَ فِى الإِسْلَامِ

Said in a tradition. Accord. to A ʿObeyd the meaning is that no one should say, I will not marry; he thus makes صرورة a noun denoting an accident, but it is better known as an adjective.

IAth says that the meaning is that whoever kills another in the حَرَم [the sacred territory of Mekkeh] shall be killed: his plea, “I am a صرورة; I have not performed the pilgrimage, and I did not know the sacredness of the حَرَم”, shall not be accepted from him; for in the Time of Ignorance the Kaabeh was a place of refuge.

Show Lane's original text
(S, M, A, Msb, K) and صَارُورَةٌ (S, M, Msb, K) and صَرُورٌ and صَارُورٌ (M, K) and صَرَارَةٌ (S, M, K) and صَرُورِىٌّ (S, M, Msb, K) and صَارُورِىٌّ (M) or صَارُورَآءُ , (Sgh, K,) the last like عَاشُورَآءُ , mentioned on the authority of Ks, (TA,) A man who has not performed the pilgrimage to Mekkeh: (S, M, A, Msb, K:) so called from صَرٌّ , signifying the “ act of confining, withholding, hindering, or preventing; ” (TA;) or because the person so called refrains from expending of his property in pilgrimage: (Msb:) you say also, اِمْرَأَةٌ صَرُورَةٌ a woman who has not performed the pilgrimage to Mekkeh: (S, Msb:) pl. صَرَارٌ and صَرَارَةٌ : (K:) [or, rather, the former is a coll. gen. n., of which صَرَارَةٌ is the n. of un.; and the latter is a quasi-pl. n., like صَحَابَةٌ , as well as n. un. of صَرَارٌ :] Fr cites, from certain of the Arabs, صَرَارٌ as used collectively; and one of the number is termed صَرَارَةٌ : (S:) each of the forms ending with the relative ى receives the dual and pl. and fem. inflections: and accord. to IAar, the forms preceding those receive also the dual and pl. inflections: (M, * TA:) and some say that صَوَارِيرُ is pl. of صَارُورَةٌ : (TA:) or صَارُورَةٌ and صَارُورٌ , (M,) or صَرُورَةٌ , (Lh, S, M, A, Msb,) as occurring in the poetry of En-Nábighah, (Yaakoob, S,) not used without ة , (Lh, M,) or all the sing. forms above mentioned, (K,) signify one who has not married: (M, A, K:) or who has not had intercourse with women: as though he had determined ( أَصَرَّ ) upon relinquishing them: (Yaakoob, S, Msb: *) applied in like manner to a woman, and to a plurality of persons: (M, K:) the ة in صَرُورَةٌ applied to a man and to a woman is not to denote the fem. gender, but to give the utmost intensiveness to the signification. (IJ, M.) It is said in a trad., لَا صَرُورَةَ فِى الإِسْلَامِ , (S, M,) meaning, accord. to A 'Obeyd, There is no abstinence from intercourse with women in El-Islám: (M, TA:) i. e., no one should say, I will not marry: (TA:) thus he makes صرورة a noun signifying an accident: but it is better known as an epithet: (M:) and IAth says that the meaning is, he who slays another in the حَرَم [or sacred territory of Mekkeh] shall be slain: his saying, “ I am a صرورة ; I have not performed the pilgrimage, and I know not the sacredness of the حَرَم ; ” shall not be accepted of him: for in the Time of Ignorance, the Kaabeh was a place of refuge. (TA.)
Nounدَرَاهِمُ صَرِيرَةٌ2 senses

Core sense — dirhems tied up in a pursegenerated

1

The same as مَصْرُورَةٌ: dirhems, or pieces of money, tied up in a purse. In the present day they are called صَرٌّ.

2

See also صَارَّةٌ.

Show Lane's original text
i. q. مَصْرُورَةٌ [i. e. Dirhems, or pieces of money, tied up in a purse]: (K:) termed in the present day صَرٌّ . (TA.) See also صَارَّةٌ .
Nounصَرَارِىٌّ1 sense

Core sense — a sailorgenerated

1

A sailor, like صَارٍ; plural صَرَارِيُّونَ; it has no broken plural.

