Core sense — a file, or implement for paring; the tongue; a bridlegenerated
1
An implement for cutting, hewing, or paring wood.
1.2figurative · مجاز — inferred
Hence: the tongue, in an absolute sense; see مِبْرَدٌ; or as being an instrument of reviling, from سَحَلَ, "he reviled."
J explains المِسْحَلُ as meaning اللِّسَانُ الخَطِيبُ, and MF defends this as meaning the tongue that speaks well. In the Ham (p. 683) it is said to mean اللِّسَانُ الَّذِى لَا يَتَأَتَّى لِلْكَلَامِ, apparently the tongue that does not prepare itself for speech, that is, the ready tongue. But F says that the right reading is اللِّسَانُ وَالخَطِيبُ.
1.3figurative · مجاز — inferreda speaker, an orator, or a preacher; or a good speaker—مِسْحَلٌ
Same as خَطِيبٌ.
one who scarcely, or never, stops short in his speech—خَطِيب
And eloquent; excelling one who is termed مِصْقَعٌ.
1.4figurative · مجاز — inferred
One who is skilled in the reading, or reciting, of the Kur-án: from سَحْلٌ, meaning the making of a thing to be consecutive in its parts or portions, and the pouring forth of water and the like.
1.5
A copious rain: from سَحْلٌ, meaning the act of pouring forth.
1.6
A water-spout whose water is not to be withstood — so I render لَا يُطَاقُ مَاؤُهُ, which apparently means that it pours forth its water so violently that no obstruction will resist it.
1.7
The mouth of a مَزَادَة, a leathern water-bag.
1.8
A brisk, lively, or active waterer, or cup-bearer.
1.9
Extreme in bounty, or munificence.
1.10
A courageous man, who acts, or charges, or makes an assault or attack, alone, by himself.
1.11
The flogger who inflicts the punishments appointed by the law before, or in the presence of, the Sultán.
2figurative · مجاز — inferredhe bore upon his bridle—رَكِبَ مِسْحَلَهُ
Same as لِجَامٌ: the bridle, or the headstall and reins with the bit and its other parts; also سِحَالٌ, just as you say مِنْطَقٌ and نِطَاقٌ, and مِئْزَرٌ and إِزَارٌ.
Or its فَأْس, which is the piece of iron that stands up in the mouth, from the middle of the bit-mouth, as IDrd says in the "Book of the Saddle and Bridle."
And two rings, one of which is inserted into the other, at the two ends of the شَكِيم of the bridle, which is generally the bit-mouth, but is here said by SM to be the piece of iron beneath the lower lip.
Or, accord. to IDrd, the مِسْحَل of the bridle is a piece of iron beneath the lower jaw; the فَأْس is the piece of iron that stands up in the شَكِيمَة; and the شَكِيمَة is the piece of iron that lies crosswise in the mouth. The plural is مَسَاحِلُ.
Or the مِسْحَلَانِ are two rings at the two ends of the شَكِيم, the bit-mouth, of the bridle, one inserted into the other, so that they occupy the place of our curb-chain; they are also said to be the خَدَّانِ, literally the two cheeks, of the bridle. The مِسْحَل is beneath the part in which the bridle is, and on it flow the foam and blood of the horse.
Said of a horse when exerting himself, and going quickly, and thrusting his head forward in doing so.
The same phrase also means: he resolved firmly upon the affair and strove in it, مِسْحَلٌ also meaning decisive resolution. And: he went on with energy in his discourse, sermon, speech, or oration, and likewise in his poetry.
And hence this phrase also means: he (a man) followed his error and did not desist from it; مِسْحَلٌ means error.
he hastened, and strove in his error—طَعَنَ فِى مِسْحَلِ ضَلَالَتِهِ
2.1figurative · مجازthe side of his beard became white, or hoary—شَابَ مِسْحَلُهُ
Also, from the same word in the sense of the "bridle" or "headstall": the side of the beard. It is called عِذَار because it is in the place corresponding to that of the عِذَار of a horse or the like. (جانِبِ in the CK is a mistake for جَانِبُ.)
Or the lower part of each عِذَار, or side of the beard, to the fore part of the beard, both together being called مِسْحَلَانِ. (اَسْفَلَ in the CK is a mistake for أَسْفَلُ.)
Or the place of the عِذَار, or the temple; مِسْحَلَانِ meaning the two temples; and the عَارِض, or side of the cheek, of a man. (Ibn-'Abbád)
3
A clean, thin garment, or piece of cloth, of cotton. See also سَحْلٌ.
3.1
A rope, string, or thread that is twisted alone; if twisted with another strand, it is termed مُبْرَمٌ and مُغَارٌ. See again سَحْلٌ.
4
The wild ass, because of his braying: see form 1, last sentence. An adjective in which the quality of a substantive predominates.
4.1
A brisk, lively, or active ass.
4.2
A low, vile, mean, or sordid man.
4.4
The name of the تَابِعَة, or familiar jinnee, of the poet El-Aashà.
In the K it is implied that it is used with the article ال, but accord. to the S and O and TA it is without ال.
Show Lane's original text
An implement for cutting, hewing, or paring, (Lth, K, TA,) of wood. (Lth, TA.) A file. (S, K.) [Hence,] The tongue, in an absolute sense: (K, TA:) [see مِبْرَدٌ : or as being an instrument of reviling,] from سَحَلَ “ he reviled. ” (TA.) J explains المِسْحَلُ as meaning اللِّسَانُ الخَطِيبُ , (K, TA,) and MF defends this as meaning The tongue that speaks well: (TA:) [and it is said in the Ham p. 683 to signify اللِّسَانُ الَّذِى لَا يَتَأَتَّى لِلْكَلَامِ , app. meaning the tongue that does not prepare itself for speech; i. e, the ready tongue:] but [F says that] the right reading is اللِّسَانُ وَالخَطِيبُ (K) [i. e.] مِسْحَلٌ also signifies i. q. خَطِيبٌ [A speaker, an orator, or a preacher; or a good speaker &c.]: and and eloquent خَطِيب ; (K, TA;) one who scarcely, or never, stops short in his speech; excelling such as is termed مِصْقَعٌ . (TA.) One who is skilled in the reading, or reciting, of the Kur-án: (K:) from سَحْلٌ meaning the “ making ” [a thing] “ to be consecutive in its parts, or portions; ” and the “ pouring forth ” [water &c.]. (TA.) A copious rain: (K:) from سَحْلٌ meaning the act of “ pouring forth. ” (TA.) A water-spout ( مِيزَاب ) of which the water is not to be withstood [so I render لَا يُطَاقُ مَاؤُهُ , app. meaning, that pours forth its water with such violence that no obstruction will resist it]. (O, K.) The mouth of a مَزَادَة [or leathern water-bag]. (O, K.) A brisk, lively, sprightly, or active, waterer, or cup-bearer. (O, K.) Extreme ( نِهَايَةٌ ) in bounty, or munificence. (O, K.) A courageous man, who acts, ( يَعْمَلُ , so in the M and K, TA,) or charges, or makes an assault or attack, ( يَحْمِلُ , so in the O, TA,) alone, or by himself. (M, O, K.) The flogger who inflicts the castigations appointed by the law (O, K) before, or in the presence of, the Sultán. (O.) I. q. لِجَامٌ [as meaning The bridle, or headstall and reins with the bit and other appertenances]; as also سِحَالٌ ; (K;) like as you say مِنْطَقٌ and نِطَاقٌ , and مِئْزَرٌ and إِزَارٌ : (TA:) or its فَأْس ; (K;) which is the piece of iron that stands up in the mouth [from the middle of the bit-mouth]; as IDrd says in the “ Book of the Saddle and Bridle: ” (TA:) and two rings, (K, TA,) one of which is inserted into the other, (TA,) at the two extremities of the شَكِيم of the bridle, (K, TA,) which is [generally applied to the bit-mouth, but is here said by SM to be] the piece of iron that is beneath the lower lip: or, accord. to IDrd, the مِسْحَل of the bridle is a piece of iron which is beneath the lower jaw; and the فَأْس is the piece of iron that stands up in the شَكِيمَة ; and the شَكِيمَة is the piece of iron that lies crosswise in the mouth: and the pl. is مَسَاحِلُ : (TA:) or the مِسْحَلَانِ are two rings at the two extremities of the شَكِيم [or bit-mouth] of the bridle, one of which is inserted into the other [so that they occupy the place of our curb-chain]: (S:) they are [also said to be] the خَدَّانِ [lit. two cheeks] of the bridle: (TA:) the مِسْحَل is beneath the part in which is the bridle, and upon it flow the foam and blood of the horse. (Az, TA voce قَيْقَبٌ . [See also لِجَامٌ and فَأْسٌ .]) One says of a horse when exerting himself, and being quick, in his going, and thrusting forward therein his head, رَكِبَ مِسْحَلَهُ [He bore upon his bridle, &c.]. (O, TA.) And hence, (TA,) this phrase means [also] He (a man, TA) followed his error, not desisting from it: (K, TA:) مِسْحَلٌ signifying error: (K:) and [in like manner] طَعَنَ فِى مِسْحَلِ ضَلَالَتِهِ means He hastened, and strove in his error. (TA.) Also, the former of these two phrases, He resolved, or determined, upon the [or his] affair, and strove, or exerted himself therein: (O, TA:) [for] مِسْحَلٌ signifies also decisive resolution or determination. (O, K, TA.) And He went on with energy in his discourse, sermon, speech, oration, or harangue: (S, TA:) and so in his poetry. (A, TA.) Also, [from the same word as meaning the “ bridle, ” or “ headstall &c., ”] The side of the beard: [like as it is called عِذَار because it is in the place corresponding to that of the عِذَار of a horse or the like: ( جانِبِ in the CK is a mistake for جَانِبُ :)] or the lower part of each عِذَار [or side of the beard], to the fore part of the beard; both together being called مِسْحَلَانِ : (K, TA: [ اَسْفَلَ in the CK is a mistake for أَسْفَلُ :]) or the place of the عِذَار : (Az, TA:) or the temple; مِسْحَلَانِ meaning the two temples: (TA:) and (K) the عَارِض [or side of the cheek] of a man. (Ibn- 'Abbád, O, K.) One says, شَابَ مِسْحَلُهُ , meaning The side of his beard became white, or hoary. (TA.) A clean (O, K, TA) thin (TA) garment, or piece of cloth, of cotton. (O, K, TA. [See also سَحْلٌ .]) A rope, (K,) or string, or thread, (M, TA,) that is twisted alone: (K:) if with another, [i. e. with another strand,] it is termed مُبْرَمٌ , and مُغَارٌ . (TA. [See, again, سَحْلٌ .]) A sieve. (O, K.) The wild ass: (S, TA:) [because of his braying:] see 1, last sentence: an epithet in which the quality of a subst. predominates. (TA.) A brisk, lively, sprightly, or active, ass. (O.) A low, vile, mean, or sordid, man. (O, TA.) A devil. (O, TA.) The name of The تَابِعَة (S, O) or [familiar] jinnee or genie (K) of [the poet] El-Aashà. (S, O, K. [In the K it is implied that it is with the article ال : but accord. to the S and O and TA, it is without ال .])