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سرف

Form 1 · Form 4 · Form 5  ·  15 entries  ·  Qur'ānic frequency 23

Form 1سَرِفَ5 senses · 2 main
muḍāriʿـَيَفْعَلُ·ـُيَفْعُلُmaṣdarسَرَفٌ سَرْفٌ

Core sense — he was unmindful of it, he was ignorant of it; it ate a tree's leavesgenerated

1.1he was unmindful of it; he was ignorant of it; he missed itسَرِفَهُ

He was ignorant; or he was unmindful, negligent, or heedless.. In these senses it is transitive.

Said of a thing.. In some of the sources only the maṣdar of the verb in this sense is mentioned, explained as synonymous with خَطَأٌ. Synonymous with أَخْطَأَهُ.

I sought them and missed them, or I was ignorant of themطَلَبْتُهُمْ فَسَرِفْتُهُمْ
he passed by the people, or party, and left them behind himسَرِفَ القَوْمَ
[I passed by you and] I was unmindful of youمَرَرْتُ بِكُمْ فَسَرِفْتُكُمْ

As is related of an Arab of the desert: some companions of his made an appointment to meet him in a certain place in the mosque, and he broke his promise; when asked about it, he said this.

And hence the saying of Jereer, praising the Benoo-Umeiyeh: [They gave a hundred camels, eight persons driving them, or urging them by singing to them: there was not in their gift reproach for a benefit conferred, nor] unmindfulness.

shāhid
أَعْطَوْا هُنَيْدَةَ يَحْدُوهَا ثَمَانِيَةٌمَا فِى عَطَائِهِمُ مِنٌّ وَلَا سَرَفُ

Or the meaning is, nor missing; that is, they did not miss the proper place of the gift by giving it to those who did not deserve it and refusing it to the deserving.

I was unacquainted with, or did not know, his oathسَرِفْتُ يَمِينَهُ
1.1.1

[سَرَفٌ is also, as explained below, synonymous with إِسْرَافٌ, but as a noun, having no verb properly belonging to it.]

1.2figurative · مجازit ate the leaves of the treeسَرَفَتِ الشَّجَرَةَ

Said of the سُرْفَة [q. v.]..

it ate the woodسَرَفَتِ الخَشَبَ

Likewise said of the سُرْفَة.

the tree had its leaves eatenسُرِفَتِ الشَّجَرَةُ

. Eaten by the سُرْفَة, or smitten, or lighted on, by the سُرْفَة.

the wood was eatenسَرِفَ الخَشَبُ

Eaten by the سُرْفَة. The verb in this phrase is quasi-passive of the verb in the phrase سَرَفَتِ السُّرْفَةُ الخَشَبّ, just as حَطِمَ and صَعِقَ are quasi-passives of the verbs in the phrases حَطَمَتْهُ السِّنُّ and صَعَقَتْهُ السَّمَآءُ.

the wheat, or food, became cankered, or eaten awayسَرِفَ الطَّعَامُ

As though smitten, or lighted on, by the سُرْفَة.

1.2.1figurative · مجازthe ear of the sheep, or goat, was entirely cut offسُرِفَتْ أُذُنُ الشَّاةِ
1.2.2figurative · مجازshe injured her child by too much milkسَرَفَتْ وَلَدَهَا

Said of a mother.

