شوب

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Form 1شَابَهُ4 senses · 1 main

maṣdarشَوْبٌmuḍāriʿيَشُوبُهُ

Core sense — he mixed it; he adulterated it; he acted treacherouslygenerated

1.1[As though her saliva were wine with which honey mingled]—كَأَنَّ رِيقَتَهَا خَمْرٌ يَشُوبُهَا عَسَلٌ

He mixed it — as milk with water, or honey with water.; maṣdar شَوْبٌ and شِيَابٌ.

It also means: it mingled with it, as this saying shows.

1.1.1figurative · مجاز — inferred[Swearing, and unprofitable speech, attend your selling; therefore mix it with alms]—يَشْهَدُ بَيْعَكُمُ الحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ

he mixes, or confuses, and makes disorder in speech and in actions—هُوَ يَشُوبُ وَيَرُوبُ

[Sometimes used in a good sense, but more often in a bad one; and it often means He adulterated or corrupted it.]

Said in a tradition.

Said as a proverb. Or it means: he says right one time and wrong another; or he defends without energy; or he is sometimes roused to action and defends himself, but weakly, and sometimes he stays still and is not roused at all. It is not from [the words شَوْبٌ and رَوْبٌ applied to] milk: so says Aboo-Sa'eed [i.e. As].

He says also that شَابَ عَنْهُ وَرَابَ means he defended him at one time and was sluggish at another; and that شوّب عنه, maṣdar تَشْوِيبٌ, means he defended him without energy. This last is explained so in the K, as is شاب عنه as well.

He says too that the Arabs say لَقِيتُ فُلَانًا اليَوْمَ يَشُوبُ عَنْ أَصْحَابِهِ, meaning I found such a one today defending his companions to some extent.

[See also art. روب.]

1.1.2he acted treacherously, or unfaithfully—شاب

It also means: he lied; he deceived in selling or buying; he acted dishonestly, insincerely, or with pretence.

1.1.3

[See also Har p. 448, where it is implied that it also means He spoke truth, or was truthful.]

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, aor. يَشُوبُهُ , (S, A, Msb,) inf. n. شَوْبٌ (S, A, Msb, K) and شِيَابٌ , (K,) He mixed it; (S, A, Msb, K;) such as milk with water; (Msb;) or honey with water. (A.) [And It mingled with it: for] one says also, كَأَنَّ رِيقَتَهَا خَمْرٌ يَشُوبُهَا عَسَلٌ [As though her saliva were wine with which honey mingled]. (A.) [It is sometimes used in a good sense, but more frequently in a bad sense; and often means He adulterated, vitiated, or sophisticated, it.] It is said in a trad., يَشْهَدُ بَيْعَكُمُ الحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ [Swearing, and unprofitable speech, attend your selling; therefore mix ye it with alms]. (TA.) And it is said in a prov., هُوَ يَشُوبُ وَيَرُوبُ He mixes, or confounds, or makes a confusion or disorder, in speech and in actions: (S, TA:) or he says right one time and wrong another time: (As, TA:) or he defends without energy: (TA:) or he is sometimes incited to motion, or action, and defends himself, but without energy, and sometimes he is motionless, and does not become excited to motion, or action; and it is not from [the words شَوْبٌ and رَوْبٌ applied to] milk: so says Aboo-Sa'eed [i. e. As]: and he says also that شَابَ عَنْهُ وَرَابَ means he defended him at one time, and was sluggish, or indolent, at another time: and that شوّب عنه , inf. n. تَشْوِيبٌ , means he defended him without energy: and thus this latter is expl. in the K, as is likewise شاب عنه : also that the Arabs say, لَقِيتُ فُلَانًا اليَوْمَ يَشُوبُ عَنْ أَصْحَابِهِ , meaning I found such a one to-day defending his companions in some measure. (TA.) [See also art. روب .] شاب also signifies He acted treacherously, perfidiously, or unfaithfully: (Fr, TA:) he lied: he deceived in selling or buying: and he acted dishonestly, insincerely, or with dissimulation. (IAar, TA.) [See also Har p. 448; where it is implied that it signifies also He spoke truth, or was veracious.]

Form 2شَوَّبَ1 sense

Core sense — he mixed it, he adulterated itgenerated

2.1

See the preceding entry.

Show Lane's original text

see the preceding paragraph.

Form 7إِنْشَوَبَ1 sense

Core sense — it became mixedgenerated

7.1

See the entry that follows.

Show Lane's original text

see what next follows.

Form 8إِشْتَوَبَ1 sense

Core sense — it became mixedgenerated

8.1it became mixed—اشتاب

انشاب has the same meaning.

