شرط

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Form 1شَرَطَ عَلَيْهِ كَذَا5 senses · 3 main

muḍāriʿـِيَفْعِلُ·ـُيَفْعُلُmaṣdarشَرْطٌ

Core sense — he imposed something as a condition on him; he scarified; he slit palm-leavesgenerated

1.1he imposed a thing as obligatory on him in the sale, and took it on himself as such—شَرَطَ عَلَيْهِ فِى البَيْعِ

Muḍāriʿ شَرِطَ and شَرُطَ; maṣdar شَرْطٌ and اشترط عليه كذا, both meaning the same: [He imposed such a thing as a condition, or by stipulation, on him;] he made such a thing a condition against him.

1.2he (a cupper) scarified—شَرَطَ

Muḍāriʿ شَرِطَ and شَرُطَ. Same in meaning as بَزَغَ.

Also شرّط, maṣdar تَشْرِيطٌ.

Mentioned under the article بزغ.

[Many a condition of one making a condition is more painful than the scarifying of a scarifier]—رُبَّ شَرْطِ شَارِطٍ أَوْجَعُ مِنْ شَرْطِ شَارِطٍ

This saying comes from this sense and from the verb in the sense mentioned first.

1.2.1

He slit the ear of a camel.

1.2.2

He slit palm-leaves and then twisted them [or wove them together, ].

1.3he fell into a momentous, or formidable, case—شَرِطَ

Show Lane's original text

, (S, Msb, K,) aor. شَرِطَ and شَرُطَ , (S, Msb,) inf. n. شَرْطٌ ; (Msb;) and اشترط عليه كذا ; (S, * Msb, * K, * TA;) both signify the same; (S, Msb, K;) [He imposed such a thing as a condition, or by stipulation, upon him;] he made such a thing a condition against him. (TK.) And شَرَطَ عَلَيْهِ فِى البَيْعِ He imposed a thing as obligatory upon him in the sale, and took it upon himself as such. (TK.) شَرَطَ , aor. شَرِطَ and شَرُطَ , (S, Msb, K,) inf. n. شَرْطٌ , (Msb, K,) He (a cupper) scarified; syn. بَزَغَ ; (S, K;) as also شرّط , inf. n. تَشْرِيطٌ . (JK in art. بزغ , and TA. *) [Hence, and from the verb in the sense first mentioned, the saying,] رُبَّ شَرْطِ شَارِطٍ أَوْجَعُ مِنْ شَرْطِ شَارِطٍ [Many a condition of one making a condition is more painful than the scarifying of a scarifier]. (TA.) He slit the ear of a camel. (TA.) He slit. and then twisted, [or wove together, (see شَرِيطٌ ,)] palm-leaves. (TA.) شَرِطَ He fell into a momentous, or formidable, case. (O, K.)

Form 2شَرَّطَ1 sense

Core sense — he scarified, said of a cuppergenerated

2.1

See the preceding entry.

Show Lane's original text

see the next preceding paragraph.

Form 3شارطهُ1 sense

maṣdarمُشَارَطَةٌ

Core sense — he made a condition with him, each stipulating with the othergenerated

3.1apparently: he made a condition, or conditions, with another, or others; or they (a party of persons) made a condition together, against him—تشارط عَلَيْهِ

he made a condition, or conditions, or he stipulated, with him mutually; each of them made a condition, or stipulated, with the other.

It is like شَارَطَ.

Show Lane's original text

, (K,) inf. n. مُشَارَطَةٌ , (TA,) He made a condition, or conditions, or he stipulated, with him, mutually; each of them made a condition, or conditions, or each of them stipulated, with the other. (O, L, K.) And تشارط عَلَيْهِ is like شَارَطَ [app. meaning He made a condition, or conditions, with another, or others; or they (a party of persons) made a condition, or conditions, together; against him]. (TA.)

Form 4اشرط نَفْسَهُ7 senses · 2 main

Core sense — he marked himself and prepared himself; he made his camels known for salegenerated

4.1

He marked himself, and prepared himself, لِكَذَا or لِأَمْرِ كَذَا [for such an affair].

