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شيع

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Form 1شَاعَ5 senses · 3 main
maṣdarشُيُوعٌ شَيْعٌ شِيَاعٌmuḍāriʿيَشِيعُ يَشَاعُكُم أَشِيعُهُ

Core sense — it became spread, or divulged; it became scattered; he, or it, followed himgenerated

1.1it became spread, made known, or disclosed [among the people]—فِى النَّاسِ

maṣdar شُيُوعٌ, شَيْعُوعَةٌ, شَيْعٌ, شَيَعَانٌ, and مَشَاعٌ, the last of which appears as مَشَاعَة in the CK.

So as to reach everyone, becoming equally known by the people, not known by some to the exclusion of others.

Said of information, an announcement, news, a story, or a thing: it became spread, published, divulged, revealed, or made known; or it became apparent.

1.1.1figurative · مجاز — inferredit became scattered, or dispersed—شاع

Apparently from the sense above. Said of a thing, with the muḍāriʿ as above; like شَعَّ.

Mentioned under the root شع.

the milk became dispersed in the water, and mixed—شاع اللَّبَنُ فِى المَآءِ

Also said as شاعت قَطْرَةٌ مِنَ اللَّبَنِ فِى المَآءِ and تشيّعت, of the drop of milk.

it became dispersed in it—شَيَّعَ فِيهِ
whiteness of the hair, or hoariness, appeared and became scattered—شاع الشَّيْبُ

Maṣdar شَيْعٌ, شِيَاعٌ, شَيَعَانٌ, شُيُوعٌ, شُيُوعَةٌ, and مَشِيعٌ.

whiteness of the hair, or hoariness, spread upon him—شاع فِيهِ الشَّيْبُ

Maṣdar as above; also تشيّعهُ [or تشيّع فِيهِ, agreeably with what has been said above].

the crack spread and became dispersed in the glass vessel—شاع الصَّدْعُ فِى الزُّجَاجَةِ
the camels became scattered, or dispersed—تشايعت الإِبِلُ
1.2

When made transitive by means of بِ: see form 4, in two places.

1.3may safety, or peace, follow you—شَاعَكُمُ السَّلَامُ

Like the saying عَلَيْكُمُ السَّلَامُ [Safety, or peace, &c., be, or light and abide, on you], but said only by a man to his companions when he wants to leave them.

Or it means: may safety not leave you. Hence one also says شَاعَكَ الخَيْرُ, may prosperity not leave you; and Lebeed says the like of praise.

J says that شاعهُ, means he, or it, followed him.

Yoo: or شاعكم السلام, means [may safety, &c.,] fill you.

1.3.1I filled the vessel—شِعْتُ الإِنَآءَ

.

Qur’ānic occurrences Form 1
24:19
إِنَّ ٱلَّذِينَ يُحِبُّونَ أَن تَشِيعَ ٱلْفَـٰحِشَةُ فِى ٱلَّذِينَ ءَامَنُوا۟ لَهُمْ عَذَابٌ أَلِيمٌ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

Those who love (to see) scandal published broadcast among the Believers, will have a grievous Penalty in this life and in the Hereafter: Allah knows, and ye know not.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, aor. يَشِيعُ , (S, O, Msb, K,) inf. n. شُيُوعٌ (O, Msb, K) and شَيْعُوعَةٌ (S, O, K) and شَيْعٌ (K) and شَيَعَانٌ and مَشَاعٌ , (O, K, the last, in the CK, مَشَاعَة ,) said of information, an announcement, a piece of news, or a narrative, or story, (TA,) or of a thing, (O, Msb,) It became spread, published, divulged, revealed, made known, or disclosed; (S, O, K, TA;) or it became apparent, or manifest; (Msb, TA;) فِى النَّاسِ [among the people]; so as to reach every one, becoming equally known by the people, not known by some exclusively of others. (TA.) [Hence, app.,] شاع , aor. as above, said of a thing, signifies also It became scattered, or dispersed; like شَعَّ . (TA in art. شع .) You say, شاع اللَّبَنُ فِى المَآءِ , (Msb,) or شاعت قَطْرَةٌ مِنَ اللَّبَنِ فِى المَآءِ , and تشيّعت , (TA,) The milk, (Msb,) or the drop of milk, (TA,) became dispersed in the water, (Msb, TA,) and mixed: (Msb:) and شَيَّعَ فِيهِ likewise signifies it became dispersed in it. (TA.) And شاع الشَّيْبُ , inf. n. شَيْعٌ and شِيَاعٌ and شَيَعَانٌ and شُيُوعٌ and شُيُوعَةٌ and مَشِيعٌ , Whiteness of the hair, or hoariness, appeared, and became scattered: and شاع فِيهِ الشَّيْبُ , inf. n. as above, Whiteness of the hair, or hoariness, spread upon him; as also تشيّعهُ [or تشيّع فِيهِ , agreeably with what has been said above]. (TA.) And شاع الصَّدْعُ فِى الزُّجَاجَةِ The crack spread, and became dispersed, in the glass, or glass vessel. (Th, TA.) And تشايعت الإِبِلُ The camels became scattered, or dispersed; or they scattered, or dispersed, themselves. (TA.) As trans. by means of بِ : see 4, in two places. [It is also trans. by itself.] شَاعَكُمُ السَّلَامُ is like the saying عَلَيْكُمُ السَّلَامُ [Safety, or peace, &c., be, or light and abide, on you]; (S, O, K;) but is only said by a man to his companions when he desires to quit them: (S, O:) or it means [may safety, &c.,] follow you: (O, K:) or, not quit you: (K:) whence, (TA,) one says also شَاعَكَ الخَيْرُ may prosperity not quit thee; and in like manner Lebeed says of praise ( حَمْدٌ ): (O, TA:) [and J says that] شاعهُ , inf. n. شِيَاعٌ , signifies he, or it, followed him: (S:) or شاعكم السلام , (Yoo, O, K,) aor. يَشَاعُكُم , inf. n. شَيْعٌ , (Yoo, O,) means [may safety, &c.,] fill you: (Yoo, O, K:) [app. from what next follows.] One says also شِعْتُ الإِنَآءَ , (K, TA,) aor. أَشِيعُهُ , inf. n. شَيْعٌ , (TA,) I filled the vessel. (K, TA.)
Form 2شيّع فِيهِ12 senses · 2 main
maṣdarمُشَايَعَةٌ تَشْيِيعٌ

Core sense — he made him follow; he went out with a departing guest; he encouraged himgenerated

2.1

See form 1.

