muḍāriʿـُيَفْعُلُmaṣdarسُقُوطٌ
Core sense — it fell, it dropped down; he committed a mistake; it became nullgenerated
1.1it fell, it fell down, it dropped, it tumbled down—اِسَّاقَطَ
maṣdar سُقُوطٌ and مَسْقَطٌ. Said of a thing falling to the ground, or from a higher to a lower place: from the hand; from a high place, such as the roof of a house; or from a low place, as of a person standing upright; also said of a building, as in art. هور, and of a جُرْف [q. v.]. Anatomists and physicians often use it of something that slips or falls down.
This form is originally تَسَاقَطَ.
it shall drop fresh ripe dates on you, freshly plucked—تَسَّاقَطْ عَلَيْكِ رُطَبًا جَنِيًّا
From the Qur'ān 19:25, where two readings occur. On this reading the subject is the palm-tree.
رطبا جنيّا has been moved from its proper place and used as a specifying word, the meaning being يَسَّاقَطْ رُطَبُ الجِذْعِ. So says Fr.
This phrase of the Qur'ān, with this explanation less fully given, occurs in a copy of the S which throughout this article differs much from other copies.
the same phrase, on the other reading—يَسَّاقَطْ
On this reading the subject is the trunk.
such a one fell down in a swoon—سَقَطَ فُلَانٌ مَغْشِيًّا عَلَيْهِ
he who contends with one taller than himself falls by having his leg twisted with the other's leg—مَنْ نَازَعَ أَطْوَلَ مِنْهُ سَقَطَ الشَّغْزَبِيَّةَ
1.1.1the child, or fetus, came forth [or fell] from its mother's belly before its time—سَقَطَ الوَلَدُ مِنْ بَطْنِ أُمِهِ
. That is, in an immature or imperfect state, or dead, but having the form developed.
You do not say وَقَعَ unless the child is born alive.
1.1.2figurative · مجازhe repented of what he had done, and grieved for an act of inadvertence—سُقِطَ فِىيَدِهِ
the same—أُسْقِطَ فى يده
and when they repented—وَلَمَّا سُقِطَ فِى أَيْدِيهِمْ
another reading of the same words—سَقَطَ فى ايديهم
The first is the more common and the better; Akh allowed the second, but AA and Aḥmad Ibn-Yaḥyà [i. e. Th] disallowed it.
Literally: there was a falling, and a making to fall, upon his hand — of his hand upon his hand, or of his teeth upon his hand, out of repentance and regret.
Or both, or the first alone, also mean: he became confounded, or perplexed, and unable to see his right course; or he slipped, fell into an error or a fault, committed a mistake.
From the Qur'ān 7:148. Or: they struck their hands upon their hands out of repentance, according to AAF; or they repented greatly, because one who repents and grieves bites his hand in sorrow, so that his hand is fallen upon by his teeth. The phrase was not known to the Arabs before the time of the Qur'ān.
As though النَّدَمُ were understood, that is, سَقَطَ النَّدَمُ, like the saying قَدْ حَصَلَ فِى يَدِهِ مِنْ هٰذَا مَكْرُوهٌ, likening what comes into the heart and into the mind to what comes into the hand and is seen with the eye. This, like the former, is figurative.
1.1.3figurative · مجازthe moon set—سَقَطَ القَمَرُ
the star, or asterism, set—النَّجْمُ
The star meant is generally the Pleiades, and when it is, the phrase in most cases means that the Pleiades set at dawn. See مَسْقطٌ.
1.1.4figurative · مجازthe man died—سَقَطَ الرَّجُلُ
1.1.5figurative · مجاز — inferredhe tottered because of age—سَقَطَ مِنَ الكِبَرِ
[Also: the man tottered because of age.] Said of an old man; in art. درهم.
