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سنه

Form 1 · Form 3 · Form 4 · Form 5  ·  10 entries  ·  Qur'ānic frequency 1

Form 1سَنڤهَ1 sense

Core sense — it underwent the lapse of years; it became altered for the worsegenerated

1.1

See 5, in two places.

Show Lane's original text
see 5, in two places.
Form 3سانههُ2 senses · 1 main
maṣdarمُسَانَهَةٌ مُسَانَاةٌ

Core sense — he engaged him for work by the year; the palm-tree bore in alternate yearsgenerated

3.1[I hired him by the year]اِسْتَأْجَرْتُهُ مُسَانَهَةً

Maṣdar مُسَانَهَةٌ, سِنَاهٌ, and سَاناهُ; also, or عَامَلَهُ مُسُانَهَةً, and مُسَانَاةً.

[I hired him by the year]مُسَانَاةً

He made an engagement, or a contract, with him for work or the like, by the year.

مُسَانَهَةٌ and مُسَانَاةٌ from السَّنَةُ are like مُعَاوَمَةٌ from العَامُ, مُشَاهَرَةٌ from الشَّهْرُ, and مُرَابَعَةٌ from الرَّبِيعُ, and so on; see the article ربع.

3.1.1the palm-tree bore one year and not anotherسانهت النَّخْلَةُ

Also عَاوَمَت.

Show Lane's original text
, inf. n. مُسَانَهَةٌ and سِنَاهٌ ; and سَاناهُ , inf. n. مُسَانَاةٌ ; (K;) or عَامَلَهُ مُسُانَهَةً , and مُسَانَاةً ; (Msb;) He made an engagement, or a contract, with him for work or the like, by the year: (K:) and اِسْتَأْجَرْتُهُ مُسَانَهَةً , and مُسَانَاةً , [I hired him by the year:] (S:) مُسَانَهَةٌ and مُسَانَاةٌ from السَّنَةُ are like مُعَاوَمَةٌ from العَامُ , and مُشَاهَرَةٌ from الشَّهْرُ , and مُرَابَعَةٌ from الرَّبِيعُ , &c. (TA in art. ربع .) سانهت النَّخْلَةُ The palm-tree bore one year and not another; (As, K;) as also عَاوَمَت . (As, TA.)
Form 4أَسْنَهَ1 sense

Core sense — they experienced drought, or barrennessgenerated

4.1they experienced drought, or barrennessأَسْنَتُوا

In this form of the verb the final radical letter is changed into ت.

See also the article سنت.

Show Lane's original text
In this form of the verb, the final radical letter is changed into ت , so that they say أَسْنَتُوا , meaning They experienced drought, or barrenness. (TA. [See also art. سنت .])
Form 5تَسَنَّهْتُ عِنْدَهُ3 senses · 1 main
maṣdarسَنَهٌ

Core sense — I stayed with him a year; it became altered by the lapse of yearsgenerated

5.1I stayed, or dwelt, with him, or at his home, a yearتَسَنَّيْتُ عنده

Both forms mean the same.

[See also 5 in the articles سنو and سنى.]

5.1.1figurative · مجاز — inferredthe palm-tree underwent the lapse of yearsتسنّهت النَّخْلَةُ

Also سَنِهَت; and one says the like of other things.

5.1.2figurative · مجاز — inferredit became altered [for the worse]تسنّه

Said of food and of beverage.

Also سَنِهَ; or it became altered [for the worse] by the lapse of years.

التَّسَنُّهُ, in relation to bread and beverage and the like, means becoming mouldy, musty, or spoiled.

In some copies of the K, السَّنِهُ, like كَتِف, is put in the place of التَّسَنُّهُ, and المُتَكَرِّجُ in the place of the explanation التَّكَرُّجُ.

[But look at your food and your beverage,] it has not become altered [for the worse] by the lapse of yearsفَٱنْظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ

In the Qur'ān 2:261.