2.2he blew in the reed-pipe—شيّع

Said of a pastor. The pipe is شِيَاع, with which the camels are called together.

2.2.1he called to the camels, and they followed one another—شيّع بِالإِبِلِ

Said of a pastor.

In some copies of the K this is given as the same as اشاء بها [in the CK اَشابَها], but correctly أَشَاعَ بِهَا, which means he called to the camels when some of them remained, or lagged, behind.

he shouted and called to his camels, when some of them lagged behind—شايع بِإِبِلِهِ

Said of a pastor; maṣdar مُشَايَعَةٌ and شِيَاعٌ.

he called out among his camels, and they went along following one another—شيّع إِبِلَهُ
he urged on the sheep, or goats, that lagged behind, so that they might follow the others—شيّع الغَنَمَ

These last two phrases seem to come from the second of the explanations that follow.

2.2.2he sent, or sent on, him, or it—شيّعهُ

.

2.2.3

And: he made him, or it, follow.

2.2.4figurative · مجاز — inferredI made [the fasting of] Ramaḍān to be followed by [the fasting of] six [days] of Shawwāl—شَيَّعْتُ رَمَضَانَ بِسِتٍّ مِنْ شَوَّالٍ

And: he made it to be followed by another thing.

Or rather بِسِتَّةٍ.

Explained by أَتْبَعْتُهُ بِهَا, a well-known phrase of frequent occurrence, which I have not found in any of the lexicons except in explanations; the approved phrase used instead is أَتْبَعْتُهُ إِيَّاهَا, literally “I made them to follow it”, which comes to the same thing as “I made it to be followed by them”.

he fasted six days after Ramaḍān—شيّع رَمَضَانَ

Or شيّع شَهْرَ رَمَضَانَ, a phrase with a word left out, meaning he fasted six days after the month of Ramaḍān; that is, أَتْبَعَهُ بِهَا.

2.2.5I went out with him when he departed, and bade him farewell—شَيَّعْتُهُ عِنْدَ رَحِيلِهِ
he followed the guest—شيّع الضَّيْفَ
he went out with him when he departed, to cheer him with his company for part of the way—شيّعهُ عِنْدَ رَحِيلِهِ

Said of a guest: to bid him farewell and bring him to his place of alighting, apparently his first place of alighting, or to show him honour.

Apparently on the occasion of his departure, to bid him farewell.

شايعهُ means the same.

2.2.6he followed him, not coming up with him, but always going behind him—شيّعهُ

This is sometimes the meaning. See المُشَيِّعَةُ under مُشَيَّعٌ.

2.2.7

And: he followed, or imitated, him; he agreed, or complied, with him; like شَايَعَهُ. See form 3, in three places.

2.2.8figurative · مجاز — inferredhe encouraged such a one, emboldened him, and strengthened him—شيّع فُلَانًا
such a one strengthens him to do that—فُلَانٌ يُشَيِّعُهُ عَلَى ذٰلِكَ
he strengthened this with this—شَيَّعَ هٰذَا بِهٰذَا
2.2.9figurative · مجازhe put firewood on the fire to make it blaze up, or burn fiercely—شيّعهُ النَّارَ
2.2.10figurative · مجاز — inferredhe burned him, or it, with fire—شيّعهُ بِالنَّارِ

Of anything that has been burned one says شُيِّعَ.

