زيد

Form 1 · Form 2 · Form 3 · Form 5 · Form 6 · Form 8 · 18 entries · Qur'ānic frequency 61

Form 1زَادَ7 senses · 2 main

maṣdarزِيَادَةٌmuḍāriʿيَزِيدُ يَزِيدُهُ

Core sense — it increased, or grew; he increased it; he gave an additiongenerated

1.1it, or he, increased, or grew, in such a thing—زَادَ كَذَا

maṣdar زِيَادَةٌ and زَيْدٌ, with which زِيدٌ, زَيَدٌ, مَزِيدٌ and زَيْدَانٌ are synonymous; the last is irregular, like شَنْآنٌ and لَيَّانٌ, said to be the only instances of the kind, all as maṣdars, and so is مَزَادٌ.

J adds that زُوَادَةٌ is mentioned by Yaakoob, from Ks, from El-Bekree, as synonymous with زِيَادَةٌ; but this is a mistake, and it is unfairly imputed to J by the author of the K, who says that as to الزُّوَادَةُ it is a mistranscription by J, the words being الزُّوَارَةُ and الزِّيَارَةُ [in the CK الرُّوادةُ and الرِّيادةُ] with ر, and without any mention of the meaning of النُّمُوُّ.

It (a thing, as water, or property) increased, augmented, or grew; and likewise said of a man, and of any animal; also اِزْدَادَ, or this last is more intensive than the first, like اِكْتَسَبَ in relation to كَسَبَ.

In this sense it takes a single object.

Also اِزْدَادَ, which is the more common way of using it.

I increased in property—اِزْدَدْتُ مَالًا

It may also mean: I gained more property for myself.

the affair increased in difficulty—ازداد الأَمْرُ صُعُوبَةً

1.1.1it exceeded it—زَادَ عَلَيْهِ

[Also it exceeded; it was, or became, redundant, or superfluous; it remained over and above.]

Also تزايد in the same sense.

it exceeded the thing by the like of it, or more—زَادَ عَلَى الشَّىْءِ ضِعْفَهُ

it exceeded what he desired—زَادَ عَلَى مَا أَرَادَ

1.1.2the one who gives an addition and the one who takes it each practise usury—مَنْ زَادَ وَٱزْدَادَ فَقَدْ أَرْبَى

Also: he gave an addition.

1.1.3[he adds, or exaggerates, in his narration, or talk]—يَزِيدُ فِى حَدِيثِهِ

[Also: he added, or exaggerated.]

Said of a liar; mentioned under سَرَّاجٌ. See also form 5.

1.2he increased it, or augmented it—زَادَهُ

It is also transitive.

God increased good fortune, or property, for him—زَادَهُ ٱللّٰهُ خَيْرًا

Also said as مَالًا; and in this sense the verb takes two objects. It may also be read as a prayer: may God increase it for him.

he increased, or added to, his possessions, or his property—زَيَّدَهُ

Also زَادَ فِيمَا عِنْدَهُ and فِى مَالِهِ; or, as a prayer: may He (i.e. God) increase them.

1.2.1he gave him an increase, an addition, or more—زَادَهُ

See form 10.

1.2.2no one is more sufficient for you than he—مَا يَزِيدُكَ أَحَدٌ عَلَيْهِ

Given in the K under زند; see form 4 there.

no camel will be more sufficient for you than he—لَا يَزِيدُكَ عَلَيْهِ جَمَلٌ

ISk: the same as لَا يَضُرُّكَ; other examples are given under ضر.

Qur’ānic occurrences Form 1 5 shown of 47

37:147

وَأَرْسَلْنَـٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ

And We sent him (on a mission) to a hundred thousand (men) or more.

71:6

فَلَمْ يَزِدْهُمْ دُعَآءِىٓ إِلَّا فِرَارًا

"But my call only increases (their) flight (from the Right).

73:4

أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا

Or a little more; and recite the Qur'an in slow, measured rhythmic tones.

