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سول

Form 1 · Form 2 · Form 5 · Form 6  ·  11 entries  ·  Qur'ānic frequency 4

Form 1سَالَ2 senses
maṣdarسَوَلٌmuḍāriʿيَسَالُ يَخَافُ أَسَالُ

Core sense — he asked, he begged; it hung down loosely, it was flaccidgenerated

1.1he asked, and the likeسَأَلَ

like خَافَ; first person past tense سِلْتُ [like خِفْتُ] (Sb; in the K in this article, wrongly, سَلْتُ), and; imperative سَلْ; dual سَلَا and plural سَلُوا, both irregular; maṣdar سُوَالٌ, mentioned by Sb and by Th, and سِوَالٌ, mentioned by Th.

A certain fine scholar says: [Hudheyl] asked of the Apostle of God as a thing wished for [something beyond measure evil]

shāhid
سَالَتْ هَذَيْلٌ رَسُولَ ٱللّٰهِ فَاحِشَةً

. It is not from سَأَلَ [that is, it is originally سَوِلَ, not formed from سَأَلَ by putting ا in place of أ], as many fine scholars say. Er-Rāghib.

So Akh and others, in the article سأل.

he asked (a dialectal variant)سَأَلْتُ

A variant of the verb with أ. The middle radical is originally و, not a substitute for أ, as is shown by the phrase هُمَايَتَسَاوَلَانِ mentioned by AZ; it belongs to the dialect of Hudheyl.

[For the passive, see سَأَلَ.]

1.2he, or it, was, or became, lax or flaccid; it hung down looselyسَوِلَ

Muḍāriʿ يَسْوَلُ.

[Or, said of a man: he was, or became, flaccid, or pendulous, in the belly, or in the part of the belly below the navel; as appears from an explanation of أَسْوَلُ and from what follows.]

flaccidity, or pendulousness, of the bellyسَوَلٌ

In the K, wrongly, سَوْلَة. تَسَوُّلٌ and تَسَوُّنٌ have the same meaning. It is said also of the part of the belly below the navel, and of other things, as for instance of a cloud.

Show Lane's original text
, aor. يَسَالُ , (Akh, and S, M, Msb, K, all in art. سأل ,) like خَافَ , aor. يَخَافُ , (Msb and K ibid.,) first pers. pret. سِلْتُ , [like خِفْتُ ,] (Sb, M in the present art., [in the K in this art., erroneously, سَلْتُ ,]) and aor. أَسَالُ , (Sb, M and K in this art.,) imperative سَلْ , (S, Msb, K, TA, all in art. سأل ,) dual سَلَا , and pl. سَلُوا , these two being irregular, (Msb in that art.,) inf. n. سُوَالٌ , (M and K in the present art.,) mentioned by Sb and by Th, (M ibid.,) and سِوَالٌ , (M and K ibid.,) mentioned by Th, (M ibid.,) i. q. سَأَلَ [He asked, &c.], (Akh, and S, M, Msb, K, all in art. سأل ,) and سَأَلْتُ ; a dial. var. of the verb with أ , (Sb, M and K in the present art.,) the medial radical being originally و , (M and K ibid.,) not a substitute for أ , (M ibid.) as is shown by the phrase هُمَايَتَسَاوَلَانِ , (M and K ibid.,) mentioned by AZ: (M ibid.:) it is of the dial. of Hudheyl. (TA in art. سأل .) [For the pass. ( سِيلَ &c.), see سَأَلَ .] A certain elegant scholar says, 1 i. e. [Hudheyl] asked of the Apostle of God as a thing wished for [something beyond measure evil]: it is not from سَأَلَ , [i. e. it is originally سَوِلَ , not formed from سَأَلَ by the substitution of ا for أ ,] as many of the elegant scholars say. (Er-Rághib, TA.) سَالَتْ هَذَيْلٌ رَسُولَ ٱللّٰهِ فَاحِشَةً سَوِلَ , (M, K,) [aor. يَسْوَلُ ,] inf. n. سَوَلٌ , (M,) He, or it, was, or became, lax, flaccid, or uncompact; or it hung down loosely; was, or became, pendent, or pendulous: (M, K:) [or, said of a man, he was, or became, flaccid, or pendulous, in the belly, or in the part of the belly below the navel; as appears from an explanation of أَسْوَلُ and from what here follows:] سَوَلٌ , (S, TA,) in the K, erroneously, سَوْلَة , (TA,) signifies flaccidity, or uncompactness, or pendulousness, (S, K, TA,) of the belly, (K,) and so تَسَوُّلٌ and تَسَوُّنٌ , (TA,) or of the part of the belly below the navel; (S, TA;) and of other things, (K, TA,) as, for instance, (TA,) of a cloud also. (S, TA.)
Form 2سَوَّلَتْ لَهُ نَفْسُهُ أَمْرًا3 senses · 1 main
maṣdarتَسْوِيلٌ

Core sense — his soul made a thing attractive to him, or made it seem easygenerated

2.1

Also كَذَا or الشَّىْءَ. His soul made a thing, or an affair, attractive to him, or commended it to him; or made it seem easy to him and a light matter in his eyes; from سَوَلٌ, meaning "laxness" or the like.