Show Lane's original text
: see 1. شيّع said of a pastor, He blew in the reed-pipe [called شِيَاع , by means of which the camels are called together]. (Lth, K, TA.) شيّع بِالإِبِلِ He (a pastor) called to the camels, whereupon they followed one another; (Msb;) in [some of] the copies of the K, i. q. اشاء بها , [in the CK اَشابَها ,] but correctly أَشَاعَ بِهَا , (TA,) which means he called to the camels, (K in another part of the art., and TA,) when some of them remained, or lagged, behind: (TA:) and [in like manner] شايع بِإِبِلِهِ , (S, K,) inf. n. مُشَايَعَةٌ and شِيَاعٌ , (S,) he (a pastor, S) shouted and called to his camels, (S, K,) when some of them remained, or lagged, behind: (S:) or شيّع إِبِلَهُ he (a pastor) called out among his camels, whereupon they went along, following one another: (Mgh:) and شيّع الغَنَمَ he urged on the sheep, or goats, (K, * TA,) because of their lagging behind, (TA,) in order that they might follow the others. (K, TA.) [The last two phrases are app. from the second of the explanations here following.] شيّعهُ , inf. n. تَشْيِيعٌ , also signifies He sent, or sent on, him, or it. (TA.) And He made him, or it, to follow. (TA.) [And He made it to be followed by another thing.] One says, شَيَّعْتُ رَمَضَانَ بِسِتٍّ مِنْ شَوَّالٍ [or rather بِسِتَّةٍ ] I made [the fasting of] Ramadán to be followed by [the fasting of] six [days] of Showwál expl. by أَتْبَعْتُهُ بِهَا [a well-known phrase, of frequent occurrence, but one which I have not found in any of the lexicons, except in explanations; the approved phrase used in its stead being أَتْبَعْتُهُ إِيَّاهَا , lit. meaning “ I made them to follow it; ” this being virtually the same as “ I made it to be followed by them ”]: (Msb:) [and in like manner, the elliptical phrase] شيّع رَمَضَانَ , (K,) or شيّع شَهْرَ رَمَضَانَ , (O, TA,) means He fasted after Rama- dán, or the month of Ramadán, six days; (O, K, TA;) i. e. أَتْبَعَهُ بِهَا . (TA.) شَيَّعْتُهُ عِنْدَ رَحِيلِهِ (Lth, * S, O, Msb, K *) I went forth with him (Lth, O, Msb, K) on the occasion of his departure, (O, Msb,) namely, a guest, (Msb,) in order to bid him farewell, and to conduct him to his place of alighting, [app. meaning, to his first place of alighting,] (Lth, O, K,) or to show honour, or courtesy, to him; and I bade him farewell: (Msb:) or شيّع الضَّيْفَ signifies he followed the guest [app. on the occasion of his departure, in order to bid him farewell, &c.]: (Mgh:) or شيّعهُ عِنْدَ رَحِيلِهِ he went forth with him on the occasion of his departure, desiring to cheer him by his company to some place: and شايعهُ signifies the same. (TA.) [ شيّعهُ sometimes signifies He followed him, not coming up with him, but always going behind him]. See المُشَيِّعَةُ , voce مُشَيَّعٌ . [And He followed, or imitated, him; conformed, agreed, or complied, with him; like شَايَعَهُ ]. See 3, in three places. شيّع فُلَانًا He encouraged such a one, and emboldened him, (O, K, TA,) and strengthened him. (TA.) One says, فُلَانٌ يُشَيِّعُهُ عَلَى ذٰلِكَ Such a one strengthens him to do that. (TA.) And شَيَّعَ هٰذَا بِهٰذَا He strengthened this with this. (TA.) شيّعهُ النَّارَ He threw, or put, firewood upon the fire to make it blaze or flame, burn up, or burn brightly or fiercely. (ISk, S, K, TA.) And شيّعهُ بِالنَّارِ He burned him, or it, with fire. (S, K, TA.) Of anything that has been burned, one says, شُيِّعَ . (TA.)
Form 3مُشَايَعَةٌ5 senses · 2 main
maṣdarمُشَايَعَةٌ

Core sense — the following of another, conforming or complying with him; befriending himgenerated

3.1he followed him, or conformed with him, in an affair—شايعهُ عَلَى أَمْرٍ

Primarily: the following of another, or conforming with him, in an affair or an opinion; also شِيَاعٌ [a maṣdar of شايعهُ, like the former].

تَشَيُّعٌ has the same meaning [if it is not a mistranscription for تَشْيِيعٌ, which I rather think it is].

It also means the agreeing, or complying, with him, or obeying him.

[and شِيَاعٌ]. Or: he did so and also strengthened him.

he conformed with him in an opinion—على رَأْىٍ

Also شيّعهُ عَلَيْهِ, referring to an opinion [and an affair].

my leg does not conform with [my wish] nor help me to walk, nor does my shank—مَا تُشَايِعُنِى رِجْلِى وَلَا سَاقِى
his soul complied with him, and encouraged him, to do that—شَايَعَتْهُ نَفْسُهُ عَلَى ذٰلِكَ

Also شَيَّعَتْهُ.

3.1.1

Also: he befriended him, or was friendly to him; the same as وَالَاهُ, from الوَلِىُّ.

3.1.2

شايعهُ عِنْدَ رَحِيلِهِ: see form 2, in the latter part of the article.

3.1.3the guide called to them [and they saw the right direction]—شَايَعَ بِهِمُ الدَّلِيلُ فَأَبْصَرُوا الهُدَى

شايع بِإِبِلِهِ: see form 2, near the beginning.

Apparently from that meaning.

3.2

الشِّيَاعُ occurs in a tradition, as some relate it, and is explained there as meaning المُفَاخَرَةُ بِكَثْرَةِ الجِمَاعِ.

AA says that it is a mistranscription for السِّبَاعُ, with س and ب; or that it may be from شَاعَةٌ, meaning “a wife”.

Show Lane's original text
primarily signifies The following another, or conforming with him, in, or as to, an affair, and an opinion; as also شِيَاعٌ ; [an inf. n. of شايعهُ , like the former;] and so too signifies تَشَيُّعٌ [if not a mistranscription for تَشْيِيعٌ , which I rather think it to be, agreeably with what follows]: and the agreeing, or complying, with him, or obeying him. (TA.) You say, شايعهُ عَلَى أَمْرٍ , (Lth, O, Msb, K,) inf. n. مُشَايَعَةٌ (Msb) [and شِيَاعٌ ], He followed him, or conformed with him, [&c.,] in, or as to, an affair: (Lth, O, Msb:) or he did so, and strengthened him; and likewise على رَأْىٍ in, or as to, an opinion; as also شيّعهُ عَلَيْهِ , referring to an opinion [and an affair]. (TA.) And مَا تُشَايِعُنِى رِجْلِى وَلَا سَاقِى My leg does not conform with [my wish] nor aid me to walk, nor does my shank. (TA.) And شَايَعَتْهُ نَفْسُهُ عَلَى ذٰلِكَ His soul conformed [or complied] with him, [i. e. with his wish,] and encouraged him, to do that; as also شَيَّعَتْهُ . (L, TA.) Also (O, K) He befriended him, or was friendly to him; syn. وَالَاهُ , (S, O, K,) from الوَلِىُّ . (S.) شايعهُ عِنْدَ رَحِيلِهِ : see 2, in the latter part of the paragraph. شايع بِإِبِلِهِ : see 2, near the beginning. [Hence, app.,] one says also, شَايَعَ بِهِمُ الدَّلِيلُ فَأَبْصَرُوا الهُدَى The guide called to them [and they saw the right direction]. (TA.) الشِّيَاعُ occurs in a trad., as some relate it, and is expl. as there meaning المُفَاخَرَةُ بِكَثْرَةِ الجِمَاعِ : but AA says that it is a mistranscription for السِّبَاعُ , with س and ب ; or that it may be from شَاعَةٌ signifying “ a wife. ” (IAth, TA.)
Form 4اشاع الخَبَرَ6 senses · 1 main