Show Lane's original text

اشتاب It was, or became, mixed; (O, K;) as also انشاب . (K.)

Derived nouns 8

Nounشَوْبٌ4 senses · 1 main

Core sense — a mixture, an admixture; mixed honey; brothgenerated

Maṣdar of Form 1 [q. v.].

1.1there is no dishonesty or pretence, and no mixing, in the selling or buying—لَا شَوْبَ وَلَا رَوْبَ

Occurring in a tradition; so says IAar.

Or it means: I am not responsible with respect to this commodity; or, as he is also related to have said, you are not responsible for its being faulty or defective. [See also شَوْبَةٌ.]

1.2a mixture; a thing mixed with another thing—شَوْبٌ

a mixture; a thing mixed with another thing—شِيَابٌ

Each of the first two is a maṣdar used as a proper noun; or the word is شِيَابَةٌ.

a mixture—شَوْبًا

So in the Qur'ān 37:65; but by one reading the word there is شُوبًا, meaning a thing with which another thing is mixed.

what is mixed [with something else], of water or of milk—الشَّوْبُ

he gave him to drink honey with water, or milk, mixed with it—سَقَاهُ الذَّوْبَ بِالشَّوْبِ

he gave him to drink milk [mixed] with honey—سَقَاهُ الشَّوْبَ بِالذَّوْبِ

I have no mixed honey, nor milk—مَا عِنْدِى شَوْبٌ وَلَا رَوْبٌ

The milk meant is that termed رَائِب [q. v.]. This shows the meaning: mixed honey.

he gave him to drink honey with clarified butter, or with milk—سَقَاهُ الشَّوْبَ بِالرَّوْبِ

he has no broth, nor milk—مَا عِنْدَهُ شَوْبٌ وَلَا رَوْبٌ

Or the word means simply honey and the like, so called because they mix it with drinks.

It also means broth. In the K the phrase is given as مَا لَهُ.

a piece of dough—شَوْبٌ

Qur’ān 37:65 approximate — somewhere between 37:12 and 37:107 Lane cites “Kur xxxvii. 65”

Qur’ān 37:67 located by this root inside the range Lane’s citation allows

ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ

Then on top of that they will be given a mixture made of boiling water.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.3figurative · مجاز — inferreda medley, or mixed multitude, of various sorts—أَشْوَابٌ

This is the plural. It is a less specific term than أَوْبَاشٌ, which means a medley, or mixed multitude, of the low, or lowest, sort. According to El-Jawáleekee it is an arabicized word, from the Persian آشُوبٌ.

Show Lane's original text

inf. n. of 1 [q. v.]. (S, A, &c.) [Hence,] لَا شَوْبَ وَلَا رَوْبَ , occurring in a trad., means There is, or shall be, no dishonesty, insincerity, or dissimulation, nor mixing, in the selling, or buying: so says IAar: or I am irresponsible with respect to this commodity: or, as he is related to have said, thou art irresponsible for its being faulty, or defective. (TA. [See also شَوْبَةٌ .]) And شَوْبٌ (TA) and شِيَابٌ , (S, TA,) [each an inf. n. used as a subst. properly so termed,] or شِيَابَةٌ , (so in one copy of the S,) signify A mixture; an admixture; or a thing mixed with another thing. (S, TA.) Thus شَوْبًا signifies in the Kur xxxvii. 65: (TA:) or, accord. to one reading, the word there is شُوبًا , meaning a thing with which another thing is mixed. (Bd.) الشَّوْبُ also signifies [particularly] What is mixed [with something else], of water or of milk: (K:) one says, سَقَاهُ الذَّوْبَ بِالشَّوْبِ He gave him to drink honey with water, or milk, mixed [therewith]: (TA:) or سَقَاهُ الشَّوْبَ بِالذَّوْبِ He gave him to drink milk [mixed] with honey. (IDrd, TA.) And Mixed honey; as in the saying, مَا عِنْدِى شَوْبٌ وَلَا رَوْبٌ I have not mixed honey nor milk such as is termed رَائِب [q. v.]: (IAar, TA:) or [simply] honey &c.; (A, Msb, TA;) so called because they mix it with beverages; (Msb;) as in the saying, سَقَاهُ الشَّوْبَ بِالرَّوْبِ He gave him to drink honey with clarified butter, or with milk. (A.) And Broth; as in the saying, مَا عِنْدَهُ شَوْبٌ وَلَا رَوْبٌ He has not broth nor milk. (S, K: but in the latter, مَا لَهُ .) And شَوْبٌ signifies also A piece of dough. (K.) And [the pl.] أَشْوَابٌ signifies A medley, or mixed multitude, of sundry sorts: a less particular term than أَوْبَاشٌ , which signifies a medley, or mixed multitude, of the low, or lower, or lowest, sort: (TA, from a trad.:) accord. to El-Jawáleekee, it is an arabicized word, from the Pers. آشُوبٌ . (TA in art. وشب .)

