← All rootsReader's Key

شور

Form 1 · Form 2 · Form 3 · Form 4 · Form 5 · Form 6 · Form 8 · Form 10  ·  36 entries  ·  Qur'ānic frequency 4

Form 1شَارَ6 senses · 3 main
maṣdarشَوْرٌmuḍāriʿيَشُورُ

Core sense — he gathered honey; he displayed a beast for sale; he became fat and goodlygenerated

1.1

He gathered honey; he extracted it from the small hollow [in the rock in which the wild bees had left it]; he gathered it from its hives and from other places.

maṣdar شَوْرٌ, شِيَارٌ, شِيَارَةٌ, مَشَارٌ, مَشَارَةٌ, اشتار, اشار and استشار.

1.2he showed, or displayed, a thing—شار

.

1.2.1he displayed the beast for sale, going to and fro with it, or making it run—شار الدَّابَّةَ

Also explained as: he tried the beast, to know its pace; he made it run, to know its power; he broke, or trained, it; or he rode it when showing it to a buyer; or he examined it, as though he turned it over.

Maṣdar شَوْرٌ and شِوَارٌ, or شَوَارٌ. Also شوّرها, maṣdar تَشْوِيرٌ and اشارها, but this last is rare.

he displayed, or tried, the female slave in the same way—الأَمَةَ
he displayed his agility, to show his power—شار نَفْسَهُ

[Hence.]

1.2.2I ornamented, or decorated, it—شُرْتُهُ
1.3he (a man) became goodly in countenance—شار
1.3.1figurative · مجازshe became fat and goodly, said of a she-camel—شارت

He (a horse) became fat and goodly.

[And تشوّرت said of a woman: (Freytag, from the Deewán of the Hudhalees.)]

she became fat, said of a she-camel—شارت

In the same way اشتار and استشار, said of a he-camel.

the camels became somewhat fat—اشتارت الإِبِلُ
they became fat and goodly—استشارت

Or it means simply: they became fat; because their owner points at such camels with his fingers, as though they wanted to be pointed at.

Show Lane's original text
, (S, A, Msb, K,) aor. يَشُورُ , (Msb,) inf. n. شَوْرٌ (Msb, K) and شِيَارٌ and شِيَارَةٌ and مَشَارٌ and مَشَارَةٌ ; (K;) and اشتار , and اشار , (S, K,) and استشار ; (A, K;) He gathered honey; (S, Msb;) extracted it from the small hollow [in the rock in which it had been deposited by the wild bees]; (A, K;) gathered it from its hives and from other places. (TA.) شار , inf. n. شَوْرٌ , He exhibited, showed, or displayed, a thing. (IAth, TA.) شار الدَّابَّةَ , (S, A, Mgh, Msb, K,) inf. n. شَوْرٌ (S, Mgh, Msb, K) and شِوَارٌ , (K, TA,) or شَوَارٌ ; (CK;) and شوّرها , (A, K,) inf. n. تَشْوِيرٌ ; (TA;) and اشارها , (Th, K,) but this last is rare; (Th, TA;) He exhibited, or displayed, the beast, for sale, (S, A, Mgh, Msb,) going to and fro with it, (S, Mgh,) or making it to run, and the like: (Msb:) he tried the beast, to know its pace, or manner of going: (A, Mgh:) he made the beast to run, that he might know its power: (TA:) he broke, or trained, the beast: or he rode it on the occasion of exhibiting, or displaying, it to its purchaser: or tried it, to see its powers: or he examined it, as though he turned it over; and in like manner, الأَمَةَ the female slave. (K, TA.) [Hence] شار نَفْسَهُ He displayed his agility, to show his power. (TA, from a trad.) And شُرْتُهُ I ornamented, or decorated, it. (TA.) شار He (a man) became goodly in countenance. (Fr, TA.) He (a horse) became fat and goodly: (S:) and so شارت said of a she-camel: (TA:) [and تشوّرت said of a woman: (Freytag, from the Deewán of the Hudhalees:)] or شارت said of a she-camel, she became fat; (K;) and in like manner اشتار and استشار said of a he-camel: (S:) and اشتارت الإِبِلُ the camels became somewhat fat: (S:) and استشارت they became fat and goodly: (K:) or this last signifies they became fat; because their owner points to such with his fingers; as though they desired to be pointed to. (A.)
Form 2شوّر الدَّابَّةَ5 senses · 1 main
maṣdarتَشْوِيرٌ

Core sense — he displayed the beast for sale; he confounded him with shamegenerated

2.1

. See Form 1.

2.1.1he did to him something shameful—شوّر بِهِ

Yaakoob gives this meaning.

Or: he exposed his private parts; or he seemed to expose them.

2.1.2he confounded him with shame, so that he could not see his right course—شوّرهُ

Or: he made him ashamed and confused, unable to see his right course, because of a deed he had done.

Also شوّر بِهِ, in the same sense.

2.1.3he turned over [or separated and loosened] the cotton—شوّر القُطْنَ

By means of the مِشْوَار [q. v.].

2.1.4

See also Form 4, in two places.

Show Lane's original text
, inf. n. تَشْوِيرٌ : see 1. شوّر بِهِ He did to him a deed of which one should be ashamed: (Yaakoob, Th, A, K:) or he made bare his pudenda: (O:) or as though he made bare his pudenda. (S.) And شوّرهُ , (Lh, S,) and شوّر بِهِ , (Lh, TA,) He made him to be confounded, or perplexed, and unable to see his right course, by reason of shame; or ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he had done. (Lh, S.) شوّر القُطْنَ He turned over [or separated and loosened] the cotton by means of the مِشْوَار [q. v.]. (TA.) See also 4, in two places.
Form 3شاورهُ1 sense
maṣdarمُشَاوَرَةٌ

Core sense — he consulted him, he took counsel with himgenerated

3.1he consulted him, or debated with him to see his opinion—استشاره

Maṣdar of the Form 3 verb: مُشَاوَرَةٌ and شِوَارٌ; the two verbs mean the same.