4.1.1

Said of a courageous man: he marked himself for death.

4.1.2he put forward, or offered, himself and his property in this affair—اشرط نَفْسَهُ وَمَالَهُ فِى هٰذَا الأَمْرِ

4.1.3he made known that his camels were for sale—اشرط إِبِلَهُ

he set apart a portion of his camels, and of his sheep or goats, and made known that they were for sale—اشرط طَائِفَةً مِنْ إِبِلِهِ وَغَنَمِهِ

he prepared for sale some of his camels, and of his sheep or goats—اشرط مِنْ إِبِلِهِ

غَنَمِهِ has the same meaning.

4.1.4I prepared such a one for such a work, or such an employment, and put him in charge of it—أَشْرَطْتُ فُلَانًا لِعَمَلِ كَذَا

4.1.5he hurried the messenger to him, and sent him forward—اشرط إِلَيْهِ الرَّسُولَ

From أَشْرَاطٌ, meaning the “beginnings” of things.

4.2he held it to be a thing of mean account, and risked it—اشرط بِهَا

[It is not said to what the pronoun refers.]

فِيهَا has the same meaning.

Show Lane's original text

He marked himself, and prepared himself, (S, K,) لِكَذَا (K) or لِأَمْرِ كَذَا [for such an affair]. (S.) He (a courageous man) marked himself for death. (TA.) اشرط نَفْسَهُ وَمَالَهُ فِى هٰذَا الأَمْرِ He put forward, or offered, himself and his property in this affair. (TA.) اشرط إِبِلَهُ He made known that his camels were for sale. (K.) And اشرط طَائِفَةً مِنْ إِبِلِهِ وَغَنَمِهِ He set apart a portion of his camels, and of his sheep, or goats, and made known that they were for sale. (TA.) And اشرط مِنْ إِبِلِهِ , (S, K,) and غَنَمِهِ , (S,) He prepared for sale some of his camels, (S, K,) and of his sheep, or goats. (S.) أَشْرَطْتُ فُلَانًا لِعَمَلِ كَذَا I prepared such a one for such a work, or such an agency or employment, and made him to have the charge, or management, thereof. (AA.) اشرط إِلَيْهِ الرَّسُولَ He hastened to him the messenger, (K, * TA,) and sent him forward: from أَشْرَاطٌ signifying the “ beginnings ” of things. (TA.) اشرط بِهَا , and فِيهَا , He held it to be, or made it, a thing of mean account, and perilled, hazarded, or risked, it. (TA.) [It is not said to what the pronoun refers.]

Form 5تشرّط فِى عَمَلِهِ1 sense

Core sense — he did his work well and kept to the conditions imposed on himgenerated

5.1

He did his work well, soundly and skilfully, or nicely and exactly, and made himself observe whatever conditions were imposed on him.

Show Lane's original text

He acted, or performed, well, soundly and skilfully, or, nicely and exactly, in his work, (O, L, K,) and constrained himself to observe whatever conditions were imposed upon him. (L.)

Form 6تَشَاْرَطَ1 sense

Core sense — they made a condition with one anothergenerated

6.1

See form 3.

Show Lane's original text

see 3.

Form 8إِشْتَرَطَ2 senses · 1 main

Core sense — he imposed something as a condition, he stipulated itgenerated

8.1

See form 1, first meaning.

8.1.1it was made conditional, or made a condition—اُشْتُرِطَ

[And: he, or it, was made to be conditionally intended, in, or by, a saying, دُونَ غَيْرِهِ, and no other.]

Show Lane's original text

see 1, first signification. [ اُشْتُرِطَ It was made conditional, or a condition. And He, or it, was made to be conditionally intended, in, or by, a saying, دُونَ غَيْرِهِ exclusively of any other..]

Form 10استشرط المَالُ1 sense

Core sense — the camels became bad after having been in a good stategenerated

10.1

The camels, or the like, became in a bad state after having been in a good state. [See شَرَطٌ.]