Or صَرّارِىّ should be [without tanwīn, imperfectly declinable, and] mentioned in the article صرى, for it is the plural of صُرَّآءٌ, which is the plural of صَارٍ, which J mentions in the article صرى.

AHát used to say that صُرَّآءٌ is a singular, like حُسَّانٌ, but without sufficient authority.

J treated صَرَارِىّ as a singular because he found it construed as a singular in verses of the Arabs; from this he supposed the ى in it to be the relative ى, as is shown by his mentioning the word here.

Show Lane's original text
A sailor: (S, M, K:) like صَارٍ : (S:) pl. صَرَارِيُّونَ : (S, M, K:) it has no broken pl.: (M:) or صَرّارِىّ should be [without tenween, imperfectly decl., and] mentioned in art. صرى ; for it is pl. of صُرَّآءٌ , which is pl. of صَارٍ , which J has mentioned in art. صرى : AHát used to say that صُرَّآءٌ is a sing., like حُسَّانٌ ; but without sufficient authority: and J has regarded صَرَارِىّ as a sing. in consequence of his finding it to have the same construction as a sing, in verses of Arabs; whence he imagined the ى in it to be the relative ى , as is shown by his mentioning the word in this place. (IB.)
Nounصَرُورِىٌّ1 sense

Core sense — a man who has not performed the pilgrimage to Mekkehgenerated

1

See صَرُورَةٌ.

Show Lane's original text
: see صَرُورَةٌ .
Nounصُرَّى2 senses

Core sense — a determination, or resolution; a serious assertiongenerated

1

See صِرَّى.

2

And see also the article صرى.

Show Lane's original text
: see صِرَّى : and see also art. صرى .
Nounصُرِّى1 sense

Core sense — a determination, or resolution; a serious assertiongenerated

1

See the next paragraph.

Show Lane's original text
: see the next paragraph.
Nounهِىَ مِنِّى صِرَّى1 sense

Core sense — it is a determination from me; a serious assertion, not a jestgenerated

1it is a determination, or resolution, from me; a serious assertion, not a jest—هُوَ مِنِّى

Said of an oath. Also صِرَّى and أَصِرَّى and صِرِّى and أَصِرِّى (Yaakoob) and صُرَّى and صُرِّى, or صُرِّىٌّ, and صِرِّىٌّ.

my Lord knew that it was a determination, or a serious assertion, from me—عَلِمَ رَبِّى أَنَّهَا مِنِّى صِرَّى

Aboo-Semmál El-Asadee, when his she-camel had strayed, said, “I swear to You, [O God,] that if You do not restore her to me, I will not serve You”; or, “O God, if You do not restore her to me, I will not say a prayer to You”; and he found her, her nose-rein having caught on a thorn-tree, and he took her and said:

Or: a confirmed determination. It is derived from أَصْرَرْتُ عَلَى الشَّىْءِ, “I persevered, or persisted, in the thing” [or “I determined, or resolved, upon the thing”].

AHeyth says صِرِّى, that is, Determine, or resolve — as though he addressed himself; from أَصَرَّ عَلَى فِعْلِهِ, “he determined, or resolved, upon going on in doing it, and not turning back”.

It is also said that أَصِرّى is changed into أَصِرَّى, as they say بِأَبِى أَنْتَ and بِأَبَا أَنْتَ; and in the same way صِرِّى is changed into صِرَّى, the ا in أَصِرِّى being dropped — not that they are two dialectal variants, صَرَرْتُ عَلَى الشَّىْءِ and أَصْرَرْتُ.

Fr says that صِرَّى and أَصِرَّى are originally imperatives, and that when they wished to turn them into nouns they changed the ى into an alif [written ى after fatḥ]; and in the same way, turning verbs into nouns, they say نُهِىَ عَنْ قِيلٍ وَقَالٍ and the like.