74:15

ثُمَّ يَطْمَعُ أَنْ أَزِيدَ

Yet is he greedy-that I should add (yet more);-

78:30

فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا

"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

, (S, A, Mgh, Msb, K,) aor. يَزِيدُ , (S, Mgh, Msb,) inf. n. زِيَادَةٌ (S, A, * Msb, K *) and زَيْدٌ , (S, Mgh, Msb, K, *) with which are syn. زِيدٌ (S, K) and زَيَدٌ (K) and مَزِيدٌ (S, K) and زَيْدَانٌ , which last is anomalous, like شَنْآنٌ (K) and لَيَّانٌ , said to be the only instances of the kind, (TA,) all as inf. ns., (TK,) and so is مَزَادٌ , (TA,) and J adds that زُوَادَةٌ is mentioned by Yaakoob, from Ks, from El-Bekree, as syn. with زِيَادَةٌ , but this is a mistake, which is unfairly imputed to J by the author of the K, (MF,) [who says,] as to الزُّوَادَةُ , it is a mistranscription by J, for the words are الزُّوَارَةُ and الزِّيَارَةُ , [in the CK الرُّوادةُ and الرِّيادةُ ,] with ر , and without the mention of [the signification of] النُّمُوُّ , (K, TA,) It (a thing, S, Mgh, Msb, [as, for ex.,] water, and property, A) increased, or augmented, or grew; (S, A, TA;) [and in like manner said of a man, and of any animal;] as also اِزْدَادَ : (S, A, Mgh, Msb, K:) or this latter has a more intensive signification than the former, like اِكْتَسَبَ in relation to كَسَبَ . (MF. [See also 5.]) In this sense it has a single objective complement; as in زَادَ كَذَا It, or he, increased, or augmented, or grew, in such a thing; as also اِزْدَادَ . (TA.) [The latter is more commonly used in this manner.] You say, اِزْدَدْتُ مَالًا (A, Mgh, Msb) [I increased in property: also] meaning I increased to myself, or for myself, property. (Mgh, * Msb.) And ازداد الأَمْرُ صُعُوبَةً [The affair increased in difficulty]. (A.) [Also It exceeded; it was, or became, redundant, or superfluous; it remained over and above. And زَادَ عَلَيْهِ It exceeded it; as also تزايد .] You say, زَادَ عَلَى الشَّىْءِ ضِعْفَهُ [It exceeded the thing by the like thereof, or more]. (A.) And زَادَ عَلَى مَا أَرَادَ [It exceeded what he desired]. (A.) Also He gave an addition: so in the saying, مَنْ زَادَ وَٱزْدَادَ فَقَدْ أَرْبَى He who gives an addition, and who takes it, [each of these] practises usury. (Msb.) [And He added, or exaggerated.] يَزِيدُ فِى حَدِيثِهِ [He adds, or exaggerates, in his narration, or talk, or discourse,] is said of a liar. (A and TA voce سَرَّاجٌ . [See also 5.]) It is also trans.: (Msb:) you say, زَادَهُ , aor. يَزِيدُهُ , inf. n. زِيَادَةٌ , He increased it, or augmented it. (L.) And in this sense it is doubly trans.: (MF:) you say, زَادَهُ ٱللّٰهُ خَيْرًا , (S, K,) or مَالًا , (A,) [God increased to him, or added to him, good fortune or prosperity or the like, or property; increased, or added to, his good fortune, &c.; or may God increase &c.;] as also زَيَّدَهُ : (K:) and زَادَ فِيمَا عِنْدَهُ , (S,) or فِى مَالِهِ , (A,) [He increased, or added to, what he possessed or his possessions, or his property; or may He (i. e. God) increase &c.] زَادَهُ also signifies He gave him an increase, or an addition, or more. (Msb.) See 10. You say also, مَا يَزِيدُكَ أَحَدٌ عَلَيْهِ [No one is more sufficient for thee than he]. (K in art. زند . [See 4 in that art.]) And لَا يَزِيدُكَ عَلَيْهِ جَمَلٌ No camel will be more sufficient for thee than he; i. q. لَا يَضُرُّكَ . (ISk, S in art. ضر [in which see other exs.].)

Form 2زيّد2 senses

maṣdarتَزْيِيدٌ

Core sense — it increased much, said of propertygenerated

2.1

Said of property: it increased, or augmented, much.

2.2

See also form 1, latter part.

Show Lane's original text

, [inf. n. تَزْيِيدٌ ,] said of property, It increased, or augmented, much. (A.) See also 1, latter part.

Form 3زايد أَحَدُ المُتَبَايِعَيْنِ الآخَرَ1 sense

maṣdarمُزَايَدَةٌ

Core sense — one of two buyers outbid the othergenerated

3.1

. [One of two people buying together outbid the other: see also form 6.]

Show Lane's original text

, inf. n. مُزَايَدَةٌ , [One of the two persons buying together outbade the other: see also 6.] (A.)

