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شرب

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Form 1شَرِبَ10 senses · 3 main
muḍāriʿـَيَفْعَلُ·ـُيَفْعُلُmaṣdarشُرْبٌ شَرْبٌ كَتْبٌ

Core sense — he drank it, he swallowed it; it imbibed; he understoodgenerated

1.1he drank the water at once, at a single draught—شَرِبَ المَآءَ فِى كَرَّةٍ

maṣdars شُرْبٌ, شَرْبٌ and شِرْبٌ, matching three different readings of Kur 56:55. The first (with damm) is the one generally used, and the only one Jaafar Ibn-Mohammad allows; even so, MF says the second (with fet-h) is the most chaste and the most in keeping with analogy. Or the second (with fet-h) is a maṣdar and the first a simple noun, and so is the third; and there is also تَشْرَابٌ, a form used when much of the act is meant, and تِشْرَابٌ, which is irregular.

مَشْرَبٌ is a noun of place [and of time].

The meaning: he drank, or he swallowed — synonym جَرِعَ — water and the like, or a liquid, properly by sucking in or sipping, and otherwise figuratively; generally, gulping it.

he drank it slowly and gently—تشرّبهُ فِى مُهْلَةٍ

شُرْبٌ means conveying to one's inside, by way of the mouth, something that cannot be chewed. But Es-Sarakustee says that of a bird one does not say شَرِبَ المَآءَ, but حَسَاهُ.

Aboo-Dhu-eyb says, describing clouds: [They drank of the water of the sea, then rose aloft]

shāhid
شَرِبْنَ بِمَآءِ البَحْرِ ثُمَّ تَرَفَّعَتْ

. This rendering agrees with what has been said about بِ in the sense of مِنْ. It is said that the ب is redundant; or else that, as رَوِينَ is made transitive by means of بِ — though I do not think this is so unless بِ is used as meaning “by means of”, and I do not remember meeting an instance of it — شَرِبْنَ is made transitive in the same way. [See a similar example in verse 28 of the Mo'allakah of 'Antarah.]

he drank out of a vessel—شَرِبَ فِى إِنَآءٍ

This agrees with an explanation of مِشْرَبَةٌ as meaning إِنَآءٌ يُشْرَبُ فِيهِ.

I stay the two days without drinking water in them—إِنِّى لَأَمْكُثُ اليَوْمَيْنِ مَا أَشْرَبُهُمَا مَآءً

That is, مَا أَشْرَبُ فِيهِمَا مَآءً.

Qur’ān 56:56 approximate — somewhere between 56:46 and 56:74 Lane cites “Kur lvi. 55”
1.1.1he took, that is, swallowed, the medicine, whether liquid or solid—شَرِبَ الدَّوَآءَ

This is the usual language of the physicians; it is indicated under بَنْجٌ, on the phrase شَرِبَ البَنْجَ, and appears in many other places.

1.1.2he inhaled, properly imbibed, smoke of tobacco; he smoked tobacco—شَرِبَ الدُّخَانَ

So they say in the present day.

1.1.3figurative · مجازthe seed-produce, or corn, has imbibed into the culms—قَدْ شَرِبَ الزَّرْعُ فِى القَصَبِ

Said of seed-produce, or corn, when its culms have come forth.

the culms of the seed-produce, or corn, have imbibed—شَرِبَ قَصَبُ الزَّرْعِ

Said when the sap has come into it.

the ears of corn imbibed the farina; they became pervaded by the farina—شَرِبَ السُّنْبُلُ الدَّقِيقَ

En-Nadr: they became pervaded by the farina; or they had in them the alimentary substance, as though the farina were water that they drank.

وَقَدْ شَرِبَ الزَّرْعُ الدَّقِيقَ, in the story of Ohod as some relate it, or شُرِّبَ as others relate it, means that the seed-produce, or corn, had imbibed, or had been made to imbibe, the farina, and had become hard in its grain and near to maturity.

the seed-produce, or corn, was made to imbibe the farina—أُشْرِبَ الزَّرْعُ

أُشْرِبَ means the same.

the seed-produce, or corn, was made to imbibe its alimentary substance—أُشْرِبَ الزَّرْعُ الدَّقِيقَ
1.1.4figurative · مجازhe ate the flesh of my sheep, or goats, and drank their milk—أَكَلَ غَنَمِى وَشَرِبَهَا

Mentioned in the article on اكل.

such a one fed upon, devoured, or consumed, my property—أَكَلَ فُلَانٌ مَالِى وَشَرِبَهُ
time wore him away, as though it fed upon him—أَكَلَ عَلَيْهِ الدَّهْرُ وَشَرِبَ
1.1.5figurative · مجازyou have made me drink what I have not drunk—أَشْرَبْتَنِى مَا لَمْ أَشْرَبْ

That is, you have charged me with, or accused me of doing, what I have not done; like أَكَّلْتَنِى مَا لَمْ آكُلْ. Mentioned in the article on اكل.

1.1.6he was, or became, satisfied with drinking—شَرِبَ

A 'Obeyd: شَرِبَت is said of camels in the same sense.

It also means: he was, or became, thirsty, so that the verb has two opposite meanings; the same is true of أَشْرَبَ.

1.1.7his camels were, or became, satisfied with drinking—أَشْرَبَ

The verb of this entry has the same meaning.

Both verbs also mean: his camels were, or became, thirsty. Or the verb of this entry means, or also means, his camel was, or became, weak.

1.2he lied against him—شَرِبَ بِهِ
he lied against him—أَشْرَبَ بِهِ
1.3he understood—شَرَبَ

. On the authority of AA.

In one copy of the A the verb in this sense is written شَرِبَ, apparently not by the copyist's fault, since it is given there as figurative; but in the O it is said to be like كَتَبَ, and in the K to be like نَصَرَ.

he understood what was told to him—شَرَبَ مَا أُلْقِىَ إِلَيْهِ
kneel, then understand—اُحْلُبْ ثُمَّ ٱشْرُبْ

Said to a stupid person.

See also form 1 in the article on حلب.

Qur’ānic occurrences Form 1 5 shown of 13
52:19
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ

(To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds."

56:68
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ

See ye the water which ye drink?

76:6
عَيْنًا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا

A Fountain where the Devotees of Allah do drink, making it flow in unstinted abundance.

77:43
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ

"Eat ye and drink ye to your heart's content: for that ye worked (Righteousness).

