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شفى

Form 1 · Form 2 · Form 3 · Form 4 · Form 5 · Form 6 · Form 8 · Form 10  ·  17 entries  ·  Qur'ānic frequency 6

Lane files this root under شفو, and the entries below are that article. The Qur’ān’s own spelling is شفى.

Form 1شَفَتِ الشَّمْسُ6 senses · 2 main
muḍāriʿـُيَفْعُلُ·ـِيَفْعِلُشَفُوَشَفِوَmaṣdarشَفًا شِفَآءٌ

Core sense — the sun set, or was near setting; he healed him, restored him to healthgenerated

1.1it (the sun) setشَفَت

The sun was, or became, near to setting: maṣdar apparently شَفًا, though the TK says it is شَفْوٌ.

. Also شَفِيَت; or, according to IKtt, it set except for a little, and the T says much the same.

a little before the setting of the sunقُبَيْلَ الشَّفَا

[See also شَفًا below.]

1.1.1it roseشَفَا

Said of the هِلَال [or moon a little after or before the change].

Said of a شَخْص [or bodily form or figure seen from a distance, or a person]: it, or he, appeared, or became apparent.

1.2He (God) recovered him, or restored him to healthشَفَاهُ

.

Synonym أَبْرَأَهُ, so in the M; but in the K بَرَاهُ, namely a sick person, مِنْ مَرَضِهِ [from his disease, or sickness].

1.2.1figurative · مجاز — inferredI relieved him from doubtشَفَيْتُهُ

Occurs in art. بضع in the S, said by a person about someone who had asked him a question.

he relieved him from doubt about the questionشَفَاهُ عَنِ المَسْأَلَةِ

In the same article in the K.

on this sense See form 8 as the quasi-passive of the verb used in this way.

1.2.2figurative · مجاز — inferredhe will please you if he speaks; that is, his speech will please youيَشْفِيكَ إِنْ قَالَ
1.2.3he sought, or desired, recovery for himشَفَاهُ

Also أَشْفَاهُ, thus in the M.

Qur’ānic occurrences Form 1
9:14
قَـٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ

Fight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers,

26:80
وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ

"And when I am ill, it is He Who cures me;

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, aor. شَفُوَ , [inf. n. app. شَفًا , but said in the TK to be شَفْوٌ ,] The sun was, or became, near to setting: (K in art. شفو :) and شَفَت , (K in art. شفى ,) [aor. شَفِوَ ,] inf. n. شَفًا , (TA,) it (the sun) set; as also شَفِيَت : (K:) or, accord. to IKtt, set save a little; and the like is said in the T. (TA.) قُبَيْلَ الشَّفَا means A little before the setting of the sun. (TA.) [See also شَفًا below.] And شَفَا said of the هِلَال [or moon a little after or before the change], It rose. (K.) And said of a شَخْص [or bodily form or figure seen from a distance, or a person], It, or he, appeared, or became apparent. (K.) شَفَاهُ , (S, Msb, K,) aor. شَفِوَ , (Msb, K,) inf. n. شِفَآءٌ , (S, Msb,) He (God, S, Msb) recovered him, or restored him to convalescence, syn. أَبْرَأَهُ , so in the M, but in the K بَرَاهُ , (TA,) namely a sick person, (Msb,) مِنْ مَرَضِهِ [from his disease, or sickness]. (S, TA.) [Hence, شَفَيْتُهُ , in art. بضع in the S, said by a person respecting one who asked him concerning a question, as meaning I relieved him from doubt: and شَفَاهُ عَنِ المَسْأَلَةِ in the same art. in the K, as meaning He relieved him from doubt respecting the question. See 8 as quasi-pass. of the verb thus used.] And يَشْفِيكَ إِنْ قَالَ [He will please thee if he speak; i. e.] his speech will please thee. (Har p. 433.) شَفَاهُ also signifies He sought, or demanded, or desired, for him, recovery, or restoration to convalescence; and so أَشْفَاهُ : (K, TA:) thus in the M. (TA.)
Form 2شفّاهُ بِكُلِ شَىْءٍ2 senses · 1 main
maṣdarتَشْفِيَةٌ

Core sense — he treated him medically with everything by which he might recovergenerated

2.1

He treated him medically, or curatively, with everything by which he might attain recovery..