Show Lane's original text
, aor. سَرَفَ , inf. n. سَرَفٌ , He was ignorant: or he was unmindful, negligent, or heedless. (Msb.) [In these senses it is trans.: you say,] سَرِفَهُ , (S, M, K,) aor. سَرَفَ , (K,) inf. n. سَرَفٌ , (S, * M, K, *) He was unmindful, negligent, or heedless, of it; (S, M, K;) namely, a thing: (S, M:) and he was ignorant of it: (S, K:) and he missed it; (S, * M, K; * [in the first and third of which, only the inf. n. of the verb in this sense in mentioned, and expl. as syn. with خَطَأٌ ;]) syn. أَخْطَأَهُ . (M.) And طَلَبْتُهُمْ فَسَرِفْتُهُمْ I sought them and missed them: or was ignorant of them. (Msb.) And سَرِفَ القَوْمَ He passed by the people, or party, and left them behind him. (M.) As relates, of an Arab of the desert, with whom some companions of his made an appointment to meet him in a certain place of the mosque, and to whom he broke his promise, that, being asked respecting that, he said, مَرَرْتُ بِكُمْ فَسَرِفْتُكُمْ , meaning [I passed by you and] I was unmindful of you. (S.) And hence the saying of Jereer, (S, TA,) praising the Benoo-Umeiyeh, (TA,) 1 meaning [They gave a hundred camels, eight persons driving them, or urging them by singing to them: there was not in their gift reproach for a benefit conferred, nor] unmindfulness: or the meaning is, nor missing ( خَطَأٌ ); that is, they did not miss the proper place of the gift by their giving it to such as did not deserve it and refusing it to the deserving. (S, TA.) You say also, سَرِفْتُ يَمِينَهُ I was unacquainted with, or knew not, his oath. (TA.) أَعْطَوْا هُنَيْدَةَ يَحْدُوهَا ثَمَانِيَةٌ | مَا فِى عَطَائِهِمُ مِنٌّ وَلَا سَرَفُ [ سَرَفٌ is also, as expl. below, syn. with إِسْرَافٌ , but as a subst., having no verb properly belonging to it.] سَرَفَتِ الشَّجَرَةَ , (ISk, S, K,) aor. سَرُفَ , inf. n. سَرْفٌ , (ISk, S,) said of the سُرْفَة [q. v.], It ate the leaves of the tree: (ISk, S, K:) and سَرَفَتِ الخَشَبَ is likewise said of the سُرْفَة [as meaning it ate the wood]. (Z, TA.) And سُرِفَتِ الشَّجَرَةُ , (ISk, S, M, TA,) inf. n. سَرْفٌ , (ISk,) The tree had its leaves eaten by the سُرْفَة : (S:) or was smitten, or lighted on, by the سُرْفَة : (ISk, M, TA:) and سَرِفَ الخَشَبُ [the wood was eaten by the سُرْفَة ], the verb in this phrase being quasi-pass. of the verb in the phrase سَرَفَتِ السُّرْفَةُ الخَشَبّ , like as حَطِمَ and صَعِقَ are quasi-passives of the verbs in the phrases حَطَمَتْهُ السِّنُّ and صَعَقَتْهُ السَّمَآءُ : (Z, TA:) and [hence] one says also, سَرِفَ الطَّعَامُ The wheat, or food, was, or became, cankered, or eaten away; as though smitten, or lighted on, by the سُرْفَة . (M, TA.) [Hence also,] سُرِفَتْ أُذُنُ الشَّاةِ The ear of the sheep, or goat, was entirely cut off. (A, TA.) And سَرَفَتْ وَلَدَهَا She (a mother) injured her child by too much milk. (A, K, * TA.)
Form 4اسرف1 sense
maṣdarإِسْرَافٌ

Core sense — he exceeded the just limits; he was extravagant in expendituregenerated

4.1he was hasty in respect of his propertyاسرف فِى مَالِهِ

He exceeded, or went beyond, the just bound, limit, or measure; he acted extravagantly or immoderately..

Or إِسْرَافٌ means being extravagant in expenditure, synonymous with تَبْذِيرٌ; or so إِسْرَافٌ فِى النَّفَقَةِ.

Or, as some say, تبذير means exceeding in respect of the right objects of expenditure, which is ignorance of the [right] manner and of the things that should prevent it; and اسراف means exceeding with respect to quantity in expenditure, which is ignorance of the values of the right objects. MF, in the article بذر.

Or the latter means expending otherwise than in obedience to God, whether little or much (Sufyán); and so does سَرَفٌ. It is also said to mean eating what it is not lawful to eat, and this is said to be the meaning in Qur'ān 6:142 or 7:29; and putting a thing in a wrong place, as when one spends his money on a wrong object. According to Iyás Ibn-Moʿáwiyeh, الإِسْرَافُ is that action by which one falls short of what is due to God.

he exceeded the just limits in speechاسرف فِى الكَلَامِ
he exceeded the just limits in slayingفِى القَتْلِ

That is, in expending it, without following a just course or keeping within due bounds.

