muḍāriʿـَيَفْعَلُmaṣdarشَرْحٌ
Core sense — he uncovered it; he explained it; he dilated his bosom; he cut flesh-meatgenerated
1.1
.
He uncovered it, laid it open, displayed it, exposed it to view, revealed it, or disclosed it.
1.1.1figurative · مجاز — inferredhe showed, disclosed, or made plain, his affair, or case—شَرَحَ أَمْرَهُ
he explained a question; he made plain the answer to a question—شَرَحَ مَسْأَلَةً
he explained, or interpreted, what was obscure or hard to understand—شَرَحَ الغَامِضَ
he explained, or interpreted, the tradition; he made its meaning plain—شَرَحَ الحَدِيثَ
Maṣdar as above.
1.1.2he opened a thing of any kind, of any substance or material—شَرَحَ
Muḍāriʿ and maṣdar as above.
1.1.3figurative · مجاز
He deflowered a virgin.
Or: he had intercourse with a woman, or a virgin, lying on her back; or he laid his female slave, or young woman, on her back and then had intercourse with her.
1.1.4
He widened, or dilated, a thing.
1.1.5figurative · مجازGod dilated his bosom—شَرَحَ ٱللّٰهُ صَدْرَهُ
Muḍāriʿ and maṣdar as above.
[for the acceptance, or favourable acceptance, of what was good]—لِقَبُولِ الخَيْرِ
for the acceptance, or favourable acceptance, [of El-Islám, or] of the truth—لِلْإِسْلَامِ
As in the Qur'ān 39:23.
such a one shows desire for the things of the present world—فُلَانٌ يَشْرَحُ إِلَى الدُّنْيَا
Or: such a one becomes dilated in the bosom at the prospect of the things of the present world, and desirous of acquiring them, with large desire. An object seems to be understood.
what is the matter with me that I see you showing desire for everything that occasions doubt, suspicion, or evil opinion?—مَا لِى أَرَاكَ تَشْرَحُ إِلَى كُلِّ رِيبَةٍ
on this sense Said to be figurative, though the A treats it as proper usage.
1.1.6he cut the flesh-meat lengthwise [into an oblong slice, or into such slices]—شَرَحَ اللَّحْمَ
He cut; شرّح has the same meaning.
he cut it much, or into many such slices—شرّحهُ
Maṣdar of the first as above; maṣdar of the second تَشْرِيحٌ.
Or the first means: he cut the flesh-meat from the joint or limb. Or both mean: he cut the flesh-meat upon the bone.
Or شَرْحُ اللَّحْمِ means تَصْفِيفُهُ, and so does تَشْرِيحُهُ. Or التَّصْفِيفُ is a kind of تَشْرِيح, that is, cutting a piece of flesh-meat thin, so that it lets light through because of its thinness, and then throwing it on the live coals.
1.1.7
Also, with the maṣdar as above: he understood speech, or language.
1.1.8keeping, preserving, or guarding—شَرْحٌ
[And in particular the guarding of seed-produce from the birds; see شَارِحٌ. So also شِرَاحَةٌ (see 1 in art. خفر, fourth sentence); each a maṣdar, of which the verb is شَرَحَ.]
Qur’ānic occurrences Form 1
6:125
فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَـٰمِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ ۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَThose whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
16:106
مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَـٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُۥ مُطْمَئِنٌّۢ بِٱلْإِيمَـٰنِ وَلَـٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌAny one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.
20:25
قَالَ رَبِّ ٱشْرَحْ لِى صَدْرِى(Moses) said: "O my Lord! expand me my breast;
39:22
أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَـٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦ ۚ فَوَيْلٌ لِّلْقَـٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ ۚ أُو۟لَـٰٓئِكَ فِى ضَلَـٰلٍ مُّبِينٍIs one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)!
94:1
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ أَلَمْ نَشْرَحْ لَكَ صَدْرَكَHave We not expanded thee thy breast?-
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, aor. شَرَحَ , (K,) inf. n. شَرْحٌ , (S, O,) He uncovered, laid open, displayed, exposed to view, discovered, revealed, or disclosed. (S, O, K.) [Hence,] one says, شَرَحَ أَمْرَهُ He showed, discovered, disclosed, or made apparent, his affair, or case. (A, TA.) And شَرَحَ مَسْأَلَةً (A, TA) He explained a question; (TA;) he explained, or made manifest, the answer to a question. (A.) And شَرَحَ الغَامِضَ He expounded, explained, or interpreted, what was obscure, recondite, or abstruse. (S, O.) And شَرَحَ الحَدِيثَ , inf. n. as above, He expounded, explained, or interpreted, the tradition; showed, or made apparent, its meaning. (Msb.) And شَرَحَ , aor. as above, (K,) and so the inf. n., (O, TA,) He opened (O, K, TA) a thing of any kind, of any substance or material. (TA.) He defloured a virgin: (O, K, TA:) or he compressed a woman, (A, L,) or a virgin, (K,) lying on her back; (A, L, K;) or he threw, or laid, upon her back, and then compressed, his female slave, or young woman. (O, L.) He widened, or dilated, a thing. (K.) Hence, (TA,) شَرَحَ ٱللّٰهُ صَدْرَهُ , (S, A, Mgh, O, Msb, TA,) aor. as above, (TA,) and so the inf. n., (Msb, TA,) God dilated his bosom, (Mgh, O, Msb, TA,) لِقَبُولِ الخَيْرِ [for the acceptance, or favourable acceptance, of what was good], (O, TA,) and لِلْإِسْلَامِ (Mgh, Msb, TA) for the acceptance, or favourable acceptance, [of El-Islám, or] of the truth, (Msb, TA,) as in the Kur [xxxix. 23]. (TA. [Said in the TA to be tropical; but not so in the A, being mentioned in the latter as proper.]) [And hence, an objective complement being app. understood,] فُلَانٌ يَشْرَحُ إِلَى الدُّنْيَا Such a one manifests desire for the things of the present world: (A:) or such a one becomes dilated in the bosom at the prospect of the things of the present world, and desirous of acquiring them, with large desire. (O, * L.) And مَا لِى أَرَاكَ تَشْرَحُ إِلَى كُلِّ رِيبَةٍ What aileth me that I see thee manifesting desire for everything occasioning doubt, or suspicion, or evil opinion? (A, TA.) Also He cut; and so شرّح . (K.) You say, شَرَحَ اللَّحْمَ , (A, O, Msb, TA,) inf. n. as above; (O;) and شرّحهُ , (A, O, Msb, TA,) inf. n. تَشْرِيحٌ ; (S, O, TA;) the former meaning He cut the flesh-meat lengthwise [or into an oblong slice or into such slices]: and the latter, he so cut it much or into many [such] pieces [or slices]: (Msb:) or the former, he cut the flesh-meat from the joint or limb: or both signify he cut the flesh-meat upon the bone: (L, TA:) or شَرْحُ اللَّحْمِ signifies تَصْفِيفُهُ ; and so تَشْرِيحُهُ : (O:) or التَّصْفِيفُ is a kind of تَشْرِيح ; i. e. the cutting a piece of flesh-meat thin, so that it is translucent by reason of its thinness, and then throwing it upon the live coals. (TA.) Also, (K,) inf. n. as above, (O,) He understood (O, K) speech, or language. (TK.) And شَرْحٌ also signifies The act of keeping, preserving, or guarding. (TA.) [And particularly The guarding of seed-produce from the birds; (see شَارِحٌ ;) as also شِرَاحَةٌ ; (see 1 in art. خفر , fourth sentence;) each an inf. n., of which the verb is شَرَحَ .]