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شيد

Form 1 · Form 2 · Form 4 · Form 5  ·  8 entries  ·  Qur'ānic frequency 2

Form 1شَادَهُ7 senses · 2 main
maṣdarشَيْدٌmuḍāriʿيَشِيدُ

Core sense — he plastered it with gypsum; he called camels; he perished, or diedgenerated

1.1

.

He plastered it (a wall) with شِيد, that is, gypsum or the like.

He built it (a structure) with شِيد, meaning gypsum.

1.1.1

See also form 2.

1.1.2figurative · مجاز — inferredthey strengthened and exalted the religion—شَادُوا الدِّينَ

From شَادَ in the first of the senses explained above: [or rather from this verb as synonymous with شَيَّدَ and أَشَادَ.]

1.1.3

See also form 4.

1.1.4figurative · مجاز — inferredthe calling of camels—شِيَادٌ

As maṣdar of شَادَ in the phrase شَادَ بِالإِبِلِ, muḍāriʿ as above.

Ibn-ʿAbbād.

the calling of camels—إِشَادَةٌ

Ibn-ʿAbbād: raising the voice in doing so.

1.1.5figurative · مجاز — inferredrub your skin with this perfume—تَشَيَّدْ بِهٰذَا الطِّيبِ

As maṣdar of the same verb, also the rubbing of perfume with the skin; as also تَشَيُّدٌ, and in some copies of the K تَشْيِيدٌ. [The first of these two seems to be the right one, and the meaning seems to be the rubbing of the skin with perfume.]

According to AA.

1.2he perished, or died—شَادَ

Said of a man; muḍāriʿ as above.

Show Lane's original text
, aor. يَشِيدُ , (S, Msb, K,) inf. n. شَيْدٌ , (S,) He plastered it (a wall) with شِيد , (S, K,) i. e. gypsum, or the like: (K:) he built it (a structure) with شِيد , meaning gypsum. (Msb.) See also 2. شَادُوا الدِّينَ They strengthened and exalted the religion: from شَادَ in the first of the senses expl. above: (Har p. 5:) [or rather from this verb as syn. with شَيَّدَ and أَشَادَ .] See also 4. As inf. n. of شَادَ in the phrase شَادَ بِالإِبِلِ , aor. as above, (TK,) شِيَادٌ signifies The calling camels, (Ibn-'Abbád, O, K, TA,) as also إِشَادَةٌ , (Ibn-'Abbád, O,) raising the voice in doing so. (TA.) Also, (K,) as inf. n. of the same verb, (TK,) The rubbing perfume with the skin; (K;) as also تَشَيُّدٌ ; in some copies of the K, تَشْيِيدٌ : (TA:) [the former of these two seems to be the right; and the meaning seems to be, the rubbing the skin with perfume; for,] accord. to AA, one says تَشَيَّدْ بِهٰذَا الطِّيبِ , meaning Rub thy skin with this perfume. (O.) شَادَ , (said of a man, TA,) aor. as above, (K,) inf. n. شَيْدٌ , (TA,) also signifies He perished, or died. (K.)
Form 2شيّدهُ2 senses · 1 main
maṣdarتَشْيِيدٌ

Core sense — he raised it high, he built it firmly and raised it highgenerated

2.1he raised it high—اشادهُ

he raised it high, namely a palace or a building.

he raised it high—شَادَهُ

[In the A this verb seems to be included with the two others as having this meaning, which is confirmed for it by the explanation of its ism mafʿūl, مَشِيدٌ.]

Or شيّدهُ [implies a repetition of the act of building: or] means he built it firmly, or strongly, and raised it high.

2.1.1

See also form 1.

Show Lane's original text
, (A, L, Msb, TA,) inf. n. تَشْيِيدٌ , (L, Msb, TA,) He raised it high; (A, Msb, TA;) namely, a palace, (A,) or a building; (Msb, TA;) as also اشادهُ , (A, L, TA,) and شَادَهُ : (A: [this last is app. included with the two other verbs, in the A, as having this meaning, which is confirmed, as pertaining to it, by an explanation of its pass. part. n., مَشِيدٌ , q. v.:]) or شيّدهُ [implies a repetition of the act of building: (see مَشِيدٌ :) or] signifies he built it firmly, or strongly, and raised it high. (L.) See also 1.
Form 4اشادهُ3 senses · 1 main

Core sense — he raised his voice, he proclaimed it aloud; he raised it high; he destroyed itgenerated

4.1

See form 2.

