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سرج

Form 1 · Form 2 · Form 4 · Form 5 · Form 10 · Form Q. Q. 1  ·  24 entries  ·  Qur'ānic frequency 4

Form 1سَرَجَ6 senses · 4 main
muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُmaṣdarسَرْجٌ سَرَجٌ

Core sense — he lied; it was bright; his face was beautiful; she plaited her hairgenerated

1.1figurative · مجاز — inferredhe liedسَرِجَ

The headword also has this meaning:.

This form, is of weaker authority; like سَدَجَ, and so also سرّج and شَرَجَ, mentioned under شرج.

[Such a one spoke a word, or sentence, and followed it with a lie]تَكَلَّمَ فُلَانٌ بِكَلِمَةٍ فَسَرَجَ عَلَيْهَا بِأُسْرُوجَةٍ
1.1.1figurative · مجاز — inferredhe forged the lieسَرَجَ الكَذِبَ

. See also form 2.

1.2the being bright, or shiningسَرَجٌ

Used as a maṣdar.

1.2.1figurative · مجازsaid of one's face: it was, or became, beautifulسَرِجَ

Or, said of a man: he was, or became, beautiful in his face. Some say the word is post-classical, and some that it is strange.

.

1.3she (a woman) plaited her hairسَرَجَتْ شَعْرَهَا

Also سرّجت, which SM thought a mistranscription for سرّحت, with the unpointed ح.

Like سَجَرَتْهُ.

1.4

سَرَجَ, is explained by Golius and Freytag as meaning that he saddled the horse, the latter giving the S and K as his authority; but I do not find it in either of those lexicons, nor in any other. The verb with this meaning is اسرج only.

Show Lane's original text
, (O, K,) aor. سَرُجَ , (K,) inf. n. سَرْجٌ , (TK,) He lied; as also سَرِجَ , (O, K,) aor. سَرَجَ ; (K;) but the latter is outweighed [in authority]; (TA;) like سَدَجَ : (O:) and so سرّج : (TA:) and شَرَجَ . (O and K * in art. شرج .) You say, تَكَلَّمَ فُلَانٌ بِكَلِمَةٍ فَسَرَجَ عَلَيْهَا بِأُسْرُوجَةٍ [Such a one spoke a word, or sentence, and followed it with a lie]. (O.) And سَرَجَ الكَذِبَ , aor. سَرُجَ , inf. n. سَرْجٌ , He forged the lie. (TA.) [See also 2.] سَرَجٌ , as an inf. n., signifies The being bright, or shining. (KL.) [And hence,] سَرِجَ , (O, K,) aor. سَرَجَ , (K,) inf. n. سَرَجٌ , (TK,) said of one's face, It was, or became, beautiful: (O:) or, said of a man, (TA,) he was or became, beautiful in his face: (K, TA:) but said by some, to be post-classical; and by some, to be strange. (TA.) سَرَجَتْ شَعْرَهَا , (O, K, TA, but not in the CK,) and سرّجت , (K, TA, but not in the O,) [thought by SM to be a mistranscription for سرّحت , with the unpointed ح ,] She (a woman, O) plaited her hair; (O, K;) like سَجَرَتْهُ . (O.) [ سَرَجَ , aor. سَرُجَ , expl. as signifying “ Ephippio instruxit instravitve equum ” by Golius and Freytag, by the latter as on the authority of the S and K, I do not find in either of those lexicons, nor in any other. The verb having this meaning is اسرج only.]
Form 2سرّجهُ5 senses · 2 main
maṣdarتَسْرِيجٌ

Core sense — he rendered it beautiful; he adorned it; he forged a liegenerated

2.1figurative · مجاز — inferredembellish and make clear your affair, or case, to himسَرِّجْ إِلَيْهِ أَمْرَكَ

He rendered it beautiful: said of God, of a person's face. He adorned, decorated, or embellished a thing.

The meaning given in the K has the authority of El-Beyhakee, IKtt, Es-Sarakustee and IKoot; but Aboo-'Abd-Allah Mohammad Ibn-Esh-Shádhilee held it not to be of established authority as belonging to the ancient language.