Az says that this is the right way of reading, pronouncing the ه in يتسنّه both when pausing after it and when going on without a pause; Ks used to drop the ه in the latter case and pronounce it in the former.

Aboo-'Amr Esh-Sheybánee says that the original form [of يَتَسَنَّ] is يَتَسَنَّنْ, the same change being made in it as is made in تَظَنَّيْتُ [for تَظَنَّنْتُ] and in قَصَّيَتُ أَظْفَارِى [for قَصَّصْتُ اظفارى].

[See also 5 in the article سنو, and سنى, last sentence.]

Qur’ānic occurrences Form 5
2:259
أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَـٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ ۖ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ ۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا ۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S,) and تَسَنَّيْتُ عنده , (S, Msb,) I remained, stayed, dwelt, or abode, with him, or at his abode, a year: (Msb:) both signify the same. (TA.) [See also 5 in art. سنو and سنى .] تسنّهت النَّخْلَةُ The palm-tree underwent the lapse of years; (S, Msb;) as also سَنِهَت : (S:) and in like manner one says of other things. (Msb.) تسنّه said of food and of beverage, (Fr, S, TA,) It became altered [for the worse]; as also سَنِهَ , aor. سَنَهَ , inf. n. سَنَهٌ : (TA:) or it became altered [for the worse] by the lapse of years: (Fr, S, TA:) and التَّسَنُّهُ in relation to bread and beverage &c. means the becoming mouldy, or musty, or spoiled. (S: and so in some copies of the K and in the TA: in other copies of the K, السَّنِهُ , like كَتِف , is put in the place of التَّسَنُّهُ ; and المُتَكَرِّجُ in the place of the explanation التَّكَرُّجُ .) فَٱنْظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ , in the Kur [ii. 261], means [But look at thy food and thy beverage,] it has not become altered [for the worse] by the lapse of years: (Fr, S, TA:) Az says that this is the right way of reading, by pronouncing the ه in يتسنّه in pausing after it and in continuing without pausing: Ks used to suppress the ه in the latter case and to pronounce it in the former: and Aboo-'Amr EshSheybánee says that the original form [of يَتَسَنَّ ] is يَتَسَنَّنْ ; the like change being made in it as is made in تَظَنَّيْتُ [for تَظَنَّنْتُ ] and in قَصَّيَتُ أَظْفَارِى [for قَصَّصْتُ اظفارى ]. (TA. [See also 5 in art. سنو and سنى , last sentence.])

Derived nouns 6

Nounسَنَةٌ3 senses · 2 main

Core sense — a year; drought, or barrenness; land affected with droughtgenerated

1figurative · مجاز[The rain continued] during the quarter, all of itدَامَ المَطَرُ السَّنَةَ كُلَّهَا

A word whose final radical letter is dropped, and which has two dialectal variants: according to some the original is سَنْهَةٌ, like جَبْهَةٌ or سَجْدَةٌ; according to others it is سَنْوةٌ, like شَهْوَةٌ. Modifications of the word are built on each of these originals, so it is mentioned in the K [and S and other lexicons] in this article and again in the article سنو.

A year; synonymous with حَوْلٌ, or عَامٌ.

Suh says, in the R, that the سَنَة is longer than the عَام, the latter word being applied to the [twelve] Arabian months collectively, and so differing from the former.

With the Arabs it consists of four seasons, mentioned before [in the article زمن, under زَمَنٌ].

But sometimes it is applied figuratively to a single فَصْل [or quarter].

Here the فَصْل [or quarter] is meant, all of it.

See more in the articles سنو and سنى.

The diminutive is سُنَيْهَةُ for those who make the original of سَنَةٌ to be سَنْهَةٌ, and سُنَيَّةٌ for those who make the original of سَنَةٌ to be سَنْوَةٌ; some say سُنَيْنَةٌ, but this is rare.