4.1.1figurative · مجازthe raising of the voice in saying a thing [of any kind, or] such as one's companion dislikes—إِشَادَةٌ

Like تَنْدِيدٌ. See also form 1.

he raised his voice—اشاد صَوْتَهُ
he raised his voice—بِصَوْتِهِ
he proclaimed it, or cried it, raising his voice—اشاد بِهِ

Said of a stray or of anything else; also, he made it known, said of a stray.

he raised his good fame by praising him—اشاد بِذِكْرِهِ

And: he raised his ill fame by dispraising him, raised an evil report of him.

he raised his notoriety, or fame—اشادهُ
he raised his notoriety, or fame—شَادَهُ
he published against him something disliked, disapproved, or odious—اشاد عَلَيْهِ
he published against him something bad, evil, or foul—اشاد عَلَيْهِ قَبِيحًا
he published against him something bad, evil, or foul—بِقَبِيحٍ
4.1.2figurative · مجازthe act of destroying—إِشَادَةٌ

From the same word as synonymous with تَنْدِيدٌ.

Show Lane's original text
: see 2. Hence, (L,) إِشَادَةٌ signifies The raising the voice in saying a thing (Lth, S, L, K) [of any kind, or] such as one's companion dislikes; like تَنْدِيدٌ . (Lth, L.) See also 1. You say, اشاد صَوْتَهُ and بِصَوْتِهِ He raised his voice. (A.) And اشاد بِهِ He proclaimed it, or cried it, raising his voice; namely, a stray, or any other thing: (As, L:) he made it known; (AA, S, A, K; *) namely, a stray. (S, K.) And اشاد بِذِكْرِهِ He raised his good fame, by praising him; raised a good report of him: (S, * A, L:) and he raised his ill fame, by dispraising him; raised an evil report of him: and اشادهُ and شَادَهُ he raised his notoriety or fame. (L.) And اشاد عَلَيْهِ He published against him something disliked, disapproved, or odious: one says, اشاد عَلَيْهِ قَبِيحًا and بِقَبِيحٍ [He published against him something bad, evil, abominable, or foul]. (A.) And إِشَادَةٌ also signifies The act of destroying: (K, TA:) from the same word as syn. with تَنْدِيدٌ . (TA.)
Form 5تَشَيَّدَ1 sense

Core sense — he called camels, raising the voice; he rubbed his skin with perfumegenerated

5.1

See form 1, in two places.

Show Lane's original text
see 1, in two places.

Derived nouns 4

Nounشَيْدٌ1 sense

Core sense — possessed, or mad, or insane; intoxicatedgenerated

1

A Persian word, or rather of Persian origin, from شَيْدَا.

Possessed; or mad, or insane; or intoxicated.

Show Lane's original text
, a Pers. word, [or rather of Pers. origin, from شَيْدَا ,] Possessed; or mad, or insane: or intoxicated. (TA.)
Nounشِيدٌ2 senses · 1 main

Core sense — plaster for a wall, gypsum or the like; a fortressgenerated

1

Anything with which a wall is plastered, consisting of gypsum and the like.

J says: of gypsum or بَلَاط; but this last word is a mistake, [probably originated by an early transcriber of the S,] for مِلَاط, that is, mud or clay.

Or, specifically, gypsum.

1.1

Az says that some of the Arabs sometimes use it for a حِصْن [that is, a fortress, fort, or fortified place].

Show Lane's original text
Anything with which a wall is plastered, (S, A, K,) consisting of gypsum and the like; (A, K;) J says, of gypsum or بَلَاط ; but this last word is a mistake, [probably originated by an early transcriber of the S,] for مِلَاط , i. e. mud, or clay: (K:) or [peculiarly] gypsum. (Msb.) Az says that some of the Arabs sometimes call thus A حِصْن [i. e. fortress, fort, or fortified place]. (TA.)
Nounمَشِيدٌ1 sense

Core sense — plastered with gypsum; built with gypsum; raised high, made loftygenerated

1a slaughtered ram—كَبْشٌ مَذْبُوحٌ

Plastered with شِيد; and so, as some say, مُشَيَّدٌ. Or built with gypsum.

Or made with شيد, that is, gypsum; and so, some say, مُشَيَّدٌ.

A ʿObeyd: or the second of these two signifies raised high, or made lofty, and so does the first, applied to a place or a building.

The first of them has this meaning in the Kurʾān 22:44.