1.1.6figurative · مجازthe people, or company of men, alighted at my abode; they came to me—سَقَطَ إِلَىَّ القَوْمُ
.
he came to some neighbours of his, and they gave him refuge and protected him—سَقَطَ إِلَى جِيرَانٍ لَهُ
This occurs in a tradition.
wherever he alights he picks something up—حَيْثُمَا سَقَطَ لَقَطَ
A postclassical proverb, applied to one who uses evasions, shifts, or artifices.
1.1.7figurative · مجاز — inferredhe lighted on the place of his stray beast; he lighted on his stray, or lost, beast—سَقَطَ عَلَى ضَالَّتِهِ
And there is a proverb: [The evening meal, that is, the seeking for it, made him fall in with a wolf]
shāhidسَقَطَ العَشَآءُ بِهِ عَلَى سِرْحَانِ
. Or سرحان, as a copy of the S says, is here the name of a certain man: see also art. سرح. It is applied to one who seeks something he desires and falls into what destroys him.
you have lighted on the possessor of knowledge—عَلَى الخَبِيرِ سَقَطْتَ
Muḥammad said this to El-Ḥārith Ibn-Ḥassān when the latter asked him about something; it is a proverb current among the Arabs.
1.1.8figurative · مجاز — inferredhe came down from the place he occupied, and his place became vacant—سَقَطَ
such a one fell from his honourable station—سَقَطَ فُلَانٌ مِنْ مَنْزِلَتِهِ
such a one fell from the place he held in my regard—سَقَطَ فُلَانٌ مِنْ عَيْنِى
سَقَاطَةٌ as a maṣdar, meaning the being ignoble in the deeds or qualities of one's ancestors and of oneself [as though its verb were سَقُطَ], is a mistake, although it has been used, for the sake of assimilation, coupled with وَقَاحَةٌ.
1.1.9figurative · مجاز — inferred
[Also: he dropped off; he fell behind; he, or it, remained behind, or in the rear. See سَاقِطٌ.]
1.1.10figurative · مجاز — inferredhe deviated from the road—سَقَطَ عَنِ الطَّرِيقِ
According to IAar; in art. فجر.
1.1.11figurative · مجاز — inferredhe committed a mistake in his speech—سَقَطَ فِى كَلَامِهِ
Maṣdars سُقُوطٌ and أَسْقَطَ فى كلامه.
the same—بِكَلَامِهِ
he spoke, and did not commit a mistake in a word—تَكَلَّمَ فَمَا سَقَطَ بِكَلِمَةٍ
the same—مَا أَسْقَطَ كَلِمَةً
the same—مَاأَسْقَطَ فِى كَلِمَةٍ
he spoke speech, and did not drop a letter, or a word—تَكَلَّمَ بِكَلَامٍ فَمَا سَقَطَ بِحَرْفٍ
This meaning is held by the one on whose authority it is mentioned; Yaakoob says that these two are like دَخَلْتُ بِهِ and أَدْخَلْتُهَ and the like.
the same—مَا أَسْقَطَ حَرْفًا
1.1.12figurative · مجازthe mention of him, or of it, was dropped, left out, or omitted—سَقَطَ ذِكْرُهُ
the man's name fell out of the register of soldiers or pensioners—سَقَطَ الرَّجُلُ
1.1.13his power fell short of accomplishing the affair—سَقَطَتْ قُوَّتُهُ دُونَ بُلُوغِ الأمْرِ
In art. ذرع.
1.1.14figurative · مجاز — inferredit became null, void, of no force, or of no account—سَقَطَ
. Said of a claim or demand, a due, an argument or a plea, a condition, a law, a command or prohibition, a gift, a reward, a punishment, a good action, a sin, and the like, as though it fell to the ground, or was dropped. Hence the phrase سَقَطَ حُكْمُهُ, by which بَطَلَ [q. v.] is explained in the Msb.
the assigned gift, or the soldier's stipend, became annulled—سَقَطَ الفَرْضُ
That is, سَقَطَ طَلَبُهُ وَالأَمْرُ بِهِ: the demand for it and the order for it were dropped.
when love is free from imperfection, the conditions of politeness and constraint fall away—إِذَاصَحَّتِ المَوَدَّةُ سَقَطَتٌ شُرُوطُ الأَدَبِ وَ التَّكْلِيفِ
his sins fell from him; they went away—سَقَطَتْ خَطَايَاهُ
In art. خر.