2.1.1figurative · مجاز — inferred[He accommodated, adapted, or disposed, him, or it, to a right course, or issue]وَفَّقَهُ
2.1.2figurative · مجاز[He forged against me a lie]سرّج عَلَىَّ أُسْرُوجَةً
he lied, or lied purposely, against meتسرّج عَلَىَّ

See also تسدّج.

[he forges traditions, or stories]إِنَّهُ يُسَرِّجُ الأَحَادِيثَ
2.1.3

See also form 1, first sentence.

2.2

سرّجت شَعْرَهَا: see form 1.

Show Lane's original text
, (A, K,) inf. n. تَسْرِيجٌ , (K,) He rendered it beautiful; (A, K;) namely, a person's face; said of God: (A:) he adorned, ornamented, decorated, or embellished, it; namely, a thing. (L.) The meaning given in the K [and A] has the authority of El-Beyhakee and IKtt and Es-Sarakustee and IKoot; but Aboo-' AbdAllah Mohammad Ibn-Esh-Shádhilee thought it to be not of established authority as belonging to the ancient language. (TA.) [Hence,] one says, سَرِّجْ إِلَيْهِ أَمْرَكَ Embellish and elucidate thou to him thy affair, or case. (Ham p. 326.) And i. q. وَفَّقَهُ [He accommodated, adapted, or disposed, him, or it, to a right course, or issue]. (TA.) One says also, سرّج عَلَىَّ أُسْرُوجَةً [He forged against me a lie]. (A, TA.) And تسرّج عَلَىَّ He lied, or lied purposely, against me. (A, TA. [See also تسدّج .]) And إِنَّهُ يُسَرِّجُ الأَحَادِيثَ [Verily he forges traditions, or stories]. (A, TA.) See also 1, first sentence. سرّجت شَعْرَهَا : see 1.
Form 4أَسْرَجْتُ السِّرَاجَ3 senses · 2 main

Core sense — I lighted the lamp; I saddled the horsegenerated

4.1

I lighted the lamp, or wick.

4.1.1he lighted himself, or another, with a lamp and the likeاسرج

And so استسرج. Or each of these, with بِهِ following it: he used it (a lamp, or oil, and the like) as a means of light: see اِصْطَبَحَ in the article on صبح.

4.2I bound the saddle upon the beast, or horseأَسْرَجْتُ الدَّابَّةَ

Or الفَرَسَ: I bound his saddle upon the horse; or I made a saddle for the horse.

Show Lane's original text
(O, Msb, TA) I lighted the lamp, or wick. (Msb, TA.) [And اسرج signifies also He lighted himself or another with a lamp &c.; and so استسرج : or each of these, with بِهِ following it, he employed it (i. e. a lamp, or oil, &c.,) as a means of light: see اِصْطَبَحَ , in art. صبح .] أَسْرَجْتُ الدَّابَّةَ , (S, K, *) or الفَرَسَ , (Msb,) I bound the saddle, or his saddle, upon the beast, or horse: (Msb, K:) or I made a saddle for the [beast, or] horse. (Msb.)
Form 5تَسَرَّجَ1 sense

Core sense — it became beautiful, or adornedgenerated

5.1

See form 2.

Show Lane's original text
see 2.
Form 10إِسْتَسْرَجَ1 sense

Core sense — he lighted himself with a lampgenerated

10.1

See form 4.

Show Lane's original text
see 4.
Form Q. Q. 1سَرْجَنَ الأَرْضَ1 sense

Core sense — he manured the land with dunggenerated

Q. Q. 1.1

He manured the land with سِرْجِين.

Mentioned in the L under سرجن.

Show Lane's original text
He manured the land with سِرْجِين . (L in art. سرجن .)

Derived nouns 18

Nounسَرْجٌ1 sense

Core sense — a saddle of a horse or similar beastgenerated

1figurative · مجاز — inferredyour affair, or case, has become disordered, or unsoundمَالَ سَرْجُكَ

A certain well-known appurtenance of a horse or similar beast; that is, its رَحْل [or saddle].

