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صد

Form 1 · Form 2 · Form 3 · Form 4 · Form 5 · Form 8 · Form R. Q. 1  ·  18 entries  ·  Qur'ānic frequency 42

Form 1صَدَّ عَنْهُ4 senses · 2 main
muḍāriʿـُيَفْعُلُ·ـِيَفْعِلُmaṣdarصَدٌّ إِصْدَادٌ صَدِيدٌ

Core sense — he turned away from him; he turned him back; he cried out; he laughedgenerated

1.1figurative · مجازhe forsook him, and turned his face away from him—صَدَّهُ

of which only the latter agrees with analogy, [but the former, which is the more common, can be explained on the ground that وَجْهَهُ or the like is understood,] maṣdar صُدُودٌ and صَدٌّ: he turned away from him, or it, avoided him, shunned him, and left him; he was averse to him, or it; he turned his face away from him.

.

[I see aversion in you]—أَرَى فِيكَ صُدُودًا
[lit. there is no evading that]—لَا صَدَّ عَنْ ذَاكَ

Meaning: you really did do that.

[the road turned aside]—صَدَّ السَّبِيلُ

Said when a difficult road up a mountain, or some other obstacle, comes before you, and you leave it and take another way.

1.1.1he turned him away, or back, from it; he prevented him from doing it—صَدَّهُ عَنْهُ

.

he turned him away, or back, from it; he prevented him from doing it—اصدّهُ

Maṣdar إِصْدَادٌ and صدّدهُ.

Or he did this by gentle means. ضَدَّهُ has the same meaning.

1.2he cried out, or raised a clamour—صَدَّ

which agrees with analogy and is the more approved form, and صَدُدَ.

[at, or because of, such a thing]—مِنْ كَذَا
1.2.1he laughed—صَدَّ

Or: he laughed violently, or beyond measure.

.

[at such a thing]—مِنْ كَذَا
Qur’ānic occurrences Form 1 4 shown of 37
20:16
فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ

"Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..

43:37
وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ

Such (evil ones) really hinder them from the Path, but they think that they are being guided aright!

43:57
وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ

When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)!

43:62
وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَـٰنُ ۖ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ

Let not the Evil One hinder you: for he is to you an enemy avowed.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, M, K, &c.,) aor. صَدُدَ (S, M, A) and صَدِدَ , (M,) the latter only agreeable with analogy, (MF,) [but the former, which is the more common, explainable on the ground that وَجْهَهُ or the like is understood,] inf. n. صُدُودٌ (S, M, A, K) and صَدٌّ , (M,) He turned away from, avoided, shunned, and left, him, or it; he was averse from him, or it; (S, M, A, Msb, K;) he turned away his face from him [or it]: (Ham p. 89:) and صَدَّهُ also, aor. صَدُدَ , inf. n. صَدٌّ , he forsook him, and turned away his face from him. (L.) One says, أَرَى فِيكَ صُدُودًا [I see in thee aversion]. (A.) And لَا صَدَّ عَنْ ذَاكَ [lit. There is no evading that], meaning truly thou didst that. (Lh, M.) صَدَّ السَّبِيلُ [The road, or way, turned aside] is said when a difficult road up a mountain, (A, L,) or some other obstacle, (A,) presents itself before thee, and thou leavest it, and takest another way. (A, L.) And صَدَّهُ عَنْهُ , (S, M, K, &c.,) aor. صَدُدَ , (Msb,) inf. n. صَدٌّ ; (S, Msb, K;) and اصدّهُ , (S, M, K,) inf. n. إِصْدَادٌ ; (TA;) and صدّدهُ ; (M;) He averted him; turned him, or sent him, away, or back; or caused him to return, or go back, or revert; from it: (S, M, Msb, K:) prevented, or hindered, him from doing it: (S, A, Msb, K:) or did so by gentle means: and so ضَدَّهُ . (L in art. ضد .) صَدَّ , aor. صَدِدَ , (T, S, M, A, K,) agreeably with analogy, (MF,) and this is the more approved form, (T,) and صَدُدَ , (T, S, K,) inf. n. صَدِيدٌ (S, A, K) and صَدٌّ , (M,) He cried out, vociferated, or raised a clamour, (T, S, M, A, K,) مِنْ كَذَا [at, or by reason of, such a thing]. (A.) And صَدَّ , aor. صَدِدَ , (Lth, M, Msb,) inf. n. صَدٌّ , (M,) He laughed, مِنْ كَذَا [at such a thing]: (Lth, Msb:) or he laughed violently, or immoderately. (M.)
Form 2صدّدهُ عَنْهُ3 senses
maṣdarتَصْدِيدٌ تَصْدِيَةٌ

Core sense — he turned him away from it; he clapped his handsgenerated

2.1

See 1.