Or this last form, or both forms, mean: he sought, or asked, counsel or advice of him.

One says فِى الأَمْرِ, respecting the thing or affair.

See also Form 6.

Qur’ānic occurrences Form 3
3:159
فَبِمَا رَحْمَةٍ مِّنَ ٱللَّهِ لِنتَ لَهُمْ ۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ ۖ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ ۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ

It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (inf. n. مُشَاوَرَةٌ and شِوَارٌ , TA,) and استشاره , both signify the same, (S, Msb,) He consulted him, or consulted with him; he debated with him in order that he might see his opinion; (Msb;) فِى الأَمْرِ respecting the thing or affair: (S, Mgh, * Msb: *) or ↓ the latter, (A, K,) or both, (TA,) he sought, desired, or asked, of him counsel, or advice. (A, K.) See also 6.
Form 4أَشْوَرَ9 senses · 3 main
maṣdarإِشَارَةٌ

Core sense — he made a sign to him; he pointed it out; he counselled himgenerated

4.1

See Form 1, first sentence.

4.1.1help me to gather the honey—أَشِرْنِى عَسَلًا

Or عَلَى العَسَلِ.

4.2

اشار الدَّابَّةَ: see Form 1.

4.2.1he stirred up the fire, or made it burn up—اشار النَّارَ

Also اشار بِهَا and أَشْوَرَهَا, or أَشْوَرَ بِهَا and شوّر بِهَا.

Synonym: رَفَعَهَا.

4.3he made a sign to him, with the hand, the head, the eye, or the eyebrow—اشار إِلَيْهِ

.

Or with anything that serves to convey what he would say: as when one asks another's permission to do a thing, and the other signs with his hand or his head that he should do it or not do it.

Also شوّر اليه, maṣdar تَشْوِيرٌ.

4.3.1he indicated the vowel by a somewhat obscure sound—اشار إِلَى الحَرَكَةِ بِصَوْتٍ خَفِىٍّ

He, or it, pointed to it or at it, pointed it out, or indicated it.

Hence, in grammar, اِسْمُ إِشَارَةٍ is a noun of indication, as ذَا and the like.

That is, he pronounced the vowel in the manner termed الرَّوْمُ. (I'Ak p. 351.)

he indicated the case-ending by the pronunciation used in pausing—اشار إِلَى الإِعْرَابِ فِى الوَقْفِ

That is, by the pronunciation termed الرَّوْمُ in pausing; as when you say أَىُّ, slurring the final vowel-sound, to one who says to you مَرَّ بِى رَجُلٌ. (Under the word أَىٌّ.)

4.3.2he made it known—اشار بِهِ
4.3.3he showed him how to carry out the affair for good, and guided him to what was right—اشار عَلَيْهِ
4.3.4he counselled him to do such a thing—اشار عَلَيْهِ بِكَذَا

Or: he showed him that he held it right for him to do such a thing; or he commanded, ordered, or enjoined him to do it.

In the CK اليه.

Qur’ānic occurrences Form 4
19:29
فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا

But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
see 1, first sentence. أَشِرْنِى عَسَلًا , (K,) or عَلَى العَسَلِ , (Sh, Sgh, L,) Help thou me to collect honey, or the honey. (Sh, Sgh, L, K.) اشار الدَّابَّةَ : see 1. اشار النَّارَ , and اشار بِهَا , (K,) and أَشْوَرَهَا , or أَشْوَرَ بِهَا , (accord. to different copies of the K, the former accord. to the text of the K in the TA,) and شوّر بِهَا , (K, TA,) He stirred up the fire, or made it to burn up; syn. رَفَعَهَا . (K.) اشار إِلَيْهِ , (S, Msb, K,) inf. n. إِشَارَةٌ , (Msb,) He made a sign to him, with the hand, (S, Msb, K,) or with the head, (Msb,) or with the eye, or with the eyebrow, (K,) or with a thing serving to convey intelligence of what he would say; as when one asks another's permission to do a thing, and the latter makes a sign with his hand or with his head, meaning that he should do it or not do it; (Msb;) as also شوّر اليه , (ISk, S, Msb, K,) inf. n. تَشْوِيرٌ . (Msb.) [And He, or it, pointed to it or at it, pointed it out, or indicated it. Hence, in grammar, اِسْمُ إِشَارَةٍ A noun of indication; as ذَا &c. And] اشار إِلَى الحَرَكَةِ بِصَوْتٍ خَفِىٍّ [He indicated the vowel by a somewhat obscure sound;] meaning he pronounced the vowel in the manner termed الرَّوْمُ . (I'Ak p. 351.) And اشار إِلَى الإِعْرَابِ فِى الوَقْفِ [He indicated the caseending by the pronunciation termed الرَّوْمُ in pausing; as when you say أَىُّ with a slurring of the final vowel-sound to one who says to you مَرَّ بِى رَجُلٌ ]. (S voce أَىٌّ .) اشار بِهِ He made it known. (Har p. 357.) اشار عَلَيْهِ He made known, or notified, to him the manner of accomplishing the affair that was conducive to good, and guided him to that which was right. (Har ibid.) اشار عَلَيْهِ بِكَذَا [in the CK اليه ] He counselled him, or advised him, to do such a thing; (S, * Msb;) showed him that he held it right for him to do such a thing: (Msb:) or he commanded, ordered, or enjoined, him to do such a thing. (K.)
Form 5تشوّر3 senses · 2 main

Core sense — he became ashamed and confounded, unable to see his right coursegenerated

5.1

Yaakoob: a deed of which one should be ashamed was done to him.