Show Lane's original text

The camels, or the like, became in a bad state after having been in a good state. (Sgh, K.) [See شَرَطٌ .]

Derived nouns 15

Nounشَرْطٌ4 senses · 3 main

Core sense — a condition, a term, a stipulation; the two banks of a rivergenerated

1[Two conditions in a sale are not allowable]—لَا يَجُوزُ شَرْطَانِ فِى بَيْعٍ

[A condition; a term; a stipulation.] Said to mean the imposing of a thing as obligatory on a person, and the taking it on oneself as such, in a sale and the like; but this is a loose explanation, the meaning being a thing imposed on a person as obligatory and taken on oneself as such. In the S it is merely said to be well known.

شَرِيطَةٌ means the same. Plural of the first, شُرُوطٌ; of the second, شَرَائِطُ.

The condition is most valid, or binding—الشَّرْطُ أَمْلَكُ عَلَيْكَ أَمْ لَكَ

Said in a tradition; as when one says, “I sell you this garment, or piece of cloth, for ready money for a dīnār, and on credit for two dīnārs.”

Said in a proverb, whether the condition is against you or in your favour; mentioned under the article ملك. It relates to the keeping of conditions between brothers.

what is required to justify applying the term مصدر is such a thing, and such a thing—شَرْطُ المَصْدَرِ كَذَا وَكَذَا

[شَرْطٌ relates also to things other than sales and the like.]

2the two banks of a river—شَرْطَا نَهْرٍ

2.1roads leading in different directions—شُرُوطٌ

This is the plural.

See also شَرَطٌ, in two places.

Show Lane's original text

[A condition; a term; a stipulation; said to signify] the imposition of a thing as obligatory [upon a person], and the taking it upon oneself as such, in a sale and the like; (K;) [but this is a loose explanation, as is observed in the TK; the meaning being a thing imposed upon a person as obligatory, and taken upon oneself as such: in the S, it is merely said to be well known:] and شَرِيطَةٌ signifies the same: (S, Msb, K:) pl. of the former, شُرُوطٌ : (S, Msb, K:) and of the latter, شَرَائِطُ . (Msb, TA.) It is said in a trad., لَا يَجُوزُ شَرْطَانِ فِى بَيْعٍ [Two conditions in a sale are not allowable]; as when one says, “ I sell to thee this garment, or piece of cloth, for ready money for a deenár, and on credit for two deenárs. ” (TA.) And it is said in a prov., الشَّرْطُ أَمْلَكُ عَلَيْكَ أَمْ لَكَ (TA) The condition is most valid, or binding, [whether it be against thee or in thy favour:] (Mgh in art. ملك :) relating to the keeping of conditions between brothers. (Sgh, TA.) [ شَرْطٌ also relates to other things beside sales and the like: for instance, you say, شَرْطُ المَصْدَرِ كَذَا وَكَذَا , meaning What is required to justify the application of the term مصدر is such a thing, and such a thing.] شَرْطَا نَهْرٍ The two banks of a river. (TA.) [The pl.] شُرُوطٌ also signifies Roads leading in different directions. (TA.) See also شَرَطٌ , in two places.

Nounشَرَطٌ6 senses · 3 main

Core sense — a sign, or mark, agreed on; the two stars of Aries; the refuse of camelsgenerated

1the signs of the resurrection, or of its time—أَشْرَاطُ السَّاعَةِ

A sign, token, or mark which men appoint between themselves; also شَرْطٌ. Plural of the first, أَشْرَاطٌ.

Mentioned in the Qur’ān [47:20]. El-Khaṭṭābee: or the small events before it, which men deny. Or the means leading to it, apart from its main circumstances and from the event itself.

1.1the two stars [a and b] which are the two horns of Aries—الشَّرَطَانِ

The brighter of them is called النَّاطِحُ [and the other, النَّطْحُ]; this is the First Mansion of the Moon.

To the north of them is a small star which some of the Arabs count with those two, saying that this mansion consists of three stars, and calling them الأَشْرَاطُ.

