maṣdarسُرًى سَرْىٌmuḍāriʿيَسْرِى
Core sense — he journeyed, or travelled, by night; it crept along; it pervaded himgenerated
1.1he journeyed, or travelled, by night, in a general sense—سَرَى اللَّيْلَ
The verb is also said as بِاللَّيْلِ..
Maṣdar سُرًى, مَسْرًى, سَرْيَةٌ, سُرْيَةٌ, and سِرَايَةٌ.
The form of the first of these maṣdars is rare among maṣdars, because it is one of the forms of plurals; this is shown by the fact that some of the Arabs, namely Benoo-Asad, make it and هُدًى feminine, supposing them to be plurals of سُرْيَةٌ and هُدْيَةٌ. Lh knew سُرًى only as a feminine noun.
Or the maṣdar is سَرْىٌ, while سُرْيَةٌ and سَرْيَةٌ are more special in meaning, as will be shown under سَرْيَةٌ, and سُرًى is the plural of سُرْيَةٌ. Or سَرْيَةٌ is an ism waḥda, سُرْيَةٌ is a simple noun, and so are سُرًى and سِرَايَةٌ, as some say.
he journeyed by night—اسرى
Accord. to AZ, in the first part of the night, in the middle of it, and in the last part of it.
This is the dialect of El-Hijáz; maṣdar إِسْرَآءٌ; also استرى, and perhaps تسرّى as well.
[See also سُرًى and سَرْيَةٌ below.]
they went away in the manner of a hedgehog's night-travelling, that is, they went away by night—ذَهَبُوا إِسْرَآءَ قُنْفُذٍ
A proverb; so said because the قنفذ goes all night and does not sleep.
1.1.1
Hence, as denoting unseen progress, said of the root of a tree: it crept along beneath the ground; muḍāriʿ as above.
1.1.2figurative · مجازthe root, or strain, of evil crept in the man—سَرَى عِرْقُ السُّوْءِ فِى الإِنْسَانِ
It is said also of ideal things, as being likened to bodily things, by extension of the meaning, or as a metaphor: of calamities, wars, and anxieties. In these cases the predominant maṣdars are سِرَايَةٌ and سَرَيَانٌ.
the poison crept in him, or pervaded him—سَرَى فِيهِ السَّمُّ
Es-Sarakustee.
One says the like of wine, and of things like these two. El-Fárábee. [See also دَبَّ.]
the wound extended to the soul—سَرَى الجُرْحُ إِلَى النَّفْسِ
his hand was cut off, and it extended to his upper arm—قُطِعَ كَفُّهُ فَسَرَى إِلَى سَاعِدِهِ
the prohibition passed by transmission—سَرَى التَّحْرِيمُ
the emancipation passed by transmission—العِتْقُ
anxiety came upon him by night—سَرَى عَلَيْهِ الهَمُّ
his anxiety went away—سَرَى هَمُّهُ
and by the night when it goes away—وَٱللَّيْلِ إِذَا يَسْرِ
The lawyers say this, meaning that the pain of the wound continued until death followed.
Meaning that the effect of the wound passed by transmission.
These phrases are current among the lawyers, but are not mentioned in books of repute, though they agree with the others coming before and after them.
Kur 89:3. Or, as some say, when one journeys in it, like لَيْلٌ نَائِمٌ, which means "night in which one sleeps". The final ى of the verb is dropped because it ends a verse.
1.1.3he made him journey by night; he transported him by night—سَرَى بِهِ
The verb is made transitive by means of ب. In like manner, and more commonly, أَسْرَى بِهِ and أَسْرَاهُ, as one says أَخَذَ بِالخِطَامِ as well as اخذ الخِطَامَ.
Extolled be the glory of Him who transported His servant by night!—سُبْحَانَ ٱلَّذِى أَسْرَى بِعَبْدِهِ لَيْلًا
Kur 17:1. It is an instance of corroboration, like the sayings سِرْتُ أَمْسِ نَهَارًا and البَارِحَةَ لَيْلًا; or the meaning is simply سَيَّرَهُ.