An Arabic word; or, according to the Shifá el-Ghaleel, arabicized from سرك, which Freytag writes شرك and says is Persian, though I do not know either of these two words in Persian with a suitable meaning.

Diminutive سُرَيْجٌ; plural سُرُوجٌ.

A proverbial saying.

Show Lane's original text
A certain appertenance of a horse or similar beast, (Msb, K, *) well known; (S, Msb;) i. e., his رَحْل [or saddle]: (TA:) an Arabic word; or, accord. to the Shifá el-Ghaleel, arabicized from سرك [which is written by Freytag شرك , and said by him to be Pers., but I know not either of these two words in Pers. with an apposite meaning]: (TA:) dim. سُرَيْجٌ : (Msb:) and pl. سُرُوجٌ . (Mgh, Msb, TA.) [Hence,] مَالَ سَرْجُكَ Thy affair, or case, was or has become, in a disordered, or an unsound, state: a proverbial saying. (Ham p. 242.)
Nounسُرْجَجٌ1 sense

Core sense — continuing, or lasting long, or lasting for evergenerated

1

Continuing, or lasting; or continuing, or lasting, long; or lasting for ever.

Show Lane's original text
Continuing, or lasting; or continuing, or lasting, long; or, for ever. (O, K.)
Nounسُرْجُوجٌ1 sense

Core sense — foolish, or stupidgenerated

1

Foolish, or stupid.

Show Lane's original text
Foolish, or stupid. (O, K.)
Nounسِرْجِينٌ1 sense

Core sense — dung of horses or camels, used for manuregenerated

1dung of horses or other solid-hoofed animals, or fresh dung of camels, sheep and goatsزِبْلٌ

Also of wild oxen and the like; used for manure. Mentioned under سرجن.

A foreign, or Persian, word, originally سَرْكِين [meaning سَرْگِينْ], arabicized; mentioned under سرجن.

It is arabicized by turning the ك [or گ] into ج, and also into ق, so that one says سِرْقِينٌ as well.

As is related to have said: I do not know how to say it, and I say only رَوْثٌ. It has kesr on the first letter so as to agree with Arabic words; fet-h is not allowable, because there is no instance of the measure فَعْلِيلٌ, though the M gives سِرْجِينٌ and سَرْجِينٌ.

The word being arabicized, all its letters should be treated as radical; but many hold the ن to be augmentative, and so mention the word, or the two words, in the present article, as does the author of the Msb.

Show Lane's original text
i. q. زِبْلٌ [i. e. dung of horses or other solid-hoofed animals, or fresh dung of camels, sheep and goats, wild oxen, and the like; used for manure]: (Msb, and K in art. سرجن :) a foreign, or Pers., word, (Msb,) originally سَرْكِين , [meaning سَرْگِينْ ,] (Msb, K,) arabicized, (Msb, and S and K in art. سرجن ,) by the conversion of the ك [or گ ] into ج , and also into ق , so that one says also سِرْقِينٌ [q. v.]: As is related to have said, I know not how to say it, and I only say رَوْثٌ : it is with kesr to the first letter in order to agree with Arabic words; fet-h not being allowable, because there is no instance of the measure فَعْلِيلٌ ; though it is said in the M to be سِرْجِينٌ and سَرْجِينٌ : (Msb:) [the word being arabicized, all its letters should be regarded as radical; but] many assert the ن to be augmentative [and therefore mention the word, or the two words, in the present art., as does the author of the Msb]. (TA.)
Nounسُرْجُوجَةٌ1 sense

Core sense — nature, innate disposition; a way or manner of actinggenerated

1they are of one uniform nature, or dispositionهُمْ عَلَى سُرْجُوجَةٍ وَاحِدَةٍ

This word, and سِرجِيجَةٌ: nature; natural, native, or innate disposition or temper; and a way, mode, or manner, of acting or conduct.

generosity is a quality of his nature, or dispositionالكَرَمُ مِنْ سِرْجِيجَتِهِ

Also سُرْجُوجَتِهِ.

he is generous of nature, or dispositionإِنَّهُ لَكَرِيمُ السُّرْجُوجَةِ

Also السِّرْجِيجَةِ.