Of الإِسْرَافُ فِى القَتْلِ, which is forbidden in Qur'ān 17:35, it is said to mean: the slaying of another than the slayer of one's companion; or the slaying of the slayer without the authority of the Sultan; or not being content with slaying one, but slaying a number of persons, because of the high rank of the slain and the low condition of the slayer; or the slaying of one higher in rank than the slayer; or the slaying of two when the slayer is one; or maiming or mutilating [before slaughter].

the committing of many faults, offences, or crimes, and sinsإِسْرَافٌ
he ate it hastilyأَكَلَهُ إِسْرَافًا
he ate it hastilyسَرَفًا
Qur’ān 6:142 approximate — somewhere between 6:125 and 6:151 Lane cites “Kur vi. 142”
Qur’ān 17:34 approximate — somewhere between 17:13 and 17:44 Lane cites “Kur xvii. 35”
Qur’ān 6:141 located by this root inside the range Lane’s citation allows
وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّـٰتٍ مَّعْرُوشَـٰتٍ وَغَيْرَ مَعْرُوشَـٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَـٰبِهًا وَغَيْرَ مُتَشَـٰبِهٍ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ

It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Qur’ānic occurrences Form 4 1 shown of 6
25:67
وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا

Those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes);

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (Msb,) inf. n. إِسْرَافٌ , (M, Msb,) He exceeded, or transgressed, the just, or right, bound, or limit, or measure; acted extravagantly, exorbitantly, or immoderately: (M, Msb:) or إِسْرَافٌ signifies the being extravagant in expenditure, syn. تَبْذِيرٌ ; (K) or so إِسْرَافٌ فِى النَّفَقَةِ : (S, TA:) or, as some say, تبذير means the “ exceeding in respect of the right objects of expenditure, ” which is ignorance of the [right] manner, and of things that should prevent it; and اسراف means the exceeding with respect to quantity [in expenditure], and is ignorance of the values of the right objects: (MF in art. بذر :) or the latter signifies the expending otherwise than in obedience of God, (Sufyán, K, * TA,) whether little or much; (TA;) as also سَرَفٌ : (M, TA:) it is also said to mean the eating that which it is not lawful to eat; and this is said to be meant in the Kur vi. 142 or vii. 29: and the putting a thing in a wrong place [as when one expends his money upon a wrong object]: and accord. to Iyás Ibn-Mo'áwiyeh, الإِسْرَافُ is that [action] whereby one falls short of what is due to God. (TA.) You say also, اسرف فِى مَالِهِ , meaning He was hasty in respect of his property, [i. e. in expending it,] without pursuing the just course, or keeping within due bounds. (M.) And اسرف فِى الكَلَامِ and فِى القَتْلِ He exceeded the due bounds, or just limits, in speech, and in slaying. (M.) الإِسْرَافُ فِى القَتْلِ , which is forbidden in the Kur xvii. 35, is said to mean The slaying of another than the slayer of one's companion: (Zj, M, Mgh: *) or the slaying the slayer without the authority of the Sultán: or the not being content with slaying one, but slaying a number of persons, because of the high rank of the slain and the low condition of the slayer: or the slaying one higher in rank than the slayer: (Zj, M:) or the slaying two when the slayer is one: or the maining or mutilating [before slaughter]. (Mgh.) إِسْرَافٌ also signifies The committing of many faults, offences, or crimes, and sins. (TA.) And you say, أَكَلَهُ إِسْرَافًا (TA) and سَرَفًا , (M, TA,) meaning He ate it hastily. (M, TA.)
Form 5تسرّف1 sense

Core sense — he sucked; he ate, gnawed, or devouredgenerated

5.1

He sucked; and he ate, gnawed, or devoured. Apparently from سُرْفَةٌ [q. v.]; see also سَرَفَتِ الشَّجَرَةَ and the like, in the latter half of the first paragraph.

Show Lane's original text
He sucked: and ate, gnawed, or devoured. (KL. [App. from سُرْفَةٌ , q. v. See also سَرَفَتِ الشَّجَرَةَ , &c., in the latter half of the first paragraph.])