2.1.1the gain of such a one is better than your gainمَا شَفَّى فُلَانٌ أَفْضَلُ مِمَّا شَفَّيْتَ

That is, مَا ٱزْدَادَ and رَبِحَ; here ما is what is termed مَصْدَرِيَّة, since اِزْدَادَ and رَبِحَ are intransitive.

This is said to be an instance of substitution, originally شَفَّفَ and شَفَّفْتَ, like قَصَّى and تَقَصَّى and تَقَضَّى [for قَصَّصَ and تَقَصَّصَ and تَقَضَّضَ].

Show Lane's original text
, inf. n. تَشْفِيَةٌ , He treated him medically, or curatively, with everything whereby he might attain recovery, or restoration to convalescence. (TA.) مَا شَفَّى فُلَانٌ أَفْضَلُ مِمَّا شَفَّيْتَ i. e. مَا ٱزْدَادَ and رَبِحَ [meaning The gain of such a one ( ما being here what is termed مَصْدَرِيَّة , as اِزْدَادَ and رَبِحَ are intrans.,) is more excellent than thy gain] is said to be an instance of substitution, [originally شَفَّفَ and شَفَّفْتَ ,] like [ قَصَّى and تَقَصَّى and] تَقَضَّى [for قَصَّصَ and تَقَصَّصَ and تَقَضَّضَ ]. (TA.)
Form 3مُشَافَاةٌ1 sense

Core sense — speaking mouth to mouth, face to facegenerated

3.1

A maṣdar whose verb, if used, would be شَافَى.

See form 3 in art. شفه.

Show Lane's original text
[an inf. n. of which the verb, if used, is شَافَى ]: see 3 in art. شفه .
Form 4اشفى عَلَيْهِ7 senses · 3 main

Core sense — he was on the brink of it; he gave him a remedygenerated

4.1

He was, or became, on the brink of it — of a thing, and of death. Mostly used in relation to evil, but also in relation to good; so says IKtt.

[See شَفًا.]

4.1.1figurative · مجاز — inferredhe was at the point of [giving or receiving] a charge, an injunction, or a trustاشفى
4.1.2figurative · مجاز — inferred

He was, or became, in the last part of the night, which is termed شَفَا اللَّيْلِ.

4.2figurative · مجاز — inferredhe brought himself to the brink of destructionأَشْفَى نَفْسَهُ عَلَى هُلْكٍ

Also اشفى بِهَا, that is, عَلَى شَفَا هُلْكٍ.

4.3he gave him a remedial medicineاشفاهُ
I gave you the thing so that you might recover by itأَشْفَيْتُكَ الشَّىْءَ

Also: he prescribed for him a remedy in which his recovery should lie.

(S: in two copies of it, تَشْتَفِى بِهِ; in two other copies, and likewise in the K, تَسْتَشْفِى بِهِ.)

God made honey to be his remedyاشفاهُ ٱللّٰهُ عَسَلًا

(AO, S; and IKtt says the like, as cited in the TA.)

4.3.1

See also form 1, last sentence.

4.3.2figurative · مجاز — inferredhe gave [a person] somethingاشفى
Show Lane's original text
He was, or became, on the brink of it; (S, Msb, K, TA;) namely, a thing; and death: (S, Msb:) mostly used in relation to evil, but also in relation to good: so says IKtt. (TA.) [See شَفًا .] And اشفى [alone] He was, or became, at the point of [giving or receiving] a charge or an injunction, or a trust or deposit. (TA.) And He was, or became, in the last part of the night; which is termed شَفَا اللَّيْلِ . (TA.) أَشْفَى نَفْسَهُ عَلَى هُلْكٍ (K and TA in art. خطر ) and اشفى بِهَا (TA in the same) i. e. عَلَى شَفَا هُلْكٍ [meaning He caused himself to be on the brink of destruction]. (TA ibid.) اشفاهُ He gave him a remedial medicine. (Az, TA.) And He prescribed for him a remedy in which should be his recovery, or restoration to convalescence. (TA.) And أَشْفَيْتُكَ الشَّىْءَ (S, K *) I gave thee the thing in order that thou shouldst attain, or seek, recovery, or restoration to convalescence, thereby. (S: in two copies thereof, تَشْتَفِى بِهِ : in two other copies thereof, and in like manner in the K, تَسْتَشْفِى بِهِ .) And اشفاهُ ٱللّٰهُ عَسَلًا God made honey to be his remedy. (AO, S: and the like is said by IKtt as cited in the TA.) See also 1, last sentence. اشفى also signifies He gave [a person] something. (TA.)
Form 5تشفّى2 senses · 1 main