Core sense — he spread, published, or made known the news; he distributed itgenerated

4.1he spread, published, divulged, or made known the news—الشَّىْءَ

Or rather السِّرَّ, as in the L.

he spread, or made known, the thing, or the secret—اشاع بِهِ

Also شاع بِهِ; first person شِعْتُ به.

he made the mention, or fame, of the thing spread abroad—اشاع ذِكْرَ الشَّىْءِ
4.1.1figurative · مجاز — inferredI distributed the property among the people, or party—أَشَعْتُ المَالَ بَيْنَ القَوْمِ
I distributed the [contents of the] cooking-pot among the tribe—القِدْرَ فِى الحَىِّ

on this sense A ʿObeyd. See also its ism mafʿūl.

4.1.2figurative · مجاز — inferredshe scattered her urine as she ejected it, and then stopped it—اشاعت بِبَوْلِهَا

Said of a she-camel; explained in the K in two places.

This happens only when the stallion has leaped her, and is said only of camels.

اشتاعت ببولها means the same, and اشاع is used in like manner of a he-camel.

4.1.3may God make safety, or peace, [light and abide upon you, or] accompany and follow you—أَشَاعَكُمُ ٱللّٰهُ السَّلَامَ

Or بِالسَّلَامِ, or both; also شَاعَكُمُ ٱللّٰهُ بِالسَّلَامِ.

See also form 1, latter half.

4.1.4

اشاع بِالإِبِلِ: see form 2.

4.1.5

اشاعت is also explained in the TA as meaning خرجت, but I suspect a mistranscription or an omission here.

Show Lane's original text
, (S, O,) or الشَّىْءَ , (Msb, K,) or rather السِّرَّ , as in the L; (TA;) and اشاع بِهِ ; (O, * K;) as also شاع بِهِ , first pers. شِعْتُ به ; (Msb, K;) He spread, published, divulged, revealed, made known, or disclosed, (S, O, K,) and (K) made apparent or manifest, (Msb, K,) the information, announcement, news, narrative, or story, (S, O,) or the thing, (Msb, K,) or the secret. (L, TA.) And اشاع ذِكْرَ الشَّىْءِ He made the mention, or fame, of the thing to fly [abroad, or to spread]. (TA.) أَشَعْتُ المَالَ بَيْنَ القَوْمِ I dispersed, or distributed, the property among the people, or party; and القِدْرَ فِى الحَىِّ the [contents of] the cooking-pot among the tribe. (A 'Obeyd, TA.) [See also its pass. part. n.] اشاعت بِبَوْلِهَا She (a camel) ejected her urine, (S, K,) scattering it, (K,) and stopped it; (S, K; expl. in the K in two places;) but this is only when the stallion has leaped her, and is only said in relation to camels; and اشتاعت ببولها signifies the same: and in like manner اشاع is said of a he-camel. (TA.) أَشَاعَكُمُ ٱللّٰهُ السَّلَامَ , (S, O,) or بِالسَّلَامِ , (K,) or both, (TA,) as also شَاعَكُمُ ٱللّٰهُ بِالسَّلَامِ , (K,) May God make safety, or peace, &c., [to light and abide upon you, or] to accompany and follow you. (S, O, K. [See also 1, latter half.]) اشاع بِالإِبِلِ : see 2. [ اشاعت is also expl. in the TA as meaning خرجت : but I suspect a mistranscription or an omission in this case.]
Form 5تَشَيَّعَ6 senses · 3 main

Core sense — he became a Shīʿite; he strove, or distressed himself, in love of a thinggenerated

5.1

See form 1, in two places.

5.1.1he professed to hold the tenets of that sect, or he became one of it—تشيّع

Said of a man; the sect is the شِيعَة [q. v.], and such a man is a شِيَعِىّ.

A verb like تَحَنَّفَ and تَشَفَّعَ.

5.2

According to Golius it is explained in the KL as meaning he left a portion of a thing undistributed, but this explanation is not in my copy of that work.

5.2.1he strove, or distressed himself, or courted death, in his love of the thing—تشيّع فِى الشَّىْءِ

Explained by اِسْتَهْلَكَ.

5.3anger made him light and unsteady, or flurried him—تشيّعهُ الغَضَبُ
5.3.1

See also form 3, first sentence.

Show Lane's original text
see 1, in two places. تشيّع said of a man, (S, O,) He asserted himself to hold the tenets of the شِيعَة [q. v.]: (S, O, K, KL, TA:) or he became a شِيَعِىّ : a verb similar to تَحَنَّفَ and تَشَفَّعَ . (TA.) [Accord. to Golius, it is expl. in the KL as meaning He left a portion of a thing undistributed: but this explanation is not in my copy of that work.] تشيّع فِى الشَّىْءِ He strove, or laboured, or he distressed himself, or he courted death, ( اِسْتَهْلَكَ ,) in his love of the thing. (TA.) تشيّعهُ الغَضَبُ Anger excited him to lightness, levity, or unsteadiness; or flurried, or disquieted, him. (TA.) See also 3, first sentence.
Form 6تشايعت الإِبِلُ4 senses · 1 main

Core sense — they became separate parties; they went along togethergenerated

6.1

See form 1.

6.1.1they became separate parties—تشايعوا

From الشِّيعَةُ; that is, they became شِيَع [separate parties, &c., plural of شِيعَةٌ, q. v.].

6.1.2

And: they went, or went along, together.

6.1.3

See also the ism fāʿil, under شَيِّعٌ.

Show Lane's original text
: see 1. تشايعوا is from الشِّيعَةُ , (S, O,) and signifies They became شِيَع [i. e. separate parties, &c., pl. of شِيعَةٌ , q. v.]. (TA.) And They went, or went along, together. (KL.) [See also the part. n., voce شَيِّعٌ .]
Form 8اشتاعت بِبَوْلِهَا2 senses · 1 main

Core sense — she scattered her urine, then stopped it, said of a she-camelgenerated

8.1

Said of a she-camel: see form 4.