[It occurs in a saying of Yaakoob about an indecent action of an Arab of the desert, apparently meaning that his private parts became exposed; see Form 2. But some reject it and say that it is not genuine Arabic.]

5.1.1

He became confounded and unable to see his right course through shame; or ashamed and confused because of a deed he had done.

5.2

See also Form 1, last sentence.

Show Lane's original text
He had a deed done to him of which one should be ashamed. (Yaakoob, Th, A, K.) [It occurs in a saying of Yaakoob, respecting an indecent action of an Arab of the desert, app. as meaning His pudenda became exposed; (see 2;) but some disapprove it, and say that it is not genuine Arabic; as is stated in the TA.] He was, or became, confounded, or perplexed, and unable to see his right course, by reason of shame; or ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he had done. (Lh, S.) See also 1, last sentence.
Form 6تشاوروا2 senses

Core sense — they consulted one another, they took counsel togethergenerated

6.1they consulted one another, debating together to see each other's opinion—اِشْتَوَرُوا

تَشَاوُرٌ means the drawing forth of opinion; so also مُشَاوَرَةٌ, مَشْوَرَةٌ and مَشُورَةٌ, from شَارَ, "he extracted honey".

شُورَى means the same as تَشَاوُرٌ.

Lane cites “Bd in ii. 233” — a commentary, not the verse; no modern number is given
Lane cites “Bd in xlii. 36” — a commentary, not the verse; no modern number is given
6.2

تَشَايَرَهُ النَّاسُ occurs in a tradition as meaning اِشْتَهَرُوهُ بِإِبْصَارِهِمْ [apparently: the people made him conspicuous, or notorious, by their looking at him].

It is mentioned in this article, as though the ى were a substitute for و.

Show Lane's original text
and اِشْتَوَرُوا (A, Mgh, Msb) They consulted one another, or consulted together; they debated together in order that they might see one another's opinion: (Msb:) تَشَاوُرٌ signifies the extracting, or drawing forth, opinion; as also مُشَاوَرَةٌ and مَشْوَرَةٌ and مَشُورَةٌ , from شَارَ “ he extracted honey; ” (Bd in ii. 233;) and شُورَى signifies the same as تَشَاوُرٌ . (Bd in xlii. 36, and Mgh.) تَشَايَرَهُ النَّاسُ occurs in a trad. as meaning اِشْتَهَرُوهُ بِإِبْصَارِهِمْ [app. The people rendered him conspicuous, or notorious, by their looking at him]. (TA. [There mentioned in the present art.; as though the ى were a substitute for و .])
Form 8اشتار5 senses · 4 main

Core sense — he gathered honey; he (a horse) raised his tail in runninggenerated

8.1

See Form 1, first sentence.

8.1.1

And see Form 10.

8.2

See also Form 1, last sentence, in two places.

8.3he (a horse) raised his tail in running—اشتار ذَنَبَهُ

The same as اِكْتَارَ.

8.4

اِشْتَوَرُوا: see Form 6.

Show Lane's original text
: see 1, first sentence. And see 10. See also 1, last sentence, in two places. اشتار ذَنَبَهُ i. q. اِكْتَارَ [He (a horse) raised his tail in running]. (Sgh, TA.) اِشْتَوَرُوا : see 6.
Form 10استشار6 senses · 2 main

Core sense — he asked him for counsel, or advice; it became manifestgenerated

10.1

See Form 1, first sentence.

10.1.1

See also Form 3, in two places.

10.1.2he (a stallion-camel) smelt the she-camel and examined her, to know whether she had conceived—استشار النَّاقَةَ

Also اشتارها.

10.2

It (a man's case or affair) became manifest.

10.2.1

He put on, or clad himself with, goodly apparel.

10.2.2

See also Form 1, last sentence, in two places.

Show Lane's original text
: see 1, first sentence. See also 3, in two places. استشار النَّاقَةَ He (a stallioncamel) smelt the she-camel and examined her, to know if she had conceived or not; (K;) as also اشتارها . (A'Obeyd, TA.) It (a man's case or affair) became manifest. (AZ, K.) He put on, or clad himself with, goodly apparel. (K.) See also 1, last sentence, in two places.

Derived nouns 28

Nounشَارٌ1 sense

Core sense — form, or appearance; goodly appearancegenerated

1

See شَيِّرٌ, in two places.

Show Lane's original text
: see شَيِّرٌ , in two places.
Nounشَوْرٌ2 senses · 1 main

Core sense — honey gathered, or extracted, from its placegenerated

1

Honey gathered, or extracted, from its place.

Originally a maṣdar.

1.1

See also شُورَةٌ, with which it means the same in several senses, according to the O and some copies of the K.

Show Lane's original text
Honey gathered, or extracted, from its place: (K, TA:) originally an inf. n. (TA.) See also شُورَةٌ , with which it is syn. in several senses accord. to the O and some copies of the K.
Nounشُورٌ1 sense

Core sense — form, or appearance; goodliness of appearancegenerated

1

See شُورَةٌ, with which it means the same in several senses, according to the L and some copies of the K.

Show Lane's original text
: see شُورَةٌ , with which it is syn. in several senses accord. to the L and some copies of the K.
Nounشَارَةٌ1 sense

Core sense — form, or appearance; goodly appearance; apparelgenerated

1

See شُورَةٌ, in three places.