Show Lane's original text
(S, O, K) and سِرجِيجَةٌ (O, K) Nature; or natural, native, or innate, disposition, or temper, or the like: (S, O, K, TA:) and a way, mode, or manner, of acting or conduct or the like. (S, O, TA.) One says, هُمْ عَلَى سُرْجُوجَةٍ وَاحِدَةٍ They are of one uniform nature or disposition. (As, S, O.) And الكَرَمُ مِنْ سِرْجِيجَتِهِ and سُرْجُوجَتِهِ Generosity is a quality of his nature or disposition. (Lh, TA.) And إِنَّهُ لَكَرِيمُ السُّرْجُوجَةِ and السِّرْجِيجَةِ Verily he is generous of nature or disposition. (AZ, TA.)
Nounسِرْجِيجَةٌ1 sense

Core sense — nature, innate disposition; a way of actinggenerated

1

See the preceding entry.

Show Lane's original text
: see the next preceding paragraph.
Nounسِرَاجٌ3 senses · 1 main

Core sense — a lamp, or its lighted wick; the sun; the eyegenerated

1a lamp, or its lighted wick, that gives light by nightمِصْبَاحٌ

The sense of a lighted wick is assigned to both of these words by Jel at 24:35.

Or, properly, a lighted wick; its use for the place of the wick — a lamp, generally a glass vessel with a small glass tube in the bottom, into which the lower part of the wick is inserted — is a well-known figurative application.

Plural سُرُجٌ. See also مَسْرَجَةٌ.

Lane cites “Jel in xxiv. 35” — a commentary, not the verse; no modern number is given
1.1figurative · مجازa lamp: said of the sunسِرَاج
[The lamp of day]السِّرَاجُ

The sun is so called in the Kur-án 71:15, and also 25:62 and 78:13.

And سِرَاجُ النَّهَارِ.

[The lamp of the people of Paradise]سِرَاجُ أَهْلِ الجَنَّةِ
[The Kur-án is the lamp of the believers]الهُدِى سِرَاجٌ المُؤْمِنِينَ

The Prophet is so called too (Kur-án 33:45).

'Omar is so called in a tradition.

Or سِرَاجُ المُؤْمِنِ [the lamp of the believer].

Qur’ān 71:16 matched to Lane’s own quotation of it Lane cites “Kur lxxi. 15”
Qur’ān 33:46 approximate — somewhere between 33:1 and 33:49 Lane cites “Kur xxxiii. 45”
Qur’ān 71:16 Lane quotes this verse
وَجَعَلَ ٱلْقَمَرَ فِيهِنَّ نُورًا وَجَعَلَ ٱلشَّمْسَ سِرَاجًا

"'And made the moon a light in their midst, and made the sun as a (Glorious) Lamp?Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.2figurative · مجاز

Also, figuratively, the eye, because it is often likened to a سِرَاج.

Qur’ānic occurrences سِرَاج 3 shown of 4
33:46
وَدَاعِيًا إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجًا مُّنِيرًا

And as one who invites to Allah's (grace) by His leave, and as a lamp spreading light.

71:16
وَجَعَلَ ٱلْقَمَرَ فِيهِنَّ نُورًا وَجَعَلَ ٱلشَّمْسَ سِرَاجًا

"'And made the moon a light in their midst, and made the sun as a (Glorious) Lamp?

78:13
وَجَعَلْنَا سِرَاجًا وَهَّاجًا

And placed (therein) a Light of Splendour?