The plural is سَنَهَاتٌ for those who make the original of سَنَةٌ to be سَنْهةٌ, and سَنَوَاتٌ for those who make the original of سَنَةٌ to be سَنْوَةٌ; and also سِنُونَ, like the masculine perfect plural, with kesr to the س and سِنِينَ [in the accusative and genitive cases].

[These are years]هٰذِهِ سِنُونَ
[I saw years]رَأَيْتُ سِنِينَ

The ن is dropped when the word is prefixed to another noun, governing the latter in the genitive case; and some say سُنُونَ, with damm to the س.

In one dialect the ى is kept in all the cases, and the ن is made a letter of declinability, with tanwīn when the word is indeterminate, [so that one says سِنِينٌ], and it is not dropped when the word is prefixed to another noun governing the latter in the genitive case, because it is [regarded as] one of the radical letters of the word.

[O God, make them years for them like the years of Joseph]اَللّٰهُمَّ ٱجْعَلْهَا عَلَيْهِمْ سِنِينًا كَسِنِينِ يُوسُفَ

Of this dialect is the saying of the Prophet just quoted; [but in my copy of the Mgh I find كَسِنِى يُوسُفَ].

As to سِنِينٌ, like مِئِينٌ, with refa [and tanwīn], there are two opinions. One is that it is of the measure فِعْلِينٌ, like غِسْلِينٌ, with one letter rejected, though this is an irregular plural, for there sometimes occurs among plurals one that has no parallel, as عِدًى; this is the opinion of Akh.

The other opinion is that it is of the measure فَعِيلٌ, changed to فِعِيلٌ because of the kesreh of the second letter, the plural being in some instances of the measure فَعِيلٌ, like كَلِيبٌ and عَبِيدٌ; but the one who holds this opinion makes its final ن a substitute for و, and that of مِائَةٌ a substitute for ى.

You may also suppress the tanwīn in سِنِينٌ [in which case it seems that one says سِنِينَ in the nominative case (assimilating it to سِنُونَ) as well as in the accusative and the genitive; as one does with بُرِين and بِرِين, plurals of بُرَةٌ, according to the K, though, as I have shown in the article برو, there is some doubt on this point]; but suppressing the tanwīn in سِنِينٌ is rarer than pronouncing it.

Er-Rāghib: another plural is سُنِىٌّ [originally سُنُوٌّ], of the measure فُعُولٌ. See the article سنو.

three hundred yearsثَلٰثَ مِائَةٍ سِنِينَ

Akh says that this phrase, in the Qur'ān 18:24, stands for ثَلٰثَمِائَةٍ مِنَ السِّنِينَ [Three hundred of years]; and he says that if the سِنُون is an explicative of the مِائَة it is in the genitive case [to agree with مِائَةٍ], and if an explicative of the ثَلٰث it is in the accusative case [to agree with ثَلٰثَ].

to the completion of a yearلِسَنَةٍ
to the completion of his, or its, yearلِسَنَتِهِ
[I met him some years ago; three or more, up to ten, years ago]لَقِيتُهُ مُنْذُ سُنَيَّاتٍ

[See also Bd on this phrase; and see De Sacy's Arabic Grammar, 2nd ed., vol. 1, p. 423.]

Said of an animal or a plant or the like; that is, in his, or its, first year.

Az: a phrase like لَقِيتُهُ ذَاتَ العُوَيْمِ. See the article عوم.

a severe year of drought, barrenness, or dearthسُنَيَّةٌ حَمْرَآءُ

سُنَيَّةٌ is a diminutive of enhancement, of سَنَةٌ.

[They lapsed into the severe years of scantiness of herbage]وَقَعُوا فِى السُّنَيَّاتِ البِيضِ

These were years that pressed hard upon the people of El-Medeeneh.

1.1figurative · مجازdrought, or barrenness; or severe droughtسَنَةٌ

This word alone also carries this meaning; see the article سنو.

An instance of a noun used especially in one of its senses, like دَابَّةٌ applied to a horse and مَالٌ applied to camels.