Show Lane's original text
: see شُورَةٌ , in three places.
Nounشَوْرَةٌ3 senses

Core sense — confusion and inability to see one's right course, from shamegenerated

1

See شُورَةٌ, in three places.

2

And see مِشْوَارَةٌ.

3

Also the same as خَجْلَةٌ [that is, confusion, and inability to see one's right course, by reason of shame, and the like].

Show Lane's original text
: see شُورَةٌ , in three places: and see مِشْوَارَةٌ . Also i. q. خَجْلَةٌ [i. e. Confusion, or perplexity, and inability to see one's right course, by reason of shame: &c.]. (K.)
Nounشُورَةٌ8 senses · 3 main

Core sense — form, or appearance; goodliness, or beauty; apparel; fatnessgenerated

1such a one is goodly in form, or appearance—فُلَانٌ حَسَنُ الشَّارَةِ

With damm; and شَوْرَةٌ and شَارَةٌ, in which the alif is changed from و; and شُورٌ, or شَوْرٌ, and شَوَارٌ and شِيَارٌ: form, or appearance; figure, person, mien, feature, or lineament; outward state or condition; state as to dress and the like, or garb.

Also الشُّورَةِ.

he is a man goodly in form and in appearance—هُوَ رَجُلٌ حَسَنُ الصُّورَةِ وَالشُّورَةِ
1.1

Goodliness, or beauty: so IAar explains شُورَةٌ.

شَوْرَةٌ, with fet-h, is explained as pleasing beauty, apparently from شَوْرٌ, the act of showing, or displaying, a thing.

1.2

Clothing, or apparel: Th says that شَوْرَةٌ, with fet-h, has this meaning.

شَارَةٌ is also explained as goodly, or beautiful, apparel.

1.3

Ornament, or finery.

1.4

Fatness.

1.5such a one has no pleasing aspect—لَيْسَ لِفُلَانٍ مِشْوَارٌ

And شُورَةٌ, with damm, and مِشْوَارٌ: aspect, or pleasing aspect; and inner, or intrinsic, state or quality.

That is, مَنْظَرٌ.

such a one is good in form, and in his inner qualities when tried—فُلَانٌ حَسَنُ الصُّورَةِ وَالشُّورَةِ
such a one is good when one tries him—فُلَانٌ حَسَنُ المِشْوَارِ
2

For شُورَةٌ, see also مِشْوَارَةٌ.

3

And see مُسْتَشِيرٌ.

Show Lane's original text
, (S, IAth, O, L, K,) with damm, (IAth, L,) and شَوْرَةٌ , (TA, and so in some copies of the K,) and شَارَةٌ , (S, O, L, K,) in which the | is changed from و , (TA,) and شُورٌ , (so in the L and in some copies of the K,) or شَوْرٌ , (so in other copies of the K and in the O,) and شَوَارٌ , (S, O, K,) and شِيَارٌ , (O, K,) Form, or appearance; figure, person, mien, feature, or lineament; external state or condition; state with respect to apparel and the like, or garb. (S, IAth, O, L, K.) One says, فُلَانٌ حَسَنُ الشَّارَةِ and الشُّورَةِ Such a one is goodly in form or appearance, &c. (TA.) And هُوَ رَجُلٌ حَسَنُ الصُّورَةِ وَالشُّورَةِ He is a man goodly in respect of form and of appear- ance, &c. (Fr. S. [See also below.]) Goodliness, or beauty: (IAth, L, K:) so شُورَةٌ is expl. by IAar: (O:) and شَوْرَةٌ , with fet-h, is expl. as signifying pleasing beauty: (TA:) app. from شَوْرٌ , the “ act of exhibiting, or showing, ” a thing. (IAth, TA.) Clothing, or apparel: (S, O, L, K:) شَوْرَةٌ , with fet-h, is said to have this signification by Th: and شَارَةٌ is also expl. as signifying goodly, or beautiful, apparel. (TA.) Ornament, ornature, or finery. (K.) Fatness. (K.) And شُورَةٌ , with damm, and مِشْوَارٌ , Aspect, or pleasing aspect; syn. مَنْظَرٌ : and Internal, or intrinsic, state or quality; syn. مَخْبَرٌ . (K, * TA.) One says, لَيْسَ لِفُلَانٍ مِشْوَارٌ i. e. مَنْظَرٌ [Such a one has not a pleasing aspect]. (TA.) And فُلَانٌ حَسَنُ الصُّورَةِ وَالشُّورَةِ Such a one is good in respect of form, and of internal state or qualities, when tried. (TA.) And فُلَانٌ حَسَنُ المِشْوَارِ Such a one is good when one tries him. (As, TA.) For the first word ( شُورَةٌ ), see also مِشْوَارَةٌ . And see مُسْتَشِيرٌ .
Nounشَوْرَى1 sense

Core sense — a sea-shore tree growing in inlets of the seagenerated

1

A certain marine plant; a sort of tree, of the trees of the sea-shores.

[Supposed by Freytag to be the plant called by Forskål (Flora Aegypt. Arab., p. 37) sceura marina; of the class tetrandria, order monogynia; with lance-shaped, entire leaves and tawny flowers; said by him to be called in Arabic "schura" شوره, and by the people of Maskat "germ" قرم.]

A sort of tree growing in inlets of the sea, in the midst of the sea water, resembling the دُلْب in the thickness of its stem and the whiteness of its bark; also called قُرْمٌ.