IAar mentions an instance of the singular, الشَّرَطُ, but the dual is more approved and better known. The two stars mentioned above are the first asterism of the spring. [See مَنَازِلُ القَمَرِ in the article نزل.]

Ḥassān Ibn-Thābit says:

shāhid

فِى نَدَامَى بِيضِ الوُجُوهِ كِرَامٍنُبِّهُوا بَعْدَ هَجْعَةِ الأَشْرَاطِ

meaning [Among fair-faced, generous cup-companions, roused from sleep after] the setting of the اشراط, though another meaning, given below, has been assigned to the last word.

1.2figurative · مجاز — inferredthe beginning of a thing—شَرَطٌ

Ibn-ʿAbbād: also مِشْرَاطٌ.

Plural of the first, أَشْرَاطٌ, which is applied to the beginnings of any event that happens, because the شَرَطَان are the first asterism of the spring.

The plural of مشراط in the sense explained here is مَشَارِيطُ.

Hence, according to some, أَشْرَاطُ السَّاعَةِ, explained above.

2[Sheep, or goats, are the refuse, or meanest sort, of beasts that people possess]—الغَنَمُ أَشْرَاطُ المَالِ

The refuse of camels or the like, or of sheep or goats — such as those galled in the back, the emaciated, the young, and the bad. Used alike as singular and plural and as masculine and feminine.

Applied particularly to the young of camels, as a plural and as a singular; also to a she-camel and to a he-camel; and to such camels as are brought, or driven, from one place to another for sale, like the aged she-camel and the camel galled in the back.

Also the same word, not شَرْطٌ as in the K, [without restriction of its application,] low, base, vile, or mean; and so أَشْرَطُ, plural أَشْرَاطٌ, plural of the plural أَشَارِيطُ.

شَرَطٌ is also applied to men: شَرَطُ النَّاسِ means the lowest, basest, or meanest sort of people.

In the verse of Ḥassān Ibn-Thābit cited above, الأَشْرَاط is said to mean the guards, or watchmen, and the lowest sort of people; [so that هَجْعَة must then be understood as meaning “a light sleep in the first part of the night”;] but the correct meaning is the one explained before.

2.1the noble, eminent, or honourable sort of men—أَشْرَاطٌ

Yaakoob: so the word has two opposite meanings.

And a small water-course coming from a space of ten cubits: or what flows from even tracts of ground into the larger water-courses called شِعَاب.