Form 5تزيّد3 senses · 1 main

Core sense — he exaggerated in narration; it became excessive; he went a fast pacegenerated

5.1

Said of a price: it was, or became, excessive, or dear; as also تزايد.

5.1.1

He added, or exaggerated, or lied, in narration, or discourse.

Also: he affected to exceed the proper bounds in his narration and his speech; he affected excess in speech and in action; as also تزايد. Or التَّزَيُّدُ فِى الحَدِيثِ means embellishing narration with lies, and adding to it what does not belong to it.

In the verse of 'Adee cited under زند, the last word is تَزَيَّدِ as some relate it, or تَزَنَّدِ as others relate it.

5.1.2she (a camel) stretched out her neck and went a fast pace, as though swimming with her rider—تزيّدت

He went a pace exceeding that called العَنَق. See also ذَمَلَ, نَصَبَ السَّيْرَ and وَسَجَ.

A pace exceeding that called العَنَق; and the like is said of a mare, or horse.

the camels tasked themselves in their pace beyond their ability—تزيّدت الإِبِلُ فِى سَيْرِهَا

Show Lane's original text

It (a price, S, A) was, or became, excessive, or dear; (S, A, K;) as also تزايد . (A, TA.) He added, or exaggerated, (MA,) or lied, (S, MA, K,) in narration, or discourse. (S, MA. [See also 1, latter half.]) And He affected to exceed the due bounds in his narration, or discourse, and his speech; (TA;) he affected excess in speech, &c.; (K, TA;) i. e. in speech and in action; (TA;) as also تزايد : (K:) or التَّزَيُّدُ فِى الحَدِيثِ means the embellishing narration, or discourse, with lies, and adding in it what does not belong to it. (Har p. 195.) In the verse of 'Adee cited in art. زند , the last word is تَزَيَّدِ as some relate it, or تَزَنَّدِ as others relate it. (TA.) He went a pace exceeding that termed العَنَق . (S, K. [See also ذَمَلَ , and نَصَبَ السَّيْرَ , and وَسَجَ .]) And تزيّدت She (A camel) stretched forth her neck, and went a pace exceeding that termed العَنَق , as though she were swimming with her rider: (A, TA:) and in like manner one says of a mare, or horse. (TA.) And تزيّدت الإِبِلُ فِى سَيْرِهَا The camels tasked themselves in their pace beyond their ability. (TA.)

Form 6تزايد1 sense

Core sense — it increased gradually; they outbid one anothergenerated

6.1they bid against one another for the commodity, raising the price—تزايدوا عَلَى السِّلْعَةِ

[It increased, augmented, or grew, gradually; the opposite of تَنَاقَصَ.] See also form 1, and form 5 in two places.

Said of the people of a market when a commodity is sold to the one who bids more than others.

they raised the price, one outbidding another, until it reached its highest—تزايدوا فِى الثَّمَنِ حَتَّى بَلَغَ مُنْتَهَاهُ

Show Lane's original text

[It increased, augmented, or grew, gradually; contr. of تَنَاقَصَ ]. See also 1. And see 5, in two places. تزايدوا عَلَى السِّلْعَةِ [They bade, one against another, for the commodity, or article of merchandise, successively raising the price]: said of the people of a market when a commodity is sold to him who bids more than others. (L.) And تزايدوا فِى الثَّمَنِ حَتَّى بَلَغَ مُنْتَهَاهُ [They augmented the price, one outbidding another, until it attained its utmost]. (A, TA.)

Form 8اِزْدَادَ6 senses · 1 main

Core sense — he took, or asked for, an increase, an addition, or moregenerated

8.1

Originally اِزْتَادَ: see form 1, in four places.

8.1.1

Also: he took an addition. See again form 1.

8.1.2when the pledger takes money in addition from the receiver of the pledge—إِذَا ٱزْدَادَ الرَّاهِنُ دَرَاهِمَ مِنَ المُرْتَهِنِ

gain something more of what is good—اِزْدَدْ مِنَ الخَيْرِ

he sought, or asked for, an increase, an addition, or more—استزاد

Also: he took in addition.

Or it may mean: seek an increase, or addition, of what is good.

See what follows, in two places.

Form 10: also اِزْدَادَ.

do you ask for more than what I have given you?—هَلْ تَزْدَادُ

Said to a man to whom something has been given.