Accord. to AZ, one says إِنَّهَا مِنِّى لَأَصِرَّى, meaning It is truly a fact from me; and Aboo-Málik says the same of أَصِرِّى.

Show Lane's original text
, said of an oath, (S,) or هُوَ مِنِّى , صِرَّى , (M, K,) and أَصِرَّى , and صِرِّى , and أَصِرِّى , (Yaakoob, S, M, K,) and صُرَّى and صُرِّى , (K, TA,) or صُرِّىٌّ and صِرِّىٌّ , (as in a copy of the M,) It is a determination, or resolution, from me; (S, M, K;) a serious assertion; not a jest. (S, K.) Aboo-Semmál El-Asadee, his she-camel having strayed, said, “ I swear to Thee, [O God,] that, if Thou restore her not to me, I will not serve Thee: ” (S:) or, “ O God, if Thou restore her not to me, I will not say a prayer to Thee: ” (TA:) and he found her, her nose-rein having caught to a thorntree ( عَوْسَجَة ); and he took her, and said, عَلِمَ رَبِّى أَنَّهَا مِنِّى صِرَّى My Lord knew that it was a determination, or resolution, or serious assertion, from me: (S:) or a confirmed determination: (ISk:) it is derived from أَصْرَرْتُ عَلَى الشَّىْءِ “ I persevered, or persisted, in the thing: ” (S:) [or “ I determined, or resolved, upon the thing: ”] AHeyth says, صِرِّى , i. e., Determine thou, or resolve thou; as though he addressed himself; from أَصَرَّ عَلَى فِعْلِهِ “ he determined, or resolved, upon going on in doing it, and not turning back: ” it is also said that أَصِرّى is changed into أَصِرَّى , like as they say بِأَبِى أَنْتَ and بِأَبَا أَنْتَ : and in like manner, صِرِّى is changed into صِرَّى ; the ا in أَصِرِّى being elided: not that they are two dial. vars., صَرَرْتُ عَلَى الشَّىْءِ and أَصْرَرْتُ : and Fr. says that صِرَّى and أَصِرَّى are originally imperatives; and that, when they desired to change them [i. e. the imperatives] into nouns, they changed the ى into | [written ى after fet-h]: and in like manner, [changing verbs into nouns,] they say, نُهِىَ عَنْ قِيلٍ وَقَالٍ ; &c. (TA.) Accord. to AZ, one says, إِنَّهَا مِنِّى لَأَصِرَّى meaning Verily, it is a truth, or reality, from me; and Aboo-Málik says the same of أَصِرِّى . (TA.)
Nounصِرِّى1 sense

Core sense — a determination, or resolution; a serious assertiongenerated

1

See the paragraph before this, in three places.

Show Lane's original text
: see the next preceding paragraph, in three places.
Nounصَرِّىٌّ1 sense

Core sense — a dirhem, or a dinar, that rings when struckgenerated

1a dirhem, or a dinar, that rings when struck—صِرّىٌّ

In some copies, اذا نُقِدَ is put in the place of إِذَا نُقِرَ.

such a one has not a dirhem nor a dinar—مَا لِفُلَانٍ صَرِّىٌّ

So used, as meaning a dirhem, by Khálid Ibn-Jembeh, who gives it neither dual nor plural.

on this sense Accord. to some, used only in negative phrases.

Show Lane's original text
and صِرّىٌّ A dirhem, (S, M, A, K,) and a deenár, (A,) that sounds, (S, M, K,) or rings, (A,) when struck: (S, M, A, K; in some copies of the last of which, in the place of إِذَا نُقِرَ , is put اذا نُقِدَ : TA:) accord. to some, used only in negative phrases: (IAar, M:) thus used in the phrase, مَا لِفُلَانٍ صَرِّىٌّ , [expl. as] meaning Such a one has not a dirhem nor a deenár: (IAar, A: *) and so used, as meaning a dirhem, by Khálid Ibn-Jembeh; who does not assign to it a dual nor a pl. (TA.)
Nounصُرِّىٌّ1 sense

Core sense — a dirhem, or a dinar, that rings when struckgenerated

1

See صِرّى.