83:28
عَيْنًا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَ

A spring, from (the waters) whereof drink those Nearest to Allah.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, A, K, &c.,) aor. شَرَبَ , (A, K,) inf. n. شُرْبٌ and شَرْبٌ (S, A, Msb, K, &c.) and شِرْبٌ , (S, A, K,) agreeably with three different readings of the Kur lvi. 55, (S, TA,) the first of which (with damm) is that generally obtaining, (Fr, TA,) and is the only one admitted by Jaafar Ibn-Mohammad, notwithstanding which the second form (with fet-h) is said by MF to be the most chaste as well as the most agreeable with analogy, (TA,) or the second (with fet-h) is an inf. n., and the first is a simple subst., (AO, S, Msb, K,) and so is the third, (AO, S, K,) and مَشْرَبٌ , (S, K,) which is also a n. of place [and of time], (S,) and تَشْرَابٌ , (S K, TA,) a form used when muchness of the act is meant, (TA,) and تِشْرَابٌ , which is anomalous, (TA voce بَيَّنَ , q. v.,) He drank, (KL, PS, TK,) or he swallowed, syn. جَرِعَ , (A, K, [but the former meaning is evidently intended by this explanation, and such I shall assume to be the case in giving the explanations of the derivatives in the A and K. &c.,]) water, &c., (S,) or a liquid, properly by sucking in, or sipping; and otherwise tropically; (Msb;) [generally, gulping it; for] you say, شَرِبَ المَآءَ فِى كَرَّةٍ [He drank the water at once, or at a single draught]; and تشرّبهُ فِى مُهْلَةٍ [He drank it leisurely, or gently, or slowly]: (Mgh:) شُرْبٌ signifies the conveying to one's inside, by means of his mouth, that in the case of which chewing is not practicable: (KT:) [but] Es-Sarakustee says, one does not say of a bird شَرِبَ المَآءَ , but حَسَاهُ . (Msb.) In the saying of Aboo-Dhu-eyb, describing clouds, 1 [which is evidently best rendered They drank of the water of the sea, then rose aloft, agreeably with what has been stated respecting بِ in the sense of مِنْ in p. 143, it is said that] the ب is redundant, or, as رَوِينَ is rendered trans. by means of بِ , [though I do not think that this is the case unless بِ be used as meaning “ by means of, ” and I do not remember to have met with an instance of it,] شَرِبْنَ is thus rendered trans. (TA.) [See a similar ex. in the 28th verse of the Mo'allakah of 'Antarah, EM p. 232. One says also, شَرِبَ فِى إِنَآءٍ , meaning He drank out of a vessel; agreeably with an explanation of مِشْرَبَةٌ , in the S and K, as meaning إِنَآءٌ يُشْرَبُ فِيهِ .] And one says, إِنِّى لَأَمْكُثُ اليَوْمَيْنِ مَا أَشْرَبُهُمَا مَآءً , meaning مَا أَشْرَبُ فِيهِمَا مَآءً [i. e. Verily I tarry the two days not drinking in them water]. (O.) شَرِبْنَ بِمَآءِ البَحْرِ ثُمَّ تَرَفَّعَتْ [ شَرِبَ الدَّوَآءَ , in the conventional language of the physicians, as is indicated in the Mgh, voce بَنْجٌ (q. v.), on the phrase شَرِبَ البَنْجَ , and as is shown in many instances in the K &c., means He took, i. e. swallowed, the medicine, whether fluid or solid. And in the present day, they say, شَرِبَ الدُّخَانَ , meaning He inhaled, properly imbibed, smoke of tobacco; or he smoked tobacco, or the tobacco.] One says of seed-produce, or corn, when its culms have come forth, قَدْ شَرِبَ الزَّرْعُ فِى القَصَبِ [The seed-produce, or corn, has imbibed into the culms]: (O, TA:) and when the sap ( المَآء ) has come into it, شَرِبَ قَصَبُ الزَّرْعِ [The culms of the seed-produce, or corn, have imbibed]. (TA.) And one says, شَرِبَ السُّنْبُلُ الدَّقِيقَ [The ears of corn imbibed the farina; or] became pervaded by the farina; (En-Nadr, A, O;) or had in them the alimentary substance; as though the farina were water which they drank. (TA.) And وَقَدْ شَرِبَ الزَّرْعُ الدَّقِيقَ , occurring in the story of Ohod, (O, TA,) as some relate it, or شُرِّبَ as others relate it, means [And the seed-produce, or corn, had imbibed, or had been made to imbibe, the farina, or] had become hardened in its grain, and near to maturity. (TA.) [And أُشْرِبَ means the same: for one says,] أُشْرِبَ الزَّرْعُ [The seed-produce, or corn, was made to imbibe the farina; or] became pervaded by the farina: and in like manner, أُشْرِبَ الزَّرْعُ الدَّقِيقَ , i. e. [The seed-produce, or corn, was made to imbibe the farina, or] its alimentary substance. (TA.) One also says, أَكَلَ غَنَمِى وَشَرِبَهَا [He ate the flesh of my sheep, or goats, and drank the milk of them]. (TA in art. اكل .) And [in like manner] أَكَلَ فُلَانٌ مَالِى وَشَرِبَهُ [Such a one fed upon, devoured, or consumed, my property]. (A.) And أَكَلَ عَلَيْهِ الدَّهْرُ وَشَرِبَ [Time wasted him, or wore him away; as though it fed upon him]. (A.) And أَشْرَبْتَنِى مَا لَمْ أَشْرَبْ [lit. Thou hast made me to drink what I have not drunk,] meaning thou hast charged against me, or accused me of doing, what I have not done; (S, A, K;) like أَكَّلْتَنِى مَا لَمْ آكُلْ . (S in art. اكل .) شَرِبَ also signifies He was, or became, satisfied with drinking: (TA:) and in like manner شَرِبَت is said of camels. (A 'Obeyd, S, TA.) And He was, or became, thirsty; (K, TA;) thus having two contr. significations; (TA;) as also أَشْرَبَ . (K, TA.) Also, and أَشْرَبَ , His camels were, or became, satisfied with drinking: and, i. e. both these verbs, his camels were, or became, thirsty: (K, TA:) or the former verb signifies, or signifies also, (accord. to different copies of the K,) his camel was, or became, weak. (K, TA.) شَرِبَ بِهِ , and أَشْرَبَ بِهِ , He lied against him. (K.) شَرَبَ , aor. شَرُبَ , (O, K, TA,) inf. n. شَرْبٌ , (O, TA,) He understood: (O, K, TA:) on the authority of AA. (TA.) [In a copy of the A, the verb in this sense is written شَرِبَ ; and app. not through the fault of the transcriber, for it is there mentioned as tropical: but in the O, it is said to be like كَتَبَ , aor. شَرُبَ , inf. n. كَتْبٌ ; and in the K, to be like نَصَرَ .] One says, شَرَبَ مَا أُلْقِىَ إِلَيْهِ , i. e. He understood [what was told to him]. (TA.) And one says to a stupid person, اُحْلُبْ ثُمَّ ٱشْرُبْ Kneel thou; then understand. (O, TA. See also 1 in art. حلب .)
Form 2شَرَّبَ6 senses · 1 main
maṣdarتَشْرِيبٌ

Core sense — he made him drink, he gave him to drinkgenerated

2.1he made him drink water and the like—شرّبهُ

. أَشْرَبَهُ has the same meaning, as is well known.

I gave the water to drink—شَرَّبْتُ المَآءَ

Also أَشْرَبْتُهُ.

2.1.1figurative · مجاز — inferredmy cattle passed the day made to eat and made to drink—ظَلَّ مَالِى يُؤَكَّلُ وَيُشَرَّبُ

That is, pasturing as they pleased.

he made people drink my property, and made them eat it—شَرَّبَ مَالِى وَأَكَّلَهُ

Or: he gave them the milk of my cattle to drink and their flesh to eat; that is, he fed people, or gave them to drink and to eat, from my property, or cattle.

2.1.2figurative · مجاز — inferredhe gave drink to the land and the palm-trees—شرّب الأَرْضَ وَالنَّخْلَ
2.1.3figurative · مجاز — inferredhe soaked a morsel, or mouthful, with grease, or gravy—شرّب لُقْمَةً بِالدَّسَمِ

Mentioned in the article on روغ.

2.1.4figurative · مجاز — inferredI made the water-skin sweet—شَرَّبْتُ القِرْبَةَ

A 'Obeyd. That is, I put clay and water into the water-skin while it was new, to make its taste sweet. (A 'Obeyd)

2.1.5

شُرِّبَ الزَّرْعُ الدَّقِيقَ: see form 1, in the latter half of that entry.

Show Lane's original text
[ شرّبهُ , inf. n. تَشْرِيبٌ , He made him to drink water &c.; and so, as is indicated in the S and K &c., and as is well known, أَشْرَبَهُ : and] شَرَّبْتُ المَآءَ I gave to drink the water; as also أَشْرَبْتُهُ . (TA.) [Hence,] one says, ظَلَّ مَالِى يُؤَكَّلُ وَيُشَرَّبُ [lit. My cattle passed the day made to eat and made to drink,] i. e. pasturing as they pleased. (S, TA.) And شَرَّبَ مَالِى وَأَكَّلَهُ [lit. He made people to drink my property, and made them to eat it; or to drink the milk of my cattle, and to eat the flesh thereof;] i. e. he fed people, (S,) or gave people to drink and to eat, (TA,) [of] my property, or cattle. (S, TA.) And شرّب الأَرْضَ وَالنَّخْلَ He gave drink to the land and the palm-trees. (TA.) And شرّب لُقْمَةً بِالدَّسَمِ [He imbued, or soaked, a morsel, or mouthful, with grease, or gravy]. (TA in art. روغ .) And شَرَّبْتُ القِرْبَةَ , (A 'Obeyd, S,) inf. n. تَشْرِيبٌ , (A 'Obeyd, K,) I rendered the water-skin sweet; (K;) I put into the water-skin, it being new, clay and water, in order to render its savour sweet. (A 'Obeyd, S.) And شُرِّبَ الزَّرْعُ الدَّقِيقَ : see 1, in the latter half of the paragraph.
Form 3شاربهُ2 senses · 1 main
maṣdarمُشَارَبَةٌ

Core sense — he drank with him; he watered his camels with another'sgenerated

3.1

He drank with him, said of a man. Maṣdars مُشَارَبَةٌ and شِرَابٌ.

3.1.1

It also means: he watered his camels and the like along with another's; or he drew water with him for the watering of camels. An example of the second maṣdar occurs in a verse cited under شَرِيبٌ.

Show Lane's original text
, (S, A, K, TA,) inf. n. مُشَارَبَةٌ and شِرَابٌ , He drank with him; namely, a man. (TA.) [And He watered his camels, &c. with his, i. e. with another's : or he drew water with him for the watering of camels &c.:] see an ex. of the latter inf. n. in a verse cited voce شَرِيبٌ .
Form 4أَشْرَبَ11 senses · 3 main

Core sense — he made him drink; it was tinged with colour; he put a rope on itgenerated

4.1I made the camels drink until they were satisfied; I watered the camels—أَشْرَبْتُ الإِبِلَ حَتَّى شَرِبَتْ

See form 2, in two places.

أَشْرَبَ is synonymous with سَقَى.

