maṣdarسَدْوٌ إِسْدَآءٌ
Core sense — he set the warp of a garment; he did him a benefit; he left him alonegenerated
4.1he set, or disposed, the warp of the garment, or piece of cloth—استاهُ
Maṣdar تَسْدِيَةٌ and تسدّاهُ; the warp is السَّدَى or سَدًى.
he made a warp in the garment, or piece of cloth—سدّاهُ
Or سدّاهُ means he did so for another, and تسدّاهُ he did so for himself.
Golius explains سدّى as also meaning “Oblivit telam viscosiore aquâ, ut cui mistus fuerit panis, quod fit roboris conciliandi ergo,” on the authority of the KL; in my copy of the KL I find only its maṣdar, تَسْدِيَةٌ, explained as the weaver's making a warp in a garment, or piece of cloth. Freytag adds, as a meaning assigned to the same verb by Jac. Schultens, “Cirris s. fimbriis ornavit vestem.”
4.1.1figurative · مجاز — inferredhe begins things, or affairs, and completes them—هُوَ يُسَدِّى الأُمُورَ وَيُنِيرُهَا
Or يُسْدِى; mentioned in the A in the article نير.
complete what you have begun of beneficence—أَلْحِمْ مَا أَسْدَيْتَ
Mentioned in the article لحم.
4.1.2figurative · مجازhe wove together, or composed, or forged, a discourse between them—اسدى بَيْنَهُمْ حَدِيثًا
Same as نَسَجَهُ.
4.1.3figurative · مجاز — inferredhe brought about a rectification of affairs, an agreement, or a reconciliation, between the two—اسدى بَيْنَهُمَا
Same as أَصْلَحَ.
4.1.4figurative · مجاز — inferredhe did a benefit to him—اسدى إِلَيْهِ
he did to him, or conferred upon him, a benefit, favour, or the like—سدّى
Maṣdar تَسْدِيَةٌ, or اسدى إِلَيْهِ سَدًى and سدّاهُ عَلَيْهِ — in the latter case عليه, not اليه — or اسدى إِلَيْهِ مَعْزُوفًا.
Apparently from اسدى الثَّوْبَ and سدّاهُ, and so mentioned in the M in the article سدى; or it is from سدى, or rather سَدَا, meaning “he (a camel) put his fore legs forward in going along”; for one of whom it is said أَسْدَاكَ خَيْرًا (he did you good, like أَسْدَى إِلَيْكَ خَيْرًا) is as though he stretched out his arm, or hand, to you with it, advancing.
he did a benefit—اسدى نِعْمَةً
That is, اِصْطَنْع.
4.1.5figurative · مجاز — inferredI sought a thing, and I attained it, or obtained it—طَلَبْتُ أَمْرًا فَأَسْدَيْتُهُ
As though meaning I stretched out my hand to it and reached it. If you do not attain it, you say أَعْمَسْتُهُ.
attaining quickly—إِسْدَآءٌ
So in the KL, where it is explained by the words زود دريافتن; for these Golius seems to have found in his copy زود رفتن, since he assigns to اسدى, on the authority of the KL, the meaning cito incessit.
4.2he left, let alone, or neglected, him, or it—اسداهُ
I left my camels to pasture by themselves—أَسْدَيْتُ إِبِلِى
He left him to himself, uncontrolled, neither commanded nor forbidden.
.
4.3
اسدى البَلَحُ: see form 1, last sentence.
4.3.1the palm-trees had dates of the kind termed سَدٍ—اسدى النَّخْلُ
Show Lane's original text
, (S, Msb, K,) and استاهُ ; (S;) as also سدّاهُ , (K,) inf. n. تَسْدِيَةٌ ; (TA;) and تسدّاهُ ; (K;) He set, or disposed, the warp ( السَّدَى ) of the garment, or piece of cloth; (S, * Msb, K, * TA;) he made a warp ( سَدًى ) in the garment, or piece of cloth: (Har p. 241:) or سدّاهُ means he did so for another; and تسدّاهُ , he did so for himself. (M, TA.) [Golius explains سدّى as signifying also “ Oblivit telam viscosiore aquâ, ut cui mistus fuerit panis, quod fit roboris conciliandi ergo; ” as on the authority of the KL; in my copy of which I find only its inf. n., تَسْدِيَةٌ , expl. as meaning the weaver's making a warp in a garment, or piece of cloth ( تار درجامه كردن جولاه ): and Freytag adds, as a signification assigned to the same verb by Jac. Schultens, “ Cirris s. fimbriis ornavit vestem. ”] [Hence,] one says, هُوَ يُسَدِّى الأُمُورَ وَيُنِيرُهَا (A in art. نير ) or يُسْدِى (TA in that art.) [meaning He commences things, or affairs, and completes them]. And أَلْحِمْ مَا أَسْدَيْتَ Complete what thou hast commenced (S and K in art. لحم ) of beneficence. (S in that art.) Hence also, اسدى بَيْنَهُمْ حَدِيثًا i. q. نَسَجَهُ [i. e. He wove, or composed, or he forged, a discourse between them]. (M, TA.) And اسدى بَيْنَهُمَا i. q. أَصْلَحَ [i. e. He effected a rectification of affairs, an agreement, a harmony, or a reconciliation, between them two]. (AA, Az, K.) And اسدى إِلَيْهِ He did a benefit to him; as also سدّى , inf. n. تَسْدِيَةٌ : (K:) or اسدى إِلَيْهِ سَدًى , and سدّاهُ عَلَيْهِ , (M, TA, [thus in the latter case, عليه , not اليه ,]) or اسدى إِلَيْهِ مَعْزُوفًا , (Msb,) he did to him, or conferred upon him, a benefit, benefaction, favour, or the like: (M, * Msb, TA:) [app. from اسدى الثَّوْبَ , and سدّاهُ ; and accordingly mentioned in the M in art. سدى : or] it is from سدى [or rather سَدَا , inf. n. سَدْوٌ ,] as meaning “ he (a camel) put forward his fore legs in going along; ” for he of whom one says أَسْدَاكَ خَيْرًا [he did to thee good, like أَسْدَى إِلَيْكَ خَيْرًا ,] is as though he stretched forth to the his arm, or hand, therewith, advancing: (Ham p. 696:) you say, اسدى نِعْمَةً , meaning اِصْطَنْع [i. e. he did a benefit, &c.]. (Idem p. 759.) You say also, طَلَبْتُ أَمْرًا فَأَسْدَيْتُهُ i. e. [I sought a thing, and] I attained it, or obtained it: [as though meaning I stretched forth my hand to it and reached it:] if you do not attain it, or obtain it, you say, أَعْمَسْتُهُ : (S:) or إِسْدَآءٌ signifies the attaining quickly. (KL. [There expl. by the words زود دريافتن : for which Golius seems to have found in his copy زود رفتن ; for he has assigned to اسدى , as on the authority of the KL, the meaning of cito incessit.]) اسداهُ also signifies He left, let alone, or neglected, him, or it: (K:) he left him to himself, uncontrolled, (M, Msb,) neither commanded nor forbidden. (M.) And you say, أَسْدَيْتُ إِبِلِى , (AZ, T, S,) inf. n. إِسْدَآءٌ , (AZ, T,) I left my camels to pasture by themselves. (AZ, T, S.) اسدى البَلَحُ : see 1, last sentence. اسدى النَّخْلُ The palm-trees had dates such as are termed سَدٍ . (As, T, S, K.)