8.1.1

See also the ism fāʿil, under شَيِّعٌ.

Show Lane's original text
, said of a she-camel: see 4. [See also the part. n., voce شَيِّعٌ .]

Derived nouns 22

Nounشَاعٌ2 senses · 1 main

Core sense — the scattered urine of a she-camel when the stallion leaps hergenerated

1

Originally شَائِعٌ: see that word.

1.1

Also: the urine of the she-camel that becomes scattered when the stallion leaps her.

As: the urine of the he-camel when he is excited by lust; the K has “or” here.

Show Lane's original text
, originally شَائِعٌ : see the latter word. Also The urine of the she-camel, that becomes scattered when the stallion leaps her. (As, O, K.) And, (As, O, [accord. to the K “ or, ”] The urine of the he-camel when he is excited by lust. (As, O, K.)
Nounشَيْعٌ6 senses · 2 main

Core sense — a space of time; a follower, a friend or assistant; a lion's whelpgenerated

1such a one stayed a month, or that length of time—أَقَامَ فُلَانٌ شَهْرًا أَوْ شَيْعَهُ

Or nearly that length of time.

A space [of time].

1.1I will come to you tomorrow or after it—آتِيكَ غَدًا أَوْ شَيْعَهُ

Or: tomorrow or the day after it.

1.2this is the one born next after this—هٰذَا شَيْعُ هٰذَا

Or: this one is the like of this one. (A ʿObeyd)

Like شَوْعُهُ, mentioned under the root شوع.

1.3a follower; a friend, a comrade, or an assistant—شَيْعٌ
1.4

And: a lion's whelp; or one that has reached the point of taking prey, as in the L; and some say the lion itself.

2

See also شَائِعٌ.

Show Lane's original text
A space [of time]. (S, O, K.) One says, أَقَامَ فُلَانٌ شَهْرًا أَوْ شَيْعَهُ (S, O) i. e. Such a one remained, or stayed, a month or the space thereof: or nearly the space thereof. (TA.) One says also, آتِيكَ غَدًا أَوْ شَيْعَهُ I will come to thee to-morrow or after it: (S, O, K:) or to-morrow or the day after it. (L, TA.) And هٰذَا شَيْعُ هٰذَا This is he that was born next after this; like شَوْعُهُ : (S, O, K, all in art. شوع :) or this is the like of this. (A 'Obeyd, O and K in the present art.) شَيْعٌ signifies also A follower: and a friend, or a comrade, or an assistant. (KL.) And A lion's whelp: (Lth, IDrd, S, O, K:) or when he has attained to taking prey; so in the L: and some say the lion [himself]. (TA.) See also شَائِعٌ .
Nounشِيعُ نِسَآءٍ1 sense

Core sense — one who follows after women and associates with themgenerated

1

One who follows after women, and mixes, associates, or converses, with them.

Show Lane's original text
One who follows after women, and mixes, associates, or converses, with them. (K, * TA.)
Nounشَاعَةٌ2 senses

Core sense — a wife, because she conforms with her husbandgenerated

1

A wife: because she follows, or conforms with, [the wishes of] her husband.

2

See also شَائِعٌ.

Show Lane's original text
A wife: because she follows, or conforms with, [the wishes of] her husband. (Sh, O, K, TA.) See also شَائِعٌ .
Nounشَيْعَةٌ1 sense

Core sense — a low tree with jointed rods and small dark-red sweet-smelling blossomsgenerated

1

A certain tree, lower than a man's height, with knotted, or jointed, rods, and small dark-red blossoms, smaller than the jasmine.

The bees feed upon it, and men eat its tender extremities and are made healthy by them.

It has a hot quality in the mouth, and is sweet in smell. Clothes become sweet-scented by sticking to it, that is, to its blossom, as the “Book of Plants” says, not to the tree, which is what the pronoun refers to in the O and K.

It is a pasture plant, and grows in the plains and near seed-produce.

Show Lane's original text
A certain tree, (O, K,) below the stature of a man, having knotted, or jointed, rods, and small, dark-red blossoms, smaller than the jasmine: (O:) the bees feed upon it; (O, K;) and men eat its tender extremities, being rendered healthy, or sound, thereby; ( يَتَصَحَّحُونَ بِهِ ;) and it has a hot quality in the mouth; and is sweet in odour: (O:) clothes become sweet-scented by adhering to it, (O, K, * TA,) i. e. to its blossom, agreeably with what is said in the “ Book of Plants, ” not to the tree, to which the pronoun refers in the O and K; (TA;) and its honey is clear, (O, K,) very clear, and is well known: it is a pasture; and grows in the plains, and near to seed-produce. (O.)
Nounشِيعَةٌ2 senses · 1 main

Core sense — a separate party, or sect; the followers and partisans of a man; the Shīʿahgenerated

1as was done with the likes of them, of the same persuasion, among the peoples that have gone before—كَمَا فُعِلَ بِأَشْيَاعِهِمْ مِنْ قَبْلُ

A separate, or distinct, party, or sect, of men: this is the primary meaning, so called from their agreeing together and following one another.

Or, some say, the ى is originally و, and the word is from شُوَّعَ قَوْمَهُ, which means “he collected his people or party”.

Also the followers and assistants of a man; and any people that have combined in, or for, an affair.

Az: persons who follow, or conform with, one another, though not all of them agreeing together; and any assistant and partisan of a man.

The word is applied to one, to two, to a plural number, and to the male and the female alike, without change.

The plural is شِيَعٌ and أَشْيَاعٌ, the latter a plural of a plural; and the former is applied to any people, or party, whose affair, or case, is one, who follow one another's opinion.

This is in the Kur [34, last verse]; the saying in the Kur 54:51 is similar.