2.2he clapped with his hands—صدّد

It also means: he raised his voice, or called out.

. For this one also says صدّد, changing one of the د s into ى, as one says قَصَّيْتُ أَظْفَارِى, which is originally قَصَّصْتُ, and صَدَّى بِيَدَيْهِ.

This is because, in clapping the hands together, the صَدّ, that is the "face", of one hand faces that of the other. According to Aboo-Jaafar Er-Rustamee, التَّصْدِيَةُ is from صَدًى, meaning "a sound" [or "an echo"], but the first derivation is the more likely. [See art. صدى.]

and their prayer at the House [of God] is nothing but whistling and clapping with the hands—وَمَا كَانَ صَلَاتُهُمْ عِنَدْ ٱلْبَيْتِ إِلَّا مُكَآءً وَتَصْدِيَةً

In the Qur'ān 8:35. The meaning is that they do this instead of praying as they were commanded to do.

2.3

See also 4.

Qur’ānic occurrences Form 2
13:33
أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسٍۭ بِمَا كَسَبَتْ ۗ وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْ ۚ أَمْ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعْلَمُ فِى ٱلْأَرْضِ أَم بِظَـٰهِرٍ مِّنَ ٱلْقَوْلِ ۗ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا۟ مَكْرُهُمْ وَصُدُّوا۟ عَنِ ٱلسَّبِيلِ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ

Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see 1. And صدّد , (T, TA,) inf. n. تَصْدِيدٌ ; for which one says صدّد , inf. n. تَصْدِيَةٌ , (T, M, * K, * TA,) changing one of the د s into ى , (T, K, TA,) like as one says قَصَّيْتُ أَظْفَارِى , which is originally قَصَّصْتُ ; (T, TA;) and صَدَّى بِيَدَيْهِ ; (TA in art. صدى ;) He clapped with his hands; (T, M, K;) because, in the action of clapping the hands together, the صَدّ , i. e. “ face, ” of one hand fronts that of the other; or, accord. to Aboo-Jaafar Er-Rustamee, التَّصْدِيَةُ is from صَدًى meaning “ a sound ” [or “ an echo ”]; but the former derivation is the more probable: (TA:) [see art. صدى :] also he raised his voice, or called out, or cried out. (M, TA.) It is said in the Kur [viii. 35], وَمَا كَانَ صَلَاتُهُمْ عِنَدْ ٱلْبَيْتِ إِلَّا مُكَآءً وَتَصْدِيَةً And their prayer at the House [of God] is nought but whistling, and clapping with the hands: (M, * TA:) meaning, they do thus instead of praying as they have been commanded to do. (Jel.) See also 4.
Form 3صَادَّهُ وَضَادَّهُ1 sense

Core sense — he treated him with aversion and oppositiongenerated

3.1

[He treated him with aversion and opposition.]

Show Lane's original text
[He treated him with aversion and opposition]. (A.)
Form 4اصدّهُ عَنْهُ2 senses
maṣdarإِصْدَادٌ

Core sense — he turned him away from it; it generated matter, said of a woundgenerated

4.1

See 1.

4.2it contained, or generated, matter, or ran with such matter—اصدّ

Said of a wound.; the same is said with صدّد. The matter is that called صَدِيد.

Show Lane's original text
: see 1. اصدّ said of a wound, (S, M, Msb, K,) inf. n. إِصْدَادٌ ; (TA;) as also صدّد ; (M, TA;) It contained, or generated, matter, (S, M, Msb, K,) such as is termed صَدِيد : (M, Msb:) or ran with such matter. (A.)
Form 5تصدّد لَهُ1 sense

Core sense — he directed himself, or his attention, to him; he asked him for what he wantedgenerated

5.1he directed himself, or his attention, to him, or it; and he asked him for something he wanted—تَصَدَّى له

This is the form of the verb given here, [changing the last د into ى, as in the case of صَدَّدَ (q. v.),] from الصَّدَدُ, meaning "the place, or part, that is before, in front, facing, or opposite"; [as though he set himself over against the object to which the verb relates.]

Synonymous with تَعَرَّضَ لَهُ and with أَقْبَلَ عَلَيْهِ and تَضَرَّعَ لَهُ.