The maṣdar means making a thing attractive, and making it loved or approved, so that one may do it or say it. Er-Rāghib: the soul's making attractive a thing that is eagerly desired, and picturing what is foul in it as goodly.

It is also said to be from سُولٌ, meaning an object of a man's desire, which makes attractive to the seeker what is false or vain, and other things among the deceptions of this present world.

Lane cites “Bd in xii. 18” — a commentary, not the verse; no modern number is given
2.1.1such a thing is pictured in my mind; it is an object of fancy to me, or it seems so to meيُسَوَّلُ إِلَىَّ كَذَا

L, in the article هد.

2.1.2he led him into error, he made him errسوّل لَهُ

Said of the Devil. Or: he made the committing of great sins easy for him, from سَوَلٌ in the meaning explained above in this paragraph. Or: he incited him to indulge his appetites, from السُّولُ, meaning [by implication] التَّمَنِّى, or [as though meaning] he let down his rope [to him, to help him accomplish his desire].

Lane cites “Bd in xlvii. 27” — a commentary, not the verse; no modern number is given
Qur’ānic occurrences Form 2 3 shown of 4
12:83
قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ عَسَى ٱللَّهُ أَن يَأْتِيَنِى بِهِمْ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ

Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom."

20:96
قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى

He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me."

47:25
إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَـٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ۙ ٱلشَّيْطَـٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ

Those who turn back as apostates after Guidance was clearly shown to them,- the Evil One has instigated them and busied them up with false hopes.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S,) or كَذَا , (M, K,) or الشَّىْءَ , (Msb,) inf. n. تَسْوِيلٌ , (TA,) His soul embellished [or commended] to him (S, M, Msb, * K) a thing, or an affair, (S,) or such a thing, (M, K,) or the thing: (Msb:) or made it [to appear] easy to him, and a light matter in his eyes; from سَوَلٌ signifying “ laxness ” or the like: (Bd in xii. 18:) the inf. n. signifies the embellishing, a thing, and making it to be loved or approved, in order that one may do it or say it: (TA:) or the soul's embellishing a thing that is eagerly desired, and picturing what is foul thereof as goodly: (Er-Rághib, TA:) and it is said to be from سُولٌ signifying “ an object of a man's desire, which embellishes to the seeker thereof that which is false, or vain, and other things of the deceptions of the present world. ” (TA.) You say also, يُسَوَّلُ إِلَىَّ كَذَا Such a thing is imaged in the mind to me; is an object of fancy to me; or seems to me. (L in art. هد .) And سوّل لَهُ said of the Devil, He led him into error; or made him to err: (M, K:) or facilitated to him the commission of great sins; from سَوَلٌ meaning as expl. above in this paragraph: or incited him to indulgence in appetences, or lusts; from السُّولُ meaning [by implication] التَّمَنِّى : (Bd in xlvii. 27:) or [as though meaning] let down his rope [to him to aid in the accomplishment of his desire]. (Ham p. 748.)
Form 5تَسَوَّلَ2 senses

Core sense — it became lax, flaccid, or hanging down looselygenerated

5.1

See form 5 in the article سأل.

5.2

And see the last part of form 1 in this article.

Show Lane's original text
see 5 in art. سأل : and 1, last sentence, in the present art.
Form 6هُمَايَتَسَاوَلَانِ1 sense

Core sense — they two ask, or beg, each othergenerated

6.1[they two ask, or beg, each other]يَتَسَآءَلَانِ

A phrase mentioned by AZ.

Show Lane's original text
[They two ask, or beg, each other; i. q. يَتَسَآءَلَانِ , q. v.]: (M, K:) a phrase mentioned by AZ. (M.)

Derived nouns 7

Nounسُولٌ1 sense

Core sense — a petition, a request; an object of desire that one asks forgenerated

1a petition, or a request: a thing that is, or has been, asked or begged forمَسْأَلَةٌ

See سُؤْلٌ.

the sameسُولَةٌ

Each is a dialectal variant of the word with ء. [But it is also said that سُؤْلٌ is the original of سُولٌ, because the readers of the Qur'ān read the word with ء in chapter 20, verse 36.]

Or an object of desire or wish which one asks for. Er-Rāghib: an object of want which the soul eagerly desires.

Or an object of a man's desire, which makes attractive to the seeker what is false or vain, and other things among the deceptions of this present world.

But there is a difference between سُولٌ and سُولَةٌ on the one hand and أُمْنِيَّةٌ on the other: the former relate to what is sought or demanded, while امنيّة relates to what is thought over. This last primarily means a thing that a man turns over in his mind, from مَنَى, meaning قَدَّرَ, so that the سُولَة seems to come after the أُمْنِيَّة.