Qur’ān 54:51 approximate — somewhere between 54:31 and 54:55 Lane cites “Kur liv. 51”
Qur’ān 54:51 the verse Lane’s citation points to, and it uses this root
وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ

And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition?Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1

Afterwards الشِّيعَةُ became the name of a particular party, or sect, being applied chiefly to all who took ʿAlee and the people of his house as their friends, or lords.

They followed ʿAlee, saying that he was the rightful Imám after the Apostle of God, and holding that the office of Imám should not pass away from him and his descendants.

They are an innumerable people, who are innovators; the extreme zealots among them are the Imámeeyeh, who revile the Two Sheykhs [Aboo-Bekr and ʿOmar], and the most extreme of them call the Two Sheykhs disbelievers; some of them rise to the pitch of [that misbelief which is termed] الزَّنْدَقَة [q. v.].

It is also applied to a single person of this party, or sect, and such a person is likewise called شِيَعِىٌّ: see form 5.

Qur’ānic occurrences شِيعَة 2 shown of 10
37:83
وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ

Verily among those who followed his Way was Abraham.

54:51
وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ

And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition?

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
A separate, or distinct, party, or sect, (O, K, TA,) of men: this is the primary signification: so called from their agreeing together, and following one another: or, accord. to some, the ى is originally و , and it is from شُوَّعَ قَوْمَهُ , which means “ he collected his people or party: ” (TA:) the followers and assistants (S, O, Msb, K) of a man: (S, O, K:) any people that have combined in, or for, an affair: (Msb, TA:) accord. to Az, persons who follow, or conform with, one another, [though] not all of them agreeing together: (TA:) and any assistant and partisan of a man: (O, TA:) [for] the word is applied to one and to two and to a pl. number and to the male and to the female, (K, TA,) without variation: (TA:) the pl. is شِيَعٌ and أَشْيَاعٌ , (S, * O, Msb, K,) the latter a pl. pl.; (Msb;) and the former is applied to any people, or party, whose affair, or case, is one, who follow one another's opinion. (S.) The saying, in the Kur [xxxiv. last verse], كَمَا فُعِلَ بِأَشْيَاعِهِمْ مِنْ قَبْلُ means As was done with the likes of them, of the same persuasion as they, of the peoples that have gone before: (S, * TA:) and similar to this is the saying in the Kur liv. 51. (TA.) Afterwards, الشِّيعَةُ became a name of A particular party [or sect]; (Msb, K;) being predominantly applied to all who took as their friends, or lords, 'Alee and the people of his house: (K:) those who followed 'Alee, saying that he was the [rightful] Imám after the Apostle of God, and believing that the office of Imám should not depart from him and his descendants: (KT:) they are an innumerable people, who are innovators; the extravagant zealots among them are the Imámeeyek, who revile the Two Sheykhs [Aboo-Bekr and 'Omar]; and the most extravagant of them call the Two Sheykhs disbelievers: some of them rise to the pitch of [that misbelief which is termed] الزَّنْدَقَة [q. v.]. (TA.) [It is also applied to A single person of this party, or sect; agreeably with what has been said above; and such a person is likewise called شِيَعِىٌّ : see 5.]
Nounشِيَعِىٌّ1 sense

Core sense — a member of the Shīʿah, a partisan of ʿAleegenerated

1

See what precedes.

Show Lane's original text
: see the next preceding sentence.
Nounشِيَعِيَّةٌ1 sense

Core sense — the doctrine and practice, or system of tenets, of the Shīʿahgenerated

1

And شِيْعِيَّةٌ: the way of doctrine and practice, or the system of tenets, of the sect called الشِّيعَةُ.

Show Lane's original text
[ and شِيْعِيَّةٌ The way of doctrine and practice, or the system of tenets, of the sect called الشِّيعَةُ .]
Nounشَيَاعٌ1 sense

Core sense — the pastor's reed-pipe; slender firewood that makes a fire blazegenerated

1

See the next article.

Show Lane's original text
: see the next paragraph.
Nounشِيَاعٌ3 senses · 2 main

Core sense — the pastor's reed-pipe; callers; slender firewood that makes a fire blazegenerated

1

The reed-pipe of the pastor, the instrument he blows, so named because he calls the camels together with it; or the sound of the pastor's reed-pipe.

1.1

And: callers, or summoners; the same as دُعَاةٌ, plural of دَاعٍ.

In the Tekmileh, دُعَآء [a call, or calling, &c.].

2figurative · مجاز

Also slender firewood, with which a fire is made to blaze up, or burn brightly; and شَيَاعٌ likewise, but the former is the more chaste.

شَيُوعٌ means the same: slender firewood that is quickly kindled by a weak fire, so that it prevails over the thick, or large, firewood.

Show Lane's original text
The reed-pipe of the pastor; (IAar, O, K;) the instrument with which the pastor blows; so named because he calls together the camels with it: (A, TA:) or the sound of the pastor's reed-pipe. (S, O, K.) And Callers, or summoners; syn. دُعَاةٌ , (O, K,) pl. of دَاعٍ : (K:) in the Tekmileh, دُعَآء [a call, or calling, &c.]. (TA.) Also, (S, O, K,) and شَيَاعٌ , (O, K,) but the former is the more chaste, (O, [and the same is implied in the K,]) Slender firewood, with which a fire is made to blaze or flame, burn up, or burn brightly or fiercely: (S, O, K, TA:) and شَيُوعٌ signifies [the same, i. e.] slender firewood (AHn, O, K) that is quickly kindled by a weak fire, so that it prevails over the thick, or large, firewood. (AHn, O.)
Nounشَيُوعٌ1 sense

Core sense — slender firewood, quickly kindled by a weak firegenerated

1

See what precedes.

Show Lane's original text
: see next preceding sentence.
Nounشَيِّعٌ2 senses · 1 main

Core sense — a sharer, or partner, in a house or landgenerated

1they are sharers, or partners, in it, that is, in a house or land—هُمْ شُيَعَآءُ فِيهَا

A sharer, or partner; plural شُيَعَآءُ.

