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صدى

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Form 1صَدِىَ2 senses
maṣdarصَدًى صَدْوٌmuḍāriʿيَصْدَى

Core sense — he thirsted, or he thirsted violentlygenerated

1.1

He thirsted, or he thirsted violently.

.

1.2

صَدَا: see 2, in two places.

Show Lane's original text
, (S, M, Mgh, Msb, K,) aor. يَصْدَى , (S, Mgh, Msb,) inf. n. صَدًى , He thirsted: (S, M, Mgh, Msb, K:) or he thirsted vehemently. (M.) صَدَا , inf. n. صَدْوٌ : see 2, in two places.
Form 2تَصْدِيَةٌ2 senses
maṣdarصَدْوٌ

Core sense — clapping with the handsgenerated

2.1clapping with the handsتَصْفِيقٌ

Er-Rāghib: it is like the echo, because there is no profit in it; or it is from الصَّدُّ, because those who practised it in their worship used to turn away from El-Islám. [See more in the second paragraph of art. صد]

clapping with the handsصَدْوٌ

A maṣdar whose verb is صَدَا.

clapping with the handsتَصَدٍّ
he clapped with his handsصدّى
he clapped with his handsصدّى بِيَدَيْهِ

AHeyth cites as an example the saying of Hassán: [Their prayer is the clapping with the hands, and whistling: like the saying in the Kur 8:35]

shāhid
صَلَاتُهُمُ التَّصَدَّى وَالمُكَآءُ

Said of a man.

Said to be originally صَدَّدَ.

he clapped with his handsصَدَا بِيَدَيْهِ

meaning the same.

Qur’ān 8:33 approximate — somewhere between 8:1 and 8:48 Lane cites “Kur viii. 35”
Qur’ān 8:35 located by this root inside the range Lane’s citation allows
وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءً وَتَصْدِيَةً ۚ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ

Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), "Taste ye the penalty because ye blasphemed."Abdullah Yusuf Ali, The Holy Qur’ān (1934)

2.2

It also signifies مُصَدِّيَةٌ.

Show Lane's original text
signifies The clapping with the hands; syn. تَصْفِيقٌ ; (S, K;) accord. to Er-Rághib, as being like the echo ( الصَّدَى ), inasmuch as there is no profit in it; (TA;) or it is from الصَّدُّ , because they [who practised it in their worship] used to turn away ( كَانُوا يَصُدُّونَ ) from El-Islám; (K;) [see more in the second paragraph of art. صد ;] and صَدْوٌ [an inf. n. of which the verb is صَدَا ] signifies the same; (K;) and so تَصَدٍّ , of which AHeyth cites as an ex. the saying of Hassán 1 [Their prayer is the clapping with the hands, and whistling: like the saying in the Kur viii. 35]: (TA:) one says of a man, صدّى , (M,) or صدّى بِيَدَيْهِ , (TA,) meaning He clapped with his hands; (M, TA;) [said to be] originally صَدَّدَ ; (M;) and صَدَا بِيَدَيْهِ , inf. n. صَدْوٌ [mentioned above], meaning the same. (TK.) صَلَاتُهُمُ التَّصَدَّى وَالمُكَآءُ also مُصَدِّيَةٌ .
Form 3صاداهُ3 senses · 1 main
maṣdarمُصَادَاةٌ

Core sense — he imitated him; he managed an affair with thought; he coaxed himgenerated

3.1he imitated him, or itعَارَضَهُ

.

Also: he, or it, corresponded to him, or it, and was equal to him, or it.

In the Kur 38:1 some read صَادِ with kesr, as an imperative from المُصَادَاةُ, meaning المُعَارَضَةُ; and hence الصَّدَى [i. e. the echo], because it imitates the first sound. So the meaning is: imitate the Kur-án by your works.

Qur’ān 38:2 approximate — somewhere between 38:1 and 38:6 Lane cites “Kur xxxviii. 1”
3.1.1he considered its results; he did it with thought; or he managed, or regulated, itدَبَّرَهُ
turning over the opinion one forms about the managing of a thing, and about doing itالمُصَادَاةُ

Said of an affair.