Show Lane's original text

A sign, token, or mark, (S, Msb, K,) which men appoint between them; (TA;) as also شَرْطٌ : (TA:) pl. of the former, أَشْرَاطٌ . (Msb, K.) And hence, (Msb,) أَشْرَاطُ السَّاعَةِ The signs of the resurrection, or of the time thereof; (S, Msb, TA;) mentioned in the Kur [xlvii. 20]: or the small events prior thereto, which men deny: (El-Khattábee:) or the means thereof, exclusive of the main circumstances thereof, and of the event itself. (TA.) [Hence also,] الشَّرَطَانِ The two stars [a and b] which are the two horns of Aries; (S, K, Kzw;) the brighter whereof is called النَّاطِحُ ; (Kzw;) [and the other, النَّطْحُ ;] the First Mansion of the Moon: (Kzw:) to- wards the north of them is a small star which some of the Arabs reckon with those two, saying that it (namely this mansion, K) consists of three stars, and calling them الأَشْرَاطُ : (S, K:) IAar mentions an instance of the use of the sing., الشَّرَطُ ; but the dual is more approved, and more commonly known: (TA:) the two stars above mentioned are the first asterism of the spring. (ISd, Z.) [See مَنَازِلُ القَمَرِ , in art. نزل .] Hassán Ibn-Thábit says, 1 meaning [Among fair-faced, generous cup-companions, roused from sleep after] the setting of the اشراط : though another meaning, which see below, has been assigned to the last word. (Sgh.) فِى نَدَامَى بِيضِ الوُجُوهِ كِرَامٍ | نُبِّهُوا بَعْدَ هَجْعَةِ الأَشْرَاطِ And hence, (ISd, Z,) شَرَطٌ also signifies The beginning of a thing; (ISd, * Z, * K;) as also مِشْرَاطٌ : (Ibn-'Abbád, K:) pl. of the former, أَشْرَاطٌ , which is applied to the beginnings of any event that happens because the شَرَطَان are the first asterism of the spring: (ISd, Z:) the pl. of مشراط in the sense here expl. is مَشَارِيطُ . (K.) Hence, accord. to some, أَشْرَاطُ السَّاعَةِ , expl. above. (TA.) The refuse, (S, Msb, K, TA,) such as the galled in the back, and the emaciated, (TA,) and the young, (K,) and the bad, (A'Obeyd,) of camels or the like, (S, K,) or of goats, (Msb,) or of goats also: (S:) used alike as sing. and pl. and masc. and fem.: and applied particularly to the young of camels, as a pl. and as a sing.: also, to a she-camel and to a he-camel: and to such, of camels, as is brought, or driven, from one place to another for sale; as the aged she-camel, and the camel that is galled in the back: (TA:) also the same, not شَرْطٌ as in the K, [without restriction of its application,] low, base, vile, or mean; (K, * TA;) and so أَشْرَطُ : (TA:) pl. أَشْرَاطٌ , (S, K,) and pl. pl. أَشَارِيطُ . (S,* TA.) You say, الغَنَمُ أَشْرَاطُ المَالِ [Sheep, or goats, are the refuse, or meanest sort, of beasts that people possess]. (S.) And شَرَطٌ is also applied to men; (S, TA;) شَرَطُ النَّاسِ signifying The refuse, or lowest or basest or meanest sort, pf mankind or people. (TA.) In the verse of Hassán Ibn-Thábit cited above, الأَشْرَاط is said to mean The guards, or watchmen, and the lowest or basest or meanest sort of people; (S, Sgh;) [so that هَجْعَة must be understood in the sense of “ a light sleep in the first part of the night; ”] but the correct meaning is that expl. before. (Sgh.) Also أَشْرَاطٌ , The noble, eminent, or honourable, sort of men: thus the word has two contr. significations. (Yaakoob, S, K.) And A small water-course coming from a space of ten cubits: (AHn, O, K:) or what flows from even tracts of ground into the [larger water-courses called] شِعَاب . (TA.)

Nounشَرْطَةٌ1 sense

Core sense — a single act of scarifying, a scarificationgenerated

A single act of scarifying; a scarification.

Show Lane's original text

A single act of scarifying; a scarification. (Msb.)

Nounشُرْطَةٌ3 senses · 2 main

Core sense — a thing made a condition; the choice men of the army; a prefect of policegenerated

1take what you have made a condition—خُذْ شُرْطَتَكَ

A thing which one has made a condition.

2the choice men of the army—شُرَطَةٌ

شُرَطٌ is the plural of the first.

Also those who make up the first portion of the army present in the war or fight, and who prepare for death; [the braves of an army;] they are the Sultan's choice men of the army.

In a tradition the term شُرْطَةٌ is applied to a party who made it a condition to die and not return unless victorious.

Or this name, and شُرَطَةٌ, which is a rare form, are applied to a body of soldiers; the plural is شُرَطٌ, and the plural is applied to the aids (أَعْوَان [here apparently meaning guards]) of the Sultan.

شُرْطَةٌ is also applied to a well-known body of the aids (أَعْوَان [here meaning armed attendants, officers, or soldiers,]) of the prefects [of the police]; plural شُرَطٌ.

The شُرَط or the شُرْطَة are so called because they took to themselves signs, or marks, by which they might be known to the enemy: or the شُرَط are so called because they were prepared: or because they were likened to the شَرَط, or “refuse,” of goats, being low persons. [Or, probably, because they were prepared, or exposed, to be slain.]