Accord. to 'Alam-ed-Deen Es-Sakháwee, لَيْلًا is added, although الإِسْرَآء is not otherwise than by night, because the space over which he was transported cannot be crossed in less than forty days, but was crossed by him in one night; as though the meaning intended were فِى لَيْلٍ وَاحِدٍ, and it denotes wonder.
لَيْلًا is used here instead of لَيْلَةً, because when they say سَرَى لَيْلَةً the meaning is generally that he spent the whole night in journeying.
Er-Rāghib holds the verb here to be from سَرَاةٌ, meaning "a wide tract of land", to belong to art. سرو, and to be like أَجْبَلَ and أَتْهَمَ, the meaning being: who transported his servant over a wide tract of land. But this is strange.
1.2he threw his goods, or his utensils and furniture, upon the back of his beast—سَرَى مَتَاعَهُ
.
1.2.1he removed the garment from over me—سَرَى عَنِّى الثَّوْبَ
. But و is more approved as the final radical: see 1 in art. سرو.
I pulled off the garment—سَرَيْتُ الثَّوْبَ
Also سَرَّيْتُهُ.
it was removed from over him, and removed from its place—سُرِّىَ عَنْهُ
The teshdeed denotes intensiveness.
Qur’ānic occurrences Form 1
89:4
وَٱلَّيْلِ إِذَا يَسْرِAnd by the Night when it passeth away;-
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, (S, M, K,) or سَرَى اللَّيْلَ (Msb) and بِاللَّيْلِ , (Mgh, Msb,) aor. يَسْرِى , (K,) inf. n. سُرًى (S, M, Mgh, K) and مَسْرًى (S, K) and سَرْيَةٌ and سُرْيَةٌ (M, K) and سِرَايَةٌ ; (S, * and TA as from the K, but not in the CK nor in my MS. copy of the K;) the first of a form rare among inf. ns., because it is one of the forms of pls., as is shown by the fact that some of the Arabs make it and هُدًى fem., namely, Benoo-Asad, supposing them to be pls. of سُرْيَةٌ and هُدْيَةٌ , (S,) and Lh knew not سُرًى but as a fem. noun; (M;) or the inf. n. is سَرْىٌ , and سُرْيَةٌ and سَرْيَةٌ are more special [in meaning, as will be shown below, voce سَرْيَةٌ ], and سُرًى is pl. of سُرْيَةٌ ; (Msb;) or سَرْيَةٌ is an inf. n. un., and سُرْيَةٌ is a simple subst., and so is سُرًى , (S, TA,) and so is سِرَايَةٌ (Msb, TA) also, as some say; (TA;) He journeyed, or travelled, by night, or in the night, (S, M, Mgh, Msb, K,) in a general sense; (M, K;) accord. to AZ, in the first part part of the night, and in the middle thereof, and in the last part thereof; (Msb, TA;) and اسرى signifies the same (S, M, Mgh, Msb, K) in the dial. of El-Hijáz, (S, Msb,) inf. n. إِسْرَآءٌ ; (M;) as also استرى ; (M, K;) and perhaps تسرّى likewise. (Mgh.) [See also سُرًى and سَرْيَةٌ below.] It is said in a prov., ذَهَبُوا إِسْرَآءَ قُنْفُذٍ [They went away in the manner of a hedge-hog's night-travelling; meaning they went away by night]; because the قنفذ goes all the night, not sleeping. (M.) [Hence, as denoting unseen progress,] it is said also of the root of a tree, meaning It crept along beneath the ground; (Az, M, K;) aor. as above, (M,) inf. n. سَرْىٌ . (TA.) And it is said of ideal things, as being likened to corporeal things; tropically, and by extension of the signification; (Msb, TA;) or metaphorically; [as, for instance,] of calamities, and wars, and anxieties: (M, TA:) and the predominant inf. ns. [in these cases] are سِرَايَةٌ and سَرَيَانٌ . (TA.) One says, سَرَى عِرْقُ السُّوْءِ فِى الإِنْسَانِ [The root, or strain, of