4.1.1figurative · مجاز — inferredthe garment, or piece of cloth, was saturated with redness—أُشْرِبَ الثَّوْبُ حُمْرَةً

الثَّوْبُ يُشْرَبُ الصٍّبْغَ: see form 5.

he saturated the colour with dye—أَشْرَبَ اللَّوْنَ
it was intermixed with a colour—أُشْرِبَ لَوْنًا

اِشْرَابَّ has the same meaning.

the white was suffused, or tinged over, with redness—أُشْرِبَ الأَبْيَضُ حُمْرَةً
4.1.2figurative · مجاز — inferredthe faint, gentle sound of the voice in the mouth, having no mixture of the voice of the chest—حِسُّ الصَّوْتِ فِى الفَمِ مِمَّا لَا إِشْرَابَ لَهُ مِنْ صَوْتِ الصَّدْرِ

أُشْرِبَ is also said of a sound: it was mixed with another sound.

Mentioned in the article on همس.

4.1.3

أُشْرِبَ الزَّرْعُ: see form 1, latter half.

4.1.4figurative · مجاز — inferredhe was made to imbibe into his heart the love of him—أُشْرِبَ فِى قَلْبِهِ حُبَّهُ
he was made to imbibe the love of such a man—أُشْرِبَ حُبَّ فُلَانٍ
he was made to imbibe the love of such a woman—حُبَّ فُلَانَةَ
and they were made to imbibe into their hearts the love of the calf—وَأُشْرِبُوا فِى قُلُوبِهِمُ ٱلْعِجْلَ

The meaning is that love of him, or of her, spread through his heart, or mingled with it, like a drink.

In Kur 2:87, this stands for حُبَّ العِجْلِ.

4.1.5figurative · مجازhe raised his hand and made the air swallow it up—رَفَعَ يَدَهُ فَأَشْرَبَهَا الهَوَآءَ ثُمَّ قَالَ بِهَا عَلَى قَذَالِهِ

That is, he raised it so high and so quickly that it was hardly seen; then he gave a blow with it upon the back of his head.

4.1.6

أَشْرَبْتَنِى مَا لَمْ أَشْرَبْ: see form 1, latter half.

4.1.7figurative · مجازI will certainly put the ropes, or cords, upon you—لَأُشْرِبَنَّكِ الحِبَالَ

Said by a man to his she-camel.

and the cord with which the fore shank and the arm are bound together—العِقَالَ
he put the rope, or cord, upon his neck—اشربهُ

Said of a man, and of a camel, and of a horse or the like.

he put the ropes upon the necks of the horses—اشرب الخَيْلَ
he tied his camels, each one to another—اشرب إِبِلَهُ
4.2

اشرب as an intransitive verb: see form 1, last quarter, in two places.

4.2.1

It also means: he (a man) reached the time for the drinking of his camels.

4.3

اشرب بِهِ: see form 1, near the end of that entry.

Qur’ānic occurrences Form 4
2:93
وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُوا۟ مَآ ءَاتَيْنَـٰكُم بِقُوَّةٍ وَٱسْمَعُوا۟ ۖ قَالُوا۟ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا۟ فِى قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْ ۚ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِۦٓ إِيمَـٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَ

And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

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see 2, in two places. One says, أَشْرَبْتُ الإِبِلَ حَتَّى شَرِبَتْ [I made the camels to drink until they were satisfied with drinking; or I watered the camels, or gave them to drink, &c.]; (S, TA;) [for] أَشْرَبَ is syn. with سَقَى . (K.) [Hence,] الثَّوْبُ يُشْرَبُ الصٍّبْغَ : see 5. And أُشْرِبَ الثَّوْبُ حُمْرَةً The garment, or piece of cloth, was imbued, or saturated, with redness. (A.) And أَشْرَبَ اللَّوْنَ He saturated the colour [with dye]. (K, TA.) And أُشْرِبَ لَوْنًا It was intermixed with a colour; as also اِشْرَابَّ . (TA.) And أُشْرِبَ الأَبْيَضُ حُمْرَةً The white was suffused, or tinged over, with redness. (S, TA.) [Hence, أُشْرِبَ is also said of a sound, as meaning It was mixed with another sound; as appears from the words here following:] حِسُّ الصَّوْتِ فِى الفَمِ مِمَّا لَا إِشْرَابَ لَهُ مِنْ صَوْتِ الصَّدْرِ [The faint, or gentle, sound of the voice in the mouth, of such kind as has no mixture of the voice of the chest]. (K in art. همس .) [Hence also,] أُشْرِبَ الزَّرْعُ : see 1, latter half. And أُشْرِبَ فِى قَلْبِهِ حُبَّهُ , (S,) or أُشْرِبَ حُبَّ فُلَانٍ , (K,) or حُبَّ فُلَانَةَ , (A,) [He was made to imbibe into his heart the love of him, or of such a man, or of such a female;] meaning that the love of him, or of her, pervaded, or commingled with, his heart, (S, A, K, TA,) like beverage. (TA.) Whence, in the Kur [ii. 87], وَأُشْرِبُوا فِى قُلُوبِهِمُ ٱلْعِجْلَ , for حُبَّ العِجْلِ , (S, TA,) i. e. And they were made to imbibe [into their hearts] the love of the calf.. (Zj, TA.) And رَفَعَ يَدَهُ فَأَشْرَبَهَا الهَوَآءَ ثُمَّ قَالَ بِهَا عَلَى قَذَالِهِ [He raised his hand, and made the air to swallow it up, (i. e. raised it so high and so quickly that it became hardly seen,) then gave a blow with it upon the back of his head]. (A, TA.) And أَشْرَبْتَنِى مَا لَمْ أَشْرَبْ : see 1, latter half. And one says to his she-camel, لَأُشْرِبَنَّكِ الحِبَالَ [I will assuredly put upon thee the ropes, or cords], and العِقَالَ [the cord, or rope, with which the fore shank and the arm are bound together]. (A.) [Or] اشربهُ means He put the rope, or cord, upon his neck; namely, a man's, (K, TA,) and a camel's, and a horse's or the like: (TA:) and اشرب الخَيْلَ he put the ropes, or cords, upon the necks of the horses. (K,) And اشرب إِبِلَهُ He tied his camels, every one to another. (K, TA.) اشرب as an intrans. verb: see 1, last quarter, in two places. Also He (a man, TA) attained to the time for the drinking of his camels. (K, * TA.) اشرب بِهِ : see 1, near the end of the paragraph.
Form 5تَشَرَّبَ2 senses · 1 main

Core sense — it imbibed, or absorbed, the sweat, or the dyegenerated

5.1

See form 1, first sentence.

5.1.1figurative · مجازthe garment, or piece of cloth, imbibed the sweat—تشرّب الثَّوْبُ العَرَقَ
the garment, or piece of cloth, imbibed the dye—الصِّبْغَ
the garment, or piece of cloth, is made to imbibe the dye—الثَّوْبُ يشرب الصِّبْغَ

As though it drank it little by little.

Apparently يُشْرَبُ, as one says يُشْرَبُ حُمْرَةً.

the dye pervaded the garment, or piece of cloth—تشرّب الصِّبْغُ فِى الثَّوْبِ
the dye pervades the garment, or piece of cloth—الصِّبْغُ يَتَشَرَّبُ الثَّوْبَ

It is said that the verb is not used intransitively in the proper language of the Arabs.

See also the explanation of a verse cited under تَسَقَّى.

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see 1, first sentence. Hence one says, (Mgh,) تشرّب الثَّوْبُ العَرَقَ , (S, Mgh, * K,) and الصِّبْغَ , (A, Mgh, L,) The garment, or piece of cloth, imbibed, or absorbed, (S, A, Mgh, * L, K,) the sweat, (S, Mgh, K,) and the dye; (A, Mgh, L;) as though it drank it by little and little: (Mgh:) and [in like manner] one says, الثَّوْبُ يشرب الصِّبْغَ [app. يُشْرَبُ , (like as one says يُشْرَبُ حُمْرَةً , as shown in the next preceding paragraph,) meaning The garment, or piece of cloth, is made to imbibe, or absorb, the dye]. (TA.) [It is said that] the verb is not used intransitively in the [proper] language of the Arabs. (Mgh.) [But] one says, تشرّب الصِّبْغُ فِى الثَّوْبِ , meaning The dye pervaded the garment, or piece of cloth: (K, * TA:) and الصِّبْغُ يَتَشَرَّبُ الثَّوْبَ [The dye pervades the garment, or piece of cloth]. (TA.) [See also the explanation of a verse cited voce تَسَقَّى .]
Form 10استشرب لَوْنُهُ1 sense

Core sense — his, or its, colour became intensegenerated

10.1figurative · مجاز — inferredthe bow became intensely red—استشربت القَوْسُ حُمْرَةً

His, or its, colour became intense.

This is the case when the bow is made of the tree called شَرْيَان.

Show Lane's original text
His, or its, colour became intense. (K.) And استشربت القَوْسُ حُمْرَةً The bow became intensely red: such is the case when it is made of the [tree called] شَرْيَان . (AHn, (TA.)
Form 11اِشْرَابَّ1 sense

Core sense — it was intermixed with a colourgenerated

11.1

See form 4, near the beginning.