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
a word of well-known meaning; (S, O, K;) i. q. مِصْبَاحٌ [i. e. A lamp, or its lighted wick, (the latter of which meanings is assigned to both of these words by Jel in xxiv. 35,)] (L, Msb, TA) that gives light by night: (L, TA:) or, properly, a lighted wick; its employment to signify the place thereof [i. e. a lamp, generally a vessel of glass having in its bottom a small glass tube into which the lower part of the wick is inserted,] being a well-known tropical application: (MF, TA:) pl. سُرُجٌ . (O, Msb, TA.) [See also مَسْرَجَةٌ .] [Hence,] the sun is called a سِرَاج [in the Kur lxxi. 15, and also xxv. 62, and lxxviii. 13], (S, O,) and السِّرَاجُ , (K,) and سِرَاجُ النَّهَارِ [The lamp of day]. (A, TA.) So too is the Prophet. (Kur xxxiii. 45.) 'Omar, also, is called in a trad. سِرَاجُ أَهْلِ الجَنَّةِ [The lamp of the people of Paradise]. (TA.) And one says, الهُدِى سِرَاجٌ المُؤْمِنِينَ [The Kur-án is the lamp of the believers], (A,) or سِرَاجُ المُؤْمِنِ [the lamp of the believer]. (TA.) Also, metaphorically, The eye; because of its being often likened to a سِرَاج . (Har p. 554.)
Nounسُرَيْجٌ1 sense

Core sense — a small saddlegenerated

1

Diminutive of سَرْجٌ.

Show Lane's original text
dim. of سَرْجٌ , q. v. (Msb.)
Nounسِرَاجَةٌ1 sense

Core sense — the craft, or occupation, of the saddlergenerated

1

The craft, or occupation, of the سَرَّاج [or saddler].

Show Lane's original text
The craft, or occupation, of the سَرَّاج [or saddler]. (O, K, TA.)
Nounسُيُوفٌ سُرَيْجِيَّةٌ1 sense

Core sense — swords named after a blacksmith, with wavy marksgenerated

1

Or سُرَيْجِيَّاتٌ: certain swords so called in relation to a blacksmith named سُرَيْجٌ.

Or they may be so called because they have much water, and [glistening] wavy marks, streaks, or grain.

See also مُسَرَّجٌ.

Show Lane's original text
, (O, K,) or سُرَيْجِيَّاتٌ , (As, S,) Certain swords so called in relation to a blacksmith named سُرَيْجٌ : (As, S, O, K:) or they may be so called because having much water, and [glistening] wavy marks or streaks or grain. (Ham p. 326.) [See also مُسَرَّجٌ .]
Nounسَرَّاجٌ2 senses

Core sense — a saddler; a great, or habitual, liargenerated

1

A saddler; that is, a maker of سُرُوج [or saddles]; or a seller of them.

2figurative · مجازhe is a lying person, a great, or habitual, liarإِنَّهُ سَرَّاجٌ مَرَّاجٌ

Also: a great, or habitual, liar, who will not tell you truly where he comes from, but tells you lyingly.

One who adds to, or exaggerates in, his narration, talk, or discourse.

It is used alone as well, without مَرَّاجٌ.

[A man who lies much, or habitually]رَجُلٌ سَرَّاجٌ

See also سَدَّاجٌ.

Show Lane's original text
A saddler; i. e. a maker of سُرُوج [or saddles]: (O, K, * TA:) or a seller thereof. (TA.) Also A great, or habitual, liar, (K, TA,) who will not tell thee truly whence he comes, but will tell thee lyingly. (TA.) One says, إِنَّهُ سَرَّاجٌ مَرَّاجٌ Verily he is a lying person, (A,) or a great, or habitual, liar, (TA,) who adds, or exaggerates, ( يَزِيدُ ,) in his narration, or talk, or discourse. (A, TA.) And it is used alone, [without مَرَّاجٌ ,] so that one says, رَجُلٌ سَرَّاجٌ [A man who lies much, or habitually, &c.]. (TA.) [See also سَدَّاجٌ .]
Nounجَبِينٌ سَارِجٌ1 sense

Core sense — a forehead clear, or white, and bright like a lampgenerated

1figurative · مجاز — inferred

A side of a forehead, or a forehead itself, that is clear, or white, and bright, like the سِرَاج [or lamp].

