شرق

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Form 1شَرَقَتِ الشَّمْسُ18 senses · 4 main

muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُmaṣdarشُرُوقٌ شَرْقٌ شَرَقٌ

Core sense — the sun rose, it shone; he became choked with his spittlegenerated

1.1the sun rose from the east—أَشْرَقَت

the sun rose.

The same is said of the moon and of the stars.

Or: the sun rose so that its light began to fall upon the earth and the trees. See art. ذر.

it shone, and spread its light upon the earth—اشرقت

This one is distinguished from شَرَقَت, or this is an additional meaning of it; both verbs are correctly explained in the K as above.

Or, as some say, شَرَقَت and اشرقت are synonymous, meaning it (the sun) shone.

the shining of the sun—شَرْقٌ

[Maṣdar of the former verb.]

1.1.1the palm-trees showed redness in their fruit—شَرَقَ النَّخْلُ

اشرق is used in the same sense.

Or: they showed the colours of their dates.

[See also شَرِقَ below.]

1.2he slit the ear of the sheep, or goat—شَرَقَ الشَّاةَ

The manner of slitting is explained under شَرْقَآءُ.

1.2.1he plucked the fruit; or he cut it—شَرَقَ الثَّمَرَةَ

the cutting of the morning, fresh!—شَرْقُ الغَدَاةِ طَرِىٌّ

Said when crying بَاقِلَّآء [or beans] for sale; it means what has been cut and picked in the morning.

1.3it (a place) became bright from the sun shining on it—شَرِقَ

. اشرق is used in the same sense.

and the earth shall shine with the light of its Lord—وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا

In the Qur'ān 39:69.

the earth became bright with the sunshine—أَشْرَقَتِ الأَرْضُ

In other instances.

1.3.1

Perhaps from this, or from what comes next below, come some other uses of this verb denoting redness.

1.3.2he (a man) became choked with his spittle, or with water—شَرِقَ بِرِيقِهِ

بِالمَآءِ and the like are used in the same way..

[جَرِضَ and غَصَّ and شَجِىَ are sometimes used in the same sense with spittle and the like.]

1.3.3figurative · مجاز — inferredthe wound became [choked or] filled with blood—شَرِقَ الجُرْحُ بِالدَّمِ

1.3.4figurative · مجازthe place became [choked or] filled and crowded by its occupants—شَرِقَ المَوْضِعُ بِأَهْلِهِ

1.3.5figurative · مجاز[the body became choked in its pores with perfume]—شَرِقَ الجَسَدُ بِالطِّيبِ

1.3.6figurative · مجاز — inferredthe garment, or piece of cloth, became saturated with the dye of saffron—شَرِقَ الثَّوْبُ بِالجَادِىِّ

See the ism fāʿil شَرِقٌ.

1.3.7figurative · مجازhis eye became red [being surcharged with blood]—شَرِقَتْ عَيْنُهُ

اِشْرَوْرَقَتٌ is used in the same sense, and so is شَرِقَ الدَّمُ فِى عَيْنِهِ; or this last means the blood appeared in his eye.

it (the eye) had the blood apparent in it, without its running out—شَرِقَتْ بِالدَّمِ

[As though the eye were choked with it.]

1.3.8figurative · مجاز — inferredhis colour, or complexion, became red from shame, or shame and confusion—شَرِقَ لَوْنُهُ

1.3.9figurative · مجاز — inferredthe thing became intensely red, with blood or with a beautiful red colour—شَرِقَ الشَّىْءُ

Apparently from the preceding. Maṣdar as above.

1.3.10figurative · مجاز — inferred

And also: the thing became mixed, or blended.

1.3.11figurative · مجازthe sun had a duskiness blended with it, which then became little—شَرِقَتِ الشَّمْسُ

Maṣdar as above. The duskiness is apparently what became little.

Or: it was near to setting; or its light became feeble.

Apparently from شَرِقٌ, applied to flesh-meat meaning “red, having no grease, or gravy,” and applied to a garment, or piece of cloth, meaning “red, that has become saturated with dye,” because the colour of the sun in the last part of the day, when it is setting, becomes red.

1.3.12who postpone, or defer, the prayer—يُؤَخِّرُونَ الصَّلَاةَ إِلَى شَرَقِ المَوْتَى

Or the meaning is: until the sun is just above the walls, spreading its feeble light among the graves as though it were a great expanse of water.

Occurs in a tradition, in a saying of the Prophet. [In the CK, erroneously, شَرْقِ.]

Explained as: who defer it until there remains, of the sun or of the day, only as much as remains of the life, or of the breath, of the dying man who is choked with his spittle. [In the CK, نَفْسِ is put in the place of نَفَسِ.]

prayer is disapproved when the sun becomes yellow—يُكْرَهُ الصَّلَاةُ بِشَرَقِ المَوْتَى

Both these phrases are given by AZ.