Show Lane's original text
: see 4, near the beginning.
Form Q. Q. 4اِشْرَأَبّ1 sense
maṣdarاِشْرِئْبَابٌ

Core sense — he raised his head, or stretched forth his neck, to lookgenerated

Q. Q. 4.1figurative · مجازhe raised his head at it, or stretched forth his neck at it to look—اِشْرَأَبَّ لَهُ

. He raised his head like the camel that has satisfied its thirst on the occasion of drinking; or he stretched forth his neck to look.

Quite possibly from الشُّرْبُ in its well-known sense, as though he did this when preparing to drink; or, as the L says, from مَشْرَبَةٌ, synonymous with غُرْفَةٌ.

he stretched forth his neck to look at it—إِلَيْهِ

Said of a thing; either form is used, or both.

Or اشرأبّ originally means: he stretched forth his neck in preparing to drink water; then, through frequent use, he raised his head and stretched forth his neck in looking, and so it becomes transitive by means of إِلَى. Or: he raised, or exalted, himself.

they will raise their heads at his voice to look at him—يَشْرَئِبُّونَ لِصَوْتِهِ

Occurs in a tradition.

hypocrisy exalted itself—اِشْرَأَبَّ النِّفَاقُ وَٱرْتَدَّتِ العَرَبُ

In another tradition, [and the Arabs apostatized, or revolted from their religion].

Show Lane's original text
, (S, A, O, K,) inf. n. اِشْرِئْبَابٌ , (S, O,) He raised his head like the camel that has satisfied his thirst on the occasion of drinking: (A:) or he stretched forth his neck to look: (S, A, O, K:) not improbably, from الشُّرْبُ in its well known sense, as though he did so when preparing to drink: (O:) or, as is said in the L, from مَشْرَبَةٌ as syn. with غُرْفَةٌ : (TA:) you say, اِشْرَأَبَّ لَهُ , (S, A,) or إِلَيْهِ , (K,) or both; (TA;) [the former of which may be rendered He raised his head at it, or he stretched forth his neck at it to look; or, as also the latter, he stretched forth his neck to look at it;] namely, a thing: (S:) or اشرأبّ originally means he stretched forth his neck in preparing to drink water: and then, in consequence of frequency of usage, he raised his head, and stretched forth his neck, in looking; and hence is trans. by means of إِلَى : (Har p. 152:) or he raised, or exalted, himself. (K, * TA.) يَشْرَئِبُّونَ لِصَوْتِهِ , occurring in a trad., means They will raise their heads at his voice to look at him. (TA.) And اِشْرَأَبَّ النِّفَاقُ وَٱرْتَدَّتِ العَرَبُ , in another trad., means Hypocrisy exalted itself [and the Arabs apostatized, or revolted from their religion]. (TA.)

Derived nouns 30

Nounشَرْبٌ3 senses

Core sense — drinking; a company of people drinkinggenerated

1

A maṣdar of شَرِبَ.

2

And a plural, or rather an ism jamʿ, of شَارِبٌ.

3

[Golius assigns to it also the meaning of “Linum tenue,” as on the authority of Meyd.]

Show Lane's original text
an inf. n. of شَرِبَ [q. v.]. (S, A, Msb, K, &c.) And a pl., (S, Msb,) or [rather] a quasipl. n., (ISd, TA,) of شَارِبٌ , q. v. (S, ISd, Msb, TA.) [Golius assigns to it also the meaning of “ Linum tenue, ” as on the authority of Meyd.]
Nounشُرْبٌ2 senses

Core sense — drinking, the act of drinkinggenerated

1

A maṣdar of شَرِبَ, like شِرْبٌ; or a simple noun meaning the act of drinking; also شِرْبٌ.

2

In the phrase أَخُوكَ شُرْبٌ it is used as an adjective, meaning ذُو شُرْبٍ, which may be taken as virtually synonymous with شَارِبٌ, or as like it but intensive in meaning.

Qur’ānic occurrences شُرْب
56:55
فَشَـٰرِبُونَ شُرْبَ ٱلْهِيمِ

"Indeed ye shall drink like diseased camels raging with thirst!"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
an inf. n. of شَرِبَ [q. v.]; (S, A, Msb, K, &c.;) like شِرْبٌ : (S, A, K:) or a simple subst. [signifying The act of drinking]; (AO, S Msb, K;) as also شِرْبٌ . (AO, S, K.) In the phrase أَخُوكَ شُرْبٌ it is used as [an epithet,] meaning ذُو شُرْبٍ [which may be regarded as virtually syn. with شَارِبٌ or as similar to this latter but intensive in signification]. (Ham p. 194.)
Nounشِرْبٌ7 senses · 1 main

Core sense — water that one drinks; a share of water; a watering-placegenerated

1

See the preceding entry, in two places.

1.1

Some say it also means water itself; so too مِشْرَبٌ with kesr, or مَشْرَبٌ, that is, water that one drinks; so says AZ. The plural of the first of these is أَشْرَابٌ.

[See also شَرَابٌ.]

1.2

[And a draught of milk: see an example in a verse cited in the article on سلف, form 4.]

1.3the last of them is the one with the least share of water—آخِرُهَا أَقَلُّهَا شِرْبًا

And a share, or portion, of water that falls to one's lot; or that is شِرْبٌ مِنْ مَآءٍ.

A proverb, coming from the watering of camels, because the last of them sometimes reaches the water when the watering-trough has been emptied.

1.4

As a law-term it means the use of water, or the right to use it, for the watering of sown fields and of animals.

1.5

Also a watering-place, synonymous with مَوْرِدٌ; plural as above.

1.6figurative · مجاز — inferred

And a time of drinking; but they say that it denotes the time only by a kind of figurative use, and they disagree about how this meaning is connected with the proper one.

Qur’ānic occurrences شِرْب
26:155
قَالَ هَـٰذِهِۦ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ

He said: "Here is a she-camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed.

54:28
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ ۖ كُلُّ شِرْبٍ مُّحْتَضَرٌ

And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns).

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

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: see the next preceding paragraph, in two places. Also Water, (K, TA,) itself; so some say; (TA;) as also مِشْرَبٌ , (K, accord. to the TA,) with kesr, (TA,) or مَشْرَبٌ , (so in the CK and in my MS. copy of the K,) i. e. water that one drinks; so says AZ: pl. of the former أَشْرَابٌ . (TA.) [See also شَرَابٌ .] [And A draught of milk: see an ex. in a verse cited in art. سلف , conj. 4.] And A share, or portion that falls to one's lot, of water: (S, Mgh, Msb, K:) or so شِرْبٌ مِنْ مَآءٍ . (ISk, TA.) It is said in a prov., آخِرُهَا أَقَلُّهَا شِرْبًا [The last of them is the one of them that has the least share of water]: originating from the watering of camels; because the last of them sometimes comes to the water when the watering-trough has been exhausted. (S. [See also Freytag's Arab. Prov. i. 61.]) As a law-term, it means The use of water [or the right to use it] for the watering of sown-fields and of beasts. (Mgh.) Also A wateringplace; syn. مَوْرِدٌ : (AZ, K:) pl. as above. (TA.) And A time of drinking: (K:) but they say that it denotes the time only by a sort of tropical application; and they differ respecting the connexion of this meaning with the proper meaning. (MF, TA.)
Nounشَرَبٌ1 sense

Core sense — water that one drinks; a share of watergenerated

1

See شَرَبَةٌ, in two places.

Show Lane's original text
: see شَرَبَةٌ , in two places.
Nounشَرْبَةٌ5 senses · 2 main

Core sense — a single act of drinking; a single draught of watergenerated

1

A single act of drinking.

1.1excellent is this traveller's drinking-bowl, which holds a single draught!—نِعْمَ مِعْلَقُ الشَّرْبَةِ هٰذَا

And a single draught, or the quantity that is drunk at once, of water.

As says that the مِعْلَق is a drinking-cup or bowl which the rider upon a camel hangs from his saddle (Meyd). The proverb is said in describing a camel, and means that for the halting-place he wants to reach he is content with a single draught and needs no other (Meyd); it is applied to a man who in his affairs is content with his own opinion and does not want anyone else's (Meyd).

the draught of Abu-l-Jahm—شَرْبَةُ أَبِى الجَهْمِ

Said of a thing that is sweet, or pleasant, but unwholesome in its outcome. Abu-l-Jahm often visited the Khaleefeh El-Mansoor El-'Abbásee, who, finding him tiresome, ordered that a poisoned draught be given to him in his presence; when this was done, Abu-l-Jahm, in pain from the draught, rose to leave, and when the Khaleefeh asked where he was going, he answered, Where you have sent me, O Prince of the Faithful.

1.2

In the Mo'allakah of Tarafeh it is applied to a draught of wine.

1.3

[In the usual language of the physicians it is applied to a dose of medicine, whether drunk or eaten.]

2

Also a palm-tree that grows from a date stone; plural شَرَبَاتٌ.