Derived nouns 12

Nounسَرَفْ5 senses · 1 main

Core sense — excess, extravagance; water going to waste; addictedness to a thinggenerated

1

Maṣdar of سَرِفَ [q. v.].

1.1

Also a noun from أَسْرَفَ, the same as إِسْرَافٌ: excess, or going beyond the just bound, limit, or measure; extravagant or immoderate action or conduct; the opposite of قَصْدٌ. See also Form 4, in two places.

1.2figurative · مجاز — inferredthe water of the watering-trough, or tank, ran to waste, or overflowed from its sidesذَهَبَ مَآءُ الحَوْضِ سَرَفًا

The overflowing of water from the sides of a watering-trough, or tank.

Or سَرَفُ المَآءِ means what goes, of water, without irrigating and without profit; or rather its going for nothing.

the well irrigated the palm-trees, and the rest of the water went for nothing, in wasteأَرْوَتِ البِئْرُ النَّخِيلَ وَذَهَبَ بَقِيَّةُ المَآءِ سَرَفًا
1.3there is an addictedness to flesh-meat like the addictedness to wineإِنَّ لِلَّحْمِ سَرَفًا كَسَرَفِ الخَمْرِ

Also addictedness to a thing, or in respect of wine.

Said in a tradition of ʿÁïsheh.

That is, one accustomed to it is addicted to eating it, as one who is constantly drinking wine is addicted to it, having little self-restraint from it. Or the meaning here is unmindfulness [of consequences with respect to flesh-meat and the like]. Or corruptness of conduct, arising from hardness of heart, daringness to disobey, and self-impulsion to the gratification of appetite. Or the meaning may be that there is an extravagance with respect to flesh-meat and the like, from الإِسْرَافُ, in expenditure for what is not needed, or otherwise than in obedience to the law of God.

1.4the man shall not take a thing as spoil that is of high and great estimation, he being a believerلَا يَنْتَهِبُ الرَّجُلُ نُهْبَةً ذَاتَ سَرَفٍ وَهُوَ مُؤْمِنٌ

Said in a tradition; the meaning is ذَاتَ شَرَفٍ وَقَدْرٍ كَبِيرٍ. People disapprove of that. It is also related with ش [i. e. ذات شَرَفٍ].

Show Lane's original text
inf. n. of سَرِفَ [q. v.]. (S, * M, Msb, K. *) And also a subst. from أَسْرَفَ ; (Msb;) i. q. إِسْرَافٌ ; (M;) signifying Excess, or transgression, of the just, or right, bound, or limit, or measure; extravagant, exorbitant, or immoderate, action or conduct; (M, Msb, TA;) contr. of قَصْدٌ . (S, K.) See also 4, in two places. [Hence,] The overflowing of water from the sides of a watering-trough, or tank; as in the saying, ذَهَبَ مَآءُ الحَوْضِ سَرَفًا The water of the watering-trough, or tank, [went away running to waste, or] overflowed from its sides: (K, TA:) or سَرَفُ المَآءِ means what goes, of water, without irrigating and without profit: [or rather its going for nought:] you say, أَرْوَتِ البِئْرُ النَّخِيلَ وَذَهَبَ بَقِيَّةُ المَآءِ سَرَفًا [The well irrigated the palmtrees, and the rest of the water went for nought, in waste]. (Sh, TA.) And Addictedness ( ضَرَاوَةٌ , S, K, or لَهَجٌ M) to a thing, (M,) or in respect of wine. (K, TA.) It is said in a trad. (S, M) of 'Áïsheh, (TA,) إِنَّ لِلَّحْمِ سَرَفًا كَسَرَفِ الخَمْرِ [Verily there is an addictedness to flesh-meat like the addictedness to wine]: (S, M, TA:) i. e. he who is accustomed to it is addicted to the eating thereof, like as he who is constantly drinking wine is addicted thereto, having little selfrestraint therefrom: or the meaning here is unmindfulness [of consequences with respect to flesh-meat &c.]: or corruptness of conduct, arising from hardness of heart, and daringness to disobey, and self-impulsion to the gratification of appetite: (TA:) or it may be [that the meaning is, there is an extravagance with respect to flesh-meat &c.,] from الإِسْرَافُ (S, TA) in expenditure for that which is not needed, or otherwise than in obedience [to the law of God]. (TA.) It is also said in a trad., لَا يَنْتَهِبُ الرَّجُلُ نُهْبَةً ذَاتَ سَرَفٍ وَهُوَ مُؤْمِنٌ , meaning, ذَاتَ شَرَفٍ وَقَدْرٍ كَبِيرٍ [i. e. The man shall not take a thing as spoil that is of high and great estimation, he being a believer]: (K, TA:) [for] people disapprove of that: (TA:) and it is also related with ش [i. e. ذات شَرَفٍ ]. (K.)
Nounسَرِفٌ2 senses · 1 main