I did that when the sun was becoming yellow—فَعَلْتُ ذٰلِكَ بِشَرَقِ المَوْتَى

1.4the sheep, or goat, had its ear slit—شَرِقَتِ الشَّاةُ

The manner of slitting is explained under شَرْقَآءُ.

Show Lane's original text

, (S, M, Mgh, Msb, K,) aor. شَرُقَ , (S, M, Msb,) inf. n. شُرُوقٌ (S, M, Mgh, Msb, K) and شَرْقٌ , (S, Msb,) The sun rose; (S, M, Mgh, Msb, K;) as also أَشْرَقَت : (K:) the sun rose from the east; and in like manner one says of the moon, and of the stars: (M:) or the sun rose so that its light began to fall upon the earth and trees: (T and TA in art. ذر :) and اشرقت signifies, as distinguished from شَرَقَت , (S, M, Mgh, Msb,) or signifies also, (K, TA,) for both verbs are correctly expl. in the K as above, (TA,) it shone, or gave its light, (S, M, Mgh, Msb, K, TA,) and spread (M, TA) upon the earth, or ground: (TA:) or, as some say, شَرَقَت , and اشرقت are syn., (M, Msb,) as meaning it (the sun) shone: (M:) and شَرْقٌ [as inf. n. of the former verb] signifies the shining of the sun. (K.) And شَرَقَ النَّخْلُ , and اشرق , The palm-trees showed redness in their fruit: (M, K: *) or showed the colours of their dates. (AHn, M.) [See also شَرِقَ in what follows.] شَرَقَ الشَّاةَ , (S, O, Msb, K,) aor. شَرُقَ , (S, O, Msb,) inf. n. شَرْقٌ , He slit the ear of the sheep, or goat, (S, O, Msb, K,) in the manner expl. voce شَرْقَآءُ . (Msb.) And شَرَقَ الثَّمَرَةَ , (Az, K,) inf. n. شَرْقٌ , (IAmb, Az, TA,) He plucked the fruit: (Az, K, TA:) or cut it. (IAmb, Az, TA.) One says in crying بَاقِلَّآء [or beans], شَرْقُ الغَدَاةِ طَرِىٌّ The cutting of the morning, fresh! meaning what has been cut, and picked, in the morning. (IAmb, Az, TA.) شَرِقَ , [aor. شَرَقَ ,] inf. n. شَرَقٌ , It (a place) was, or became, bright by reason of the sun's shining upon it; as also اشرق ; (M, TA;) [whence,] وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا occurs in the Kur [xxxix. 69 as meaning And the earth shall shine with the light of its Lord]: (M:) [in other instances,] أَشْرَقَتِ الأَرْضُ means The earth was, or became, bright with the sunshine. (TA.) [Hence, perhaps, or, though not immediately, from what here next follows, some other applications of this verb, to denote redness.] شَرِقَ بِرِيقِهِ , (S, M, Msb, K,) and بِالمَآءِ , and the like, (M,) aor. شَرَقَ , (Msb,) inf. n. شَرَقٌ , (M, Msb,) He (a man, M, Msb) was, or became, choked with his spittle, (S, M, Msb, K,) and with water, &c. (M.) [And جَرِضَ and غَصَّ and شَجِىَ are sometimes used in the same sense in relation to spittle &c.] [Hence,] شَرِقَ الجُرْحُ بِالدَّمِ The wound became [choked or] filled with blood. (Msb.) And شَرِقَ المَوْضِعُ بِأَهْلِهِ The place became [choked or] filled and straitened by its occupants. (TA.) And شَرِقَ الجَسَدُ بِالطِّيبِ [The body became choked in its pores with perfume]. (TA.) [And شَرِقَ الثَّوْبُ بِالجَادِىِّ The garment, or piece of cloth, became glutted, or saturated, with the dye of saffron: see the part. n. شَرِقٌ .] And شَرِقَتْ عَيْنُهُ His eye became red [being surcharged with blood]; as also اِشْرَوْرَقَتٌ : (M, TA:) and so شَرِقَ الدَّمُ فِى عَيْنِهِ : (K, TA:) or this last signifies the blood appeared in his eye: (M:) and شَرِقَتْ بِالدَّمِ it (the eye) had the blood apparent in it, [as though it were choked therewith,] without its running from it. (TA.) And شَرِقَ لَوْنُهُ , inf. n. شَرَقٌ , His colour, or complexion, became red, by reason of shame, or shame and confusion. (TA.) And [hence, app.,] شَرِقَ الشَّىْءُ , inf. n. as above, The thing became intensely red, with blood, or with a beautiful red colour. (M, TA.) And also The thing became mixed, commingled, or blended. (M, TA.) شَرِقَتِ الشَّمْسُ , inf. n. as above, means The sun had a duskiness blended with it, and it [app. the duskiness] then became little: (TA:) or it was near to setting: (M, K:) or became feeble in its light; (O, K;) app. from شَرِقٌ applied to flesh-meat as meaning “ red, having no grease, or gravy, ” and applied to a garment, or piece of cloth, as meaning “ red, that has become glutted, or saturated, ( شَرِقَ ,) with dye; ” because its colour, in the last part of the day, when it is setting, becomes red. (O.) The phrase يُؤَخِّرُونَ الصَّلَاةَ إِلَى شَرَقِ المَوْتَى , (S, M, O, K, [in the CK, erroneously, شَرْقِ ,]) occurring in a trad., (S, M, O,) in a saying of the Prophet, (O, K,) is expl. as meaning Who postpone, or defer, the prayer until there remains not, (S, M, O, K,) of the sun, (S,) or of the day, (M, O, K,) save as much as remains (S, M, O, K) of the life, (S,) or of the breath, (M, O, K, [but in the CK, نَفْسِ is put in the place of نَفَسِ ,]) of the dying who is choked with his spittle: (S, M, O, K:) or the meaning is, until the sun is [but just] above the walls, and [diffusing its feeble light] among the graves (M, O, K *) as though it were a great expanse of water. (M, O.) AZ says, يُكْرَهُ الصَّلَاةُ بِشَرَقِ المَوْتَى means Prayer is disapproved when the sun becomes yellow: and فَعَلْتُ ذٰلِكَ بِشَرَقِ المَوْتَى I did that when the sun was becoming yellow. (TA.) شَرِقَتِ الشَّاةُ , (S, Msb, K,) aor. شَرَقَ , (Msb, K,) inf. n. شَرَقٌ , (S, Msb,) The sheep, or goat, had its ear slit (S, Msb, K) in the manner expl. voce شَرْقَآءُ . (Msb, K.)