It seems also to be said there that شَرَائِبُ and شَرَابِيبُ are its plurals: the first of these may be like ضَرَائِرُ, plural of ضَرَّةٌ; the second is apparently a miscopying, and should perhaps be شَرَائِيبُ for شَرَائِبُ, like مَحَامِيرُ for مَحَامِرُ.

Show Lane's original text
A single act of drinking. (S.) And A single draught, or the quantity that is drunk at once, of water. (S.) It is said in a prov., نِعْمَ مِعْلَقُ الشَّرْبَةِ هٰذَا [Excellent, or most excellent, is the traveller's drinking-cup, or bowl, that will hold a single draught, namely, this!]: the مِعْلَق is said by As to be a drinking-cup or bowl which the rider upon a camel suspends [to his saddle]: (Meyd:) it is said in describing a camel: (TA:) and it means that, to the place of alighting to which he desires to go, he is content with a single draught, not wanting another: (Meyd, TA:) the prov. is applied to him who, in his affairs, is content with his own opinion, not wanting that of another person. (Meyd.) شَرْبَةُ أَبِى الجَهْمِ [The draught of Abu-l-Jahm] is said of a thing that is sweet, or pleasant, but in its result unwholesome: (MF, TA:) Abu-l-Jahm was a frequent visiter of the Khaleefeh El-Mansoor El-'Abbásee, who, finding him troublesome, ordered that a poisoned draught should be given to him, in his presence: which having been done, Abu-l-Jahm, pained by the draught, rose to depart; and being asked by the Khaleefeh whither he was going, he answered, Whither thou hast sent me, O Prince of the Faithful. (MF.) In the Mo'allakah of Tarafeh, it is applied to A draught of wine. (EM p. 87.) [In the conventional language of the physicians, it is a term applied to A dose of medicine, such as is drunk and also such as is eaten.] Also A palm-tree that grows from the date stone: (K:) pl. شَرَبَاتٌ . (TA. [It seems to be there added that شَرَائِبُ and شَرَابِيبُ are also its pls.: the former may be like ضَرَائِرُ pl. of ضَرَّةٌ : the latter is app. a mistranscription, and should perhaps be شَرَائِيبُ , for شَرَائِبُ ; like مَحَامِيرُ for مَحَامِرُ , &c.])
Nounشُرْبَةٌ2 senses · 1 main

Core sense — the quantity of water that satisfies thirst; a colour tinged with anothergenerated

1

Or شُرْبَةٌ مِنْ مَآءٍ: the quantity of water that satisfies thirst.

1.1figurative · مجاز — inferredin him is a colour tinged with redness—فِيهِ شُرْبَةٌ مِنْ حُمْرَةٍ

شُرْبَةٌ is also synonymous with إِشْرَابٌ, originally a maṣdar, meaning a colour tinged over with another colour.

in him is somewhat of redness—فِيهِ شُرْبَةٌ

It also means somewhat of redness.

Or a redness in the face; or whiteness mixed with redness.

Show Lane's original text
, (K,) or شُرْبَةٌ مِنْ مَآءٍ , (S,) The quantity of water that satisfies thirst. (S, K.) شُرْبَةٌ is also syn. with إِشْرَابٌ [originally an inf. n.] meaning A colour tinged over with another colour; as in the saying, فِيهِ شُرْبَةٌ مِنْ حُمْرَةٍ [In him is a colour tinged with redness]: (S, TA:) [and] somewhat of redness; as in the phrase, فِيهِ شُرْبَةٌ [In him is somewhat of redness]: (A:) or a redness in the face: (K:) or whiteness mixed with redness. (IAar, TA voce حُسْبَةٌ .)
Nounشَرَبَةٌ6 senses · 4 main

Core sense — much drinking; a small trough round a tree; thirst; violent heatgenerated

1he is one who drinks much—إِنَّهُ لَذًو شَرَبَةٍ

Much drinking, or the habit of it.

2

It is also allowed as a plural of شَارِبٌ.

3

Also a small trough, made or dug round a palm-tree, or round any other kind of tree, and filled with water, holding enough to irrigate it fully, so that it is plentifully watered by it. Plural شَرَبٌ — though this is rather a collective noun, of which that word is the ism waḥda — and the plural properly so called is شَرَبَاتٌ.

3.1

And the same as كُرْدُ دَبْرَةٍ, which is synonymous with مَسْقَاةٌ. From comparing the explanations of all these words, it seems to mean a channel of water for the irrigation of a plot, or tract, of sown land; or, if the explanation مسقاة is only a guess, the meaning may be a portion of such land with a raised border to hold the water let onto it. Plural شَرَبَاتٌ, and the collective noun شَرَبٌ.

4he has not ceased to be thirsty today—لَمْ تَزَلْ بِهِ شَرَبَةٌ اليَوْمَ
the camels came thirsty—جَآءَتِ الإِبِلُ وَبِهَا شَرَبَةٌ
food after which one has not water enough to satisfy thirst—طَعَامٌ ذُو شَرَبَةٍ

Also thirst.

According to the L, شَرَبَةٌ means the thirst of cattle after they have had their fill of fresh pasture, because this makes them want to drink.

4.1a day of violent heat, on which more water is drunk than at other times—يَوْمٌ ذُو شَرَبَةٍ

And violence of heat.

Show Lane's original text
[The act, or habit, of] much drinking. (K.) One says, إِنَّهُ لَذًو شَرَبَةٍ , meaning Verily he is one who drinks much. (AA, AHn, TA.) It is also allowable as a pl. of شَارِبٌ [q. v.]. (Msb.) Also A small trough, (S, K, TA,) made, (S,) or dug, (TA,) around a palm-tree, (S, K, TA,) and around any other kind of tree, and filled with water, (TA,) holding enough to irrigate it fully, (K, TA,) so that it is plentifully irrigated thereby: (S, TA:) pl. شَرَبٌ [or rather this is a coll. gen. n., of which the former is the n. un.,] and [the pl. properly so termed is] شَرَبَاتٌ . (S.) And i. q. كُرْدُ دَبْرَةٍ , (K, TA,) which is syn. with مَسْقَاةٌ : (TA:) [from a comparison of the explanations of all of these words, it seems to mean A channel of water for the irrigation of a plot, or tract, of sown land: or, if the explanation مسقاة , in the TA, be conjectural, the meaning may be a portion of such land, having a raised border to retain the water admitted upon it:] pl. شَرَبَاتٌ and [coll. gen. n.] شَرَبٌ [as above]. (TA.) Also Thirst. (Lh, T, O, K.) One says, لَمْ تَزَلْ بِهِ شَرَبَةٌ اليَوْمَ He has not ceased to have thirst to-day. (Lh, TA.) And جَآءَتِ الإِبِلُ وَبِهَا شَرَبَةٌ The camels came thirsty. (T, O.) And طَعَامٌ ذُو شَرَبَةٍ Food wherewith one has not sufficient water to satisfy thirst. (O, TA.) Accord. to the L, شَرَبَةٌ signifies The thirst of cattle after the being satisfied with fresh pasture; because this invites to drink. (TA.) And Vehemence of heat. (K.) One says, يَوْمٌ ذُو شَرَبَةٍ A day of vehement heat, in which is drunk more water than at other times. (TA.)
Nounشُرَبَةٌ1 sense

Core sense — one who drinks muchgenerated

1a man who eats and drinks much—رَجُلٌ أُكَلَةٌ شُرَبَةٌ

One who drinks much; also شَرُوبٌ and شَرَّابٌ.

Show Lane's original text
One who drinks much; (ISk, S, K;) as also شَرُوبٌ and شَرَّابٌ . (S.) One says رَجُلٌ أُكَلَةٌ شُرَبَةٌ A man who eats and drinks much. (ISk, S.)
Nounشُرْبُبٌ1 sense

Core sense — tangled and dense herbage, one part above anothergenerated

1

Applied to herbage: the same as غَمْلَى, that is, tangled and dense, one part above another.

Show Lane's original text
, applied to herbage, i. q. غَمْلَى ; (O, K;) i. e. Tangled and dense, one part above another. (O.)
Nounشَرَبَّةٌ3 senses · 2 main

Core sense — a way, mode, or manner of acting; a soft tract of land producing herbsgenerated

1such a one kept on with one and the same affair—مَا زَالَ فُلَانٌ عَلَى شَرَبَّةٍ وَاحِدَةٍ

Said to be the only word of this form except جَرَبَّةٌ — though بَغَتَّةٌ, the maṣdar of بَغَتَهُ, should be added to it.

A way, mode, or manner, of being, or acting.

2

And a tract of land, soft or plain, producing herbs, but with no trees in it.

2.1

[And] the side of a valley.