He inclined to him, or it; he raised his head towards it (art. صدى, explaining تصدّى); he raised his head and breast towards it, looking towards it (art. صدى, explaining تصدّى); the object is one at which you raise your eyes, looking at it (art. صدى, explaining تصدّى).

He gave his whole attention to it (meaning an affair), his mind unoccupied by other things; synonymous with تَفَرَّغَ لَهُ وَتَبَتَّلَ.

[he applied himself to replying against the author]—تصدّى لِلرَّدِّ عَلَى المُصَنِّفِ

From art. حزب and elsewhere.

he applied himself to obtaining favour, or bounty, and sought it—تصدّى لِلْمَعْرُوفِ وَطَلَبَهُ

Synonymous with تَعَرَّضَ لَهُ [and تَبَرَّى له].

to him you direct yourself, or your attention, and incline—أَنْتَ لَهُ تَصَدَّى

In the Qur'ān 80:6; originally تَتَصَدَّدُ, and according to one reading تَصَّدَّى. Synonymous with تَتَعَرَّضُ لَهُ and تُقْبِلُ عَلَيْهِ and تَمِيلُ إِلَيْهِ, or تَتَعَرَّضُ لَهُ بِٱلْإِقْبَالِ عَلَيْهِ; or: you direct yourself to him and humble yourself (art. صدى, where, however, this explanation is not given with express reference to the phrase quoted). Or it may mean: you seek to bring yourself near to him, or to advance yourself in his favour, from الصَّدَدُ as meaning القُرْبُ. [See also art. صدى.]

Show Lane's original text
, for which one says تَصَدَّى له , [changing the last د into ى , as in the case of صَدَّدَ , q. v.,] from الصَّدَدُ , meaning “ the place, or part, that is before, in front, facing, or opposite; ” (Az, L;) He addressed, or applied, or directed, himself, or his regard, or attention, or mind, to him, or it; [as though he set himself over against the object to which the verb relates:] and he asked him, or petitioned him, for a thing that he wanted: syn. تَعَرَّضَ لَهُ ; (L and K * in the present art., and S and M and K in art. صدى ;) and أَقْبَلَ عَلَيْهِ ; (L;) and تَضَرَّعَ لَهُ : (M in art. صدى :) he inclined to him, or it: (L:) he raised his head towards it: (M in art. صدى , in explanation of تصدّى :) he raised his head and breast towards it, looking towards it, or regarding it: (TA in art. صدى , in explanation of تصدّى :) the object is one at which you raise your eyes, looking at it: (S in art. صدى , in explanation of تصدّى :) he applied, or gave, his whole attention to it, (meaning an affair,) having his mind unoccupied by other things; syn. تَفَرَّغَ لَهُ وَتَبَتَّلَ . (Msb.) One says also, تصدّى لِلرَّدِّ عَلَى المُصَنِّفِ [He addressed, or applied, himself to reply against the author]. (TA in art. حزب , &c.) And تصدّى لِلْمَعْرُوفِ وَطَلَبَهُ He addressed himself, or applied himself, to obtain favour, or bounty; and sought it; syn. تَعَرَّضَ لَهُ [and تَبَرَّى له ]. (Msb in art. عرض .) And أَنْتَ لَهُ تَصَدَّى , [in the Kur, lxxx., 6,] originally تَتَصَدَّدُ , (L,) and accord. to one reading تَصَّدَّى , (Jel,) means To him thou addressest thyself, or directest thine attention, and inclinest; syn. تَتَعَرَّضُ لَهُ , (L,) and تُقْبِلُ عَلَيْهِ , (Zj,) and تَمِيلُ إِلَيْهِ ; (L;) or تَتَعَرَّضُ لَهُ بِٱلْإِقْبَالِ عَلَيْهِ : (Bd:) or addressest thyself, &c., and humblest thyself: (M in art. صدى : [in which, however, this explanation is not given with express reference to the above-cited phrase in the Kur:]) or it may signify thou seekest to bring thyself near to him, or to advance thyself in his favour; from الصَّدَدُ as signifying القُرْبُ . (T.) [See also art. صدى .]
Form 8اصطدّت1 sense

Core sense — she covered herself with a veilgenerated

8.1she (a woman) covered herself with a veil [q. v.]—صِدَاد

That is, سِتْر.

Show Lane's original text
She (a woman) covered herself with a صِدَاد [q. v.], i. e. سِتْر . (Nawádir el-Aaráb, O, K.)
Form R. Q. 1صَدْصَدَةٌ1 sense

Core sense — the beating of a sieve with the handgenerated

R. Q. 1.1

The beating of a sieve with the hand.