Core sense — he attained recovery; he was relieved of his anger against his enemygenerated

5.1

See form 8, with which it is synonymous.

5.1.1figurative · مجاز — inferredhe recovered from his anger, or rageتشفّى مِنْ غَيْظِهِ
he injured his enemy in a way that gave him satisfactionتشفّى مِنْ عَدُوِّهِ

Or: he got from his enemy what he wanted, and so calmed his anger. Latent anger is like a disease, and when it goes away through what one obtains from an enemy, he is as though he had recovered from an illness.

Also بِالعَدُوِّ and اشتفى به.

Show Lane's original text
: see 8 [with which it is syn.]. [Hence,] تشفّى مِنْ غَيْظِهِ (S, MA, K) He recovered from his anger, wrath, or rage. (MA.) And تشفّى مِنْ عَدُوِّهِ , (T, TA,) or بِالعَدُوِّ , and اشتفى به , (Msb,) He inflicted injury upon his enemy [or the enemy] in a manner that rejoiced him [or relieved him from his anger]: (T, TA:) [or he attained what he desired from his enemy or the enemy, and so appeased his anger:] because latent anger is like a disease; and when it departs by reason of that which one seeks to obtain from his enemy, he is as though he became free, or recovered, from his disease. (Msb.)
Form 6تَشَافَيْتُ المَآءَ1 sense

Core sense — I exhausted the water, leaving none of itgenerated

6.1

A phrase mentioned by IAar meaning: I exhausted the water. ISd says it is originally تَشَافَفْتُ.

Show Lane's original text
a phrase mentioned by IAar as meaning I exhausted the water: said by ISd to be originally تَشَافَفْتُ . (TA in art. شف .)
Form 8اشتفى بِكَذَا3 senses · 1 main

Core sense — he attained recovery by means of such a thing; he profited by itgenerated

8.1he became free from his disease, he recovered from itتشفّى

He attained recovery by means of such a thing.

Also استشفى مِنْ عِلَّتِهِ [if not a mistranscription for اشتفى], with the same meaning: he recovered, or became well again.

See form 4, latter part.

8.1.1

And see also form 5.

8.1.2figurative · مجاز — inferredI was content with what such a one told meاِشْتَفَيْتُ بِمَا أَخْبَرَنِى فُلَانٌ

Also: he was content with such a thing, or relieved from doubt by it; and he profited by such a thing.

Or: relieved from doubt by it, because it was true.

such a one gave him information, and he profited by his truthfulnessأَخْبَرَهُ فُلَانٌ فَٱشْتَفَى بِهِ
Show Lane's original text
(S, K, TA) He attained recovery, or restoration to convalescence, by means of such a thing: (TA;) and so تشفّى : (TK:) and استشفى مِنْ عِلَّتِهِ [if not a mistranscription for اشتفى ] he became free from his disease, sickness, or malady; recovered from it; or became convalescent. (TA.) See 4, latter part. And see also 5. [Also He was, or became, content with such a thing; or relieved from doubt thereby: and] he profited by such a thing. (MA.) One says, اِشْتَفَيْتُ بِمَا أَخْبَرَنِى فُلَانٌ I was, or became, content with that which such a one told me, [or relieved from doubt thereby,] because it was true. (IB in art. حك , from Az.) And أَخْبَرَهُ فُلَانٌ فَٱشْتَفَى بِهِ [Such a one gave him information] and he profited by his veracity. (TA.)
Form 10استشفى2 senses · 1 main

Core sense — he sought, or demanded, a remedy or curegenerated

10.1

He sought, or demanded, a remedy, or cure.

See form 4, latter part.

10.1.1

And see also form 8.

