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سخط

Form 1 · Form 4 · Form 5  ·  10 entries  ·  Qur'ānic frequency 4

Form 1سَخِطَ1 sense
muḍāriʿـَيَفْعَلُmaṣdarسَخَطٌ

Core sense — he was displeased, discontented, or angrygenerated

1.1he was, or became, displeased, or discontentedتسخّط

[and مَسْخَطٌ: see سُخْطٌ below].

Synonyms: كَرِهَ and تَكَرَّهَ [the latter, which seems to refer particularly to تسخّط, properly and generally means, when intransitive, he expressed, or showed, dislike, displeasure, disapproval, discontent, or hatred].

He was, or became, angry; تسخّط means the same, or he was angered; synonym تَغَضَّبَ.

he was displeased, or discontented, or angry, with himسَخِطَ عَلَيْهِ
he was displeased, or discontented, with itسَخِطَهُ
he was displeased with it; he showed dislike of itتسخّطهُ

Both explained by لَمْ يَرْضَ بِهِ, and the latter also by تَكَرَّهَهُ [which means the same as كَرِهَهُ, and also he expressed, or showed, dislike of it, displeasure with it, disapproval of it, discontent with it, or hatred of it].

he showed dislike of it, displeasure with it, or disapproval of itلَمْ يَرْضَهُ

Qur'ān 5:83.

As in the saying كُلَّمَا عَمِلْتُ لَهُ عَمَلًا تَسَخَّطَهُ [Every time that I did a deed for him, he showed dislike of it, &c.].

he gave him little and he showed dislike of it, &c.أَعْطَاهُ قَلِيلًا فَتَسَخَّطَهُ
he deemed his gift little, and it stood him in no steadتَسَخَّطَ عَطَآءَهُ

Explained by اِسْتَقَلَّهُ وَلَمْ يَقَعْ مِنْهُ مَوْقِعًا.

God forbids you such a thingاَللّٰهُ يَسْخَطُ لَكُمْ كَذَا

Or: He will punish you for such a thing; or it may refer to the desire of punishing for it.

Qur’ān 5:78 approximate — somewhere between 5:64 and 5:120 Lane cites “Kur v. 83”
Qur’ān 5:80 located by this root inside the range Lane’s citation allows
تَرَىٰ كَثِيرًا مِّنْهُمْ يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُوا۟ ۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ ٱللَّهُ عَلَيْهِمْ وَفِى ٱلْعَذَابِ هُمْ خَـٰلِدُونَ

Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Qur’ānic occurrences Form 1 1 shown of 2
9:58
وَمِنْهُم مَّن يَلْمِزُكَ فِى ٱلصَّدَقَـٰتِ فَإِنْ أُعْطُوا۟ مِنْهَا رَضُوا۟ وَإِن لَّمْ يُعْطَوْا۟ مِنْهَآ إِذَا هُمْ يَسْخَطُونَ

And among them are men who slander thee in the matter of (the distribution of) the alms: if they are given part thereof, they are pleased, but if not, behold! they are indignant!

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, aor. سَخَطَ , inf. n. سَخَطٌ (S, * Msb, K *) [and مَسْخَطٌ , (see سُخْطٌ , below,)] He was, or became, displeased, or discontented; (S, * K, TA;) as also تسخّط ; (K, TA;) syns. كَرِهَ and تَكَرَّهَ [the latter of which, app. referring particularly to تسخّط , properly and generally signifies, when intrans., he expressed, or showed, dislike, displeasure, disapprobation, discontent, or hatred]: (TA:) he was, or became, angry; (S, Msb, TA;) and تسخّط signifies the same; or he became angered; syn. تَغَضَّبَ . (TA.) You say, سَخِطَ عَلَيْهِ [He was, or became, displeased, or discontented, or angry, with him]. (Kur v. 83.) And سَخِطَهُ He was, or became, displeased, or discontented, with him; as also تسخّطهُ ; both expl. by لَمْ يَرْضَ بِهِ ; (Ham p. 502;) and the latter by تَكَرَّهَهُ [which signifies as above, like كَرِهَهُ , and also he expressed, or showed, dislike of it, displeasure with it, disapprobation of it, discontent with it, or hatred of it]; (K, TA;) and لَمْ يَرْضَهُ ; (TA;) as in the saying, كُلَّمَا عَمِلْتُ لَهُ عَمَلًا تَسَخَّطَهُ [Every time that I did for him a deed, he expressed, or showed, dislike of it, &c.]; and in like manner, أَعْطَاهُ قَلِيلًا فَتَسَخَّطَهُ [He gave him little and he expressed, or showed, dislike of it, &c.]: (TA:) and [hence,] تَسَخَّطَ عَطَآءَهُ He deemed his gift little, and it did not stand with him in any stead; expl. by اِسْتَقَلَّهُ وَلَمْ يَقَعْ مِنْهُ مَوْقِعًا . (S, K.) You say also, اَللّٰهُ يَسْخَطُ لَكُمْ كَذَا , meaning God forbiddeth you such a thing: or will punish you for such a thing: or it may refer to the desire of punishing for it. (TA.)
Form 4اسخطهُ1 sense

Core sense — he angered him, he made him angrygenerated

4.1

[He displeased him, or made him discontented:] he angered him; he made him angry.