سُولٌ may be from سَوَّلَتْ لَهُ نَفْسُهُ كَذَا in the first of the senses given to it above, and from سَوَّلَ said of the Devil in the last of the senses given to it above. [See also سُوَالٌ below.]

Lane cites “Bd in ii. 73” — a commentary, not the verse; no modern number is given
Show Lane's original text
i. q. مَسْأَلَةٌ [as signifying A petition; or a request; meaning a thing that is, or has been, asked, or begged; see سُؤْلٌ ]; (TA;) as also سُولَةٌ ; (K, TA;) each, (TA,) a dial. var. of the word with ء : (K, TA: [but it is also said in the latter that سُؤْلٌ is the original of سُولٌ because the readers of the Kur-án read the word with ء in chap. xx. verse 36:]) or an object of desire or wish ( أُمْنِيَّةٌ ), which one asks; (TA:) or an object of want, which the soul eagerly desires: (Er-Rághib, TA:) or an object of a man's desire ( أُمْنِيَّةٌ ), which embellishes to the seeker thereof that which is false, or vain, and other things of the deceptions of the present world: but there is a difference between سُولٌ and سُولَةٌ on the one hand and أُمْنِيَّةٌ on the other hand, in that the former relate to what is sought, or demanded, and امنيّة relates to what is meditated ( قُدِّرَ ); (TA;) [for] this last primarily signifies “ a thing that a man meditates ( يُقَدِّرُهُ ) in his mind, ” from مَنَى signifying قَدَّرَ ; (Bd in ii. 73;) so that the سُولَة seems to be after the أُمْنِيَّة : (TA:) سُولٌ may be from سَوَّلَتْ لَهُ نَفْسُهُ كَذَا in the first of the senses assigned to it above, and [from] سَوَّلَ said of the Devil in the last of the senses assigned to it above. (Ham p. 748.) [See also سُوَالٌ , below.]
Nounسَوْلَةٌ1 sense

Core sense — flaccidity, or pendulousness, of the bellygenerated

1

See the last part of form 1.

Show Lane's original text
: see 1, last sentence.
Nounسُولَةٌ1 sense

Core sense — a petition, a request; an object of desiregenerated

1

See سُولٌ, in three places.

Show Lane's original text
: see سُولٌ , in three places.
Nounسُوَلَةٌ1 sense

Core sense — one who asks, or begs, muchgenerated

1

Applied to a man: one who asks, or begs, much; the same as [سُؤَلَةٌ and] سَؤُولٌ.

Show Lane's original text
, (M, K,) applied to a man, (M,) One who asks, or begs, much; (K;) i. q. [ سُؤَلَةٌ and] سَؤُولٌ . (M.)
Nounسُوَالٌ1 sense

Core sense — asking, begging; a requestgenerated

1

A maṣdar of سَالَ as synonymous with سَأَلَ [and used as a simple noun, like سُولٌ and سُولَةٌ]. IJ mentions أَسْوِلَةٌ as its plural.

Show Lane's original text
an inf. n. of سَالَ as syn. with سَأَلَ : (Sb, Th, M, K:) [and used as a simple subst., like سُولٌ and سُولَةٌ , for] IJ mentions أَسْوِلَةٌ as its pl. (M, TA.)
Nounسَوِيلٌ1 sense

Core sense — an equalgenerated

1[I am your equal in this matter]أَنَا سَوِيلُكَ فِى هٰذَا الأَمْرِ

An equal.

Show Lane's original text
An equal. (M, K.) So in the saying, أَنَا سَوِيلُكَ فِى هٰذَا الأَمْرِ [I am thy equal in this affair]. (M.)
Nounأَسْوَلُ1 sense

Core sense — lax, flaccid, or hanging down loosely in the lower partgenerated

1clouds that are loose in texture, with their skirts hanging downسَحَابٌ أَسْوَلُ

Lax, flaccid, or hanging down loosely, in the lower part; or a man flaccid, or pendulous, in the part of the belly below the navel. Feminine سَوْلَآءُ, plural سُولٌ.

سَحَائِبُ سُولٌ has the same meaning; singular سَحَابَةٌ سَولَآءُ.

a large bucketدَلْوٌ سَوْلَآءُ
Show Lane's original text
Lax, flaccid, or uncompact; or hanging down loosely; or pendent, or pendulous; in the lower part: (M, K:) or a man flaccid, or pendulous, in the part of the belly below the navel: fem. سَوْلَآءُ : and pl. سُولٌ . (S.) And سَحَابٌ أَسْوَلُ Clouds that are uncompact, (S, TA,) their skirts, or fringes, hanging down; and in like manner, سَحَائِبُ سُولٌ ; sing. سَحَابَةٌ سَولَآءُ . (TA.) And دَلْوٌ سَوْلَآءُ A large bucket. (M, K. *)