The managing here is تَدْبِير.

I passed all my night minding her attentively and carefullyبِتُّ أُصَادِيهَا طُولَ لَيْلِى

Said by a man who had helped his she-camel in bringing forth; he disliked binding her fore shank to her arm, as it would distress her, and he disliked leaving her, as she might wander off and a wolf devour her young one.

he minds his camels attentively and carefullyيُصَادِى إِبِلَهُ

Said of a pastor: when the camels thirst before the end of their usual period of being kept from drinking, he restricts them to travelling by night, so as to reach water the next morning.

on this sense According to As, minding a thing attentively, carefully, or anxiously.

3.1.2he who soothes you, or coaxes you, surely ensnares youمَنْ صَادَاكَ فَقَدْ صَادَكَ

He soothed, coaxed, or cajoled him; or deceived, beguiled, or outwitted him; or tried to do so. Synonyms: دَارَاهُ, دَاجَاهُ, and سَاتَرَهُ, all of which have one meaning, [though the last implies concealing enmity,] and لَايَنَهُ.

A saying mentioned in the A.

Show Lane's original text
, (K,) inf. n. مُصَادَاةٌ , (S,) He imitated him, or it; syn. عَارَضَهُ : (S, * K:) and he, or it, corresponded, and was equal, to him, or it. (TA.) In the Kur xxxviii. 1, some read صَادِ , with kesr, as an imperative from المُصَادَاةُ (Bd, TA) as meaning المُعَارَضَةُ ; and hence الصَّدَى [i. e. the echo], because it imitates ( يُعَارِضُ ) the first sound: so that the meaning is, Imitate thou ( عَارِض ) the Kur-án by thy works. (Bd.) [And] i. q. دَبَّرَهُ [i. e. He considered, or forecast, its issues, or results; did, performed, or executed, it with thought, or consideration; or managed, conducted, ordered, or regulated, it]; relating to an affair: (M:) [or] المُصَادَاةُ signifies the turning about, or revolving, the opinion, or idea, [that one forms] respecting the management ( تَدْبِير ) of a thing, and the doing of it: (Ham p. 35:) [or,] accord. to As, the minding a thing attentively, carefully, or solicitously: a man who had assisted his she-camel in her bringing forth said, بِتُّ أُصَادِيهَا طُولَ لَيْلِى [I passed all my night minding her attentively, carefully, or solicitously]; because he disliked binding her fore shank to her arm, as it would distress her; or leaving her, as she might go away at random and the wolf might devour her young one: and in like manner one says of the pastor, يُصَادِى إِبِلَهُ [He minds attentively, &c., his camels]; when they thirst before the completion of their usual period of being kept from drinking, he restricts them to journeying by night so as to arrive at water on the morrow. (TA.) And He soothed, coaxed, wheedled, or cajoled, him; or deceived, deluded, beguiled, circumvented, or outwitted, him; or strove, endeavoured, or desired, to do so: syn. دَارَاهُ , (S, M, K, TA,) and دَاجَاهُ , and سَاتَرَهُ , (S, K, TA,) all of which have one meaning, (TA,) [though the last implies concealing enmity,] and لَايَنَهُ . (M.) مَنْ صَادَاكَ فَقَدْ صَادَكَ [He who soothes thee, or coaxes thee, surely ensnares thee] is a saying mentioned in the A. (TA.)
Form 4اصدى2 senses · 1 main

Core sense — it returned an echo; he diedgenerated

4.1

It (a mountain) returned an echo.

4.1.1

And he (a man) died; as though his echo ceased, the alif having a privative effect.

Show Lane's original text
It (a mountain) returned an echo. (S, * K.) And He (a man, TA) died; (K, TA;) as though [meaning] his echo ceased; the | having a privative effect. (TA.)
Form 5التَّصَدِّى4 senses · 1 main

Core sense — corresponding to a thing like an echo; feigning heedlessness; diverting oneselfgenerated

5.1corresponding to a thing, as an echo returning from a mountain doesتصدّى لَهُ

This is Er-Rāghib's explanation.

But according to others it is originally تَصَدَّدَ, and signifies تَعَرَّضَ and تَضَرَّعَ.