Form 2شرّق8 senses · 3 main

maṣdarتَشْرِيقٌ

Core sense — he went towards the east; he dried meat cut into strips in the sungenerated

2.1

. He took to the direction of the east, or place of sunrise: he went to the east; he came to the east; he directed himself towards the east.

2.1.1

And: he prayed at sunrise; and hence, apparently, he performed the prayer of the festival of the sacrifice: or this meaning comes from شَرَقَتِ الشَّمْسُ.

2.1.2the land became affected with drought and dryness of the earth—شرّقت الأَرْضُ

Maṣdar as above. Being [parched by the sun and] not reached by water.

Hence the term شَرَاقِىّ in the dialect of Egypt.

2.1.3being beautiful, and [sunny or] shining in face—تَشْرِيقٌ

2.2he cut the flesh-meat into strips and dried it in the sun—شرّق اللَّحْمَ

Maṣdar as above. Or simply: he cut it into pieces, and into strips.

throwing barley in a sunny place so that it may dry—تَشْرِيقُ الشَّعِيرِ

he exposes his back to the sun so that the night's dew on it may dry—يُشَرِّقُ مَتْنَهُ

Said of the [wild] bull; used in this sense by Aboo-Dhu-eyb.

2.2.1the three days next after the day of sacrifice—أَيَّامُ التَّشْرِيقِ

Aboo-Haneefeh used to hold that التَّشْرِيق means التَّكْبِير [that is, the saying اَللّٰهُ أَكْبَرْ], but no one else has held this opinion.

It is said in a tradition that the days so called are days of eating and drinking, and of celebrating the praises of God.

enter upon the time of sunrise, Thebeer, so that we may press on—أَشْرِقْ ثَبِيرْ كَيْمَا نُغِيرْ

[That is, the eleventh, twelfth and thirteenth days of Dhu-l-Hijjeh.]

They were so called because the flesh of the victims was cut into strips and dried in the sun during them; or because the victims were not sacrificed until the sun rose; or from the prayer of the day of sacrifice, which they follow; or from a saying used in the Time of Ignorance.

Thebeer is one of the mountains of Mekkeh, addressed here; the pressing on is the return from Minè. [See also Form 4 in art. غور.]

2.2.2figurative · مجاز — inferredhe made [or dyed] the garment, or piece of cloth, yellow—شرّق الثَّوْبَ

Ibn-'Abbād. [Or: he dyed it red; see the ism mafʿūl below.]

Or تَشْرِيقٌ means dyeing with saffron, whether the thing dyed is saturated or not; it is not done with safflower. [See also Form 4, last meaning.]

2.3he plastered the watering-trough, or tank—شرّق الَحْوَض

Sometimes said for صَرَّجَهُ. The plaster is شَارُوق or صَارُوج. See art. صرج.