A single person of the شُرَط is called شُرْطَةٌ and شُرَطِىٌّ; and شُرْطِىٌّ and شُرْطِىٌّ are applied to a single person of the شُرْطَة. شُرْطِىٌّ is a relative noun from شُرْطَةٌ, and so is شُرَطِىٌّ from شُرَطَةٌ, not from شُرَطٌ, because that is a plural.

the governor, or prefect, [of the police, or] of a town, city, district, or province—صَاحِبُ الشُّرْطَةِ

In later times this title has been commonly applied to the chief, or prefect, of the police.

To him formerly belonged both religious and civil affairs, but now it is not so. [See رِدْفٌ.]

2.1

Also the best, the best part, or the choice, of anything; as also شَرِيطَةٌ, which occurs in a tradition as related by Sh; but Az thinks it should be the former word.

Show Lane's original text

A thing which one has made a condition. (Sgh, K.) You say, خُذْ شُرْطَتَكَ Take thou that which thou hast made a condition. (Sgh, K.) Also, and شُرَطَةٌ , (Mgh,) or شُرَطٌ , (K,) which is the pl. (Mgh, K) of the former, (K,) The choice men of the army: (Mgh:) and such as compose the first portion of the army that is present in the war or fight, (Mgh, K,) and prepare for death; (K;) [the braves of an army;] they are the Sultán's choice men of the army; and the term شُرْطَةٌ is applied in a trad. to a party making it a condition to die, and not return, unless victorious: (TA:) or this appellation, and شُرَطَةٌ , which is a rare form, are applied to a body of soldiers; and the pl. is شُرَطٌ : and the pl. is applied to the aids ( أَعْوَان [here app. meaning guards]) of the Sul- tán: (Msb:) شُرْطَةٌ , also, is applied to a wellknown body of the aids ( أَعْوَان [here meaning armed attendants, officers, or soldiers,]) of the prefects [of the police]; (K;) pl. شُرَطٌ : (TA:) the شُرَط , (As, S, Msb,) or the شُرْطَة , (K,) are so called because they assumed to themselves signs, or marks, whereby they might be known (As, S, Msb, K) to the enemies: (Msb:) or the شُرَط are so called because they were prepared: (AO, S:) or as being likened to the شَرَط , or “ refuse, ” of goats; because they were low persons: (Msb:) [or, probably, because they were prepared, or exposed, to be slain:] a single person of the شُرَط is called شُرْطَةٌ (S, Msb) and شُرَطِىٌّ : (S:) or شُرْطِىٌّ and شُرْطِىٌّ are applied to a single person of the شُرْطَة : (K:) شُرْطِىٌّ is a rel. n. from شُرْطَةٌ ; and such also is شُرَطِىٌّ from شُرَطَةٌ ; not from شُرَطٌ , because this is a pl. (Mgh.) صَاحِبُ الشُّرْطَةِ signifies The governor, or prefect, (Mgh, Msb,) [of the police, or] of a town, or city, or district, or province; to whom formerly pertained both religious and civil affairs; but now it is not so. (Mgh. [See رِدْفٌ .]) [In later times, this title has been commonly applied to The chief, or prefect, of the police.] Also The best, best part, or choice, of anything; as also شَرِيطَةٌ : the latter occurring in a trad., as related by Sh; but Az thinks it should be the former word. (TA.)

Nounشُرَطَةٌ1 sense

Core sense — the choice men of the armygenerated

See شُرْطَةٌ, in two places.

Show Lane's original text

: see شُرْطَةٌ , in two places.

Nounشَرَطِىٌّ1 sense

Core sense — relating to the asterism of the two horns of Ariesgenerated

1[A garden, or meadow, etc.,] rained on by the نَوْء [q. v.] of the شَرَطَان—أَشْرَاطِيَّةٌ رَوْضَةٌ

Of, or relating to, [the asterism called] the شَرَطَان and the أَشْرَاط; also أَشْرَاطِىٌّ, the latter being formed from the plural, because the stars so called are regarded as making up one thing.

In the A we find نَوْءٌ شِرَاطِىٌّ, but probably it should be شَرَطِىٌّ.