J says in the S that Ks says مَشِيدٌ is applied to a singular, from the saying in the Kurʾān وَقَصْرٍ مَشِيدٍ, and مُشَيَّدٌ to a plural, from the saying in the same, [4:80,] فِى بُرُوجٍ مُشَيَّدَةٍ; but this is a mistake.

What Ks says is that مُشَيَّدَةٌ, with ة and tashdīd, is a plural [that is, a lexicological, not a grammatical, plural] of مُشَيَّدٌ.

Or the saying of Ks [if as quoted in the S] may be explained according to the opinion of those who hold that مَشِيدٌ and مُشَيَّدٌ both mean plastered with شِيد, on the supposition that the Arabs did not use مَشِيدَةٌ of a plural, but only of a singular.

[For] Fr says that the ism mafʿūl of the unaugmented verb alone is used when applied to a singular and not denoting repetition or muchness; but either this or the ism mafʿūl of the verb of the measure فَعَّلَ may be used when applied to a singular denoting repetition or muchness, and when applied to a plural.

But not مُذَبَّحٌ.

a garment in which holes have been repeatedly made, or in which many holes have been made—ثَوْبٌ مُخَرَّقٌ

As well as ثَوْبٌ مَخْرُوقٌ, meaning a garment in which a hole has been made, or in which holes have been made.

slaughtered rams—كِبَاشٌ مُذَبَّحَةٌ

And hence you may say قَصْرٌ مُشَيَّدٌ, because تَشْيِيدٌ denotes building, the act of building is repeated, and a building becomes high by degrees.

Qur’ān 22:43 approximate — somewhere between 22:36 and 22:78 Lane cites “Kur xxii. 44”
Qur’ān 22:45 located by this root inside the range Lane’s citation allows
فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَـٰهَا وَهِىَ ظَالِمَةٌ فَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ

How many populations have We destroyed, which were given to wrong-doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built?Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Show Lane's original text
Plastered with شِيد ; and so, as some say, مُشَيَّدٌ : (T:) or built with gypsum: (Msb:) or made with شيد , (S, A, K,) i. e. gypsum; and so, some say, مُشَيَّدٌ : (A:) or the latter signifies raised high, or made lofty; (A 'Obeyd, S, A, K;) and so the former, applied to a place, (A,) or building: (TA:) the former has this meaning in the Kur xxii. 44: (Jel:) J says in the S, Ks says, مَشِيدٌ is applied to a sing., from the saying in the Kur, [ubi suprà,] وَقَصْرٍ مَشِيدٍ ; and مُشَيَّدٌ , to a pl., from the saying in the same, [iv. 80,] فِى بُرُوجٍ مُشَيَّدَةٍ : but this is a mistake: what Ks says is that مُشَيَّدَةٌ , with ة and teshdeed, is a pl. [i. e. a lexicological, not a grammatical, pl.] of مُشَيَّدٌ : (IB, K: *) or the saying of Ks [if as quoted in the S] may be expl. accord. to the opinion of those who hold that مَشِيدٌ and مُشَيَّدٌ both signify plastered with شِيد , on the supposition that the Arabs did not use مَشِيدَةٌ as applied to a pl., but only to a sing.: (Az, L:) [for] Fr says that the pass. part. n. of the unaugmented verb only is used when applied to a sing. and not denoting repetition, or muchness; but either this or the pass. part. n. of the verb of the measure فَعَّلَ may be used when applied to a sing. and denoting repetition, or muchness, and when applied to a pl.: thus you say كَبْشٌ مَذْبُوحٌ [“ a slaughtered ram ”]; but not مُذَبَّحٌ ; but you may say ثَوْبٌ مُخَرَّقٌ [as meaning “ a garment in which holes have been repeatedly made, ” or “ in which many holes have been made, ” or “ much pierced with holes, ” as well as ثَوْبٌ مَخْرُوقٌ meaning “ a garment in which a hole has been made, ” or “ in which holes have been made, ”] and كِبَاشٌ مُذَبَّحَةٌ [“ slaughtered rams ”]: and hence you may say قَصْرٌ مُشَيَّدٌ ; because تَشْيِيدٌ denotes building, and the act of building is repeated, and a building becomes high by degrees. (L.)
Nounمُشَيَّدٌ1 sense

Core sense — raised high, made lofty; plastered with gypsumgenerated

1

See the preceding entry, in four places.

Show Lane's original text
: see the next preceding paragraph, in four places.