Nounشُوبٌ1 sense

Core sense — a mixture, something mixed with another thinggenerated

See شُوبًا in the preceding entry.

Show Lane's original text

: see شُوبًا in the next preceding paragraph.

Nounشَوْبَةٌ1 sense

Core sense — deceit, guile, trickerygenerated

1[In such a one is deceit, &c.]—فِى فُلَانٍ شَوْبَةٌ

Deceit, delusion, guile, or trickery [see also شَوْبٌ]; or, it seems, some amount of it.

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Deceit, delusion, guile, or circumvention: (K: [see also شَوْبٌ :]) [or, app., somewhat thereof:] one says, فِى فُلَانٍ شَوْبَةٌ [In such a one is deceit, &c.]. (TA.)

Nounشَيْبَآءُ1 sense

Core sense — a virgin on the night her virginity is takengenerated

1she passed the night as a virgin whose virginity was then taken—بَاتَتْ بِلَيْلَةِ شَيْبَآءَ

Ibn-Abi-l-Hadeed: a virgin on the night her virginity is taken. [Either from شَابَ, meaning "he mixed," or from شَابَ, meaning "he became white-headed, or hoary," as what follows shows.]

Z, in the A, mentions the first phrase in art. شيب, and treats it as figurative, as though the bride were that night struck by an event so severe that the locks of her hair turned white.

Mentioned in art. شيب, and in the K in the present article.

she passed the night as the virgin whose virginity was then taken—بِلَيْلَةِ الشَّيْبَآءِ

she passed the night without her virginity being taken—بَاتَتْ بِلَيْلَةِ حُرَّةٍ

Said of a virgin bride when the bridegroom takes her virginity on the night she is first brought to him.

One says also بِلَيْلَةٍ شَيْبَآءَ and بِلَيْلَةٍ حُرَّةٍ.

In the L it is said that the ى in شيباء is substituted for و, because the phrase alludes to a mixing; but that ٰشَوْبَآء has not been heard instead of شيباء.

ISd, in the M, mentions it under شوب and شيب, noting that the ى is said to take the place of و.

J, as well as Z and others, mentions it under شيب [q. v.].

Show Lane's original text

A virgin in the night of her devirgination: (Ibn-Abi-l-Hadeed, MF:) [either from شَابَ having for its aor. يَشُوبُ , signifying “ he mixed, ” or from شَابَ having for its aor. يَشِيبُ , signifying “ he became white-headed, or hoary; ” as shown by what follows:] one says, بَاتَتْ بِلَيْلَةِ شَيْبَآءَ , (S and A in art. شيب , and K in the present art.,) and بِلَيْلَةِ الشَّيْبَآءِ , (K,) She passed the night of a virgin then devirginated, (S, A, K,) and of the virgin then devirginated: (K, TA:) said of a virgin-bride when she is devirginated by the bridegroom in the night in which she has been first brought to him: (A, K, TA:) in the contr. case, when she is not devirginated, one says, بَاتَتْ بِلَيْلَةِ حُرَّةٍ : (S, TA:) and one says also, بِلَيْلَةٍ شَيْبَآءَ and بِلَيْلَةٍ حُرَّةٍ : (TA in art. حر :) Z, in the A, mentions the first phrase in art. شيب , and makes it to be tropical, as though the bride were in that night afflicted by an event so severe as to cause the locks of her hair to become white: in the L it is said that the ى in شيباء is substituted for و , because of [the allusion of the phrase to] the mixing of the sperma genitale of the man with that of the woman; but that ٰشَوْبَآء has not been heard instead of شيباء : ISd, in the M, mentions it in arts. شوب and شيب ; observing that the ى is said to take the place of و : J, as well as Z and others, mentions it in art. شيب [q. v.]. (TA.)

Nounشِيَابٌ1 sense

Core sense — a mixture, something mixed with another thinggenerated

This word and شِيَابَةٌ: see شَوْبٌ.

Show Lane's original text

and شِيَابَةٌ : see شَوْبٌ .

Nounشَائِبَةٌ3 senses · 1 main

Core sense — something mixed in, an admixture; an unclean or foul thinggenerated

1the whiteness [mixing] with the darkness of night—شَوَائِبُ

The headword is the singular of this.