Show Lane's original text
He sought, or demanded, a remedy, or cure. (TA.) See 4, latter part. And see also 8.

Derived nouns 9

Nounشَفًا2 senses · 1 main

Core sense — the brink, edge, or extremity of a thing; a little remaining of somethinggenerated

1figurative · مجازand you were on the brink of a pit of the fire of Hell, and He saved you from itوَكُنْتُمْ عَلَى شَفَا حُفْرَةٌ مِنَ ٱلنَّارِ فَأَنْقَذَكُمْ مِنْهَا

The point or extremity, verge, brink, or edge, of anything; like شَفَةٌ for شَفَا الحُفْرَةِ. (Ksh on 3:99)

Or شَفَا البِئْرِ and شَفَتُهَا both mean the same, that is, حَرْفُهَا, or طَرَفُهَا; but the final و in the first is changed into ا, and in the second [according to those who hold شَفَةٌ to be originally شَفْوَةٌ] it is dropped; شَفًا being originally شَفَوٌ. (Ksh)

But شَفًا generally has the meaning explained above, and شَفَةٌ almost always means the “lip” of a human being.

The dual is شَفَوَانِ; this is known, as Akh says, from the fact that إِمَالَة in the word شَفًا is not allowable. The plural is أَشْفَآءٌ.

Said in the Qur'ān 3:99.

he is on the brink of destructionهُوَ عَلَى شَفَا الهَلَاكِ
1.1figurative · مجاز — inferredthere has not remained of him, or of it, more than a littleمَا بَقِىَ مِنْهُ إِلَّا شَفًا

Also: a little; a small part or portion; somewhat. Somewhat remaining of the moon when near the change, of the sight, of the day, and the like, as in the T. (K, TA; الهَلاك in the CK is wrongly put for الهِلَال.)

Said of a man when he is dying, of the moon at [the last period of the month called] its مُحَاق, and of the sun at its setting; and مِنْهَا when said of the sun.

there has not remained of his life more than a littleمِنَ العُمُرِ
I came to him when there was little remaining of the light of the sunأَتَيْتُهُ بِشَفًا مِنْ ضَوْءِ الشَّمْسِ
he was, or became, in the last part of the nightصَارَ فِى شَفَا القَمَرِ

El-ʿAjjāj says: [Many an elevated place of observation, high to one who ascends it, I have ascended] when the sun had set, or when there was somewhat of it remaining.

shāhid
أَشْرَفْتُهُ بِلَا شَفًا أَوْ بِشَفَاوَمِرْبَأٍ عَالٍ لِمَنٌ تَشَرَّفَا
were it not for His forbidding it, none would need to resort to fornication, except a few menفَلَوْ لَا نَهْيُهُ عَنْهَا مَا ٱحْتَاجَ إِلَى الزِّنَا إِلَّا شَفًا

Said in a tradition, in relation to [the temporary marriage termed] المُتْعَة; this is how the T explains it. Or, according to ʿAtā, it means: but would be on the brink of it, without falling into it, شَفًا being used in place of the maṣdar إِشْفَآء; so says IAth, as from Az.