Show Lane's original text

, (TA,) inf. n. تَشْرِيقٌ , (S, O, K,) He took to the direction of the east, or place of sunrise: (S, O, K, TA:) he went to the east: he came to the east: (M, TA:) and he directed himself to the east. (TA.) And He prayed at sunrise: and hence, app., He performed the prayer of the festival of the sacrifice: (TA:) or this meaning is from شَرَقَتِ الشَّمْسُ . (Mgh: it is also mentioned in the M.) شرّقت الأَرْضُ , inf. n. as above, The land became affected with drought, and dryness of the earth, being [parched by the sun and] not reached by water: whence the term شَرَاقِىّ [q. v.] in the dial. of Egypt. (TA.) تَشْرِيقٌ also signifies The being beautiful, and [sunny or] shining in face. (Sh, O, K.) شرّق اللَّحْمَ , (M, Mgh, Msb,) inf. n. as above, (S, M, Mgh, O, Msb, K,) He cut the flesh-meat into strips, and dried it in the sun, or spread it in the sun to dry: (S, M, Mgh, O, Msb, K:) or [simply] he cut it into pieces, and into strips. (Msb.) [In like manner also] تَشْرِيقُ الشَّعِيرِ signifies The throwing barley in a sunny place in order that it may dry. (Mgh.) And one says of the [wild] bull, يُشَرِّقُ مَتْنَهُ , meaning He exposes his back to the sun in order that what is upon it of the dew of night may dry: in this sense the phrase is used by Aboo-Dhu-eyb. (M.) أَيَّامُ التَّشْرِيقِ is an appellation of The three days next after the day of sacrifice: (S, M, O, Msb:) [i. e. the eleventh and twelfth and thirteenth days of Dhu-l-Hijjeh:] these days were so called because the flesh of the victims was therein cut into strips, and dried in the sun, or spread in the sun to dry: (S, M, Mgh, O, Msb, K: *) or because the victims were not sacrificed until the sun rose: (IAar, S, O, K:) or from the prayer of the day of sacrifice, which they follow: (Mgh:) or because they used to say, [on that day,] (S, M, O,) in the Time of Ignorance, (M,) أَشْرِقْ ثَبِيرْ كَيْمَا نُغِيرْ , (S, M, O,) which means Enter thou upon the time of sunrise, Thebeer, (addressing one of the mountains of Mekkeh, M, * Mgh,) that we may push, or press, on, or forward, (M, Mgh, Msb,) to return from Minè: (M: [see also 4 in art. غور :]) Aboo- Haneefeh used to hold that التَّشْرِيق means التَّكْبِير [i. e. the saying اَللّٰهُ أَكْبَرْ ]; but none beside him has held this opinion. (TA.) It is said in a trad. that the days thus called are days of eating and drinking, and of celebrating the praises of God. (O.) شرّق الثَّوْبَ He made [or dyed] the garment, or piece of cloth, yellow: (Ibn-'Abbád, O:) [or he dyed it red: (see the pass. part. n., below:)] or تَشْرِيقٌ signifies the dyeing with saffron, (M, L,) so that the thing dyed is saturated, (L,) or not so that the thing is saturated: (so in a copy of the M:) it is not with safflower. (M, L. [See also 4, last signification.]) شرّق الَحْوَض is sometimes said for صَرَّجَهُ , meaning He plastered the watering-trough, or tank, with شَارُوق [q. v.], or صَارُوج . (M in art. صرج .)

Form 4اشرق5 senses · 2 main

Core sense — it shone, it became bright; he entered upon the time of sunrisegenerated

4.1his face shone, and was bright, with beauty—اشرق وَجْهُهُ

his colour, or complexion, shone with beauty—لَوْنُهُ

on this sense See Form 1, in six places.

4.1.1

Some allow it to be made transitive, [meaning it caused, or made, to shine,] as in the saying: [There are three things, with the beauty of which the world is made to shine: the sun of the bright early morning, and Aboo-Is-hāk, and the moon]

shāhid

ثَلَاثَةٌ تُشْرَقُ الدُّنْيَا بِبَهْجَتِهَاشَمْسُ الضُّحَى وَأَبُو إِسْحَاقَ والقَمَرُ

But this is no proof, because the right reading may be تُشْرِقُ, and so الدنيا may be the agent; the transitive use is therefore said to be post-classical, though the author of the Ksh mentions it.

4.1.2

It also means: he entered upon the time of sunrise, like أَفْجَرَ and أَصْبَحَ and أَظْهَرَ. See Form 2.

4.2figurative · مجازhe caused his enemy to become choked—اشرق عَدُوَّهُ

[With his spittle, or with water, or the like: see Form 1.]

[I choked the speech, or impeded the action, of such a one]—أَشْرَقْتُ فُلَانًا بِرِيقِهِ

I did not allow him to say, or to do, a thing.

4.2.1figurative · مجازhe exceeded the usual degree in dyeing the garment, or piece of cloth—اشرق الثَّوْبَ بِالصِّبْغِ

[He saturated it with dye;] or he dyed it thoroughly. [See also Form 2, second-last meaning.]

Moheet; or فِى الصِّبْغِ.

Qur’ānic occurrences Form 4

39:69

وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَـٰبُ وَجِا۟ىٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ

And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least).