Core sense — ignorant; unmindful, heedless; having little intellectgenerated

1figurative · مجازa man missing, or mistaking, in heart or mind; heedless in itرَجُلٌ سَرِفٌ الفُؤَادِ

Ignorant, as also مُسْرِفٌ; or unmindful, negligent, or heedless.

a man having little intellect, or corrupt in intellectرَجُلٌ سَرِفُ العَقْلِ

According to Z, from سَرَفَتِ السُّرْفَةُ الخَشَبَ, of which the quasi-passive is سَرِفَ [q. v.; meaning that it is from سَرِفٌ as an ism fāʿil of this latter verb].

1.1a land abounding with the worm, or small creeping thingأَرْضٌ سَرِفَةٌ
a valley abounding with the worm, or small creeping thingوَادٍ سَرِفٌ

The creature meant is the سُرْفَة.

Show Lane's original text
Ignorant; (IAar, M, Msb, TA;) as also مُسْرِفٌ : (IAar, TA:) or unmindful, negligent, or heedless. (Msb.) And رَجُلٌ سَرِفٌ الفُؤَادِ A man missing, or mistaking, in heart, or mind; negligent, or heedless, therein. (S, K, TA.) And رَجُلٌ سَرِفُ العَقْلِ A man having little intellect, or intelligence: or corrupt in intellect; accord. to Z, from سَرَفَتِ السُّرْفَةُ الخَشَبَ , of which the quasipass. is سَرِفَ [q. v.; meaning that it is from سَرِفٌ as a part. n. of this latter verb]. (TA.) أَرْضٌ سَرِفَةٌ , (S, M, K,) and وَادٍ سَرِفٌ , (M, TA,) A land, and a valley, abounding with the [worm, or caterpillar, or small creeping thing, called] سُرْفَة . (S, M, * K, TA.)
Nounسُرُفٌ1 sense

Core sense — a white substance resembling the web of the silkwormgenerated

1

Ibn-ʿAbbād: a certain white thing, or substance, resembling the web of the silkworm.

Show Lane's original text
A certain white thing [or substance] resembling the web of the silkworm. (Ibn-'Abbád, O, K.)
Nounسُرْفَةٌ1 sense

Core sense — a small caterpillar that builds itself a case of bits of woodgenerated

1

A worm, or caterpillar, or small creeping thing: a small creeping thing that makes for itself a four-sided habitation of fragments of wood, joining them together with its spittle, in the form of a نَاؤُوس [here meaning coffin], which it then enters, and dies in.

Or the silkworm.

Or a certain small dust-coloured creeping thing that builds a beautiful habitation in which it lives.

Or a very small creeping thing, like half a lentil, that bores into a tree and then builds inside it a habitation of pieces of wood, joined together by something like a spider's web.

Or a very small dust-coloured creeping thing that comes to a piece of wood and hollows it out, then brings a bit of wood and puts it inside, then another, then another, and then weaves something like a spider's web.

Or, according to AHn, a certain small creeping thing, like the worm, tending somewhat to blackness, found on the plants called حَمْض, which builds a four-sided habitation of pieces of wood, joining their ends together with something resembling a spider's web.

Or the caterpillar that weaves a web on certain trees, and eats their leaves, and destroys the rest of them by that weaving.