Show Lane's original text
: see صِرّى .
Nounصِرِّىٌّ2 senses

Core sense — a dirhem, or a dinar, that rings when struckgenerated

1

See صَرِّىّ.

2

And see also صِرَّى.

Show Lane's original text
: see صَرِّىّ : and see also صِرَّى .
Nounالصَّرَّارُ1 sense

Core sense — a cricket, a small creaking flying insectgenerated

1

Or صَرَّارُ اللَّيْلِ, or both, as given in the article خطب; and الصَّرْصَرُ, as given in the article جد: the جُدْجُد [a cricket, which is called the صَرَّار in the present day]; a certain thing that creaks; a small flying thing.

It is larger than the جُنْدَب, and is called by some of the Arabs الصَّدَى.

A ʿObeyd says that this last name means a certain flying thing that creaks by night, and hops, and flies, thought by ordinary people to be the جُنْدَب, and found in the deserts.

Show Lane's original text
, (Msb,) or صَرَّارُ اللَّيْلِ , (S, K,) or both, (Mgh in art. خطب ,) and الصَّرْصَرُ , (M and L in art. جد ,) The جُدْجُد ; [a cricket, which is called the صَرَّار in the present day]; (S, M, Mgh, L;) a certain thing that creaks ( يَصِرُّ ); (Msb;) a small flying thing; (K;) it is larger than the جُنْدَب , and is called by some of the Arabs الصَّدَى : (S, Mgh:) A 'Obeyd says that this last term signifies a certain flying thing that creaks ( يَصِرُّ ) by night, and hops, and flies, thought by the [common] people to be the جُنْدَب , and found in the deserts. (Msb.)
Nounصُرَّانٌ1 sense

Core sense — trees that grow in hard groundgenerated

1

Those of the trees called شَجَرُ العِلْكِ, and of other trees, that grow in hard ground ( جَلَد; in the CK, wrongly, جِلْد ).

Show Lane's original text
Such as grow in hard ground ( جَلَد [in the CK, erroneously, جِلْد ]) of the trees termed شَجَرُ العِلْكِ , (K, TA,) and of other trees. (TA.)
Nounصَرْصَرٌ5 senses · 2 main

Core sense — an intensely cold wind; a creaking insect under the ground; the cockgenerated

1

See صِرٌّ, in three places.

2

And see الصَّرَّارُ.

2.1

Also a certain insect, beneath the ground, that creaks in the days of the season called رَبِيع; and so صُرْصُرٌ and صُرْصُورٌ.

[Accord. to Forskål (Descr. Animal., p. 22), صرصر, pronounced “sursur”, is applied to an insect which he calls Blatta Aegyptiaca.]

2.2

And the cock, so called because of his cry. [Written by Golius and Freytag صِرْصِرٌ.]

2.3

See also صُرْصُورٌ.

Show Lane's original text
: see صِرٌّ , in three places. and see الصَّرَّارُ . Also A certain insect ( دُوَيْبَّةٌ ), (M, K, TA,) beneath the ground, that creaks ( تَصِرُّ ) in the days of the [season called] رَبِيع ; (TA;) and so صُرْصُرٌ and صُرْصُورٌ . (M, K, TA.) [Accord. to Forskål, (Descr. Animal., p. xxii.,) صرصر , pronounced “ sursur, ” is applied to an insect which he terms Blatta Aegyptiaca.] And The cock: (K, TA: [written by Golius and Freytag صِرْصِرٌ :]) so called because of his cry. (TA.) See also صُرْصُورٌ .
Nounصُرْصُرٌ2 senses · 1 main

Core sense — a creaking insect; a large camelgenerated

1

See صَرْصَرٌ.

1.1

And see also صُرْصُورٌ.

Show Lane's original text
: see صَرْصَرٌ : and see also صُرْصُورٌ .
Nounصَرْصَرَانٌ1 sense

Core sense — camels between the Bactrian and the Arabian; a smooth sea fishgenerated

1

See the next paragraph, in two places.