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

: see 1, in six places. One says also, اشرق وَجْهُهُ , (S,) and لَوْنُهُ , (M,) His face, (S,) and his colour, or complexion, (M,) shone, (S, M,) and was bright, with beauty. (S.) Some allow its being made trans.; [meaning It caused, or made, to shine;] as in the saying, 1 [There are three things, with the beauty of which the world is made to shine; the sun of the bright early morning, and Aboo-Is-hák, and the moon]: but there is no proof in this, because [the right reading may be تُشْرِقُ , and so] الدنيا may be an agent; therefore the making the verb trans. [in this sense] is said to be post-classical, though it is mentioned by the author of the Ksh. (MF, TA.) ثَلَاثَةٌ تُشْرَقُ الدُّنْيَا بِبَهْجَتِهَا | شَمْسُ الضُّحَى وَأَبُو إِسْحَاقَ والقَمَرُ It signifies also He entered upon the time of sunrise: (S, M, Mgh, Msb, K:) similarly to أَفْجَرَ , and أَصْبَحَ , and أَظْهَرَ . (TA.) See 2. اشرق عَدُوَّهُ He caused his enemy to become choked [with his spittle, or with water, or the like: see 1]. (O, K.) And أَشْرَقْتُ فُلَانًا بِرِيقِهِ [I choked the utterance, or impeded the action, of such a one;] I did not allow such a one to say, or to do, a thing. (Z, TA.) اشرق الثَّوْبَ بِالصِّبْغِ , (Moheet, A, O,) or فِى الصِّبْغِ , (K,) He exceeded the usual degree in dyeing the garment, or piece of cloth; [saturated it with dye;] or dyed it thoroughly. (K, TA. [See also 2, last signification but one.])

Form 5تشرّق2 senses · 1 main

Core sense — he sat in a sunny place, especially in wintergenerated

5.1

He sat in a sunny place, [at any season, or particularly] in winter.

5.1.1they looked through the chink of the door—تشرّقوا

The مِشْرِيق is the chink into which the light of the rising sun falls.

Show Lane's original text

He sat in a sunny place (S, O, K) [at any season, (see مَشْرُقَةٌ ,) or particularly] in winter. (O, K.) And تشرّقوا They looked through the مِشْرِيق of the door, i. e. the chink thereof into which the light of the rising sun falls. (O.)

Form 7انشرقت القَوْسُ1 sense

Core sense — the bow splitgenerated

7.1

Ibn-'Abbād: the bow split.

Show Lane's original text

The bow split. (Ibn-'Abbád, O, K.)

Form 12اِشْرَوْرَقَتْ عَيْنُهُ2 senses · 1 main

Core sense — his eye became suffused, or drowned, with tearsgenerated

12.1

See Form 1, latter half.

12.1.1figurative · مجازhe became drowned in tears—اِشْرَوْرَقَ بِالدَّمْعِ

Ibn-'Abbād.

Show Lane's original text

: see 1, latter half. اِشْرَوْرَقَ بِالدَّمْعِ He became drowned in tears. (Ibn-'Abbád, O, K, TA.)

Derived nouns 24

Nounشَرْقٌ8 senses · 2 main

Core sense — the sun, the rising sun; a place where the sun shines; a chinkgenerated

A maṣdar: see Form 1, first sentence.

1.1the sun—شَرَقٌ

Also: the sun.

K, and so in one of my copies of the S in the place of the headword. [Or] شَرْقَةٌ has this meaning.

the rising sun—شَرْقٌ

As some say; so according to AA and IAar; and so also شَرَقٌ and شَرْقَةٌ and شَرِقَةٌ and شَرَقَةٌ and شَارِقٌ and شَرِيقٌ.

the sun rose—طَلَعَتِ الشَّرْقُ

In one of my copies of the S, الشَّرَقُ; but one does not say غَرَبَتِ الشَّرْقُ.

I will come to you every day that the sun rises—آتِيكَ كُلَّ شَارِقٍ

Or, as some say, شَارِقٌ means the upper limb of the sun.

[I will not come to you as long as a sun, or the upper limb of a sun, rises]—لَا آتِيكَ مَا ذَرَّ شَارِقٌ

1.2

See also مَشْرِقٌ, in three places.

1.3

Also: a place where the sun shines. See مَشْرُقَةٌ.

1.4

The warmth of the sun.

1.5it had been closed, so that only its light entering from the chink remained—قَدْ رُدَّ حَتَّى مَا بَقِىَ إِلَّا شَرْقُهُ

The light that enters through the chink of a door; also شِرْقٌ.

In a tradition of I'Ab, said of a gate in Heaven called المِشْرِيقُ. So says I'Ab.

1.6nothing entered the chink of my mouth—مَا دَخَلَ شَرْقَ فَمِى شَىْءٌ

And: a chink, or fissure.

Also: a certain bird of prey, between the kite and the hawk, or falcon; or between the kite and the species of falcon called شَاهِين. Plural شُرُوقٌ.