Show Lane's original text
The beating of the sieve with one's hand. (TA.)

Derived nouns 11

Nounصَدْ1 sense

Core sense — a hundredgenerated

1

A Persian word, [apparently used by the Arabs,] meaning a hundred.

Show Lane's original text
a Pers. word [app. used by the Arabs] signifying A hundred. (TA.)
Nounصَدٌّ2 senses · 1 main

Core sense — the face, or front, of the handgenerated

1

See صُدٌّ, in four places.

1.1

Also the face, or front, of the hand.

Qur’ānic occurrences صَدّ
2:217
يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ ۖ قُلْ قِتَالٌ فِيهِ كَبِيرٌ ۖ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرٌۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ ۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ ۗ وَلَا يَزَالُونَ يُقَـٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَـٰعُوا۟ ۚ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌ فَأُو۟لَـٰٓئِكَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ

They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.

4:160
فَبِظُلْمٍ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَـٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًا

For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah's Way;-

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see صُدٌّ , in four places. Also The face, or front, of the hand. (TA.)
Nounصُدٌّ3 senses · 1 main

Core sense — the side of a valley or road; a mountain; high clouds like a mountaingenerated

1figurative · مجازthe side of a valley, of a mountain where it forms a ravine, and of a road—صَدٌّ

Also the side of a شِعْب, i. e. the kind of water-course so called, or a ravine.

Plural, of paucity, أَصْدَادٌ, and, of multitude, صُدُودٌ.

a side; a lateral, or adjacent, part, quarter, or tract—صَدٌّ

Synonymous with جَانِبٌ.

a side; a lateral, or adjacent, part, quarter, or tract—صَدَدٌ

Synonymous with نَاحِيَةٌ.

[lit. the two sides of the road confined them]—اِنْضَمَّ عَلَيْهِمُ الصُّدَّانِ
the two edges, or cusps, of the notch of an arrow, between which the bow-string rests—الصُّدَّانِ

Meaning: they occupied the middle of the road.

Synonymous with شَرْخَا الفُوقِ. [In the K, wrongly, شَرْخَا الفَرْقِ.]

1.1a mountain—صُدٌّ
a mountain—صَدٌّ
a mountain—سُدٌّ
a mountain—سَدٌّ

Plurals أَصْدَادٌ and صُدُودٌ.

1.2a cloud, or collection of clouds, rising high and looking like a mountain—صَدٌّ

Or صُدٌّ.

a cloud, or collection of clouds, rising high and looking like a mountain—سَدٌّ

Or سُدٌّ (q. v.), which is the more approved word.

Show Lane's original text
(M, A, L, Msb, K) and صَدٌّ (K) The side of a valley, (M, A, Msb, K,) or of a شِعْب [i. e. the kind of water-course so called, or a ravine], and of a mountain where it forms a ravine, (M, L,) and of a road: (A:) pl. [of pauc.] أَصْدَادٌ and [of mult.] صُدُودٌ . (TA.) And صَدٌّ (L) and صَدَدٌ (M, L) signify [in like manner] A side; a lateral, or an adjacent, part, quarter, tract, or the like; syn. of the former جَانِبٌ , (L,) and of the latter نَاحِيَةٌ . (M, L.) اِنْضَمَّ عَلَيْهِمُ الصُّدَّانِ [lit. The two sides of the road confined them] means they occupied the middle of the road. (A.) And الصُّدَّانِ signifies also The two edges, or extremities, or cusps, of the notch of an arrow, between which is the place of the bow-string; syn. شَرْخَا الفُوقِ . (O. [In the K, erroneously, شَرْخَا الفَرْقِ .]) Also صُدٌّ and صَدٌّ A mountain: (AA, S, M, L, Msb, K:) and so سُدٌّ and سَدٌّ : (AA, S, M:) pl. أَصْدَادٌ and صُدُودٌ . (M, L.) And صَدٌّ [or صُدٌّ ] A cloud, or collection of clouds, rising high, and appearing like a mountain: and so سَدٌّ [or سُدٌّ (q. v.)], which is the more approved word. (M, L.)
Nounصَدَدٌ5 senses · 1 main

Core sense — nearness, a near place; the place in front of, or opposite to, somethinggenerated

1

See صُدٌّ.

1.1nearness, or a near place or spot; also the place, or part, that is in front of, facing, or opposite—قُرْبٌ
[his house is near the mosque; or his house is opposite the mosque]—دَارُهُ بِصَدَدِ المَسْجِدِ
[I took it from a near place or spot]—أَخَذْتُهُ مِنْ صَدَدٍ

Used as a noun of place, as in the phrases that follow.