Qur’ānic occurrences Form 4
47:28
ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُوا۟ مَآ أَسْخَطَ ٱللَّهَ وَكَرِهُوا۟ رِضْوَٰنَهُۥ فَأَحْبَطَ أَعْمَـٰلَهُمْ

This because they followed that which called forth the Wrath of Allah, and they hated Allah's good pleasure; so He made their deeds of no effect.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[He displeased, or discontented, him:] he angered him; made him angry. (S, Msb, K.)
Form 5تَسَخَّطَ1 sense

Core sense — he was displeased, he showed dislikegenerated

5.1

See 1, in seven places.

Show Lane's original text
see 1, in seven places.

Derived nouns 7

Nounسُخْطٌ1 sense

Core sense — dislike, displeasure, discontent; angergenerated

1

A noun from سَخِطَ: dislike, displeasure, disapproval, or discontent; the opposite of رِضًى.

Also سُخُطٌ, سَخَطٌ, and مَسْخَطٌ [the last two being maṣdars]. Also: anger; as also سَخَطٌ.

Show Lane's original text
, (S, Msb, K,) a subst. from سَخِطَ , (Msb,) Dislike, displeasure, disapprobation, or discontent; (TA;) contr. of رِضًى ; (S, K, TA;) as also سُخُطٌ (Sgh, K) and سَخَطٌ (S, K) and مَسْخَطٌ : (Sgh, K:) [the last two of which are inf. ns.:] anger; (Msb;) as also سَخَطٌ . (TA.)
Nounسَخَطٌ1 sense

Core sense — dislike, displeasure, discontent; angergenerated

1

See سُخْطٌ, in two places.

Qur’ānic occurrences سَخَط
3:162
أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمَصِيرُ

Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge!

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see سُخْطٌ , in two places.
Nounسُخُطٌ1 sense

Core sense — dislike, displeasure, discontent; angergenerated

1

See سُخْطٌ.

Show Lane's original text
: see سُخْطٌ .
Nounسَاخِطٌ1 sense

Core sense — displeased, discontented, angrygenerated

1

[Displeased; discontented:] angry.

Show Lane's original text
[Displeased; discontented:] angry. (S.)
Nounمَسْخَطٌ1 sense

Core sense — a cause of displeasure, or of angergenerated

1

See سُخْطٌ.

Show Lane's original text
: see سُخْطٌ .
Nounمَسْخَطَةٌ1 sense

Core sense — a cause of displeasure, or of angergenerated

1[Piety is a cause of approval to the Lord, a cause of disapproval, or anger, to the devil]البِرُّ مَرْضَاةٌ لِلرَّبِّ مَسْخَطَةٌ لِلشَّيْطَانِ

[A cause, or means, or occasion, of dislike, displeasure, disapproval, or discontent; and of anger: or a cause, &c., of bringing dislike, &c., on oneself: plural, apparently, مَسَاخِطُ and مَسَاخِطَةٌ.]

Show Lane's original text
[A cause, or means, or an occasion, of dislike, displeasure, disapprobation, or discontent: and, of anger: or a cause, &c., of procuring dislike, &c.: pl., app., مَسَاخِطُ and مَسَاخِطَةٌ . Hence the saying,] البِرُّ مَرْضَاةٌ لِلرَّبِّ مَسْخَطَةٌ لِلشَّيْطَانِ [Piety is a cause of approbation to the Lord; a cause of disapprobation, or anger, to the devil]. (TA.)
Nounمَسْخُوطٌ2 senses · 1 main

Core sense — disliked, disapproved of; transformed into an uglier shapegenerated

1he is an object of angerهُوَ مَسْخُوطٌ عَلَيْهِ

Disliked, disapproved of, or hated: applied in this sense to a gift.

1.1

[Hence,] Transformed into a worse, or fouler, or uglier shape.

[Hence applied by the Arabs today to any idol or other image of ancient workmanship, such things being regarded by them as transformed because they had incurred the anger of God.]

Also: short; but in this application it is a vulgar term.

Show Lane's original text
Disliked, disapproved, or hated: (A, K:) in this sense applied to a gift. (A, TA.) You say also, هُوَ مَسْخُوطٌ عَلَيْهِ He is an object of anger. (TA.) [Hence,] Transformed, or metamorphosed, into a worse, or more foul, or more ugly, shape: [and hence applied by the Arabs in the present day to any idol or other image of ancient workmanship; such being regarded by them as metamorphosed in consequence of having incurred the wrath of God:] and short: but thus applied, it is a vulgar term. (TA.)