Show Lane's original text

[an inf. n.: see 1, first sentence. Also] The sun; (S, O, K;) and so شَرَقٌ : (K, and thus in one of my copies of the S in the place of the former:) [or] شَرْقَةٌ has this signification: (M, Msb:) and شَرْقٌ signifies the rising sun; (M, TA;) as some say; (M;) thus accord. to AA and IAar; (TA;) and so شَرَقٌ , (M, Msb,) and شَرْقَةٌ , and شَرِقَةٌ , (M, K,) and شَرَقَةٌ , (TA,) and شَارِقٌ , (S, * M, K,) and شَرِيقٌ : (M, K:) one says, طَلَعَتِ الشَّرْقُ The sun rose; (S, M, O; in one of my copies of the S الشَّرَقُ ;) but not غَرَبَتِ الشَّرْقُ : (M:) and آتِيكَ كُلَّ شَارِقٍ I will come to thee every day that the sun rises: or, as some say, شَارِقٌ signifies the upper limb ( قَرْن ) of the sun: (M:) and one says, لَا آتِيكَ مَا ذَرَّ شَارِقٌ [I will not come to thee as long as a sun, or the upper limb of a sun, rises, or begins to rise]. (S, M.) See also مَشْرِقٌ , in three places. Also A place where the sun shines ( حَيْثُ تُشْرِقُ الشَّمْسُ ). (K.) See مَشْرُقَةٌ . The warmth of the sun. (TA.) The light that enters from the chink of a door; (IAar, Th, K;) as also شِرْقٌ . (K.) In a trad. of I'Ab, (TA,) it is said of a gate in Heaven, called المِشْرِيقُ [q. v.], قَدْ رُدَّ حَتَّى مَا بَقِىَ إِلَّا شَرْقُهُ (O, K, TA) i. e. It had been closed so that there remained not save its light entering from the chink thereof: so says I'Ab. (O, TA.) And A chink, or fissure. (K, TA.) One says, مَا دَخَلَ شَرْقَ فَمِى شَىْءٌ Nothing entered the chink of my mouth. (Z, TA.) Also A certain bird, (Sh, M, K,) one of the birds of prey, (M,) between the kite and the hawk, or falcon, (Sh, K,) or between the kite and the [species of falcon called] شَاهِين [q. v.]: (O:) pl. شُرُوقٌ . (M.)

Nounشِرْقٌ1 sense

Core sense — the sun; the rising sungenerated

See the preceding entry.

Show Lane's original text

: see the next preceding paragraph.

Nounشَرَقٌ3 senses · 1 main

Core sense — something that chokes the throat, such as spittlegenerated

Maṣdar of شَرِقَ.

1.1

And also a noun: see شَرْقٌ, in three places.

1.2

Also: a thing [such as spittle and the like ] obstructing, or choking, the throat.

Show Lane's original text

[inf. n. of شَرِقَ , q. v. And also a subst.]: see شَرْقٌ , in three places. Also A thing [such as spittle and the like (see شَرِقَ )] obstructing, or choking, the throat, or fauces. (S, and Har p. 477.)

Nounشَرِقٌ7 senses · 1 main

Core sense — a place bright with sunshine; choked with spittle; red, saturated with dyegenerated

A place bright from the sun shining on it; also مُشْرِقٌ.

1.1

A man choked with his spittle, or with water, or the like.

1.2figurative · مجاز — inferred

A plant, or herbage, having plentiful irrigation, or flourishing and fresh from plentiful irrigation; synonym رَيَّانُ.

1.3figurative · مجاز — inferred[prostrated,] dyed with his blood—صَرِيعٌ شَرِقٌ بِدَمِهِ

A garment, or piece of cloth, red; saturated [so I render اَلَّذِى شَرِقَ] with dye.

شَرِقٌ بِالجَادِىِّ, applied to a garment, or piece of cloth, [apparently means saturated with the dye of saffron: see also مُشَرَّقٌ, and see Form 4.]

1.4figurative · مجاز

Flesh-meat that is red, having no grease, or gravy.

1.5figurative · مجاز — inferred

A thing intensely red, with blood, or with a beautiful red colour.

1.6figurative · مجاز — inferred

And: a thing mixed, or blended.

Show Lane's original text

A place bright by reason of the sun's shining upon it; as also مُشْرِقٌ . (M, TA.) A man choked with his spittle, or with water, or the like. (M, TA.) A plant, or herbage, having plentiful irrigation; or flourishing and fresh, or juicy, by reason of plentiful irrigation; syn. رَيَّانُ . (TA.) A garment, or piece of cloth, red; that is glutted, or saturated, [so I render اَلَّذِى شَرِقَ ,] with dye: (O:) and شَرِقٌ بِالجَادِىِّ applied to a garment, or piece of cloth, [app. signifies glutted, or saturated, with the dye of saffron: see also مُشَرَّقٌ , and see 4.] (TA.) One says also صَرِيعٌ شَرِقٌ بِدَمِهِ [Prostrated,] dyed with his blood. (M, TA.) Flesh-meat (S, M, O, TA) that is red, (M, O, TA,) having no grease, or gravy. (S, M, O, TA.) A thing intensely red, with blood, or with a beautiful red colour. (M.) And A thing mixed, commingled, or blended. (M.)

Nounشَرْقَةٌ2 senses · 1 main

Core sense — a place where the sun shines; a place of sitting in the sungenerated

See شَرْقٌ, in two places.

1.1

And see مَشْرُقَةٌ, in two places.