Show Lane's original text

Of, or relating to, [the asterism called] the شَرَطَان and the أَشْرَاط ; as also أَشْرَاطِىٌّ ; the latter being formed from the pl., (IB, TA,) because the stars thus called are regarded as composing one thing. (TA.) You say, أَشْرَاطِيَّةٌ رَوْضَةٌ , meaning [A garden, or meadow, &c.,] rained upon by the نَوْء [q. v.] of the شَرَطَان . (S. TA.) In the A we find نَوْءٌ شِرَاطِىٌّ : but probably it should be شَرَطِىٌّ . (TA.)

Nounشُرْطِىٌّ1 sense

Core sense — one of the choice men of the army, a member of the guardgenerated

This word and شُرَطِىٌّ: see شُرْطَةٌ, in five places.

Show Lane's original text

and شُرَطِىٌّ : see شُرْطَةٌ , in five places.

Nounشَرِيطٌ2 senses · 1 main

Core sense — a rope of twisted palm-leaves; threads of silk and gold twisted togethergenerated

A rope, or cord, of twisted palm-leaves; and threads of wool and of palm-fibre [twisted together]: or palm-leaves twisted together, with which a couch, or bier, and the like is woven.

The word for this weaving is يُشْرَطُ as in the K, or, as in the O according to the TA, يُشْرَحُ [apparently a mistake for يُشْرَجُ].

[Apparently meaning the part of the couch or bier on which a man or a corpse lies.]

So called because its palm-leaves are split and then twisted together.

If made of palm-fibre, it is called دِسَارٌ, or a wide rope [or flat plait] woven of palm-fibres or palm-leaves; mentioned under the article قمط. Or a rope of any kind. Plural شَرَائِطُ and شُرُطٌ.

Also threads of silk, or of silk and of gold, twisted together [or woven, so as to form a kind of flat lace, like tape]: so called from being likened to the threads of wool and of palm-fibre [twisted together].

1.1a basket, or small box, in which a woman puts her perfumes and her utensils—عَتِيدَة

a sort of receptacle [q. v.]—عَيْبَة

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A rope, or cord, of twisted palm-leaves: (S, Msb:) and threads of wool and of fibres of the palm-tree [twisted together]: (TA:) or palmleaves twisted together, with which is woven ( يُشْرَطُ , as in the K, or, as in the O, accord. to the TA, يُشْرَحُ , [app. a mistake for يُشْرَجُ ,]) a couch, or bier, [app. meaning the part thereof upon which a man or corpse lies,] and the like: (O, K:) so called because its palm-leaves are split, and then twisted together: if of fibres of the palm-tree, it is called دِسَارٌ : (TA:) or a wide rope [or flat plait] woven of fibres or leaves of the palm-tree: (Mgh in art. قمط :) or a rope of any kind: pl. شَرَائِطُ and شُرُطٌ . (TA.) Also Threads of silk, or of silk and of gold, twisted together [or woven, so as to form a kind of flat lace, like tape]: so called as being likened to the threads of wool and of fibres of the palm-tree [twisted together]. (TA.) Also The [sort of basket, or small box, called] عَتِيدَة in which a woman puts her perfumes (IAar, O, K) and her utensils or apparatus. (IAar, O.) And The [sort of receptacle called] عَيْبَة [q. v.]. (IAar, O.)

Nounشَرِيطَةٌ4 senses · 2 main

Core sense — a she-camel with a slit ear; a sheep or goat with a slightly cut throatgenerated

See شَرْطٌ.

1.1

And see also شُرْطَةٌ, last sentence.

Also a she-camel having her ear slit: of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ.

2.1

And a sheep or goat having a slight cut made on its throat, like the cupper's scarification, without severing the veins called أَوْدَاج and without making the blood flow copiously.

This is what they used to do in the Time of Ignorance: they cut a little of the animal's throat and then left it to die, and considered it a lawful way of slaughtering it; but eating such an animal is forbidden in a tradition.