Or a certain caterpillar like the finger, hairy, speckled with black or white, that eats the leaves of trees so as to leave them bare.

Or a certain caterpillar that weaves round itself, of the size of the finger in length, something like the قِرْطَاس [or roll, or scroll, of paper], which it enters, so becoming unattainable.

Or a certain light, small creeping thing, like a spider.

Plural سُرَفٌ.

Hence the proverb أَصْنَعُ مِنْ سُرْفَةٍ [More skilled in fabricating than a سُرْفَة]. One also says أَخَفُّ مِنْ سُرْفَةٍ [Lighter than a سُرْفَة].

Show Lane's original text
[A certain worm, or caterpillar, or small creeping thing;] a small creeping thing that makes for itself a habitation, (S, K,) four-sided, or square, (S,) of fragments of wood, (S, K,) joining them together by means of its spittle, in the form of a نَاؤُوس [here meaning coffin], (S,) which it then enters, and [therein it] dies: (S, K:) or the silkworm: or a certain small creeping thing, dust-coloured, that constructs a beautiful habitation in which it is: or a very small creeping thing, like the half of a lentil, that bores a tree, and then constructs therein a habitation of pieces of wood, which it conjoins by means of what resembles the web of the spider: or a very small dust-coloured creeping thing, that comes to a piece of wood and excavates it, and then brings a bit of wood and puts it therein, then another, then another, and then weaves what resembles the web of the spider: or, accord. to AHn, a certain small creeping thing, like the worm, inclining in some degree to blackness, found upon the [plants called] حَمْض , that constructs a four-sided, or square, habitation, of pieces of wood, joining the extremities of these together by means of a thing [or substance] resembling the web of the spider: or the worm [or caterpillar] that weaves [a web] upon certain trees, and eats their leaves, and destroys the rest thereof by that weaving: or a certain worm [or caterpillar] like the finger, hairy, speckled with black or white, that eats the leaves of trees so as to make them bare: or a certain worm [or caterpillar] that weaves upon itself, of the size of the finger in length, a thing like the قِرْطَاس [or roll, or scroll, of paper], which it enters, so becoming unattainable: or a certain light, small creeping thing, like a spider: (M:) pl. سُرَفٌ . (TA.) Hence the prov., أَصْنَعُ مِنْ سُرْفَةٍ [More skilled in fabricating than a سُرْفَة ]. (S, M, K.) And one says also, أَخَفُّ مِنْ سُرْفَةٍ [Lighter than a سُرْفَة ]. (M.)
Nounسَرَافٌ1 sense

Core sense — the eating away of a tree by wood-frettersgenerated

1

According to Freytag, who has not named his authority: the eating away of a tree by wood-fretters. By “teredines” he means سُرَف, plural of سُرْفَةٌ.

Show Lane's original text
[ , accord. to Freytag, (but he has not named his authority,) The erosion of a tree by wood-fretters (“ teredines, ” by which he means سُرَف , pl. of سُرْفَةٌ ).]
Nounسَرُوفٌ1 sense

Core sense — hard, severe; great, formidable, said of a daygenerated

1

Hard, severe, or difficult; great, momentous, or formidable. An adjective applied to a day.

Show Lane's original text
Hard, severe, or difficult; great, momentous, or formidable: (O, K, TA:) an epithet applied to a day. (O, TA.)
Nounسَرِيفٌ1 sense

Core sense — a row of grape-vinesgenerated

1

A row of grape-vines.

Show Lane's original text
A row of grape-vines. (O, K.)
Nounسَرَافِيلُ1 sense

Core sense — the name of a certain angelgenerated

1

See إِسْرَافِيلُ below.

Show Lane's original text
: see إِسْرَافِيلُ , below.
Nounأُسْرُفٌ1 sense

Core sense — lead, or black lead, or tin, or pewtergenerated

1

The same as آنُكٌ [i. e. lead, or black lead, or tin, or pewter]; of Persian origin, arabicized, from سُرُبْ or أُسْرُبْ. [See also أُسْرُبٌ.]