The house here is دَار; that is, every one of them is a شَيِّع to his fellow, or fellows.

they two are sharers, or partners, in a house, or land—هُمَا مُتَشَايِعَانِ فِى دَارٍ

Or أَرْضٍ, and مُشْتَاعَانِ; the copies of the K wrongly have مُتَشَاعَانِ.

1.1the house is undivided, that is, shared, among them—الدَّارُ شَيِّعَةٌ بَيْنَهُمْ

The same as مُشَاعَةٌ. See also شَائِعٌ.

Show Lane's original text
A sharer, or partner: (TA:) pl. شُيَعَآءُ . (O, K, TA.) One says, هُمْ شُيَعَآءُ فِيهَا [They are sharers, or partners, in it, i. e. a house ( دَار ) or land;] i. e. every one of them is a شَيِّع to his fellow [or fellows]. (O, K.) And هُمَا مُتَشَايِعَانِ فِى دَارٍ , (O, K,) or أَرْضٍ ; (O;) and مُشْتَاعَانِ , (O, TA,) in the copies of the K, erroneously, مُتَشَاعَانِ ; (TA;) They two are sharers, or partners, in a house, (O, K,) or land. (O.) And الدَّارُ شَيِّعَةٌ بَيْنَهُمْ The house is undivided [i. e. shared] among them; syn. مُشَاعَةٌ . (O, K. [See also شَائِعٌ .])
Nounشَائِعٌ4 senses · 1 main

Core sense — spreading, becoming widely known; scattered; an undivided sharegenerated

1

Information, an announcement, news, or a story, spreading, or becoming spread, published, divulged, made known, or apparent, فِى النَّاسِ [among the people], so as to reach everyone, becoming equally known by the people, not known by some to the exclusion of others.

شَاعَةٌ seems to be a plural of it, as بَاعَةٌ is of بَائِعٌ, meaning news, or tidings, spreading, or becoming spread; or so أَخْبَارٌ شَاعَةٌ.

1.1figurative · مجاز — inferredthe horsemen came scattered, or dispersed—جَآءَتِ الخَيْلُ شَوَائِعَ

A thing scattered, or dispersed; feminine with ة; plural of the feminine شَوَائِعُ, which may also be the plural of the masculine applied to a rational being, like فَوَارِسُ, plural of فَارِسٌ.

Also شَوَاعِىَ, formed by transposition, though this latter is also mentioned as belonging to the root شعو.

1.2

Also an undivided lot, share, or portion; and so is شَاعٌ, as one says سَائِرُ الشَّىْءِ, سَارُهُ, and مُشَاعٌ [that is, shared in common; as though] spread; so called because it is mixed, not being separated.

It seems, from the use of a phrase under the root خلط in the K, that شَيْعٌ, as singular of شُيُوعٌ, means an undivided portion.

1.3

Also anything that is a supplement to a thing, or an addition to it.

Show Lane's original text
Information, an announcement, a piece of news, a narrative, or a story, spreading; or becoming spread, published, divulged, revealed, made known, disclosed, apparent, or manifest; فِى النَّاسِ [among the people]; so as to reach every one, becoming equally known by the people, not known by some exclusively of others: (TA:) and شَاعَةٌ [is app. a pl. thereof, like as بَاعَةٌ is of بَائِعٌ , signifying, or so أَخْبَارٌ شَاعَةٌ ,] news, or tidings, &c., spreading, or becoming spread. (IAar, O, K.) [ A thing scattered, or dispersed, or in a state of dispersion: fem. with ة : pl. of the latter شَوَائِعُ ; which may also be pl. of the former applied to a rational being, like فَوَارِسُ pl. of فَارِسٌ .] One says, جَآءَتِ الخَيْلُ شَوَائِعَ The horsemen came scattered, or dispersed, or in a state of dispersion; as also شَوَاعِىَ , formed by transposition. (TA. [But the latter is also mentioned as belonging to art. شعو .]) Also A lot, share, or portion, ( سَهْمٌ , S O, Msb, K, and نَصِيبٌ , TA,) undivided; and so شَاعٌ , (S, O, K, TA,) like as one says سَائِرُ الشَّىْءِ and سَارُهُ ; (S, O;) and مُشَاعٌ ; (S, K;) [i. e. shared in common; as though] spread; (TA;) so called because mixed, not being separated: (Msb:) [and it seems, from the usage of a phrase in art. خلط of the K, ( المُشَارِكُ فِى الشُيُوعِ ,) that شَيْعٌ , as sing. of شُيُوعٌ , signifies an undivided portion.] Also Anything that is a supplement to a thing: or an addition, or augment, thereto. (TA.)
Nounمُشَاعٌ1 sense

Core sense — shared in common, undividedgenerated

1

This, and its feminine formed with ة: see شَائِعٌ and شَيِّعٌ.

Show Lane's original text
; and its fem., with ة : see شَائِعٌ and شَيِّعٌ .
Nounمَشِيعٌ2 senses · 1 main

Core sense — filled, said of a vessel; very rancorous, or spitefulgenerated

1

Filled; said of a vessel.

1.1figurative · مجاز — inferredhe is very rancorous, malevolent, or spiteful—هُوَ ضَبٌّ مَشِيعٌ

Hence: very rancorous, malevolent, or spiteful; filled with baseness, or meanness.

In the CK this sense is wrongly given as مِشْيَع, like مَكْيَل, instead of مَشِيع, like مَكِيل.

He is like a lizard of the kind called ضبّ that is very rancorous.

he is very rancorous, and unprofitable—هُوَ خَبٌّ مَشِيعٌ

IAar says: I heard Abu-l-Mekárim revile a man with these words; perhaps correctly ضَبٌّ, but see that word, which is used as a synonym following خَبٌّ.