Show Lane's original text

: see شَرْقٌ , in two places: and see مَشْرُقَةٌ , in two places.

Nounشُرْقَةٌ1 sense

Core sense — anxiety, grief, or anguishgenerated

1figurative · مجاز — inferred

Anxiety, grief, or anguish; the Persian synonym is أَنْدُوهْ.

Show Lane's original text

Anxiety, grief, or anguish; syn. in Pers. أَنْدُوهْ . (KL.)

Nounشَرَقَةٌ3 senses · 2 main

Core sense — a place where the sun shines; a brand marking a sheep or goatgenerated

See شَرْقٌ.

1.1

And see مَشْرُقَةٌ.

Also: a brand with which a sheep, or goat, of the kind termed شَرْقَآء is marked.

Show Lane's original text

: see شَرْقٌ : and see مَشْرُقَةٌ . Also A brand with which a sheep, or goat, such as is termed شَرْقَآء , is marked. (O, K.)

Nounشَرِقَةٌ1 sense

Core sense — a place where the sun shinesgenerated

See شَرْقٌ.

Show Lane's original text

: see شَرْقٌ .

Nounشَاةٌ شَرْقَآءُ1 sense

Core sense — a sheep, or goat, having its ear slit lengthwisegenerated

A sheep, or goat, having its ear slit lengthwise, without the parts being separated; or having the ear slit in two, as though it were a زَنَمَة.

Or شَرْقَآءُ, applied to an ear, means cut at its extremities, without anything being separated from it; and applied to a she-goat, having its ear slit lengthwise, without separation.

Some say that, applied to a شاة, it means having the inner part of the ear slit on one side with a separating slit, the middle of the ear left sound.

According to Aboo-'Alee in the “Tedhkireh”, شَرْقَآءُ means having the ears slit with two slits passing through, so that they become three distinct pieces.

Show Lane's original text

A sheep, or goat, having its ear slit (S, Mgh, O, K) lengthwise, (K,) without its being separated: (TA:) or having the ear slit in two, (As, Msb, TA,) as though it were a زَنَمَة [q. v.]: (As, TA:) or شَرْقَآءُ applied to an ear signifies cut at its extremities, without having anything thereof separated: and applied to a she-goat ( مَعْزَة ), having its ear slit lengthwise, without its being separated: and, as some say, applied to a شاة , having the inner part of its ear slit on one side with a separating slitting, the middle of its ear being left sound: or, accord. to Aboo-'Alee in the “ Tedhkireh, ” شَرْقَآءُ signifies having its ears slit with two slits passing through, so as to become three distinct pieces. (M.)

Nounشَرْقِىٌّ3 senses · 2 main

Core sense — eastern, of the east; a certain red dyegenerated

[Of, or relating to, the east, or place of sunrise; eastern, or oriental.]

1.1lit by the sun morning and evening, not at rising or setting only—لَا شَرْقِيَّةِ وَلَا غَرْبِيَّةٍ

a place of the earth on which the sun rises, or shines—مَكَانٌ شَرْقِىٌّ

In the Qur'ān 24:35.

Or, according to El-Hasan, it means not of the trees of the people of the present world, but of the trees of the people of Paradise; Az, however, says that the former explanation is more fitting and more commonly received.

See also شَارِقٌ [and شَرِقٌ and مَشْرُقَةٌ].

Also: a certain red dye.

Show Lane's original text

[Of, or relating to, the east, or place of sunrise; eastern, or oriental]. لَا شَرْقِيَّةِ وَلَا غَرْبِيَّةٍ , (K, TA,) in the Kur [xxiv. 35], (TA,) means Not such that the sun shines upon it at its rising only (Fr, K, TA) nor at its setting only, (Fr, TA,) but such that the sun lights upon it morning and evening: (Fr, K, TA:) or, accord. to El- Hasan, it means not of the trees of the people of the present world, but of the trees of the people of Paradise: Az, however, says that the former explanation is more fit and more commonly receive. (TA.) And مَكَانٌ شَرْقِىٌّ signifies A place, of the earth, or ground, in, or upon, which the sun rises, or shines. (TA.) See also شَارِقٌ [and شَرِقٌ and مَشْرُقَةٌ ]. Also A certain red dye. (TA.)

Nounشَرِيقٌ4 senses · 1 main

Core sense — a boy, or young man, beautiful in facegenerated

See شَرْقٌ.

1.1

Also: a boy, or young man, goodly, or beautiful, in face. Plural شُرُقٌ, with two dammehs; in the CK شَرْقٌ, but the former is correct.

1.2

And: a woman small in the vulva (Ibn-'Abbād); or one whose vagina and rectum have been made one by the tearing of the part between them; synonym مُفْضَاةٌ.

1.3

And الشَّرِيقُ is the name of a certain idol.