[See 5 in art. صد, where the usages of this verb, apart from the senses mentioned and indicated here and below, are fully explained.]

5.1.1

It also signifies feigning oneself unmindful, negligent, inattentive, or heedless, without really being so.

5.1.2

And diverting oneself.

5.1.3

See also 2.

Qur’ānic occurrences Form 5
80:6
فَأَنتَ لَهُۥ تَصَدَّىٰ

To him dost thou attend;

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, accord. to Er-Rághib, signifies The corresponding to a thing like as does the echo returning from the mountain. (TA.) [But accord. to others,] تصدّى لَهُ is originally تَصَدَّدَ ; (Az and L in art. صد ;) and signifies تَعَرَّضَ , (S, M, K,) and تَضَرَّعَ . (M.) [See 5 in art. صد ; where the usages of this verb, except in the senses mentioned and indicated here below, are fully explained.] It signifies also The feigning oneself unmindful, negligent, inattentive, inadvertent, inconsiderate, or heedless, not being really so. (TA.) And The diverting oneself. (TA.) See also 2.

Derived nouns 8

Nounصَدًى12 senses · 3 main

Core sense — an echo; a sound or cry; the brain, or seat of hearing; thirstgenerated

1figurative · مجازan echoالصَّدَى

Sometimes written صَدًا.

his echo became dumb, or may his echo become dumbصَمَّ صَدَاهُ

What a mountain returns to one who utters a sound, voice, or cry in it; or the sound of the mountain and the like that responds to one; or what responds to one with the like of his voice, or cry, in the mountains and such places.

Meaning he perished, or may he perish; mentioned in art. صم.

may God make his echo return no soundأَصَمَّ ٱللّٰهُ صَدَاهُ

Meaning may God destroy him; mentioned in art. صم.

For when a man dies, the صدى hears nothing from him that it should respond to. [See also another explanation of this saying in what follows.]

1.1

And a sound, voice, or cry, in an absolute sense.

1.2may God make deaf the part of his brain that is the seat of hearingأَصَمَّ ٱللّٰهُ صَدَاهُ

Also the part of the head, or the part of the brain, which is the place of hearing; and so one says:

1.3may God crack his brain, or the contents of his headصَدَعَ ٱللّٰهُ صَدَاهُ

And the brain itself; and the whole contents (literally the stuffing, حَشْو) of the head, also called the هَامَة.

1.4give me to drink, give me to drinkاِسْقُونِى اِسْقُونِى

And a bird that cries in the هَامَة [or head] of the slain when his blood has not been avenged by retaliation.

Or a bird that comes forth from his head, or from the head of the slain, when he, or it, has become consumed, or decayed; also called the هَامَة, according to the assertion of the people of the Time of Ignorance; mentioned by A 'Obeyd.

Some of them used to say that the bones of the dead became a هَامَة which flew. Plural أَصْدَآءٌ.

[This may be meant by the saying that it signifies] the male of the بُوم and هَام, plural أَصْدَآءٌ.

They used to say that when a man was slain and his blood was not avenged by retaliation, there came forth from his head a bird like the بُومَة, i. e. the هَامَة, the male being called the صدى, and it cried upon his grave:

Meaning, of the blood of the slayer; and if the slayer was slain, it stopped its crying.

It is said to signify also the body of a human being after his death; or the remains of the dead in his grave, i. e. his جُثَّة [or corpse].

1.5

And, according to El-'Adebbes, [a cricket;] a certain flying thing that creaks by night, hops, and flies; the common people think it is the جُنْدَب, but it is only the صدى, the جندب being smaller than the صدى. [See also الصَّرَّارُ.]

1.6

And a certain fish, black, long, and bulky; ism waḥda صَدَاةٌ.

1.7

And [a man] small, or slender, in person; and so صَدَأْ, with ء, as Az mentions. [See also صَدْعٌ and صَدَعٌ.]

1.8he is indeed knowing about camels, and about what is good for themإِنَّهُ لَصَدَى إِبِلٍ

And knowing what is conducive to the good of cattle; or صَدَى مَالٍ means this; or gentle in the management of cattle, like إِزَآءُ مَالٍ, as in the Jm; or, as some say specifically, of camels; so one says:

2

Also thirst, or violent thirst. [See the first paragraph, where it is mentioned as a maṣdar.]