Show Lane's original text
A certain marine plant; (K;) a sort of trees, of the trees of the shores of the sea: (Sgh, TA:) [it is, as supposed by Freytag, the plant called by Forskål (Flora Aegypt. Arab, p. 37,) sceura marina; of the class tetrandria, order monogynia; foliis lanceolatis, integris; floribus fulvis: &c.: said by him to be called in Arabic “ schura ” شوره ; and by the people of Maskat, “ germ ” قرم :] a sort of trees growing in inlets of the sea, in the midst of the water of the sea, resembling the دُلْب in the thickness of its stem and the whiteness of its bark, and also called قُرْمٌ . (O.)
Nounشُورَى1 sense

Core sense — consultation, mutual counselgenerated

1

See مَشْوَرَةٌ, in four places; and Form 6.

Show Lane's original text
: see مَشْوَرَةٌ , in four places; and 6.
Nounشَوْرَان1 sense

Core sense — safflower, or bastard saffrongenerated

1

[It is not shown whether it takes tanween.]

The same as عُصْفُرٌ [that is, safflower, or bastard saffron].

Show Lane's original text
[whether with or without tenween is not shown] i. q. عُصْفُرٌ [i. e. Safflower, or bastard saffron]. (K.)
Nounشَوَارٌ4 senses · 3 main

Core sense — the goodly furniture and utensils of a house or tent; the private partsgenerated

1

See شُورَةٌ.

2

This word, and شِوَارٌ and شُوَارٌ: the furniture and utensils of a house or tent, such as are deemed goodly; and those of a camel's saddle.

2.1may God make bare his private parts—أَبْدَى ٱللّٰهُ شَوَارَهُ

This word, and the second and third forms above: the private parts of a woman and of a man.

Or a man's penis [see also مِشْوَارٌ], and his testicles, and his posteriors or anus.

A form of imprecation.

3a soft, or gentle, wind—رِيحٌ شَوَارٌ

Of the dialect of El-Yemen.

Show Lane's original text
: see شُورَةٌ . Also, (ISk, S, Msb, K,) and شِوَارٌ , and شُوَارٌ , (Msb, K,) The furniture and utensils of a house or tent; (ISk, S, Msb, K;) such as are deemed goodly: (Ham p. 305, in explanation of the first:) and of a camel's saddle. (S, Msb.) And the first, (S, Msb, K,) and ↓ second, (Msb, K,) and ↓ third, (K,) The pudendum, or pundenda, ( فَرْج , S, Msb,) of a woman and of a man: (S:) or a man's penis, [see also مِشْوَارٌ ,] and his testicles, and his posteriors or anus ( اِسْت ). (K.) أَبْدَى ٱللّٰهُ شَوَارَهُ is a form of imprecation, (TA,) meaning May God make bare his pudenda. (S, A, TA.) رِيحٌ شَوَارٌ A soft, or gentle, wind: (Sgh, K:) of the dial. of El-Yemen. (Sgh, TA.)
Nounشُوَارٌ1 sense

Core sense — the furniture and utensils of a house or tent; the private partsgenerated

1

See شَوَارٌ, each in two places.

Show Lane's original text
: see شَوَارٌ ; each in two places.
Nounشِوَارٌ1 sense

Core sense — the furniture and utensils of a house or tent; the private partsgenerated

1

See شَوَارٌ, each in two places.

Show Lane's original text
: see شَوَارٌ ; each in two places.
Nounشِيَارٌ2 senses

Core sense — Saturday, as named in the Time of Ignorancegenerated

1

See شُورَةٌ.

2

Also a name given by the Arabs to Saturday, in the Time of Ignorance.

Plural, of paucity, أَشْيُرٌ; and, of multitude, شُيُرٌ and شِيرٌ.

According to Zj, you may say ثَلَاثَةُ شِيرٍ [three Saturdays, using شِير as a plural of paucity]: so in the Tekmileh.

Show Lane's original text
: see شُورَةٌ . Also a name given by the Arabs to Saturday, (S in this art., and K in art. شير ,) in the Time of Ignorance: (TA in art. شير :) pl. [of pauc.] أَشْيُرٌ and [of mult.] شُيُرٌ and شِيرٌ : (Zj, K:) accord. to Zj, you may say ثَلَاثَةُ شِيرٍ [Three Saturdays, using شِير as a pl. of pauc.]: so in the Tekmileh. (TA.)
Nounشَيِّرٌ5 senses · 1 main

Core sense — one's counsellor; goodly in appearance; fat and goodlygenerated

1such a one is [good,] qualified for consultation—فُلَانٌ خَيِّرٌ شَيِّرٌ

One's counsellor, the one with whom one consults; also one's وَزِير [q. v.]; one qualified for consultation.

Plural شُوَرَآءُ.

1.1he is indeed goodly in form and in appearance, or apparel—إِنَّهُ لَصَيِّرٌ شَيِّرٌ

A man goodly in respect of شَارَة [that is, appearance, or apparel, and the like]; or beautiful, or good.

In this or in the former sense the feminine, with ة, is applied to a woman.

1.2a man good in his inner qualities, and equally so in his outward appearance—رَجُلٌ شَيِّرٌ صَيِّرٌ

A man goodly in his inner, or intrinsic, states or qualities, when tried; also شَارٌ.

Also شَارٌ صَارٌ, in the same sense.

1.3

Fat; or fat and goodly.

Plural شِيَارٌ, applied to horses and to camels.