The first of these meanings is the one indicated, but no meaning is expressly stated.

That is, مِنْ قُرْبٍ.

my house is opposite his house; and near his house—دَارِى صَدَدَ دَارِهِ

Here صدد is in the accusative case as an adverbial noun of place; also بِصَدَدِهِ and عَلَى صَدَدِهِ.

this is in front of, or opposite to, this—هٰذَا صَدَدَ هٰذَا
this is in front of, or opposite to, this—بِصَدَدِهِ
1.2there is nothing to hinder me from it, and no obstacle—لَا حَدَدَ لِى دُونَهُ وَلَا صَدَدَ

Apparently from the above.

1.3he, or it, is tending, or looking, in your direction; or is in front of you—هُوَ صَدَدَكَ

The same as قَصْدَكَ; see art. قصد.

1.4[I am directing myself, or my attention, to this affair]—أَنَا بِصَدَدٍ مِنْ هٰذَا الأَمْرِ
we will return to that subject to which our attention is directed—نَرْجِعُ إِلَى مَا نَحْنُ بِصَدَدِهِ

This phrase occurs often after a digression.

Show Lane's original text
: see صُدٌّ . Also i. q. قُرْبٌ [used as a n. of place, meaning Vicinity, or a near place or sport; as in phrases here following]: (ISk, S, M, A, Msb, K:) and the place, or part, that is before, in front, facing, or opposite. (ISk, * T, S, * M, A, * L, K. *) One says, دَارُهُ بِصَدَدِ المَسْجِدِ [His house is in the vicinity of, i. e. near to, the mosque; or his house is opposite to the mosque]. (Msb. [The former meaning is there indicated; but no meaning is expressed.]) And أَخَذْتُهُ مِنْ صَدَدٍ i. e. مِنْ قُرْبٍ [I took it from a near place or spot]. (A.) And دَارِى صَدَدَ دَارِهِ , (ISk, S, A, K,) in which صدد is in the accus. case as an adv. n. of place, (S, K,) and بِصَدَدِهِ , (ISk, A,) and عَلَى صَدَدِهِ , (Lth, ISk,) My house is opposite to, i. e. in the place, or part, that is in front of, his house: (ISk, S, A, K:) and in the vicinity of, or near to, his house. (K.) And هٰذَا صَدَدَ هٰذَا , and بِصَدَدِهِ , This is in front of, or opposite to, this. (M.) [Hence, app.,] لَا حَدَدَ لِى دُونَهُ وَلَا صَدَدَ There is no impediment to me in the way of it, nor any obstacle. (A.) And هُوَ صَدَدَكَ i. q. قَصْدَكَ [i. e. He, or it, is tending, or looking, in the direction of thee; or is before thee, or before thy face: see art. قصد ]. (Sb, M.) And أَنَا بِصَدَدٍ مِنْ هٰذَا الأَمْرِ [I am directing myself, or my attention, to this affair]. (A.) [ نَرْجِعُ إِلَى مَا نَحْنُ بِصَدَدِهِ , meaning We will return to that subject to which our attention is directed, is a phrase of frequent occurrence after a digression.]
Nounصِدَادٌ2 senses · 1 main

Core sense — a woman's covering, apparently a veilgenerated

1a woman's covering, apparently a veil—سِتْر
1.1

See also what follows.

Show Lane's original text
A woman's سِتْر [app. meaning veil, or covering]. (Nawádir el-Aaráb, O, K.) See also what next follows.
Nounصَدُودٌ1 sense

Core sense — a kind of garment for women or young girlsgenerated

1apparently a kind of garment for women or for young girls—مِجْوَلٌ

In the CK مِحْوَل.

Th says the same of صِدَادٌ.

Show Lane's original text
i. q. مِجْوَلٌ [app. meaning A kind of garment for women or for young girls, which is thus called]; (O, K; in the CK مِحْوَل ;) as also صِدَادٌ ; so says Th. (O.)
Nounصَدِيدٌ3 senses · 2 main

Core sense — the thin watery discharge of a wound, mixed with bloodgenerated

1

A maṣdar of صَدَّ [q. v.] in one of its senses.

2

Also the thin watery discharge of a wound, mixed, or tinged, with blood, before the matter becomes thick; or matter, or pus, like water, with a mixture of red and white in it; or matter like water in its thinness and like blood in having a mixture of red and white.