Or one scarified because of some disease; and when such an animal died, they said that they had slaughtered it.

Show Lane's original text

: see شَرْطٌ : and see also شُرْطَةٌ , last sentence. Also A she-camel having her ear slit: (K, TA:) of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ . (TA.) And A sheep or goat having a slight scar made upon its throat, like the scarification of the cupper, without the severing of the [veins called] أَوْدَاج , and without making the blood to flow copiously: thus they used to do in the Time of Ignorance, cutting a little of the animal's throat, (K, TA,) and then leaving it to die; (TA;) and they considered it a lawful mode of slaughtering it; but the eating of such an animal is forbidden in a trad.: (K, TA:) or one scarified on account of some disease; and when such died, they said that they had slaughtered it. (TA.)

Nounشِرَاطِىٌّ1 sense

Core sense — relating to the asterism of the two horns of Ariesgenerated

See شَرَطِىٌّ.

Show Lane's original text

: see شَرَطِىٌّ .

Nounشِرْوَاطٌ1 sense

Core sense — tall; tall and slender; swift, said of a camelgenerated

Applied to a man: tall.

Ibn-ʿAbbād: applied to a camel — or, as in the K, to a he-camel — swift.

ʿEyn: or it is applied in the former sense to a man, and is also applied to a camel, male and female alike, meaning tall and slender.

Or it means tall, spare of flesh, slender; applied to a man and to a camel, and to the female likewise, without ة.

Show Lane's original text

, applied to a man, Tall: (O, K:) and, applied to a camel, (Ibn-'Abbád, O,) or to a hecamel, (Kudot;,) swift: (Ibn-'Abbád, O, K:) or it is applied in the former sense to a man, and is also applied to a camel, male and female alike, ('Eyn, S,) as meaning tall and slender: ('Eyn:) or it means tall, spare of flesh, slender; applied to a man and to a camel, and to the female likewise, without ة . (L.)

Nounالغَنَمُ أَشْرَطُ المَالِ1 sense

Core sense — sheep, or goats, are the meanest sort of beasts one possessesgenerated

Sheep, or goats, are the vilest sort of beasts that one possesses.

An instance of a noun of superiority without a verb, which is rare. This is from the “Iṣlāḥ el-Alfādh” of ISk; but in some of the copies of that work we find أَشْرَاط in the place of أَشْرَط. See شَرَطٌ.

Show Lane's original text

Sheep, or goats, are the vilest sort of beasts that one possesses: an instance of a noun of superiority without a verb; which is extr.: (K, TA:) this is from the “ Isláh el-Alfádh ” of ISk: but in some of the copies of that work, we find أَشْرَاط in the place of أَشْرَط . (ISd, TA.) See شَرَطٌ .

Nounأَشْرَاطِىٌّ1 sense

Core sense — relating to the asterism of the two horns of Ariesgenerated

Feminine formed with ة. See شَرَطِىٌّ, in two places.

Show Lane's original text

: fem. with ة : see شَرَطِىٌّ , in two places.

Nounمِشْرَطٌ1 sense

Core sense — a lancet with which the cupper scarifiesgenerated

A lancet with which the cupper scarifies; also مِشْرَاطٌ.

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A lancet (S, K, TA) with which the cupper scarifies; (TA;) as also مِشْرَاطٌ . (S, K, TA.)

Nounمِشْرَاطٌ3 senses

Core sense — a lancet with which the cupper scarifiesgenerated

[Plural مَشَارِيطُ.] See مِشْرَطٌ.

And see شَرَطٌ, in two places.

3he took his apparatus, [or prepared himself,] for the thing, or affair—أَخَذَ لِلْأَمْرِ مَشَارِيطَهُ

Ibn-ʿAbbād.

Show Lane's original text

: [pl. مَشَارِيطُ :] see مِشْرَطٌ : and see شَرَطٌ , in two places. أَخَذَ لِلْأَمْرِ مَشَارِيطَهُ He took his apparatus, [or prepared himself,] for the thing, or affair. (Ibn-'Abbád, K.)