Show Lane's original text
[A side of a forehead, or a forehead itself,] clear, or white, [and bright,] like the سِرَاج [or lamp]. (Th, TA.)
Nounسِيرَجٌ1 sense

Core sense — oil of sesamegenerated

1oil of sesame, or sesamumشَيْرَجٌ

But vulgar.

In the present article غير الشَّيْرَجِ is erroneously put for عَيْنُ الشَّيْرَجِ, which means the same as الشيرج; the word is mentioned also under شرج and under شرج.

An arabicized word, from the Persian شِيرَهٌ.

Show Lane's original text
i. q. شَيْرَجٌ ; (TA in the present art. and in art. شرج ; [but in the present art., غير الشَّيْرَجِ is erroneously put for عَيْنُ الشَّيْرَجِ , meaning the same as الشيرج ;]) but vulgar; (TA in art. شرج ;) i. e. Oil of sesame, or sesamum: an arabicized word, from [the Pers.] شِيرَهٌ . (TA in the present art.)
Nounأُسْرُوجَةٌ1 sense

Core sense — a liegenerated

1figurative · مجاز

A lie.

See forms 1 and 2.

Show Lane's original text
A lie. (TA.) See 1 and 2.
Nounمُسْرَجٌ1 sense

Core sense — saddled, said of a horsegenerated

1

Applied to a horse, or beast: saddled; that is, having the سَرْج bound upon it.

Apparently, when applied to a beast, it takes the form with ة.

Show Lane's original text
, applied to a horse, (A,) or beast ( دَابَّةٌ ), [or app., when applied to the latter, with ة ,] Saddled; i. e. having the سَرْج bound upon it. (TA.)
Nounمَسْرَجَةٌ1 sense

Core sense — a lamp; the thing on which a lamp is putgenerated

1

With fet-h to the م and ر: a lamp; that is, the thing in which are the wick and the oil.

And also the thing on which the سِرَاج [apparently here meaning lamp] is put; or the thing on which the مِسْرَجَة is placed.

Or مِسْرَجَةٌ, with kesr, has this last meaning, while مَسْرَجَةٌ, with fet-h, has the first.

Or, as some say, the reverse: مِسْرَجَةٌ, with kesr, is the thing in which is the wick [and the oil], and مَسْرَجَةٌ, with fet-h, the thing on which that is put.

The plural of either is مَسَارِجُ. See also سِرَاجٌ.

Show Lane's original text
, with fet-h (S, Mgh, O, Msb) to the م and ر , (Msb,) [A lamp; i. e.] the thing in which is the wick and the oil: (S, Mgh, O, TA:) and also the thing upon which the سِرَاج [app. here meaning lamp] is put: (O:) or the thing upon which the مِسْرَجَة is placed: (Msb:) or مِسْرَجَةٌ , with kesr, has the last of these meanings: مَسْرَجَةٌ , with fet-h, having the first thereof: or, as some say, the reverse is the case; (Mgh;) [i. e.] مِسْرَجَةٌ , with kesr, signifies the thing in which is the wick [and the oil]: and مَسْرَجَةٌ , with fet-h, the thing upon which that is put: (A, TA:) the pl. (of either, Mgh) is مَسَارِجُ . (Mgh, Msb.) [See also سِرَاجٌ .]
Nounمِسْرَجَةٌ1 sense

Core sense — a lamp; the thing on which a lamp is putgenerated

1

See the preceding entry, in three places.

Show Lane's original text
: see the next preceding paragraph, in three places.
Nounمُسَرَّجٌ2 senses · 1 main

Core sense — a face made beautiful; a nose thin and evengenerated

1figurative · مجاز

A face rendered beautiful by God.

1.1

A nose beautiful in its thinness and evenness: used in this sense by El-'Ajjáj, who likened it to the kind of sword called سُرَيْجِىّ.

Show Lane's original text
A face rendered beautiful by God. (A.) A nose beautiful in thinness and evenness: used in this sense by El-'Ajjáj: likened by him to the kind of sword called سُرَيْجِىّ . (S, O.)