Some add that when it has thickened it is مِدَّة, that is, matter, or pus, mixed with blood in a wound.

In the Qur'ān 14:19 it means what flows from the skins of the people of Hell; or what flows from their insides, mixed with matter and blood; or hot water boiled until it thickens.

Qur’ān 14:16 approximate — somewhere between 14:13 and 14:25 Lane cites “Kur xiv. 19”
Qur’ān 14:16 the verse Lane’s citation points to, and it uses this root
مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍ صَدِيدٍ

In front of such a one is Hell, and he is given, for drink, boiling fetid water.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

2.1apparently, what is melted of silver—صَدِيدُ الفِضَّةِ

That is, ذُوَابَتُهَا; so called by likeness to the discharge described above.

Qur’ānic occurrences صَدِيد
14:16
مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍ صَدِيدٍ

In front of such a one is Hell, and he is given, for drink, boiling fetid water.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
an inf. n. of صَدَّ [q. v.] in one of its senses. (S, A, K.) Also The ichor, i. e. thin water, [or watery humour,] of a wound, (S, A, Mgh, K,) mixed [or tinged] with blood, (S, A, Mgh,) before the matter becomes thick: (S, A:) or matter, or pus, like water, in which is a mixture of red and white: (M:) or matter, or pus, like water in thinness and like blood in its having a mixture of red and white: (AZ, Msb:) and some add that when it has thickened, it is مِدَّة : (Msb:) or matter, or pus, mixed with blood, (Lth, Mgh, Msb,) in a wound. (Lth.) In the Kur xiv. 19, it means What flows from the skins of the inmates of Hell: (M:) or what flows from their insides, and is mixed with matter and blood: (Jel:) or hot water ( حَمِيمٌ ) boiled until it thickens. (M, K.) And hence, as being likened thereto, صَدِيدُ الفِضَّةِ i. e. ذُوَابَتُهَا [app. meaning What is melted of silver]. (M.)
Nounصُدَّى1 sense

Core sense — a species of fig, white outside, black inside, very sweetgenerated

1

A species of fig, white on the outside, black inside, and very sweet.

Show Lane's original text
A species of fig, white without, black within, and very sweet. (AHn, M, TA.)
Nounصُدَّادٌ2 senses

Core sense — a road to water; a serpent; a small animal like a field-rat or lizardgenerated

1

A road to water.

2the serpent; also a certain small animal—الصُّدَّادُ

The animal is دُوَيْبَّة, of the kind of the field-rats called جِرْذَان; or a species of lizard, what is called سَامُّ أَبْرَصَ [q. v.], used in this sense by Keys; or, according to Yaakoob, the lizard called وَزَع; or, as some say, a species of the field-rats called جِرْذَان.

Plural صَدَائِدُ, which is irregular.

Show Lane's original text
A road to water. (S, K.) And الصُّدَّادُ The serpent: (K:) and (K, TA, in the CK “ or ”) a certain small animal ( دُوَيْبَّة , S, K) of the kind of the [field-rats called] جِرْذَان : (S:) or [a species of lizard;] what is called سَامُّ أَبْرَصَ [q. v.]; (AZ, S, M, K;) used in this sense by Keys: (AZ, S:) or, accord. to Yaakoob, the [lizard called] وَزَع : or, as some say, a species of the [field rats called] جِرْذَان : (M:) pl. صَدَائِدُ , (S, M, K,) which is anomalous. (S, M.)
Nounصَادٌّ1 sense

Core sense — turning away, avoiding, shunning; aversegenerated

1

Turning away, avoiding, shunning, and leaving; averse.

Feminine صَادَّةٌ; plural of both صُدَّادٌ, and of the feminine also صَوَادُّ.

Show Lane's original text
Turning away, avoiding, shunning, and leaving; or averse: fem. صَادَّةٌ : pl. of both صُدَّادٌ ; and of the fem. صَوَادُّ also. (M.)
Nounمَصْدُودٌ1 sense

Core sense — turned away from, prevented from attaining somethinggenerated

1[such a one is turned away from, or prevented from attaining, what is good, or prosperity]—فُلَانٌ مَصْدُودٌ عَنِ الخَيْرِ

Ism mafʿūl of صَدَّهُ [q. v.].

Show Lane's original text
[pass. part. n. of صَدَّهُ , q. v.]. One says, فُلَانٌ مَصْدُودٌ عَنِ الخَيْرِ [Such a one is turned away from, or prevented from attaining, what is good, or prosperity]. (A.)