1.4a beautiful, or excellent, ode—قَصِيدَةٌ شَيِّرَةٌ
Show Lane's original text
One's consulter, or counseller with whom he consults: and one's وَزِير [q. v.]: (K:) one qualified for consultation: (S, TA:) pl. شُوَرَآءُ . (K.) One says, فُلَانٌ خَيِّرٌ شَيِّرٌ Such a one is [good,] qualified for consultation. (S, TA.) A man goodly in respect of شَارَة [i. e. appearance, or apparel, &c.]: (Fr, S, A:) or beautiful, or good: in this or in the former sense, the fem., with ة , is applied to a woman. (TA.) One says, إِنَّهُ لَصَيِّرٌ شَيِّرٌ Verily he is goodly in form and in appearance or apparel &c. (Fr, S, A.) A man goodly in his internal, or intrinsic, states or qualities, when tried; as also شَارٌ : one says رَجُلٌ شَيِّرٌ صَيِّرٌ and شَارٌ صَارٌ A man goodly in his internal, or intrinsic, states or qualities, and equally so in his outward appearance. (TA.) Fat: (TA:) or fat and goodly: (S, K, TA:) pl. شِيَارٌ , applied to horses, (S, K,) and to camels. (S.) قَصِيدَةٌ شَيِّرَةٌ A beautiful ode; (K;) an excellent ode. (TA.)
Nounأَشْوَرُ1 sense

Core sense — more, or most, distinguished in form and appearancegenerated

1the comeliest bride that was to be seen—أَشْوَرُ عَرُوسٍ تُرَى

[More, and most, distinguished by شُورَة or شَارَة, that is, by form, or appearance, and the like.]

A phrase occurring in a tradition about Ez-Zebbà [a queen of El-Heereh, celebrated for her beauty].

Show Lane's original text
[More, and most, distinguished by شُورَة or شَارَة , i. e., form, or appearance; &c.]. أَشْوَرُ عَرُوسٍ تُرَى [The comeliest bride that was to be seen] is a phrase occurring in a trad. relating to Ez-Zebbà [a queen of El-Heereh, celebrated for her beauty]. (A, TA.)
Nounمَشَارٌ1 sense

Core sense — a habitation of bees from which honey is gathered; a bee-hivegenerated

1

A خَلِيَّة [or habitation of bees, generally a hollow in a rock] from which one gathers, or extracts, honey; a bee-hive; also مُشْتَارٌ.

See the next entry.

[And see also مِشْوَارَةٌ.]

Show Lane's original text
A خَلِيَّة [or habitation of bees, generally a hollow in a rock,] (S, K,) from which one gathers, or extracts, honey; (S;) a bee-hive; as also مُشْتَارٌ . (KL.) See the next paragraph. [And see also مِشْوَارَةٌ .]
Nounمَاذِىٌّ مُشَارٌ1 sense

Core sense — white honey that has been gatheredgenerated

1

White honey gathered, or which one has been helped to gather.

AA cites the following verse, by El-Kutámee, or by 'Adee Ibn-Zeyd:

shāhid
وَسَمَاعٍ يَأْذَنُ الشَّيْخُ لَهُوَحَدِيثٍ مِثْلِ مَاذِىٍّ مُشَارٌ

[And a singing, or a musical performance, (or, instead of And, the meaning may be Many,) to which the old man would lend ear, and a discourse like gathered white honey].

But As rejects this, and says that the right reading is مَشَارٌ مَاذِىِّ [white honey of a habitation of bees from which it has been extracted], the first of these two words being prefixed to the second and governing it in the genitive, and the second having fet-h to the م.

Show Lane's original text
White honey (TA) gathered, (S, TA,) or which one has been assisted to gather. (K, TA.) AA cites the following verse, (S,) of El-Kutámee, (accord. to a copy of the S,) or of 'Adee Ibn-Zeyd, (O, TA.) 1 [And a singing, or a musical performance, (or, instead of And, the meaning may be Many,) to which the old man would lend ear, and a discourse like gathered white honey]: but As disapproves of this, and says that the right reading is مَشَارٌ مَاذِىِّ [white honey of a habitation of bees from which it has been extracted], the former of these words being prefixed to the latter, governing it in the gen. case, and the latter being with fet-h to the م . (S, TA.) وَسَمَاعٍ يَأْذَنُ الشَّيْخُ لَهُ | وَحَدِيثٍ مِثْلِ مَاذِىٍّ مُشَارٌ
Nounمَشُورٌ1 sense

Core sense — ornamented, or decoratedgenerated

1

A thing ornamented, or decorated.

Show Lane's original text
A thing ornamented, or decorated. (K.)
Nounمِشْوَرٌ1 sense

Core sense — the wooden implement with which honey is gatheredgenerated

1

This word, or مِشْوَارٌ, or both: the wooden implement with which honey is gathered.

Plural of the first, مَشَاوِرُ.

Show Lane's original text
, (S,) or مِشْوَارٌ , (K,) or both, (TA,) The wooden implement with which honey is gathered: (S, K, * TA:) pl. of the former مَشَاوِرُ . (S.)
Nounمَشَارَةٌ2 senses

Core sense — a small channel for irrigation; a plot of ground for sowinggenerated

1

See مِشْوَارٌ.

2

Also a rivulet, or small stream, for irrigation; synonym سَاقِيَةٌ (under the word رَكِيبٌ); or a channel of water (under the word دَبْر).

Or a دَبْرَة [that is, either a small channel of water for irrigation or a portion of ground] in land sown or for sowing.

Or a دَبْرَة [apparently here meaning a portion of ground] cut off, or separated, from the adjacent parts, for sowing and for planting.

It may belong to this article, or come from المَشْرَةُ.

Or what is surrounded by dams [or by ridges of earth] that keep in the water [for irrigation]; also دَبْرَةٌ and حِبْسٌ. Plural مَشَاوِرُ and مَشَائِرُ.