It is said that thirst does not become violent without the brain drying, and so the skin of the forehead of one who dies of thirst cracks.

2.1

See also the next paragraph.

3the act of one who raises his head and breast, looking towards a thingمُتَصَدِّى

This is as indicated in the M.

And صَدَاةٌ has the same meaning.

Show Lane's original text
[sometimes written صَدًا ] An echo; i. e. الصَّدَى signifies what the mountain returns to him who utters a sound, or voice, or cry, therein; (K;) or the sound of the mountain and the like that responds to one; (M;) or what responds to one with the like of his voice, or cry, in the mountains &c. (S.) One says, صَمَّ صَدَاهُ [His echo became dumb, or may his echo become dumb]; (S, TA;) meaning he perished, or may he perish: (S and K and TA in art. صم :) and أَصَمَّ ٱللّٰهُ صَدَاهُ [May God make his echo to return no sound]; (S, K, TA;) meaning may God destroy him: (S, K, and TA in art. صم :) for when a man dies, the صدى hears not from him anything, that it should respond to him. (S. [See also another explanation of this saying in what follows.]) And A sound, voice, or cry, (M, TA,) in an absolute sense. (TA.) Also The part of the head, (M,) or the part of the brain, (TA,) which is the place [or seat] of hearing. (M, TA.) And therefore one says, أَصَمَّ ٱللّٰهُ صَدَاهُ [May God render deaf the part of his brain which is the seat of hearing]. (TA.) And The brain, (M, K, TA,) itself. (TA.) And The [entire] contents (lit. the stuffing, حَشْو ,) of the head; (M, K, TA;) also called the هَامَة . (TA.) One says, صَدَعَ ٱللّٰهُ صَدَاهُ [May God crack his brain, or the contents of his head]. (M.) And A bird that cries in the هَامَة [or head] of the slain when his blood has not been avenged by retaliation: (M:) or a bird that comes forth (M, K) from his head, ( مِنْ رَأْسِهِ , M,) or from the head of the slain, (K,) when he, or it, has become consumed, or decayed, (M, K,) also called the هَامَة ; (M;) accord. to the assertion of the people of the Time of Ignorance; (M, K;) mentioned by A 'Obeyd; and some of them used to say that the bones of the dead became a هَامَة , which flew: pl. أَصْدَآءٌ : (TA:) and [this may be meant by the saying that it signifies] the male of the بُوم (S, M, K, TA) and هَام : pl. أَصْدَآءٌ : (M:) they used to say that when a man was slain and his blood was not avenged by retaliation, there came forth from his head a bird like the بُومَة , i. e. the هَامَة , the male being called the صدى ; and it cried upon his grave, اِسْقُونِى اِسْقُونِى [Give ye me to drink, give ye me to drink, meaning, of the blood of the slayer]; and if the slayer was slain, it abstained from its crying: (TA:) and [it is said that] it signifies also the body [itself] of a human being after his death; (M, K;) or the remains of the dead in his grave, i. e. his جُثَّة [or corpse]. (Jm, TA.) And, (K,) accord. to El- 'Adebbes, (S,) [A cricket;] a certain flying thing, that creaks by night, and hops, (S, K,) and flies, thought by the [common] people to be the جُنْدَب , but it is only the صدى , the جندب being smaller than the صدى . (S. [See also الصَّرَّارُ .]) And A certain fish, black, long, (K, TA,) and bulky: n. un. صَدَاةٌ . (TA.) And [A man] small, or slender, in person; (AA, M, K, TA;) and so صَدَأْ , with ء , as mentioned by Az. (TA. [See also صَدْعٌ and صَدَعٌ .]) And Knowing in respect of what is conducive to the good of cattle: (K:) or صَدَى مَالٍ means thus: (M:) or gentle in the management of cattle; like إِزَآءُ مَالٍ : so in the Jm: (TA:) or, as some particularly say, of camels: (M, TA:) [i. e.] you say, إِنَّهُ لَصَدَى إِبِلٍ , meaning Verily he is knowing in respect of camels, and of what is conducive to their good. (S.) Also Thirst: (S, M, K:) or vehement thirst: (M:) [see the first paragraph, in which it is mentioned as an inf. n.:] it is said that thirst does not become vehement but the brain dries, and therefore the skin of the forehead of him who dies of thirst cracks. (TA.) See also the next paragraph. And The act of the مُتَصَدِّى , (M, K, TA,) i. e., [as is indicated in the M,] of him who raises his head and breast, looking towards, or regarding, a thing; and so صَدَاةٌ . (TA.)
Nounصَدٍ1 sense