The meaning is that he is like a ضَبّ that is very rancorous and unprofitable.

مَشِيعٌ here has fet-h to the م, from شِعْتُهُ, “I filled it”.

Show Lane's original text
Filled; (O, K;) applied to a vessel. (K.) [Hence,] Very rancorous, malevolent, malicious, or spiteful; filled with baseness, meanness, or sordidness. (K, TA. [In the CK, erroneously said to be, in this sense, مِشْيَع , like مَكْيَل ; instead of مَشِيع , like مَكِيل .]) Hence also, هُوَ ضَبٌّ مَشِيعٌ He is [like a lizard of the kind called ضبّ that is] very rancorous, &c. (TA.) IAar says, I heard Abu-l-Mekárim revile a man, saying, هُوَ خَبٌّ مَشِيعٌ , [perhaps correctly ضَبٌّ , but see this word, which is used as a syn. sequent to خَبٌّ ,] meaning He is like a ضَبّ that is very rancorous, &c., and unprofitable; (O, TA;) مَشِيعٌ , here, being with fet-h to the م ; (O;) from شِعْتُهُ “ I filled it. ” (O, TA.)
Nounمِشْيَعَةٌ1 sense

Core sense — a palm-leaf basket in which a woman puts her cottongenerated

1

A قُفَّة [or kind of basket, of palm-leaves,] in which a woman puts her cotton and other things.

So called because it accompanies and follows her.

Show Lane's original text
A قُفَّة [or kind of basket, of palmleaves,] in which a woman puts her cotton and other things: (IDrd, O, L, K:) so called because it accompanies and follows her. (TA.)
Nounمِشْيَاعٌ1 sense

Core sense — one who will not keep a secret, a babbler of newsgenerated

1

One who will not keep, or conceal, a secret; or one who is unable to conceal his information, or news; the same as مِذْيَاعٌ.

Show Lane's original text
One who will not keep, or conceal, a secret; or one who is unable to conceal his information, news, or tidings; [a babbler of secrets &c.;] syn. مِذْيَاعٌ . (S, O, K.)
Nounمُشَيَّعٌ3 senses · 1 main

Core sense — courageous, emboldened; very quick; a sheep that must be urged ongenerated

1figurative · مجاز

Courageous: as though he were encouraged, emboldened, and strengthened by another, or encouraged and emboldened by the strength of his heart.

Or: one whose heart is encouraged and emboldened by every formidable affair he has embarked on.

1.1figurative · مجاز

Ibn-ʿAbbād: also very quick, or hasty.

1.2the sheep or goat that has to be urged on after the [other] sheep or goats—المُشَيَّعَةُ

In a tradition about sheep or goats to be slaughtered as victims on the day of sacrifice, where such animals are forbidden: it is so because of its weakness and leanness, or because of its lack of strength to follow them.

Or, as some relate it, the word is المُشَيِّعَةُ, meaning one that does not cease to follow the [other] sheep or goats, or that does not cease to lag behind them, not coming up with them but always going behind them, because of its leanness.

From شَيَّعَ الضَّيْفَ, explained above (see form 2); or as though it urged on the [other] sheep or goats.

Show Lane's original text
Courageous: (S, O, K, TA:) as though he were encouraged and emboldened and strengthened by another, or encouraged and emboldened by the strength of his heart: (O, K:) or whose heart is encouraged and emboldened by every formidable affair in which he has embarked. (A, TA.) And Very quick or speedy or hasty. (Ibn-'Abbád, Z, O, K.) المُشَيَّعَةُ , in a trad. relating to sheep or goats to be slaughtered as victims on the day of sacrifice, in which trad. such are forbidden, (O, Msb, K,) means the sheep or goat (Mgh) that requires one to urge it on after the [other] sheep or goats, (Mgh, O, Msb, K,) because of its weakness (Mgh, K) and leanness, (Mgh,) or because of its lack of strength to follow them: (O:) or, as some relate it, the word is المُشَيِّعَةُ , (Mgh, O, Msb, K,) meaning that ceases not to follow the [other] sheep or goats, ( لَا تَزَالُ تُشَيِّعُ الغَنَمَ , O, K, * i. e. تَتْبَعُهَا , Mgh, O, K,) or that ceases not to lag behind the [other] sheep or goats, (Msb,) not coming up with them, (Mgh, TA,) but always going behind them, (TA,) because of its leanness; (Mgh, Msb, K;) from شَيَّعَ الضَّيْفَ [expl. above (see 2)]; (Mgh;) or as though urging on the [other] sheep or goats. (Msb.)
Nounالمُشَيِّعَةُ1 sense

Core sense — the sheep or goat that keeps lagging behind the flockgenerated

1

See what precedes.

Show Lane's original text
: see what next precedes.
Nounمُشَايِعٌ1 sense

Core sense — overtaking, coming up with another or othersgenerated

1

Overtaking, or coming up with, another or others; one that overtakes.

As in the saying of Lebeed:

shāhid
كَمَا ضَمَّ أُخْرَى التَّالِيَاتِ المُشَايِعُ

[Like as he that overtakes collects together the last of those cattle that go behind the others].

Show Lane's original text
Overtaking, or coming up with another or others; or one that overtakes, &c.: (S, K, TA:) as in the saying of Lebeed, 1 [Like as he that overtakes collects together the last of those cattle that go behind the others]. (TA.) كَمَا ضَمَّ أُخْرَى التَّالِيَاتِ المُشَايِعُ
Nounمُشْتَاعٌ1 sense

Core sense — a sharer, or partner, in an undivided thinggenerated

1

See the dual of each, under شَيِّعٌ.

Show Lane's original text
: see the dual of each, voce شَيِّعٌ .
Nounمُتَشَايِعٌ1 sense

Core sense — a sharer, or partner, in an undivided thinggenerated

1

See the dual of each, under شَيِّعٌ.

Show Lane's original text
: see the dual of each, voce شَيِّعٌ .