Show Lane's original text
The point or extremity, verge, brink, or edge, of anything; (S, Msb, K, &c.;) like شَفَةٌ ; for شَفَا الحُفْرَةِ (Ksh in iii. 99) or شَفَا البِئْرِ (Bd ibid.) and شَفَتُهَا both signify the same, (Ksh, Bd,) i. e. حَرْفُهَا (Ksh) or طَرَفُهَا ; (Bd;) but the final و in the former is changed into ا , and in the latter [accord. to those who hold شَفَةٌ to be originally شَفْوَةٌ ] it is elided; (Ksh, Bd;) شَفًا being originally شَفَوٌ : (Bd:) [but شَفًا generally signifies as expl. above; and شَفَةٌ almost always signifies the “ lip ” of a human being:] the dual is شَفَوَانِ ; this being known, as Akh says, by the fact that إِمَالَة in the word شَفًا is not allowable: (S:) and the pl. is أَشْفَآءٌ . (TA.) It is said in the Kur [iii. 99], وَكُنْتُمْ عَلَى شَفَا حُفْرَةٌ مِنَ ٱلنَّارِ فَأَنْقَذَكُمْ مِنْهَا [And ye were on the verge, or brink, of a pit of the fire of Hell, and He saved, or rescued, you from it]. (S.) And one says, هُوَ عَلَى شَفَا الهَلَاكِ [He is on the brink of destruction]. (TA.) Also A little; (S, A, K, TA;) a small part, or portion; somewhat; (A, TA;) somewhat remaining of the moon when near the change, (K, TA, [ الهَلاك in the CK is erroneously put for الهِلَال ,]) and of the sight ( البَصَر ), and of the day, and the like, as in the T. (TA.) One says of a man on the occasion of his dying, and of the moon at [the last period of the month called] its مُحَاق , and of the sun at its setting, (S,) مَا بَقِىَ مِنْهُ إِلَّا شَفًا [and مِنْهَا when said of the sun] There has not remained of him, or it, save a little: (S, K: *) and [in like manner] مِنَ العُمُرِ [of life]. (S.) And one says, أَتَيْتُهُ بِشَفًا مِنْ ضَوْءِ الشَّمْسِ [I came to him in a time when there was little remaining of the light of the sun]. (TA.) El-'Ajjáj says, 1 meaning [Many an elevated place of observation, high to him who ascends it, I have ascended] when the sun had set or when there was somewhat of it remaining. (S.) One says also, صَارَ فِى شَفَا القَمَرِ meaning He was, or became, in the last part of the night. (TA.) And it is said in a trad., (in relation to [the temporary marriage termed] المُتْعَة ,) فَلَوْ لَا نَهْيُهُ عَنْهَا مَا ٱحْتَاجَ إِلَى الزِّنَا إِلَّا شَفًا , accord. to the T meaning [Were it not for his (i. e. God's) forbidding it, none would need having recourse to fornication,] save a small number of men: (T, TA:) or, accord. to 'Atà, it means, but would be on the brink thereof, without falling into it; شَفًا being thus used in the place of the inf. n. إِشْفَآء : so says IAth, as from Az. (TA.) أَشْرَفْتُهُ بِلَا شَفًا أَوْ بِشَفَا | وَمِرْبَأٍ عَالٍ لِمَنٌ تَشَرَّفَا
Nounشَفَةٌ2 senses · 1 main

Core sense — a lip, the lip of a human beinggenerated

1

The deficient letter in it is و, since it has the plural شَفَوَاتٌ; or ه, since it also has the plural شِفَاهٌ. It has been mentioned before, in art. شفه.

1.1

See also شَفًا above, first sentence.

Show Lane's original text
, in which the deficient letter is و , (K, TA,) for it has for pl. شَفَوَاتٌ , (TA,) or ه , (K, TA,) for it has [also] for pl. شِفَاهٌ , (TA,) has been mentioned before, (K, TA,) in art. شفه [q. v.]. (TA.) See also شَفًا above, first sentence.
Nounشِفَآءٌ4 senses · 1 main

Core sense — recovery from illness; medical treatment; a medicine, a remedygenerated

1

Primarily: becoming free from disease, sickness, or illness; recovering from it; becoming well again. Like كِسَآءٌ [in the CK wrongly written شَفاء].

1.1

Then: medical, or curative, treatment; the giving of health. Maṣdar of شَفَاهُ.

1.2

Then: a medicine, or remedy. Plural أَشْفِيَةٌ, and plural of the plural أَشَافٍ.

[Hence, دَارُ الشِفَآءِ: the hospital.]

1.3figurative · مجازthe remedy for inability is asking for informationشِفَآءُ العِىِّ السُّؤَالُ
Qur’ānic occurrences شِفَآء
10:57
يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَآءٌ لِّمَا فِى ٱلصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy.

16:69
ثُمَّ كُلِى مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِى سُبُلَ رَبِّكِ ذُلُلًا ۚ يَخْرُجُ مِنۢ بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَٰنُهُۥ فِيهِ شِفَآءٌ لِّلنَّاسِ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّقَوْمٍ يَتَفَكَّرُونَ

Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.

17:82
وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّـٰلِمِينَ إِلَّا خَسَارًا

We send down (stage by stage) in the Qur'an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss.