Show Lane's original text

: see شَرْقٌ . Also A boy, or young man, goodly, or beautiful, (K, TA,) in face: (TA:) pl. شُرُقٌ , (K, TA, [in the CK شَرْقٌ , but correctly]) with two dammehs. (TA.) And A woman small in the vulva: (Ibn-'Abbád, O, K:) or having her vagina and rectum united by the rending of the separation between them; syn. مُفْضَاةٌ . (M, K.) And الشَّرِيقُ is the name of A certain idol. (M, TA.)

Nounشُرَيْقَة1 sense

Core sense — the first part of the rising sungenerated

[The first part of the rising sun. Freytag, from the Deewān of the Hudhalees. See also شَارِقٌ, under شَرْقٌ.]

Show Lane's original text

[ The first part of the rising sun. (Freytag, from the Deewán of the Hudhalees.) See also شَارِقٌ , voce شَرْقٌ .]

Nounشَرَاقِىُّ1 sense

Core sense — lands not reached by the flood water and parched by the sungenerated

[The lands that are not reached by the water, or inundation, and are consequently parched by the sun]: a word of the dialect of Egypt. See Form 2.

Show Lane's original text

[The lands that are not reached by the water, or inundation, and that are consequently parched by the sun]: a word of the dial. of Egypt. (TA.) See 2.

Nounشَارِقٌ4 senses · 2 main

Core sense — the rising sun; the eastern side of a hill or mountaingenerated

See شَرْقٌ, in two places.

1.1figurative · مجاز — inferredthis is the eastern side of the mountain—هٰذَا شَارِقُ الجَبَلِ

Also: the side that is next the east; the eastern side, of a hill, and of a mountain.

شَرْقِيُّهُ is used in the same way.

[this is the western side of the mountain]—هذا غَارِبُ الجَبَلِ

غَرْبِيُّهُ likewise, in the opposite sense. Plural شُرْقٌ.

[trials, or conflicts and factions, like portions of the dark night, rising from the east]—الشُّرْقُ الجُونُ

So in a tradition, as some relate it; but it is also related with ف in the place of the ق [see شَارِفٌ].

1.2

And الشَّارِقُ is the name of a certain idol of the Time of Ignorance; hence عَبْدُ الشَّارِقِ, a man's proper name.

Also [if it is not a mistranscription for شَارُوقٌ, apparently clay, or some other substance or mixture, with which a place is plastered,] مَا يُطَيَّنُ بِهِ مَكَانٌ. Ibn-'Abbād.

Show Lane's original text

: see شَرْقٌ , in two places. Also The side that is next the east; (O;) the eastern side; (K;) of a hill, and of a mountain: you say, هٰذَا شَارِقُ الجَبَلِ and شَرْقِيُّهُ [This is the eastern side of the mountain], and هذا غَارِبُ الجَبَلِ and غَرْبِيُّهُ [in the opposite sense]: (TA:) pl. شُرْقٌ . (O, K.) Hence, in a trad., as some relate it, الشُّرْقُ الجُونُ [meaning Trials, or conflicts and factions, like portions of the dark night, rising from the direction of the east]: but it is otherwise related, with ف [in the place of the ق : see شَارِفٌ ]. (TA.) And الشَّارِقُ is the name of A certain idol, of the Time of Ignorance; (IDrd, M, K;) whence عَبْدُ الشَّارِقِ , a proper name [of a man]. (IDrd, M.) Also [if not a mistranscription for شَارُوقٌ , q. v., app. Clay, or some other substance or mixture, with which a place is plastered,] مَا يُطَيَّنُ بِهِ مَكَانٌ . (Ibn-' Abbád, O.)

Nounشَارُوقٌ1 sense

Core sense — a kind of plastergenerated

The kind of plaster called كِلْسٌ; the same as صَارُوجٌ. See that last word, and the end of the preceding entry.

Show Lane's original text

signifies [The kind of plaster called] كِلْسٌ , [q. v.,] (Kr, M,) i. q. صَارُوجٌ . (K. [See this last word: and see also the last sentence of the next preceding paragraph above.])

Nounمَشْرَقٌ1 sense

Core sense — the place, or direction, of sunrise; the eastgenerated

See what follows.

Show Lane's original text

: see what next follows.

Nounمَشْرِقٌ3 senses · 1 main

Core sense — the place, quarter, or direction of sunrise; the eastgenerated

1the place, or direction, of sunrise; the east—شَرْقٌ

By rule it should be مَشْرَقٌ, but that form is rarely used. It means the place, quarter, or direction of sunrise; [the east, or orient.]

مِشْرِيقٌ means the same (Seer). The plural of the first is مَشَارِقُ, and the plural of شَرْقٌ is أَشْرَاقٌ.

the place of sunrise of summer and that of winter—المَشْرِقَانِ

[East 26 degrees north and east 26 degrees south, in Central Arabia.] The dual also means the place of sunrise and the place of sunset; the east is made predominant because it denotes existence, whereas the west denotes non-existence.

[O, would that between me and you were the distance of the east and the west]—يَا لَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ

Qur'ān 43:37.

what is between the place of sunrise and the place of sunset—مَا بَيْنَ الشَّرْقَيْنِ

1.1