The plural, in this sense as in the former one, is سَنَهَاتٌ [and سَنَوَاتٌ], سِنُونَ, and سِنِينٌ.

drought, or barrenness, befell itأَصَابَتْهَا السَّنَةُ

Said of a land.

[Drought, or barrenness, befell them]أَصَابَتْهُمُ السَّنَهُ

Said in like manner of people.

drought [has befallen it]السَّنَةُ

A seeker of herbage and of a place to alight was sent to a tract and found it dried up for want of rain; when he came back and was asked about it, he said this.

[O God, aid me against Mudar] by droughtاَللّٰهُمَّ أَعِنِّى عَلَى مُضَرَبِالسَّنَةِ

Said in a tradition.

2figurative · مجازthese are countries, or tracts, affected with droughtهٰذِهِ بِلَادٌ سِنِينٌ

Also used as an adjective, applied to land, meaning affected with drought, or barrenness; and so سَنْهَآءُ and سَنْوَآءُ.

Et-Tirimmāh says:

shāhid
بِمُنْخَرَقٍ تَحِنُّ الرِّيحُ فِيهِحَنِينَ الحُلْبِ فِى البَلَدِ السِّنِينِ

[In a gusty tract, the wind moaning in it like the moaning of the milch ewes or goats in the country affected with drought, or the countries, بَلَد being treated as a collective generic noun and therefore qualified by a plural, like قَوْمٌ in the phrase قَوْمٌ كَافِرُونَ].