1.1there is nothing in it, however small, [of ownership or right of possession] mixed with it—لَيْسَ فِيهِ شَائِبَةُ مُلْكٍ

This saying may be from شَابَهُ, "he mixed it."

It is like the saying لَيْسَ فِيهِ عُلْقَةٌ وَلَا شُبْهَةٌ, being an instance of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ, as in عِيشَةٌ رَاضِيَةٌ. This is how the lawyers use it.

1.2uncleannesses, filths, or pollutions; unclean, filthy, or foul things—شَوَائِبُ

شَائِبَةٌ is also the singular of this.

Show Lane's original text

sing. of شَوَائِبُ meaning The whiteness [mixing] with the darkness of night. (Har p. 58.) The saying لَيْسَ فِيهِ شَائِبَةُ مُلْكٍ may be from شَابَهُ “ he mixed it; ” meaning There is not in it anything [of ownership, or right of possession,] mixed therewith, though small, or however small; like as one says, لَيْسَ فِيهِ عُلْقَةٌ وَلَا شُبْهَةٌ ; it being an instance of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ , as in عِيشَةٌ رَاضِيَةٌ : thus the lawyers use it. (Msb.) شَائِبَةٌ is also sing. of شَوَائِبُ meaning Uncleannesses, filths, or pollutions; or unclean, filthy, or foul, things. (S, Msb, K. *)

Nounمَشُوبٌ2 senses · 1 main

Core sense — mixedgenerated

1mixed—مَشِيبٌ

This second form is from شِيب ["it was mixed"].

Suleyk Ibn-Es-Sulakeh Es-Saadee says: [And the water of cooking-pots, in the wooden bowls,] mixed with seeds for seasoning and with sauces.

shāhid

وَمَآءُ قُدُورٍ فِى القِصَاعِ مَشِيبُ

1.1[the fet-hah that is mingled with kesreh]—الفَتْحَةُ المَشُوبَةُ بِالكَسْرَةِ

It is the fet-hah that comes before the ا of إِمَالَة, as in عَابِدٌ and عَارِفٌ [when they are pronounced "'ébidun" and "'érifun"].

امالة consists in inclining the sound of fet-hah towards that of kesreh; so the sound of the ا that follows it is inclined as well, and is not a pure ا: just as the sound of the fet-hah is mingled [with that of kesreh], so is the sound of the ا [mingled with that of ى].

Show Lane's original text

(S, Msb) and مَشِيبٌ , the latter from شِيب [“ it was mixed ”], Mixed. (S, Msb.) A poet says, (namely, Suleyk Ibn-Es-Sulakeh EsSaadee, TA,) 1 i. e. [And the water of cooking-pots, in the wooden bowls,] mixed with seeds for seasoning and with sauces. (S.) وَمَآءُ قُدُورٍ فِى القِصَاعِ مَشِيبُ الفَتْحَةُ المَشُوبَةُ بِالكَسْرَةِ means [The fet-hah that is mingled with kesreh; which is] the fethah that precedes the ا of إِمَالَة ; as in عَابِدٌ and عَارِفٌ [when they are pronounced “ 'ébidun ” and “ 'érifun ”]; for امالة consists in inclining [the sound of] fet-hah towards [that of] kesreh; whereby [the sound of] the ا that follows it is inclined, and is not a pure ا ; for like as [the sound of] the fet-hah is mingled [with that of kesreh], so is [the sound of] the ا [mingled with that of ى ]. (L, TA.)

Nounمُشَاوَبٌ1 sense

Core sense — the case of a flask or bottlegenerated

1the case of a flask or bottle—غِلَاف

With damm [to the م] and fet-h to the و [not with both of these vowels on the و, as Freytag supposed].

So called because it is mixed with redness, yellowness and greenness; mentioned by AHát on the authority of As. Plural مَشَاوِبُ (AHát).

Or the plural means receptacles of the sorts called أَسْفَاط [plural of سَفَطٌ] and حُقَق [plural of حُقَّةٌ], made of palm-leaves.

Show Lane's original text

, with damm [to the م ], and fet-h to the و , [not with both of these vowels to the و as supposed by Freytag,] The case ( غِلَاف ) of a flash or bottle; (K;) because it is mixed with redness and yellowness and greenness; mentioned by AHát on the authority of As: (TA:) pl. مَشَاوِبُ : (AHát, K:) or the pl. signifies [receptacles of the sorts called] أَسْفَاط [pl. of سَفَطٌ ] and حُقَق [pl. of حُقَّةٌ ] made of palm-leaves. (A.)