Show Lane's original text
: see the next paragraph, in two places.
Nounصَرْصَرَانِىٌّ2 senses · 1 main

Core sense — camels between the Bactrian and the Arabian; a smooth sea fishgenerated

1

Singular of صَرْصَرَانِيَّاتٌ, which means camels between the بَخَاتِىّ [the Bactrian] and the Arabian.

In the CK, wrongly, نَجاتِى.

Or such as are called فَوَالِج; and صَرْصَرَانٌ [if that is not a mistranscription] means the same. [See also صُرْصُورٌ.]

1.1

And صَرْصَرَانِىٌّ and صَرْصَرَانٌ: a species of fish, a certain smooth fish of the sea.

Show Lane's original text
sing. of صَرْصَرَانِيَّاتٌ , (S, Msb,) which signifies Camels between the بَخَاتِىّ [or Bactrian (in the CK, erroneously, نَجاتِى )] and the Arabian: (S, M, Msb, K:) or such as are called فَوَالِج : (S, M, K:) and صَرْصَرَانٌ [if not a mistranscription] signifies the same. (TA.) [See also صُرْصُورٌ .] And صَرْصَرَانِىٌّ (S, M, K) and صَرْصَرَانٌ (M, K) A species of fish, (S,) a certain smooth fish, (M, K,) of the sea. (S, M.)
Nounصُرْصُورٌ4 senses · 2 main

Core sense — large camels; a Bactrian camel; a ship, or boatgenerated

1

Large camels; also صُرْصُرٌ and صَرْصَرٌ.

1.1

And a camel of the species called بُخْتِىّ [the Bactrian]. [See also صَرْصَرَانِىٌّ.]

Or its offspring; also سُرْسُورٌ. Or an excellent stallion-camel.

1.2

See also صَرْصَرٌ.

2

Also a ship, or boat; [or a long, or great, ship or boat;] and so قُرْقُورٌ.

Show Lane's original text
Large camels; (S, M, K;) as also صُرْصُرٌ and صَرْصَرٌ . (TA.) And A camel of the species called بُخْتِىّ [i. e. Bactrian]: (M, K:) [see also صَرْصَرَانِىٌّ :] or its offspring; as also سُرْسُورٌ : (M:) or an excellent stallion-camel. (IAar.) See also صَرْصَرٌ . Also A ship, or boat: [or a long, or great, ship or boat:] and so قُرْقُورٌ . (TA.)
Nounالصَّرَاصِرَةُ1 sense

Core sense — the Nabathæans of Syriagenerated

1

The Nabathæans of Syria.

Show Lane's original text
The Nabathæans of Syria. (S, K.)
Nounرَجُلٌ صَارٌّ بَيْنَ عَيْنَيْهِ2 senses · 1 main

Core sense — a man contracted in the part between the eyes, as if grievinggenerated

1

A man contracted in the part between the eyes, like one who is grieving, or mourning.

1.1

And صَارٌّ means trees tangled, or luxuriant, or abundant and dense, whose lower parts are not without shade because they are so entangled.

Show Lane's original text
A man contracted in the part between the eyes, like him who is grieving, or mourning. (TA.) And صَارٌّ signifies Trees ( شَجَر ) tangled, or luxuriant, or abundant and dense, not without shade (K, TA) in their lower parts, by reason of their perplexedness. (TA.)
Nounصَارَّةٌ2 senses · 1 main

Core sense — a want, a thing needed; thirstgenerated

1I have a want to be supplied to me by such a one—لِى قِبَلَ فُلَانٍ صَارَّةٌ

A want; a thing wanted; an object of want; something needed. Plural صَوَارُّ.

A ʿObeyd.

1.1the ass drank water until he quenched his thirst—قَصَعَ الحِمَارُ صَارَّتَهُ

Also thirst. Plural صَرَائِرُ, which is irregular, and صَوَارُّ; or the latter is the plural of صارّة in the sense explained first above, as A ʿObeyd says.