Core sense — thirsting, or thirsting violentlygenerated

1thirsting, or thirsting violentlyصَادٍ
thirsting, or thirsting violentlyصَدْيَانُ
thirsting, or thirsting violentlyصَدًى

This is a maṣdar used as an adjective.

The feminines are صَدِيَةٌ, صَادِيَةٌ, and صَدْيَا, respectively; and the plural of صَادِيَةٌ is صَوَادٍ.

Show Lane's original text
and صَادٍ and صَدْيَانُ (S, M, Msb, K) and صَدًى [which last is an inf. n. used as an epithet] (M) Thirsting: (S, M, Msb, K:) or thirsting vehemently: (M:) fem. [of the first] صَدِيَةٌ (Msb) and [of the second] صَادِيَةٌ (Msb, K) and [of the third] صَدْيَا : (S, M, Msb, K:) and the pl. of صَادِيَةٌ is صَوَادٍ . (Ham p. 329.)
Nounصَدَاةٌ1 sense

Core sense — the act of one who raises his head and breast, looking at a thinggenerated

1

See صَدًى, last sentence.

Show Lane's original text
: see صَدًى , last sentence.
Nounصَدْيَانُ1 sense

Core sense — thirsting, or thirsting violentlygenerated

1

And its feminine, صَدْيَا: see صَدٍ.

Show Lane's original text
; and its fem., صَدْيَا : see صَدٍ .
Nounصَادٍ2 senses · 1 main

Core sense — thirsting; tall palm-treesgenerated

1

Feminine with ة, and the plural of the feminine صَوَادٍ: see صَدٍ.

1.1tall palm-treesصَوَادٍ

As the plural of صَادِيَةٌ.

And sometimes, palm-trees that do not drink water; or palm-trees that drink water [thus in a copy of the M]; and some say, the tall ones among them and among other trees.

Show Lane's original text
(fem. with ة , and pl. of the latter صَوَادٍ ): see صَدٍ . As pl. of صَادِيَةٌ , (M,) صَوَادٍ signifies [also] Tall palm-trees: (S, K:) and sometimes, such as drink not water: (S:) or palm-trees that drink water: [thus in a copy of the M:] and some say, such as are tall thereof, and of other trees. (M.)
Nounكَأْسٌ مُصْدَاةٌ1 sense

Core sense — a cup of wine having much watergenerated

1

[A cup of wine] having much water; the opposite of مُعْرَقَةٌ, which means having little water.

Show Lane's original text
[A cup of wine] having much water: contr. of مُعْرَقَةٌ , this meaning “ having little water. ” (M.)
Nounمِصْدَآءٌ1 sense

Core sense — a man who thirsts muchgenerated

1

A man who thirsts much.

Show Lane's original text
A man who thirsts much. (M.)
Nounمُصَدِّيَةٌ1 sense

Core sense — the woman who decorates a pillow with black linesgenerated

1

The woman who faces, or decorates, (تُصَدِّى [which I render like this by conjecture, finding nothing to indicate its meaning except what follows]) the وِسَادَة [i. e. pillow, or cushion,] with الأَرَنْدَج, meaning black lines, upon the leather that forms its covering.

Show Lane's original text
The woman who faces, or decorates, ( تُصَدِّى , [which I thus render conjecturally, finding nothing to indicate its meaning except what here follows,]) the وِسَادَة [i. e. pillow, or cushion,] with الأَرَنْدَج , meaning black lines, upon the leather [that forms its covering]. (TA.)