Show Lane's original text
, [said to be] the only word of this form except جَرَبَّةٌ , (K,) [but to this should be added بَغَتَّةٌ , inf. n. of بَغَتَهُ ,] A way, mode, or manner, of being, or acting &c. (S, O, K.) One says, مَا زَالَ فُلَانٌ عَلَى شَرَبَّةٍ وَاحِدَةٍ Such a one ceased not to be [employed] upon one affair. (S, O.) And A tract of land, (K, TA,) soft, or plain, (TA,) producing herbs, but having in it no trees. (K, TA.) [And] The side of a valley. (Mgh.)
Nounشَرَابٌ1 sense

Core sense — a beverage, a drink; winegenerated

1

A beverage, or drink: any of the liquids, or anything that is not chewed, of whatever kind and in whatever state it be; so in one copy of the K.

Synonymous with شَرَابٌ are شَرِيبٌ and شَرُوبٌ, according to a saying attributed to AZ; or those two have another meaning, explained in the next entry.

The plural of شَرَابٌ is أَشْرِبَةٌ; or it has no plural, as is said in the article on نهر — but see نَهَارٌ, where it is shown that the word to which this statement relates is سَرَابٌ, with the unpointed س.

The lawyers, and generally later writers, and sometimes others, mean by it wine, and such drink as is forbidden.

[Also sirup: plural شَرَابَاتٌ, so in the language of the present day.]

Qur’ānic occurrences شَرَاب 1 shown of 11
78:24
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا

Nothing cool shall they taste therein, nor any drink,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
A beverage, or drink, (Mgh, L, Msb, K,) of any of the liquids, (Mgh, Msb,) or of anything that is not chewed, (L,) or of whatever kind and in whatever state it be; thus in a copy of the K: (TA:) and syn. with شَرَابٌ are شَرِيبٌ and شَرُوبٌ , (K,) accord. to a saying attributed to AZ: (TA:) or these two have another meaning, expl. in the next paragraph: (K:) the pl. of شَرَابٌ is أَشْرِبَةٌ ; (Mgh, TA;) or it has no pl., as is said in the K in art. نهر [accord. to one or more of the copies; but see نَهَارٌ , where it is shown that in copies of the K, as well as in the S, the word to which this statement relates is سَرَابٌ , with the unpointed س ]. (TA.) The lawyers [and generally the post-classical writers, and sometimes others,] mean thereby [Win, and] such beverage as is forbidden. (Mgh.) [Also Sirup: pl. شَرَابَاتٌ : so in the language of the present day.]
Nounشَرُوبٌ3 senses · 2 main

Core sense — brackish water, between salt and sweet; one who drinks violentlygenerated

1

This word and شَرِيبٌ are synonymous with شَرَابٌ; or both mean water inferior to عَذْب [the sweet]; or brackish water, that is, water between the salt and the sweet; or water that can be drunk but has something disagreeable in it.

Or the first of the two means water that has some degree of sweetness and is sometimes drunk by people in spite of what is in it, and the other means water inferior to what is sweet, not drunk by people except in cases of necessity, though sometimes drunk by cattle. Or the other means the sweet, while the first is said to mean water that is drunk. Or the other means water with no sweetness in it, which people sometimes drink in spite of what is in it, while the first means water still less sweet than this, not drunk by people except in cases of necessity.

According to Lth, شَرِيبٌ and شِرِّيبٌ mean water in which there are bitterness and saltness, but which is not refused as drink.

مَآءٌ شَرُوبٌ and طَعِيمٌ are synonymous; and مَآءٌ مِشْرَبٌ is synonymous with شَرُوبٌ, which is used alike as masculine and feminine and as singular and plural.

It is said in a proverb, originally in a tradition, جُرْعَةُ شَرُوبٍ أَنْفَعُ مِنْ عَذْبٍ مُوبٍ [explained in the article on وبأ].

2a man who drinks violently—شَرُوبٌ

See also شُرَبَةٌ and شِرِّيبٌ.

2.1figurative · مجاز — inferred

And a she-camel desiring the stallion.

Show Lane's original text
and شَرِيبٌ are syn. with شَرَابٌ , q. v.: or both signify Water inferior to the عَذْب [or sweet]: (K:) or [brackish water; i. e.] water between the salt and the sweet: (AO, S:) or water drinkable, or fit to be drunk, but in which is disagreeableness: (Msb:) or the former signifies water that has some degree of sweetness, and is sometimes drunk by men notwithstanding what is in it; and ↓ the latter, water inferior to what is sweet, and not drunk by men save in cases of necessity, but sometimes drunk by cattle: (IKtt, TA:) or ↓ the latter, the sweet: and the former is said to signify water that is drunk: (TA:) or ↓ the latter, water that has no sweetness in it, but is sometimes drunk by men notwithstanding what is in it; and the former, water inferior to this in sweetness, and not drunk by men save in cases of necessity: (AZ, T, M, TA:) or, accord. to Lth, شَرِيبٌ and شِرِّيبٌ signify water in which are bitterness and saltness, but not abstained from as drink: and مَآءٌ شَرُوبٌ and طَعِيمٌ are syn.: and مَآءٌ مِشْرَبٌ is syn. with شَرُوبٌ : this last word is used alike as masc. and fem. and sing. and pl. (TA.) It is said in a prov., originally in a trad., جُرْعَةُ شَرُوبٍ أَنْفَعُ مِنْ عَذْبٍ مُوبٍ [expl. in art. وبأ ]. (TA.) Also, شَرُوبٌ , A man who drinks vehemently. (TA.) See also شُرَبَةٌ : and شِرِّيبٌ . And A she-camel desiring the stallion. (K.)
Nounشَرِيبٌ2 senses

Core sense — one who drinks with another; one who waters his camels with another'sgenerated

1

See شَرَابٌ, and شَرُوبٌ in five places.

2he is my companion in drinking, or in watering his camels with mine—هُوَ شَرِيِبِى

Also one who drinks with another; and one who waters his camels with those of another — of the measure فَعِيلٌ in the sense of the measure مُفَاعِلٌ — and one who draws water, or is given to drink, with another.

And a rájiz says: [Many a one who waters his camels with yours, or who draws water with you for the watering of camels, has an evil disposition, and his watering is like cutting with razors]

shāhid
رُبَّ شَرِيبٍ لَكَ ذِى حُسَاسِشِرَابُهُ كَالحَزِّ بِالمَوَاسِى

. That is, your waiting for him at the watering-trough is a cause of killing to you and to your camels.

Show Lane's original text
: see شَرَابٌ : and شَرُوبٌ ; the latter in five places. Also One who drinks with another: (S, K:) and one who waters his camels with those of another: of the measure فَعِيلٌ in the sense of the measure مُفَاعِلٌ : (S:) and one who draws water, or is given to drink, with another. (IAar, K.) You say, هُوَ شَرِيِبِى [He is my companion in drinking; or in watering his camels with mine: &c.]. (TA.) And a rájiz says, 1 [Many a one who waters his camels with thine, or who draws water with thee for the watering of camels, having an evil disposition, his watering &c. is like the cutting with razors]: i. e., thy waiting for him at the watering-trough is [a cause of] killing to thee and to thy camels. (TA.) رُبَّ شَرِيبٍ لَكَ ذِى حُسَاسِ | شِرَابُهُ كَالحَزِّ بِالمَوَاسِى
Nounشَرِيبَةٌ1 sense

Core sense — a sheep, or goat, brought back from the water, which the flock followsgenerated

1

Explained as meaning a sheep, or goat, which one drives, or brings, back from the water when the sheep, or goats, are satisfied with drinking, and which they follow. But some copies have a marginal note stating that the correct word is سَرِيبَةٌ, with the unpointed س.

Show Lane's original text
is expl. in the S as meaning A sheep, or goat, which one drives back, or brings back, from the water, when the sheep, or goats, are satisfied with drinking, and which they follow: but in some of the copies in a marginal note stating that the correct word is سَرِيبَةٌ , with the unpointed س . (TA.)
Nounشَرَابِىٌّ1 sense

Core sense — a cup-bearer; a seller of wine or of sirupgenerated

1

A cup-bearer, or a butler; and a seller of wine or of sirup.

Show Lane's original text
A cup-bearer: or a butler: and a seller of wine or of sirup. (MA.)
Nounشُرَأْبِيبَةٌ1 sense

Core sense — a raising of the head, a stretching forth of the neck to lookgenerated

1figurative · مجاز

A noun from اِشْرَأَبَّ, meaning a raising of the head like the camel that has satisfied its thirst on the occasion of drinking; like طُمَأْنِينَةٌ from اِطْمَأَنَّ.

Show Lane's original text
a subst. (K) from اِشْرَأَبَّ [q. v.; as such signifying A raising of the head like the camel that has satisfied his thirst on the occasion of drinking: &c.]: (S, K, TA:) like طُمَأْنِينَةٌ [from اِطْمَأَنَّ ]. (K, TA.)
Nounشَرَّابٌ1 sense

Core sense — one who drinks much, addicted to drinkgenerated

1

See شُرَبَةٌ, and what follows next.

Show Lane's original text
: see شُرَبَةٌ : and what here next follows.
Nounشِرِّيبٌ2 senses

Core sense — addicted to drink, or winegenerated

1

Addicted to شَرَاب [drink, or wine], like خِمِّيرٌ; also شَرَّابٌ, شَرُوبٌ and شَارِبٌ.