AA says that its plural in the latter sense is صَرَائِرُ, and he cites these words of Dhu-r-Rummeh: [And the wild asses turned back, retreating quickly, not having quenched their thirst]

shāhid
فَٱنْصَاعَتِ الحُقْبُ لَمْ تَقْصَعْ صَرَائِرَهَا

But AA has been found fault with for this; and it is said that صَرَائِرُ is the plural of صَرِيرَةٌ [which is not explained] and that the plural of صارّة is صَوَارُّ.

Show Lane's original text
A want; a thing wanted; an object of want; or a needful, or requisite, thing: (S, M, K:) pl. صَوَارُّ . (TA.) One says, لِى قِبَلَ فُلَانٍ صَارَّةٌ [I have a want to be supplied to me on the part of such a one]. (A 'Obeyd, S.) Also Thirst: (S, K:) pl. صَرَائِرُ , (K,) which is extr., (TA,) and صَوَارُّ : (K:) or the latter is pl. of صارّة in the sense first expl. above; as A 'Obeyd says; and this is meant in the K: (TA:) AA says that its pl. in the latter sense is صَرَائِرُ ; and he cites the following words of Dhu-r-Rummeh: 1 [And the wild asses turned back, retreating quickly, not having quenched their thirst]: but fault has been found with AA for this; and it is said that صَرَائِرُ is pl. of صَرِيرَةٌ , [which is not expl.,] and that the pl. of صارّة is صَوَارُّ . (S.) One says, قَصَعَ الحِمَارُ صَارَّتَهُ , meaning The ass drank water until he quenched his thirst. (S.) فَٱنْصَاعَتِ الحُقْبُ لَمْ تَقْصَعْ صَرَائِرَهَا
Nounصَارُورٌ1 sense

Core sense — a man who has not performed the pilgrimage to Mekkehgenerated

1

See صَرُورَةٌ, in two places.

Show Lane's original text
: see صَرُورَةٌ , in two places.
Nounصَارُورٌ1 sense

Core sense — a man who has not performed the pilgrimage to Mekkehgenerated

1

See صَرُورَةٌ, in three places.

Show Lane's original text
: see صَرُورَةٌ , in three places.
Nounصَارُورَآءُ1 sense

Core sense — a man who has not performed the pilgrimage to Mekkehgenerated

1

See صَرُورَةٌ.

Show Lane's original text
: see صَرُورَةٌ .
Nounصَارُورِىٌّ1 sense

Core sense — a man who has not performed the pilgrimage to Mekkehgenerated

1

See صَرُورَةٌ.

Show Lane's original text
: see صَرُورَةٌ .
Nounصُوَيْرَّةٌ1 sense

Core sense — narrow in disposition and in mind or judgementgenerated

1

Narrow in disposition and in mind, judgement, or opinion.

Show Lane's original text
Narrow in disposition and in mind or judgment or opinion. (Sgh, K.)
Nounحَجَرٌ أَصَرُّ1 sense

Core sense — a hard stonegenerated

1

A hard stone; and صَخْرَةٌ صَرَّآءُ, a hard rock, or a smooth rock.

Show Lane's original text
A hard stone: (Tekmileh, TA:) and صَخْرَةٌ صَرَّآءُ a hard rock: (M, K:) or a smooth rock. (L.)
Nounأَصِرَّى1 sense

Core sense — a determination, or resolution; a serious assertiongenerated

1

See صِرَّى, in four places.

Show Lane's original text
: see صِرَّى , in four places.
Nounأَصِرِّى1 sense

Core sense — a determination, or resolution; a serious assertiongenerated

1

See صِرَّى, in three places.

Show Lane's original text
: see صِرَّى , in three places.
Nounمَصَرٌّ1 sense

Core sense — a gut, an intestinegenerated

1

Or مِصَرٌّ: see صُرَّةٌ.

Show Lane's original text
or مِصَرٌّ : see صُرَّةٌ .
Nounمَصَرَّتَا البَوْلِ وَالغَائِطِ1 sense

Core sense — the two sphincters that hold back the urine and the dunggenerated

1

The two sphincters that serve to hold back the urine and the dung. Mentioned in the article اسر.