41:44
وَلَوْ جَعَلْنَـٰهُ قُرْءَانًا أَعْجَمِيًّا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَـٰتُهُۥٓ ۖ ءَا۬عْجَمِىٌّ وَعَرَبِىٌّ ۗ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًى وَشِفَآءٌ ۖ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى ۚ أُو۟لَـٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍ

Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (K, TA,) like كِسَآءٌ , (TA,) [in the CK erroneously written شَفاء ,] primarily signifies The becoming free from disease, sickness, or malady; recovering therefrom; or becoming convalescent: and then, Medical, or curative, treatment: (TA:) the giving of health; (KL:) inf. n. of شَفَاهُ [q. v.]: (S, Msb, TA:) and [then], (TA,) A medicine, or remedy: pl. أَشْفِيَةٌ , and pl. pl. أَشَافٍ . (K, TA.) [Hence, دَارُ الشِفَآءِ The hospital.] [And hence,] one says, شِفَآءُ العِىِّ السُّؤَالُ [The remedy of inability is the asking information]. (TA.)
Nounشَفِىٌّ1 sense

Core sense — healing, restoring to healthgenerated

1

See art. شفه.

Show Lane's original text
: see art. شفه .
Nounشُفَيَّةٌ1 sense

Core sense — a little lipgenerated

1

See art. شفه.

Show Lane's original text
: see art. شفه .
Nounشَفَوِىٌّ1 sense

Core sense — of the lip, labialgenerated

1

See art. شفه.

Show Lane's original text
: see art. شفه .
Nounشَافٍ2 senses · 1 main

Core sense — health-giving, restoring to health; remedialgenerated

1

[Recovering, or restoring to health; remedial;] health-giving.

1.1figurative · مجاز — inferredan answer that relieves from doubtجَوَابٌ شَافٍ
Show Lane's original text
[Recovering, or restoring to convalescence; remedial;] health-giving. (KL.) [Hence, جَوَابٌ شَافٍ An answer that relieves from doubt.]
Nounأَشْفَى2 senses

Core sense — more, or most, health-giving; a man whose lips do not close togethergenerated

1

More, or most, remedial or health-giving.

2

Also: a man whose lips do not close together; feminine شَفْيَآءُ.

See أَشْفَهُ in art. شفه.

Show Lane's original text
More [and most remedial or] healthgiving. (KL.) Also A man whose lips do not close together: fem. شَفْيَآءُ . (TA.) See أَشْفَهُ , in art. شفه .
Nounإِشْفًى3 senses · 1 main

Core sense — an awl, an instrument for perforating leathergenerated

1

An instrument for perforating, belonging to the makers or sewers of boots, shoes, sandals and the like; that is, the awl they use; also the instrument with which leather, or skin, is sewn.

Or, according to ISk, it is used for water-skins, water-bags and the like, while the مِخْصَف is for sandals. [See also art. اشف.] Masculine and feminine; plural أَشَافٍ.

1.1if you contend with him in slapping, you will do so with the awlإِنْ لَاطَمْتَهُ لَاطَمْتَ الإِشْفَى

Mentioned by Th; the word used in the saying is اشفى. It means that when one does this, it will be against himself.

1.2figurative · مجاز — inferredsharp in the elbowإِشْفَى المِرْفَقِ

A phrase used by a poet.

Show Lane's original text
An instrument for perforating; (K;) a thing pertaining to the makers or sewers of boots or shoes or sandals &c.; (S;) [i. e.] the awl used by them: (MA, KL:) and the instrument with which leather, or skin, is sewed: (Mgh, K:) or, accord. to ISk, it is [an instrument used] for water-skins and water-bags and the like; and the مِخْصَف is for sandals: (S:) [see also art. اشف :] masc. and fem.: (K, * TA:) pl. أَشَافٍ . (Mgh, TA.) Th mentions the saying, إِنْ لَاطَمْتَهُ لَاطَمْتَ الإِشْفَى [if thou contend with him in slapping, thou wilt do so with the اشفى ]; meaning that when one does so, it will be against himself. (TA.) And إِشْفَى المِرْفَقِ , a phrase used by a poet, means Sharp in the elbow. (TA.)