2

See also شَرُوبٌ.

Show Lane's original text
Addicted to شَرَاب [i. e. drink, or wine]; (S, K, TA;) like خِمِّيرٌ ; (S;) as also شَرَّابٌ and شَرُوبٌ and شَارِبٌ . (TA.) See also شَرُوبٌ .
Nounشُرَّابَةٌ1 sense

Core sense — a tasselgenerated

1

[A tassel: so in the language of the present day; probably post-classical: plural شَرَارِيبُ.]

Show Lane's original text
[ A tassel: so in the language of the present day: probably post-classical: pl. شَرَارِيبُ .]
Nounشَارِبٌ8 senses · 2 main

Core sense — drinking, a drinker; the mustache; the ducts of the windpipegenerated

1

Drinking, or a drinker; plural شَارِبُونَ and شَرْبٌ, as صَحْبٌ is the plural of صَاحِبٌ.

Or, according to ISd, شَرْبٌ, which means people drinking and assembling for drinking, is an ism jamʿ of شَارِبٌ, being like رَكْبٌ and رَجْلٌ.

And شُرُوبٌ, which IAar says is the plural of شَرْبٌ, is the plural of شَارِبٌ, as شُهُودٌ is of شَاهِدٌ.

شَرَبَةٌ is also allowable as a plural of شَارِبٌ, as كَفَرَةٌ is the plural of كَافِرٌ and أَشْرُبٌ the plural of شَرْبٌ; or it may be an irregular plural of شَارِبٌ.

The plural شُرُوب occurs in the saying of El-Aashà: [He is the giver of female singers to the drinkers, some clad in silk and some in linen]

shāhid
هُوَ الوَاهِبُ المُسْمِعَاتِ الشُّرُوبَ بَيْنَ الحَرِيرِ وَبَيْنَ الكَتَنْ

.

1.1

See also شِرِّيبٌ.

1.2the mustache of the boy, or young man, grew forth—طَرَّ شَارِبُ الغُلَامِ

Hence, the mustache; that is, the hair that flows down over the mouth; or that is شَوَارِبُ, which is the plural, as though the singular applied to each distinct part.

The two halves are called شَارِبَانِ; or, as some say, only the singular is used and the dual is a mistake. According to AHát and AAF the dual is hardly ever used, if at all; but according to AO the Kilábees say شَارِبَانِ with regard to the two ends.

The plural — or, according to the T and others, the dual — means the long portions of the hair on the two sides of the سَبَلَة. Or شَارِبٌ means the سَبَلَة altogether, as some say, but this is not correct.

1.3figurative · مجاز

And hence, likened to the two long portions of hair on each side of the سَبَلَة, the شَارِبَانِ of the sword: two long projections at the lower part of the hilt, extending from the guard, one on one side and the other on the other side of the blade, with the غَاشِيَة [the leathern covering of the scabbard] beneath them. So says ISh.

1.4figurative · مجازan ass that brays violently—حِمَارٌ صَخِبُ الشَّوَارِبِ

الشَّوَارِبُ also means the ducts of the حُلْقُوم [the windpipe]; or certain ducts in the حَلْق [the fauces, or throat] that imbibe the water, being its channels; or, as some say, the channels of the water in the حَلْق, or in the neck; or certain ducts adhering to the windpipe, their lower parts reaching to the lungs, so says IDrd; or rather, some say, the hinder part of it adhering to the وَتِين [the aorta], having tubes from which the voice issues, in which choking takes place, and from which the saliva issues.

Those of the horse are said to be certain ducts by the side of the أَوْدَاج [the external jugular veins], where the veterinary surgeon draws blood by cutting the اوداج. The singular seems by implication to be شَارِبٌ.

a man having a disagreeable voice—صَخِبُ الشَّوَارِبِ

Thus likened to an ass.

1.5

According to IAar, الشَّوَارِبُ also means مَجَارِى المَآءِ فِى العَيْنِ, which AM supposes to mean the channels of water in the spring, or source, not in the eye.

1.6figurative · مجازears of corn becoming, or being, pervaded by the farina—سُنْبُلٌ شَارِبُ قَمْحٍ

Or ears in which the grain has hardened and nearly come to maturity.

2figurative · مجاز — inferredexcellent would this camel be, were there not in him a strain of weakness—نِعْمَ البَعِيرُ هٰذَا لَوْلَا أَنَّ فِيهِ شَارِبَ خَوَرٍ

Also weakness, or feebleness, in any animal; or a strain of it.

Show Lane's original text
Drinking, or a drinker: pl. شَارِبُونَ (Msb) and شَرْبٌ , like as صَحْبٌ is of صَاحِبٌ , (S, Msb,) or, accord. to ISd, (TA,) شَرْبٌ , which signifies people drinking, (K, TA,) and assembling for drinking, is a quasi.-pl. n. of شَارِبٌ , being like رَكْبٌ and رَجْلٌ ; and شُرُوبٌ , which is said by IAar [and in the S] to be pl. of شَرْبٌ , is pl. of شَارِبٌ , like as شُهُودٌ is of شَاهِدٌ ; (TA;) شَرَبَةٌ also is allowable as a pl. of شَارِبٌ , like as كَفَرَةٌ is pl. of كَافِرٌ ; (Msb;) and أَشْرُبٌ is pl. of شَرْبٌ , or it may be an anomalous pl. of شَارِبٌ : (MF:) the pl. شُرُوب occurs in the saying of El-Aashà, 1 [He is the giver of female singers to the drinkers, some clad in silk and some in linen]. (S.) هُوَ الوَاهِبُ المُسْمِعَاتِ الشُّرُو | بَ بَيْنَ الحَرِيرِ وَبَيْنَ الكَتَنْ See also شِرِّيبٌ . [Hence, The mustache; i. e.] the defluent hair over the mouth; (Msb;) or so شَوَارِبُ , (Lh, A, K,) which is the pl., (Lh, S, Msb,) as though the sing, applied to every distinct part: (Lh:) the two [halves] are called شَارِبَانِ : (S, TA:) or, as some say, only the sing. is used, and the dual is a mistake: (TA:) accord. to AHát (Msb, TA) and AAF, (TA,) the dual is is scarcely ever, or never, used; but accord. to AO, the Kilábees say شَارِبَانِ , with regard to the two extremities: (Msb, TA:) and the pl., (A, K,) or, accord. to the T &c., the dual, (TA,) signifies the long portions [of the hair] on the two sides of the سَبَلَة [q. v.]: (T, A, K, TA:) or (K, TA) شَارِبٌ signifies the سَبَلَة altogether, (A, K, TA,) as some say; but this is not correct. (TA.) One says, طَرَّ شَارِبُ الغُلَامِ [The mustache of the boy, or young man, grew forth]. (S.) And hence, as being likened to the two long portions of hair on each side of the سَبَلَة , the شَارِبَانِ of the sword, (T, TA,) i. e. Two long projections ( أَنْفَانِ طَوِيلَانِ ) at the lower part of the hilt, (A, * K, TA,) [extending from the guard,] one on one side and the other on the other side of the blade, (T, * TA,) the غَاشِيَة [or leathern covering of the scabbard] being beneath them: so says ISh. (TA.) الشَّوَارِبُ also signifies The عُرُوق [or ducts] of the حُلْقُوم [or windpipe]: (A:) or certain ducts ( عُرُوق ) in the حَلْق [i. e. fauces or throat], (K, TA,) that imbibe the water [or saliva?], being the channels thereof: (TA:) and, (K,) or, as some say, (TA,) the channels of the water [or saliva?] (S, K, TA) in the حَلْق [i. e. fauces or throat] (S) or in the neck: (K, TA:) or certain ducts ( عُرُوق ) adhering to the windpipe, and the lower parts thereof to the lungs: so says IDrd: or rather, some say, the hinder part thereof [adhering] to the وَتِين [or aorta], having tubes from which the voice issues, and in which choking takes place, and whence the saliva issues: and those of the horse are said to be [certain ducts] by the side of the أَوْدَاج [or external jugular veins], where the veterinary surgeon draws blood by cutting the اوداج : the sing. seems by implication to be شَارِبٌ . (TA.) Hence the phrase حِمَارٌ صَخِبُ الشَّوَارِبِ An ass that brays vehemently. (S, TA.) And صَخِبُ الشَّوَارِبِ [A man] having a disagreeable voice: thus likened to an ass. (A, TA.) Accord. to IAar, الشَّوَارِبُ signifies [also] مَجَارِى المَآءِ فِى العَيْنِ , which AM supposes to mean The channels of water in the spring, or source; not in the eye. (L, TA.) سُنْبُلٌ شَارِبُ قَمْحٍ means Ears of corn becoming, or being, pervaded by the farina: (A, TA:) or, in which the grain has hardened, and nearly come to maturity. (TA.) Also Weakness, or feebleness, in any animal: (K, * TA:) or a strain ( عِرْق ) thereof; as in the saying, نِعْمَ البَعِيرُ هٰذَا لَوْلَا أَنَّ فِيهِ شَارِبَ خَوَرٍ [Excellent, or most excellent, were the camel, this one, were there not in him a strain of weakness or feebleness]. (TA.)
Nounشَارِبَةٌ1 sense

Core sense — a people living on the side of a river, owning its watergenerated

1

A noun from شَارِبٌ, made such by the affix ة: a people, or party, dwelling upon the side of a river, and to whom the water of it belongs.