Show Lane's original text
: see مِشْوَارٌ . Also A rivulet, or streamlet, for irrigation; syn. سَاقِيَةٌ : (TA voce رَكِيبٌ :) or a channel of water: (TA voce دَبْر :) or a دَبْرَة [i. e. either a small channel of water for irrigation or a portion of ground] in land sown or for sowing: (S, K:) or a دَبْرَة [app. here meaning a portion of ground] cut off, or separated, from the adjacent parts, ( مُقْطَعَةٌ ,) for sowing and for planting: it may be of this art., or from المَشْرَةُ : (ISd, TA:) or what is surrounded by dams [or by ridges of earth] which confine, or retain, the water [for irrigation]; as also دَبْرَةٌ and حِبْسٌ : (R, TA:) pl. مَشَاوِرُ and مَشَائِرُ . (K.)
Nounمَشُورَةٌ1 sense

Core sense — consultation; counsel, or advicegenerated

1

See the next entry, in four places.

Show Lane's original text
: see the next paragraph, in four places.
Nounمَشْوَرَةٌ1 sense

Core sense — consultation; counsel, or advice; the drawing forth of opiniongenerated

1keep to consultation, or take counsel, in your affairs—عَلَيْكَ بِٱلْمَشْوَرَةِ فِى أُمُورِكَ

This word, مَشُورَةٌ and شُورَى mean the same. The first and second are nouns from شَاوَرَهُ, and the third a noun from تَشَاوَرُوا; or the first and second [written in the CK مَشْوَرَةٌ] and the third are from الإِشَارَةُ or أَشَارَ عَلَيْهِ.

They mean consultation, or mutual debate so that one may see another's opinion; or counsel, or advice; or a command, an order, or an injunction; or the drawing forth of opinion.

مَشُورَةٌ [in the CK مَشْوَرَةٌ] is of the measure مَفْعُلَةٌ [originally مَشْوُرَةٌ, in the CK مَفْعَلَةٌ], not مَفْعُولَةٌ, because it is a maṣdar, or rather a quasi-maṣdar, and such a noun does not take that last measure.

It is like مَعُونَةٌ, and is a contraction of مَشْوُرَةٌ.

It is said also to be from شَارَ الدَّابَّةَ; or, according to some, from شَارَ العَسَلَ, good counsel or advice being likened to honey.

Also بِٱلْمَشُورَةِ.

such a one is good, or excellent, in consultation, or counsel—فُلَانٌ جَيِّدُ المَشُورَةِ

Also المَشْوَرَةِ.

their affair is to be determined by consultation among themselves—أَمْرُهُمْ شُورَى بَيْنَهُمْ

Like امرهم فَوْضَى بينهم. That is, none of them is to take a thing for himself exclusively of the others.

he left the office of Khaleefeh as a thing to be determined by consultation—تَرَكَ الخِلَافَةَ شُورَى

Said of 'Omar: he assigned it to one of six men, without specifying any one of them for it — 'Othmán, 'Alee, Talhah, Ez-Zubeyr, 'Abd-Er-Rahmán Ibn-'Owf and Saad Ibn-Abee-Wakkás.

the people are to determine by consultation respecting it—النَّاسُ فِيهِ شُورَى
Show Lane's original text
and مَشُورَةٌ and شُورَى signify the same: (S:) the first and second are substs. from شَاوَرَهُ , and the third is a subst. from تَشَاوَرُوا : (Msb:) or the first (Lth) and second [which is written in the CK مَشْوَرَةٌ ] (Lth, K) and third (K) are from الإِشَارَةُ (Lth) or أَشَارَ عَلَيْهِ : (K:) [they signify Consultation; or mutual debate in order that one may see another's opinion; or counsel, or advice: or a command, an order, or an injunction: or] the extracting, or drawing forth, opinion: (Bd, as mentioned above: see 6:) مَشُورَةٌ [in the CK مَشْوَرَةٌ ] is of the measure مَفْعُلَةٌ , [originally مَشْوُرَةٌ , in the CK مَفْعَلَةٌ ,] not مَفْعُولَةٌ , (K, TA,) because it is an inf. n., [or rather a quasi-inf. n.,] and such a noun has not this last measure: (TA:) it is like مَعُونَةٌ ; (Msb;) and is a contraction of مَشْوُرَةٌ : (Fr, TA:) and it is said also to be from شَارَ الدَّابَّةَ ; or, accord. to some, from شَارَ العَسَلَ ; good counsel or advice being likened to honey. (Msb.) One says, عَلَيْكَ بِٱلْمَشْوَرَةِ فِى أُمُورِكَ and بِٱلْمَشُورَةِ [Keep thou to consultation, or take counsel, in thine affairs]. (A.) And فُلَانٌ جَيِّدُ المَشُورَةِ and المَشْوَرَةِ [Such a one is good, or excellent, in consultation, or counsel]. (TA.) And أَمْرُهُمْ شُورَى بَيْنَهُمْ , like امرهم فَوْضَى بينهم , [Their affair, or case, is a thing to be determined by consultation among themselves,] i. e., none of them is to appropriate a thing to himself exclusively of others. (Msb.) It is said of 'Omar, تَرَكَ الخِلَافَةَ شُورَى (A, Mgh) He left the office of Khaleefeh as a thing to be determined by consultation: for he assigned it to one of six; not particularizing for it any one of them; namely, 'Othmán and 'Alee and Talhah and Ez-Zubeyr and 'Abd-Er-Rahmán Ibn-'Owf and Saad Ibn-Abee-Wakkás. (Mgh.) And one says also, النَّاسُ فِيهِ شُورَى [The people are to determine by consultation respecting it]. (A.)
Nounالمُشِيرَةُ1 sense

Core sense — the forefinger, the pointing fingergenerated

1

The forefinger, or pointing finger.