Show Lane's original text
a word of which the final radical letter is rejected, (S, Msb,) and of which there are two dial. vars., (Msb,) being, accord. to some, originally سَنْهَةٌ , (S, Msb,) like جَبْهَةٌ (S) or سَجْدَةٌ , (Msb,) and accord to others, سَنْوةٌ , (S, * Msb,) like شَهْوَةٌ , and upon each of these originals are founded modifications of the word, (Msb,) therefore it is mentioned in the K [and S and other lexicons] in the present art. and again in art. سنو , (TA,) A year; syn. حَوْلٌ ; (Msb;) or عَامٌ : (M, K:) or, as Suh says, in the R, the سَنَة is longer than the عَام ; the latter word being applied to the [twelve] Arabian months [collectively], and thus differing from the former word: (TA:) with the Arabs it consists of four seasons, mentioned before [in art. زمن , voce زَمَنٌ ]: but sometimes it is tropically applied to a single فَصْل [or quarter]; as in the saying, دَامَ المَطَرُ السَّنَةَ كُلَّهَا , meaning [The rain continued] during the فَصْل [or quarter, all of it]: (Msb:) [see more in art. سنو and سنى :] the dim. is سُنَيْهَةُ (S, Msb) accord. to those who make the original of سَنَةٌ to be سَنْهَةٌ , (Msb,) and سُنَيَّةٌ (S, Msb) accord. to those who make the original of سَنَةٌ to be سَنْوَةٌ ; (Msb;) and some say سُنَيْنَةٌ , but this is rare: (TA:) the pl. is سَنَهَاتٌ (Msb, K) accord. to those who make the original of سَنَةٌ to be سَنْهةٌ , (Msb,) and سَنَوَاتٌ (Msb, K) accord. to those who make the original of سَنَةٌ to be سَنْوَةٌ ; (Msb;) and سِنُونَ also, (S, Msb, K,) like the masc. perfect pl., (Msb,) [agreeably with a rule applying to other cases of this kind,] with kesr, to the س , (S, TA,) and سِنِينَ [in the accus. and gen. cases], (Msb, TA,) so that one says, هٰذِهِ سِنُونَ [These are years], and رَأَيْتُ سِنِينَ [I saw years], (TA,) and the ن is elided when it is prefixed to another noun, governing the latter in the gen. case, (Msb,) and some say سُنُونَ , with damm to the س ; (S, TA;) and in one dial., the ى is retained in all the cases, and the ن is made a letter of declinability, with tenween when the word is indeterminate, [so that one says سِنِينٌ ,] and is not elided when the word is prefixed to another noun, governing the latter in the gen. case, because it is [regarded as] one of the radical letters of the word; and of this dial. is the saying of the Prophet, اَللّٰهُمَّ ٱجْعَلْهَا عَلَيْهِمْ سِنِينًا كَسِنِينِ يُوسُفَ [O God, make them to be to them years like the years of Joseph]; (Msb; [but in my copy of the Mgh, I find كَسِنِى يُوسُفَ ;]) or with respect to سِنِينٌ , like مِئِينٌ , with refa [and tenween], there are two opinions; one is, that it is of the measure فِعْلِينٌ , like غِسْلِينٌ , with a rejection [of one letter], though this is an anomalous pl., for there sometimes occurs among pls. that which has no parallel, as عِدًى , and this is the opinion of Akh; the other is, that it is of the measure فَعِيلٌ , changed to فِعِيلٌ because of the kesreh of the second letter; the pl. being in some instances of the measure فَعِيلٌ , like كَلِيبٌ and عَبِيدٌ ; but he who holds this opinion makes its final ن to be a substitute for و , and that of مِائَةٌ a substitute for ى : (S:) you may also suppress the tenween in سِنِينٌ ; [in which case it seems that one says سِنِينَ in the nom. case (assimilating it to سِنُونَ ) as well as in the accus. and the gen.; like as one does in the instances of بُرِين and بِرِين , pls. of بُرَةٌ , accord. to the K, though, as I have shown in art. برو , there is some doubt on this point;] but the suppression of the tenween in سِنِينٌ is more rare than its pronunciation: (I' Ak p. 18:) and another pl. is سُنِىٌّ , [originally سُنُوٌّ ,] of the measure فُعُولٌ . (Er-Rághib, TA in art. سنو .) The phrase ثَلٰثَ مِائَةٍ سِنِينَ , in the Kur [xviii. 24], is said by Akh to be for ثَلٰثَمِائَةٍ مِنَ السِّنِينَ [Three hundred of years]: and he says that if the سِنُون be an explicative of the مِائَة , it is in the gen. case [to agree with مِائَةٍ ]; and if an explicative of the ثَلٰث , it is in the accus. case [to agree with ثَلٰثَ ]. (S. [See also Bd on this phrase; and see De Sacy's Ar. Gr., 2nd ed., i. 423.]) [ لِسَنَةٍ , relating to an animal or a plant or the like, means To the completion of a year: and لِسَنَتِهِ , to the completion of his, or its, year; i. e. in his, or its, first year.] And one says, لَقِيتُهُ مُنْذُ سُنَيَّاتٍ [I met him some years ago; three or more, to ten, years ago]: a phrase like لَقِيتُهُ ذَاتَ العُوَيْمِ . (Az, TA in art. عوم .) And سُنَيَّةٌ is a dim. of enhancement, of سَنَةٌ : one says سُنَيَّةٌ حَمْرَآءُ A severe year of drought or barrenness or dearth: (TA:) and وَقَعُوا فِى السُّنَيَّاتِ البِيضِ [They lapsed into the severe years of scantiness of herbage]: these were years that pressed hard upon the people of ElMedeeneh. (K, TA.) سَنَةٌ [alone] also signifies Drought, or barrenness: (Msb, K, TA:) or vehement, or intense, drought: (TA in art. سنو :) an instance of a noun used especially in one of its senses, like دَابَّةٌ applied to “ a horse, ” and مَالٌ applied to “ camels: ” pl., in this, as in the former, sense, سَنَهَاتٌ [and سَنَوَاتٌ ] and سِنُونَ and سِنِينٌ . (TA.) One says of a land ( أَرْضٌ ), أَصَابَتْهَا السَّنَةُ Drought, or barrenness, befell it. (Msb.) And in like manner one says of people, أَصَابَتْهُمُ السَّنَهُ [Drought, &c., befell them]. (TA.) A seeker of herbage and of a place in which to alight was sent to a tract, and found it dried up by want of rain, and when he returned, being asked respecting it, he said, السَّنَةُ , meaning Drought, &c. [has befallen it]. (TA.) And it is said in a trad., اَللّٰهُمَّ أَعِنِّى عَلَى مُضَرَبِالسَّنَةِ , i. e. [O God, aid me against Mudar] by drought &c. (TA.) It is also [used as an epithet,] applied to land ( أَرْضٌ ), as meaning Affected with drought, or barrenness; (As, S, K;) as also سَنْهَآءُ and سَنْوَآءُ . (Msb.) One says likewise, هٰذِهِ بِلَادٌ سِنِينٌ These are countries, or tracts, affected with drought &c.: and Et-Tirimmáh says 1 [In a gusty tract, the wind moaning therein like the moaning of the milch ewes or goats (see حَلُوبٌ ) in the country affected with drought, or the countries, &c., بَلَد being regarded as a coll. gen. n. and therefore qualified by a pl., like قَوْمٌ in the phrase قَوْمٌ كَافِرُونَ ]. (TA.) بِمُنْخَرَقٍ تَحِنُّ الرِّيحُ فِيهِ | حَنِينَ الحُلْبِ فِى البَلَدِ السِّنِينِ
Nounسَنَهْ سَنَهْ1 sense