Show Lane's original text
[a subst. from شَارِبٌ , made such by the affix ة ,] A people, or party, dwelling upon the side ( ضَفَّة , in some copies of the K صُفَّة ,) of a river, (S, * A, K,) and to whom belongs the water thereof. (S.)
Nounإِشْرَابٌ1 sense

Core sense — a colour tinged over with another colourgenerated

1

As synonymous with شُرْبَةٌ: see that word.

Show Lane's original text
as syn. with شُرْبَةٌ : see the latter.
Nounمَشْرَبٌ2 senses · 1 main

Core sense — a place, or time, of drinking; a place people drink fromgenerated

1this is the people's drinking-place, the place from which they drink—هٰذَا مَشْرَبُ القَوْمِ

It is a noun of place, and of time, as well as a maṣdar: a place, and a time, of drinking; or the quarter from which one drinks; and a place to which one comes to drink at a river or rivulet.

مَشْرَبَةٌ — not, as is implied in the K, مَشْرُبَةٌ — also means the same, as the A indicates; or a place from which people drink, the same as مَشْرَعَةٌ, or like a مَشْرَعَة.

this is the party's drinking-place—مَشْرَبَتُهُمْ
cursed is he who takes a drinking-place entirely to himself—مَلْعُونٌ مَنْ أَحَاطَ عَلَى مَشْرَبَةٍ

Said in a tradition; that is, he takes a place from which people drink, keeping others from it.

1.1

See also شِرْبٌ.

Show Lane's original text
is a noun of place, [and of time,] as well as an inf. n.: [i. e.] it signifies [A place, and a time, of drinking: or] the quarter ( وَجْه ) whence one drinks: (S, TA:) and a place to which one comes to drink at a river or rivulet: (TA:) and مَشْرَبَةٌ , (S, Msb, K, TA,) not, as is implied in the K, مَشْرُبَةٌ also, (TA,) signifies [the same, as is indicated in the A; or] a place whence people drink; (Msb, TA; *) i. q. مَشْرَعَةٌ ; (K;) or like a مَشْرَعَة . (S, TA.) One says, هٰذَا مَشْرَبُ القَوْمِ and مَشْرَبَتُهُمْ [This is the people's, or party's, drinkingplace, or place whence they drink]. (A.) And it is said in a trad., مَلْعُونٌ مَنْ أَحَاطَ عَلَى مَشْرَبَةٍ , (S, TA,) i. e. [Cursed is he] who takes entirely to himself, debarring others from it, a place whence people drink. (TA.) See also شِرْبٌ .
Nounمُشْرَبٌ حُمْرَةً1 sense

Core sense — a man whose complexion is tinged with rednessgenerated

1figurative · مجاز

A man whose complexion is tinged over, or intermixed, with redness. [See form 4; and see also مُشَرَّبٌ.]

Show Lane's original text
A man whose complexion is tinged over [or intermixed] with redness. (TA.) [See 4: and see also مُشَرَّبٌ .]
Nounرَجُلٌ مُشْرِبٌ1 sense

Core sense — a man whose camels have drunk their fill; a man who is thirstygenerated

1give me to drink, for I am thirsty, or my camels are thirsty—اِسْقِنِى فَإِنَّنِى مُشْرِبٌ

A man whose camels have drunk until they were satisfied with drinking: see أَشْرَبَ near the end of the first paragraph.

And a man whose camels are thirsty, or who is himself thirsty.

A saying mentioned by IAar and explained by him as meaning عَطْشَانُ.

Show Lane's original text
A man whose camels have drunk [until satisfied with drinking: see أَشْرَبَ near the end of the first paragraph]. (TA.) And A man whose camels are thirsty, or who is himself thirsty. (TA.) اِسْقِنِى فَإِنَّنِى مُشْرِبٌ is a saying mentioned by IAar, and expl. by him as meaning عَطْشَانُ : it means [Give thou me to drink, for] I am thirsty or my camels are thirsty. (TA.)
Nounمِشْرَبٌ1 sense

Core sense — a place from which one drinksgenerated

1

See شِرْبٌ, and see also شَرُوبٌ.

Show Lane's original text
: see شِرْبٌ : and see also شَرُوبٌ .
Nounمَشْرَبَةٌ6 senses · 2 main

Core sense — a place of drinking; an upper chamber; soft land always having herbagegenerated

1

See مَشْرَبٌ, in three places.

1.1

Hence, an upper chamber, synonymous with غُرْفَةٌ and عُِلِّيَّةٌ, which both mean the same, because people drink in it; also مَشْرُبَةٌ, plural مَشَارِبُ, synonymous with عَلَالِىُّ and مَشْرَبَاتٌ.

1.2

And this form of the word, not, as is implied in the K, the other form as well, means a صُفَّة [a roofed vestibule or the like]; or something like a صُفَّة in front of a غُرْفَة.

1.3

Also this form of the word, not, as is implied in the K, both words, means soft, or plain, land in which there is always herbage, that is, green and juicy herbage.

1.4

See also مِشْرَبَةٌ.

2food upon which one drinks much water—طَعَامٌ مَشْرَبَةٌ

[Also a cause of drinking: a word of the class of مَبْخَلَةٌ and the like.]

food upon which the eater drinks—طَعَامٌ ذُو مَشْرَبَةٍ
Show Lane's original text
: see مَشْرَبٌ , in three places. Hence, (A, TA,) An upper chamber; syn. غُرْفَةٌ ; (S, A, Msb, K, TA;) and عُِلِّيَّةٌ ; (S, * K;) both of which signify the same; (MF, TA;) because people drink therein; (A, TA;) as also مَشْرُبَةٌ : (S, Msb, K, TA:) pl. مَشَارِبُ , (TA,) syn. with عَلَالِىُّ , (S,) and مَشْرَبَاتٌ . (TA.) And the former, (K, TA,) not, as is implied in the K, the latter also, (TA,) A صُفَّة [i. e. roofed vestibule or the like]: (K, TA:) or the like of a صُفَّة in the front of a غُرْفَة [expl. above]. (TA.) Also the former, (K, TA,) not, as is implied in the K, both words, (TA,) Soft, or plain, land, in which is always herbage, (K, TA,) i. e. green and juicy herbage. (TA.) See also مِشْرَبَةٌ . [Also A cause of drinking: a word of the class of مَبْخَلَةٌ &c.] One says طَعَامٌ مَشْرَبَةٌ Food [that is a cause of drinking, or] upon which one drinks much water: (T, TA:) or طَعَامٌ ذُو مَشْرَبَةٍ food upon which the eater drinks. (A.)
Nounمَشْرُبَةٌ1 sense

Core sense — an upper chambergenerated

1

See the preceding entry.

Show Lane's original text
: see the next preceding paragraph.
Nounمِشْرَبَةٌ1 sense

Core sense — a drinking-vesselgenerated

1

A drinking-vessel. MF says that مَشْرَبَةٌ is allowable in the same sense, on the authority of Fei, though I do not find it in my copy of his lexicon.

Show Lane's original text
, (S, A, K,) and MF says that مَشْرَبَةٌ is allowable in the same sense, mentioning it as on the authority of Fei, [in my copy of whose lexicon, the Msb, I do not find it,] (TA,) A drinkingvessel. (S, A, K.)
Nounمُشَرَّبٌ حُمْرَةً2 senses · 1 main

Core sense — a man whose complexion is much tinged with rednessgenerated

1figurative · مجاز

A man whose complexion is much tinged over, or much intermixed, with redness. [See also مُشْرَبٌ.]

1.1

مُشَرَّبَةٌ is an adjective applied to certain letters the utterance of which, in pausing, is accompanied by a sort of blowing, but not with the same force as with the generality of those termed مَجْهُورَة: they are زَاى, ظَآء, ذَال and ضَاد. [Lumsden states that رَآء belongs to the same class, and, as some say, نُون when it carries a vowel.]

Sb says that some of the Arabs utter them with more force of voice than others.

Show Lane's original text
A man whose complexion is much tinged over [or much intermixed] with redness. (TA.) [See also مُشْرَبٌ .] مُشَرَّبَةٌ is an epithet applied to Certain letters the utterance of which, in pausing, is accompanied with a sort of blowing, but not with the same stress as the [generality of those that are termed] مَجْهُورَة : they are زَاى and ظَآء and ذَال and ضَاد : [and Lumsden (in his Ar. Gr. p. 47) states that رَآء belongs to the same class, likewise: and, as some say, نُون when movent:] Sb says that some of the Arabs utter with more vehemence of voice than others. (TA.)