Show Lane's original text
The forefinger, or pointing finger. (A, K.)
Nounثَوْبٌ مُشَوَّرٌ1 sense

Core sense — a garment dyed with safflowergenerated

1

A garment, or piece of cloth, dyed with شَوْرَان, meaning عُصْفُر [that is, safflower].

Show Lane's original text
A garment, or piece of cloth, dyed with شَوْرَان , meaning عُصْفُر [i. e. safflower]. (K, TA.)
Nounمِشوَارٌ8 senses · 5 main

Core sense — a place where beasts are displayed for sale; a horse's manner of goinggenerated

1

See مِشْوَرٌ.

1.1

Also the string of the مِنْدَف [q. v.].

So called because the cotton is turned over [or separated and loosened] by means of it.

2figurative · مجازavoid orations, for they are displays in which one often stumbles—إِيَّاكَ وَالخُطَبَ فَإِنَّهَا مِشْوَارٌ كَثِيرُ العِثَارِ

Hence the saying.

Also a place in which beasts are exhibited, or displayed, for sale, and in which they run.

2.1a horse good in respect of pace, or manner of going—فَرَسٌ حَسَنُ المِشْوَارِ

And the pace, or manner of going, of a horse.

3

See also شُورَةٌ, latter part, in three places.

3.1they, or it, became fat and goodly in appearance—أَخَذَتْ مِشْوَارَهَا

Said of camels, or of a beast.

Also مَشَارَتَهَا.

4

[It occurs in the O and K, in the article خوق, as meaning the penis of a horse: perhaps a mistranscription for شِوَار, q. v. I find it explained in this sense in Johnson's Persian, Arabic and English Dictionary, but he may have taken it from the K.]

5

[It is said to mean] also a portion that a beast has left remaining of its fodder.

But Kh says: I asked ADk, Is it نِشْوَارٌ or مِشْوَارٌ? and he said نِشْوَارٌ, asserting it to be Persian.

It is an arabicized word, originally نِشْخُوَار (or, as in the CK, نُشْخوار [correctly نِشْخْوَارْ or نُشْخْوَارْ]).

One says نَشْوَرَتِ الدَّابَّةُ نِشْوَارًا.

Show Lane's original text
: see مِشْوَرٌ . Also The string of the مِنْدَف [q. v.]: (K, TA:) because the cotton is turned over [or separated and loosened] ( يُشَوَّرُ i. e. يُقَلَّبُ ) by means of it. (TA.) Also A place in which beasts are exhibited, or displayed, (S, A, Mgh, Msb, K,) for sale, and in which they run. (Mgh, Msb.) Hence the saying, إِيَّاكَ وَالخُطَبَ فَإِنَّهَا مِشْوَارٌ كَثِيرُ العِثَارِ [Avoid thou orations, for they are means of display in which one often stumbles]. (S, A, K.) And The pace, or manner of going, of a horse: one says فَرَسٌ حَسَنُ المِشْوَارِ [A horse good in respect of pace, or manner of going]. (A.) See also شُورَةٌ , latter part, in three places. One says of camels, (K,) or of a beast, ( دَابَّة , TA,) أَخَذَتْ مِشْوَارَهَا and مَشَارَتَهَا They, or it, became fat and goodly (K, TA) in appearance. (TA.) [It occurs in the O and K, in art. خوق , as signifying The penis of a horse: perhaps a mistranscription for شِوَار , q. v.: I find it expl. in this sense in Johnson's Pers., Arab., and Engl. Dict.; but he may have taken it from the K.] [It is said to signify] also A portion that a beast has left remaining of its fodder: (O, K, TA:) but Kh says, “ I asked ADk, Is it نِشْوَارٌ or مِشْوَارٌ ? and he said نِشْوَارٌ , and asserted it to be Pers.: ” (O, TA:) it is an arabicized word, (K,) originally نِشْخُوَار : (O, K: or, as in the CK, نُشْخوار : [correctly نِشْخْوَارْ or نُشْخْوَارْ :]) one says, نَشْوَرَتِ الدَّابَّةُ نِشْوَارًا . (TA.)
Nounمِشْوَارَةٌ1 sense

Core sense — a place in which bees deposit their honeygenerated

1

A place in which bees deposit their honey; also شُورَةٌ, or, as Sgh writes it, [شَوْرَةٌ] with fet-h.

[See also مَشَارٌ.]

Show Lane's original text
A place in which bees deposit their honey; as also شُورَةٌ ; (K;) or, as written by Sgh, the latter word is [ شَوْرَةٌ ,] with fet-h. (TA.) [See also مَشَارٌ .]
Nounمُشْتَارٌ2 senses · 1 main

Core sense — one who gathers honeygenerated

1

A gatherer of honey.

1.1

See also مَشَارٌ.

Show Lane's original text
A gatherer of honey. (S, TA.) See also مَشَارٌ .
Nounمُسْتَشِيرٌ2 senses · 1 main

Core sense — fat; a stallion-camel that knows which she-camel has not conceivedgenerated

1

Fat; also شُورَةٌ, with damm, applied to a she-camel.

Or that word means of generous race, or excellent.

[See also شَيِّرٌ.]

1.1

El-Umawee: a stallion-camel that knows the female which has not conceived, and distinguishes her from others.

Show Lane's original text
Fat; (AA, S;) as also شُورَةٌ , with damm, applied to a she-camel: (K:) or the latter signifies of generous race; or excellent. (TA.) [See also شَيِّرٌ .] And A stallion-camel (ElUmawee, T, S) that knows the female which has not conceived, and distinguishes her from others. (El-Umawee, T, S, K.)