evil crept in the man]. (Es-Sarakustee, Msb, TA.) And سَرَى فِيهِ السَّمُّ [The poison crept in him, or pervaded him]; and similarly one says of wine; and of the like of these two things. (El-Fárábee, Msb, TA. [See also دَبَّ .]) And the lawyers say, سَرَى الجُرْحُ إِلَى النَّفْسِ [The wound extended to the soul], meaning that the pain of the wound continued until death ensued in consequence thereof: (Mgh, * Msb, TA:) and قُطِعَ كَفُّهُ فَسَرَى إِلَى سَاعِدِهِ [His hand was cut off, and it extended to his upper arm], meaning that the effect of the wound passed by transmission: and سَرَى التَّحْرِيمُ , and العِتْقُ , The prohibition, and the emancipation, [extended, or] passed by transmission: phrases current among the lawyers, but not mentioned in books of repute, though agreeable with others here preceding and following. (Msb, TA.) One says also, سَرَى عَلَيْهِ الهَمُّ Anxiety came to him [or upon him] by night: and سَرَى هَمُّهُ His anxiety went away. (Msb, TA.) And similar to these is the phrase in the Kur [lxxxix. 3], وَٱللَّيْلِ إِذَا يَسْرِ And by the night when it goes away: (Msb, TA:) or, as some say, when one journeys in it; like as one says لَيْلٌ نَائِمٌ meaning “ night in which one sleeps: ” the [final] ى [of the verb] is elided because it terminates a verse. (TA.) It is made trans. by means of ب : (Msb:) one says, سَرَى بِهِ [He made him to journey, or travel, or he transported him, by night, or in the night; or it may be rendered he journeyed, or travelled, with him, by night, or in the night]; (M, Msb, K;) and in like manner, [and more commonly,] أَسْرَى بِهِ ; (S, M, Msb, K;) and أَسْرَاهُ ; (S, M, K;) like as one says, أَخَذَ بِالخِطَامِ as well as اخذ الخِطَامَ . (S.) As to the saying in the Kur [xvii. 1], سُبْحَانَ ٱلَّذِى أَسْرَى بِعَبْدِهِ لَيْلًا [Extolled be the glory of Him who transported his servant by night!], it is an instance of corroboration, (S, K, * TA,) like the saying, سِرْتُ أَمْسِ نَهَارًا and البَارِحَةَ لَيْلًا : (S, TA:) or the meaning is [simply] سَيَّرَهُ : (K, TA:) accord. to 'Alam-ed-Deen Es-Sakháwee, لَيْلًا is added, although الإِسْرَآء is not otherwise than by night, because the space over which he was transported is not to be traversed in less than forty days, but was traversed by him in one night; as though the meaning [intended] were, فِى لَيْلٍ وَاحِدٍ ; and it denotes wonder: لَيْلًا is here used instead of لَيْلَةً because when they say سَرَى لَيْلَةً the meaning generally is he occupied the whole of the night in journeying: Er-Rághib holds the verb in this instance to be from سَرَاةٌ signifying “ a wide tract of land, ” to belong to art. سرو , and to be like أَجْبَلَ and أَتْهَمَ ; the meaning being, who transported his servant over a wide tract of land: but this is strange. (TA.) سَرَى مَتَاعَهُ , (M, K,) aor. يَسْرِى , (M, TA,) inf. n. سَرْىٌ , (TA,) He threw his goods, or utensils and furniture, upon the back of his beast. (M, K.) And سَرَى عَنِّى الثَّوْبَ , inf. n. سَرْىٌ , He removed from over me the garment: but و is more approved [as the final radical: see 1 in art, سرو ]. (M, TA.) You say, سَرَيْتُ الثَّوْبَ and سَرَّيْتُهُ I pulled off the garment: and سُرِّىَ عَنْهُ It was removed from over him, and removed from its place: the teshdeed denotes intensiveness. (TA.)