Core sense — a yeargenerated

1

Also pronounced with teshdeed to the ن.

See سَنًا in the article سنو, and سنى, last sentence.

Show Lane's original text
, also pronounced with teshdeed to the ن : see سَنًا , in art. سنو and سنى , last sentence.
Nounطَعَامٌ سَنِهٌ2 senses · 1 main

Core sense — food that has undergone the lapse of yearsgenerated

1figurative · مجاز — inferred

[Food, or wheat,] that has undergone the lapse of years; and so سَنٍ.

1.1

See also مُتَسَنِّهٌ.

Show Lane's original text
[Food, or wheat,] that has undergone the lapse of years; (AZ, K;) as also سَنٍ . (AZ, TA.) See also مُتَسَنِّهٌ .
Nounنَخْلَةٌ سَنْهَآءُ2 senses · 1 main

Core sense — a palm-tree that bears one year and not anothergenerated

1figurative · مجاز — inferreda year in which there is no herbage nor rainسَنَةٌ سَنْهَآءُ

A palm-tree that bears one year and not another; or a palm-tree affected by a year of drought.

1.1

See also سَنَةٌ, last sentence but one.

Show Lane's original text
A palm-tree that bears one year and not another: (S, K:) or a palm-tree affected by a year of drought. (S.) And سَنَةٌ سَنْهَآءُ A year in which is no herbage nor rain. (TA.) See also سَنَةٌ , last sentence but one.
Nounسُنَيْهَةٌ1 sense

Core sense — a little year; a severe yeargenerated

1

This word and سُنَيَّةٌ are diminutives of سَنَةٌ, and the plural is سُنَيَّات. See سَنَةٌ, in five places.

See also سُنَيَّةٌ in the article سنو, and سنى.

Show Lane's original text
and سُنَيَّةٌ (dims. of سَنَةٌ ), and the pl. سُنَيَّات : see سَنَةٌ , in five places: and see also سُنَيَّةٌ in art. سنو and سنى .
Nounمُتَسَنِّهٌ1 sense

Core sense — mouldy, musty, or spoiledgenerated

1figurative · مجاز — inferredmouldy, or musty, or spoiledسَنِهٌ

Applied to bread and to beverage and the like.

Applied to bread.

See 5, third sentence.

Show Lane's original text
, applied to bread, (S, K,) and so سَنِهٌ applied to bread and to beverage &c., (CK, but see 5, third sentence,) Mouldy, or musty, or spoiled. (S, K.)