Show Lane's original text
[The two sphincters that serve as repressers of the urine and dung]. (K in art. اسر .)
Nounمُصِرَّةٌ1 sense

Core sense — a she-camel that does not yield her milk copiouslygenerated

1

A she-camel that does not yield her milk copiously.

Show Lane's original text
A she-camel that does not yield her milk copiously. (M, K.)
Nounمُصَرَّاةٌ1 sense
maṣdarتَصْرِيَةٌmuḍāriʿيُصَرِّى

Core sense — left unmilked for some days so that the milk collects in her uddergenerated

1

That has been left unmilked for some days, so that the milk may collect in her udder, or until it has collected in her udder; also صَرَّةٌ, applied to a ewe or she-goat.

Or the former is from صَرَّى, and so should be mentioned in the article صرى.

Show Lane's original text
That has been left unmilked for some days, in order that the milk may collect in her udder, or until it has collected in her udder; (M, K;) as also صَرَّةٌ ; applied to a ewe, or she-goat: or the former is from صَرَّى , aor. يُصَرِّى , (K,) inf. n. تَصْرِيَةٌ , and therefore should be mentioned in art. صرى [q. v.]. (TA.)
Nounمُصَرَّرَةٌ1 sense

Core sense — a she-camel whose udder is bound with the cordgenerated

1

See the next paragraph.

Show Lane's original text
: see the next paragraph.
Nounمَصْرُورٌ4 senses · 1 main

Core sense — bound, as a captive; having an iron collar put on the neckgenerated

1

Bound, as a captive.

1.1

And مَصْرُورَةٌ and مُصَرَّرَةٌ: a she-camel whose udder is bound with the صِرَار.

1.2

And مَصْرُورٌ, applied to a solid hoof: contracted; or narrow; or narrow and contracted; and مُصْطَرٌّ means the same, or narrow in an unseemly or excessive degree.

1.3figurative · مجاز

Also a man having an iron collar put on his neck, or round his neck and hands together.

Show Lane's original text
Bound, as a captive. (Mgh.) And مَصْرُورَةٌ and مُصَرَّرَةٌ A she-camel having her udder bound with the صِرَار . (IAth, TA.) And مَصْرُورٌ applied to a solid hoof, Contracted: or narrow: (M, K:) or narrow and contracted: (S:) and مُصْطَرٌّ signifies the same; (M, K;) or narrow in an unseemly manner, or immoderately. (TA.) Also A man having an iron collar put upon his neck, or round his neck and hands together. (A.)
Nounمَصَارّ1 sense

Core sense — the guts, bowels, or intestinesgenerated

1he drank until he filled his guts—شَرِبَ حَتَّى مَلَأَ مَصَارَّهُ

[Apparently an irregular plural of مَصِيرٌ, and so without tanwīn:] the أَمْعَآء [the guts, bowels, or intestines, into which the food passes from the stomach].

That is, his أَمْعَآء; mentioned by AHn on the authority of IAar, with no more explanation than this.

Show Lane's original text
[app. an irregular pl. of مَصِيرٌ , and therefore without tenween,] The أَمْعَآء [or guts, bowels, or intestines, into which the food passes from the stomach]. (M, K.) One says, شَرِبَ حَتَّى مَلَأَ مَصَارَّهُ , meaning [He drank until he filled] his أَمْعَآء : mentioned by AHn on the authority of IAar, with no more explanation than this. (M.)
Nounمُصْطَرٌّ3 senses · 2 main

Core sense — narrow, contractedgenerated

1

See مَصْرُورٌ.

1.1figurative · مجازa woman narrow in the flanks—اِمْرَأَةٌ مُصْطَرَّةُ الحَقْوَيْنِ
2

See also مُصْطَرِدٌ in the article صرد.

Show Lane's original text
: see مَصْرُورٌ . One says also اِمْرَأَةٌ مُصْطَرَّةُ الحَقْوَيْنِ [meaning A woman narrow in the flanks]. (A.) See also مُصْطَرِدٌ , in art. صرد .