Show Lane's original text
i. q. آنُكٌ [i. e. Lead, or black lead, or tin, or pewter]; (O, K;) of Pers. origin, (O,) arabicized, from سُرُبْ , (O, L, K,) or أُسْرُبْ . (CK.) [See also أُسْرُبٌ .]
Nounإِسْرَافِيلُ1 sense

Core sense — the name of a certain angel, who is to blow the horn at the resurrectiongenerated

1

El-Kanánee used to say سَرَافِيلُ.

The name of a certain angel. M mentions it among quadriliteral-radical words, but says there that the إ may be radical.

The angel who is to blow the horn on the day of resurrection. [See رُوحَانِىٌّ.]

A foreign word prefixed, or as though prefixed, to إِيلُ.

إِسْرَافِينُ is a dialectal variant of the same, as they also said جَبْرِينُ, إِسْمَاعِينُ, and إِسْرَائِينُ.

Lane cites “Jel in vi. 73” — a commentary, not the verse; no modern number is given
Show Lane's original text
, (S, M, O, K,) and El-Kanánee used to say سَرَافِيلُ , the name of A certain angel; (M; [in which it is mentioned among quadriliteral-radical words; but it is there said that the إ may be radical;]) the angel who is to blow the horn on the day of resurrection: (Jel in vi. 73, &c.:) [see رُوحَانِىٌّ :] a foreign word (S, O, K) prefixed, (K,) or as though prefixed, (S, O,) to إِيلُ : (S, O, K:) and إِسْرَافِينُ is a dial. var. of the same; (Kh, S, M, O, K;) like as they said جَبْرِينُ and إِسْمَاعِينُ and إِسْرَائِينُ . (Akh, S, O.)
Nounمُسْرِفٌ3 senses · 1 main

Core sense — one who exceeds the just limits, extravagant; a disbelievergenerated

1

[Exceeding, or going beyond, the just bound, limit, or measure; acting extravagantly, and the like: see its verb, Form 4.]

1.1

See also سَرِفٌ.

1.2

Also: denying, or refusing to acknowledge, the favours or benefits of God, or His unity, and His prophets and law; a disbeliever, an unbeliever, or an infidel. It is said to be used in this sense in Qur'ān 40:36.

Qur’ān 40:35 approximate — somewhere between 40:19 and 40:85 Lane cites “Kur xl. 36”
Qur’ānic occurrences مُسْرِف 3 shown of 15
26:151
وَلَا تُطِيعُوٓا۟ أَمْرَ ٱلْمُسْرِفِينَ

"And follow not the bidding of those who are extravagant,-

44:31
مِن فِرْعَوْنَ ۚ إِنَّهُۥ كَانَ عَالِيًا مِّنَ ٱلْمُسْرِفِينَ

Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors.

51:34
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ

"Marked as from thy Lord for those who trespass beyond bounds."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[Exceeding, or transgressing, the just, or right, bound, or limit, or measure; acting extravagantly, &c.: see its verb (4)]. See also سَرِفٌ . [Also] Denying, or disacknowledging, the favours, or benefits, or the unity, and the prophets and law, of God; a disbeliever, an unbeliever, or an infidel: it is said to be used in this sense in the Kur xl. 36. (TA.)
Nounمَسْرُوفٌ2 senses · 1 main

Core sense — eaten by the wood-fretter; a tree whose leaves have been eatengenerated

1a tree whose leaves have been eatenشَجَرَةٌ مَسْرُوفَةٌ

Eaten by the سُرْفَة [q. v.].

Eaten by the سُرْفَة, or smitten, or lighted on, by the سُرْفَة.

1.1figurative · مجازa sheep, or goat, that has had its ear entirely cut offشَاةٌ مَسْرُوفَةٌ
Show Lane's original text
Eaten by the سُرْفَة [q. v.]. (TA.) And شَجَرَةٌ مَسْرُوفَةٌ A tree of which the leaves have been eaten by the سُرْفَة ; (S;) or smitten, or lighted on, by the سُرْفَة . (ISk, TA.) شَاةٌ مَسْرُوفَةٌ A sheep, or goat, that has had its ear entirely cut off. (M, A.)