1.1.15figurative · مجاز — inferredthe heat fell, as one says of rain; it befell; it came—سَقَطَ الحَرُّ
.
the heat left us, it quitted us—سَقَطَ عَنَّا الحَرَّ
So the verb seems to have two opposite meanings.
1.1.16figurative · مجازdiscourse fell from you to him, and from him to you—سَقَطَ الحَدِيثُ مِنْكَ إِلَيْهِ وَمِنْهُ إِلَيْكَ
it fell from each to the other—سَقَطَ مِنْ كُلٍ عَلَى الاّخَرِ
Qur’ānic occurrences Form 1
6:59
وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِى ظُلُمَـٰتِ ٱلْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِى كِتَـٰبٍ مُّبِينٍWith Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).
7:149
وَلَمَّا سُقِطَ فِىٓ أَيْدِيهِمْ وَرَأَوْا۟ أَنَّهُمْ قَدْ ضَلُّوا۟ قَالُوا۟ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَـٰسِرِينَWhen they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish."
9:49
وَمِنْهُم مَّن يَقُولُ ٱئْذَن لِّى وَلَا تَفْتِنِّىٓ ۚ أَلَا فِى ٱلْفِتْنَةِ سَقَطُوا۟ ۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَـٰفِرِينَAmong them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides).
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, (S, M, &c.,) aor. سَقُطَ , (M, MS,) inf. n. سُقُوطٌ (S, M, Mgh, Msb, K) and مَسْقَطٌ , (S, K,) It fell; fell down; dropped; dropped down; tumbled down; (M, Mgh, Msb, K;) upon the ground; (Mgh;) or from a higher to a lower place; (Msb;) namely, a thing from the hand; (S;) or from a high place, as a roof of a house; and from a low place, as when said of a person in an erect posture; (B;) also said of a building; (TA in art. هور ;) and of a جُرْف [q. v.]: (Msb and TA in that art.:) [and often used by anatomists and physicians, as meaning it delapsed; it slipped, or fell, down:] and اِسَّاقَطَ [originally تَسَاقَطَ ] signifies the same; (K;) as in the phrase in the Kur [xix. 25], تَسَّاقَطْ عَلَيْكِ رُطَبًا جَنِيًّا , or يَسَّاقَطْ , accord. to different readings, It, namely the palm-tree ( نَخْلَة ) accord. to the former reading, and the trunk ( جِذْع ) accord. to the latter reading, shall drop upon thee with fresh ripe dates, plucked; رطبا جنيّا being transferred from its proper place, and used as a specificative; the meaning being, يَسَّاقَطْ رُطَبُ الجِذْعِ : so says Fr. (Az, TA.) [This phrase of the Kur, with the above-mentioned explanation, but less fully given, occurs in a copy of the S which, throughout this art., differs much from other copies.] You say also, سَقَطَ فُلَانٌ مَغْشِيًّا عَلَيْهِ [Such a one fell down in a swoon]. (TA.) And مَنْ نَازَعَ أَطْوَلَ مِنْهُ سَقَطَ الشَّغْزَبِيَّةَ [He who contends with one taller than himself falls by the trick which consists in one's twisting his leg with the leg of the other]. (TA.) سَقَطَ الوَلَدُ مِنْ بَطْنِ أُمِهِ , (Kh, S, Msb, K,) inf. n. سُقُوطٌ , (Msb,) The child, or fœtus, came forth [or fell] from the belly of its mother (Msb, K) abortively, or in an immature, or imperfect, state, (Msb,) or dead, (A,) but having the form developed, or manifest: (Msb:) you do not say وَقَعَ (Kh, S, Msb, K) unless the child is born alive. (A, TA.) سُقِطَ فِىيَدِهِ , and أُسْقِطَ فى يده , (Fr, Zj, S, M, K,) but the former is more common, and better, (Fr,) the latter allowed by Akh, but disallowed by AA and by Ahmad Ibn-Yahyà [i. e. Th], (S,) [lit. There was a falling, and there was a making to fall, upon his hand; i. e., of his hand upon his hand, or of his teeth upon his hand, by reason of repentance, and grief, or regret; meaning] he repented, (Fr, Zj, S, M, K,) of what he had done; and grieved for, or regretted, an act of inadvertence; (Zj, M;) or, and became confounded, or perplexed, and unable to see his right course: (O, K:) or both signify, (TA,) or signify also, (K,) or the former signifies also, (M,) he slipped; fell into an error, or a fault; committed a mistake. (M, K.) Hence the saying in the Kur [vii. 148], وَلَمَّا سُقِطَ فِى أَيْدِيهِمْ And when they repented: (S:) or struck their hands upon their hands, by reason of repentance; accord. to AAF: (M:) or repented greatly; because he who repents, and grieves, or regrets, bites his hand in sorrow, so that his hand is fallen upon [by his teeth]: (Bd:) the phrase was not known to the Arabs before the time of the Kur-án: (O:) it has also been read سَقَطَ فى ايديهم , (Akh, S, M,) as though النَّدَمُ were understood; (Akh, S;) i. e. سَقَطَ النَّدَمُ ; like as you say, قَدْ حَصَلَ فِى يَدِهِ مِنْ هٰذَا مَكْرُوهٌ , likening what comes into the heart, and into the mind, to what comes into the hand, and is seen with the eye: (M, TA:) and this, as well as the former, is tropical. (TA.) سَقَطَ القَمَرُ The moon set: and in like manner النَّجْمُ [the star, or asterism; generally meaning the Pleiades; and when this is the case, the phrase in most instances means the Pleiades set at dawn: see مَسْقطٌ ]. (Mgh, TA.) سَقَطَ الرَّجُلُ The man died. (TA.) [And The man tottered by reason of age.] You say of an old man, سَقَطَ مِنَ الكِبَرِ [He tottered by reason of age]. (S in art. درهم .) سَقَطَ إِلَىَّ القَوْمُ , (M, K,) inf. n. سُقُوطٌ , (TA,) The people, or company of men, alighted at my abode: (M, K, TA:) they came to me. (TA.) سَقَطَ إِلَى جِيرَانٍ لَهُ , occurring in a trad., means He came to some neighbours of his, and they gave him refuge, and protected him. (M, TA.) And it is said in a postclassical prov., حَيْثُمَا سَقَطَ لَقَطَ [Wherever he alights he picks up something]: applied to him who practises evasions, shifts, artifices, or the like. (Meyd, and Har p. 660.) سَقَطَ عَلَى ضَالَّتِهِ He stumbled upon, lighted on, or became acquainted with, the place of his stray, or lost, beast; he lighted on his stray, or lost, beast. (TA.) Mohammad said to El-Hárith Ibn-Hassán, on the latter's asking him respecting a thing, عَلَى الخَبِيرِ سَقَطْتَ On the possessor of knowledge thou hast lighted: and this is a prov. current among the Arabs. (TA.) And it is said in a prov., 1 [The evening-meal, or supper, (i. e. the seeking for it,) made him to fall, or light, upon a wolf: or سرحان , as is said in a copy of the S, is here the name of a certain man: see also art. سرح ]: applied to him who seeks an object of desire, and falls into a thing that destroys him. (TA.) سَقَطَ العَشَآءُ بِهِ عَلَى سِرْحَانِ سَقَطَ also signifies He descended [from the place which he occupied], and his place became vacant. (TA.) And you say, سَقَطَ فُلَانٌ مِنْ مَنْزِلَتِهِ [Such a one fell from his honourable station]. (TA.) And سَقَطَ فُلَانٌ مِنْ عَيْنِى [Such a one fell from the place which he held in my regard]. (TA.) سَقَاطَةٌ , as an inf. n., meaning The being ignoble in respect of the deeds or qualities of one's ancestors, and of oneself, [as though its verb were سَقُطَ ,] is a mistake, although it has been used, for the purpose of assimilation, coupled with وَقَاحَةٌ . (Mgh.) [Also, He dropped off; fell behind: he, or it, remained behind, or in the rear. See سَاقِطٌ .] سَقَطَ عَنِ الطَّرِيقِ [He deviated from the road]. (IAar, TA in art. فجر .) سَقَطَ فِى كَلَامِهِ , (M, K,) and بِكَلَامِهِ , (TA,) inf. n. سُقُوطٌ ; (M, TA;) and أَسْقَطَ فى كلامه ; (S, TA;) He committed a mistake in his speech. (M, K, TA.) And تَكَلَّمَ فَمَا سَقَطَ بِكَلِمَةٍ , (M, TA,) and مَا أَسْقَطَ كَلِمَةً , and مَاأَسْقَطَ فِى كَلِمَةٍ , (M, K,) He spoke, and did not commit a mistake in a word. (M, K, TA.) And تَكَلَّمَ بِكَلَامٍ فَمَا سَقَطَ بِحَرْفٍ , and مَا أَسْقَطَ حَرْفًا , [held by him on whose authority it is mentioned to mean He spoke speech, and did not drop a letter, or a word; for this is] said by Yaakoob to be like دَخَلْتُ بِهِ and أَدْخَلْتُهَ , &c. (S.) سَقَطَ ذِكْرُهُ [The mention of him, or it, was, or became, dropped, left out, or omitted]. (TA, passim.) And سَقَطَ الرَّجُلُ The man's name fell out, or became dropped, from the register of soldiers or pensioners. (TA.) سَقَطَتْ قُوَّتُهُ دُونَ بُلُوغِ الأمْرِ [His power fell short of the attainment or accomplishment, of the affair.] (TA in art. ذرع .) [ سَقَطَ , inf. n. سُقُوطٌ , likewise signifies It (a claim or demand, a due, an argument or a plea, a condition, a law, a command or prohibition, a gift, a reward, a punishment, a good action, a sin, &c.,) became null, annulled, void, of no force, or of no account; as though it fell to the ground, or became dropped; whence سَقَطَ حُكْمُهُ , by which phrase بَطَلَ , q. v., is expl. in the Msb.] You say, سَقَطَ الفَرْضُ [The assigned, or appointed, gift, or soldier's stipend or pay, became annulled], meaning سَقَطَ طَلَبُهُ وَالأَمْرُ بِهِ [the demand for it and the order for it became dropped]. (Msb.) And إِذَاصَحَّتِ المَوَدَّةُ سَقَطَتٌ شُرُوطُ الأَدَبِ وَ التَّكْلِيفِ [When love, or affection, is free from imperfection, the conditions of politeness and constraint become annulled]. (TA.) And سَقَطَتْ خَطَايَاهُ His sins fell [from him]; went away; or departed. (TA in art. خر .) سَقَطَ الحَرُّ , (M, K,) aor. سَقُطَ , inf. n. سُقُوطٌ , (M,) The heat fell [like as one says of rain]; (M, K;) it befell; (TA;) it came. (K.) But سَقَطَ عَنَّا الحَرَّ The heat left us or quitted us: (IAar, M, K:) as though the verb had two contr. significations. (M, K. *) سَقَطَ الحَدِيثُ مِنْكَ إِلَيْهِ وَمِنْهُ إِلَيْكَ [Discourse fell from thee to him, and from him to thee]: (M:) or سَقَطَ مِنْ كُلٍ عَلَى الاّخَرِ [it fell from each to the other]. (K.)