8.1.3[he seeks to add, or exaggerate, in his narration]—هُوَ يَسْتَزِيدُ فِى حَدِيثِهِ

Or: to exceed the proper bounds, or to embellish his narration with lies and additions.

8.1.4he asked him for an increase, an addition, or more—استزادهُ

if I had asked for more, he would have given me more—لَوِ ٱسْتَزَدْتُهُ لَزَادَنِى

8.1.5figurative · مجاز[he wrote him a letter of complaint, or reproof, for having fallen short, requiring more]—كَتَبَ إِلَيْهِ كِتَابَ ٱسْتِزَادَةٍ

And from this: he reckoned him to have fallen short of what he ought to have done, and complained of him, or reproved him, for something he did not approve.

Qur’ānic occurrences Form 8 5 shown of 8

3:90

إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَـٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَـٰٓئِكَ هُمُ ٱلضَّآلُّونَ

But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.

3:178

وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّمَا نُمْلِى لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ ۚ إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُوٓا۟ إِثْمًا ۚ وَلَهُمْ عَذَابٌ مُّهِينٌ

Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment.

4:137

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًۢا

Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way.

13:8

ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ وَمَا تَزْدَادُ ۖ وَكُلُّ شَىْءٍ عِندَهُۥ بِمِقْدَارٍ

Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion.

18:25

وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَـٰثَ مِا۟ئَةٍ سِنِينَ وَٱزْدَادُوا۟ تِسْعًا

So they stayed in their Cave three hundred years, and (some) add nine (more)

Show Lane's original text

[originally اِزْتَادَ ]: see 1, in four places. Also He took an addition. (Msb.) See, again, 1. Also He took in addition: so in the saying, إِذَا ٱزْدَادَ الرَّاهِنُ دَرَاهِمَ مِنَ المُرْتَهِنِ [When the pledger takes money in addition from the receiver of the pledge]. (Mgh.) One says also, اِزْدَدْ مِنَ الخَيْرِ [Obtain thou, or gain thou, somewhat in addition of what is good: or it may mean seek thou, or desire thou, an increase, or addition, of what is good]. (A.) See what next follows, in two places. 10. استزاد He sought, or desired, or demanded, an increase, an addition, or more; (A, Mgh, Msb;) as also اِزْدَادَ ; whence the saying, to a man to whom a thing has been given, هَلْ تَزْدَادُ Dost thou seek, or desire, or demand, more than what I have given thee? (L.) [Hence,] هُوَ يَسْتَزِيدُ فِى حَدِيثِهِ [He seeks, or desires, to add, or exaggerate, or to exceed the due bounds, or to embellish with lies and additions, in his narration, or discourse]. (A, TA. [See also 5.]) استزادهُ He sought, or desired, or demanded, of him an increase, an addition, or more. (Msb, K.) You say, لَوِ ٱسْتَزَدْتُهُ لَزَادَنِى If I had sought, or desired, or demanded, an increase, &c., he had given me an increase, &c. (Msb.) [And hence,] He reckoned him, or held him, to have fallen short of doing what he ought to have done, (S, A, K, TA,) and complained of him, (A, TA,) or reproved him, for a thing that he did not approve. (TA.) And كَتَبَ إِلَيْهِ كِتَابَ ٱسْتِزَادَةٍ [He wrote to him a letter of complaint, or reproof, for his having fallen short, &c.; requiring him to do more]. (A.)

Derived nouns 12

Nounزَيْدٌ2 senses · 1 main

Core sense — an increase, an additiongenerated

A maṣdar of زَادَ.

1.1figurative · مجازthey are more than a hundred—هُمْ زَيْدٌ عَلَى مِائَةٍ

Also زِيدٌ and زِياَدَةٌ.

Show Lane's original text

an inf. n. of زَادَ . (S, Mgh, Msb.) [Hence,] هُمْ زَيْدٌ عَلَى مِائَةٍ (S, A, L) and زِيدٌ (S, L) and زِياَدَةٌ (A) [They are more than a hundred].

Nounزِيدٌ2 senses · 1 main

Core sense — an increase, an additiongenerated

A maṣdar of زَادَ.

1.1

See the preceding entry.

Show Lane's original text

an inf. n. of زَادَ . (S, * K, * TK.) See the next preceding paragraph.

Nounزِيَادَةٌ4 senses · 1 main

Core sense — an increase, an addition; excess; the redundant appendage of the livergenerated

1do that in addition—اِفْعَلْ ذٰلِكَ زِيَادَةً

A maṣdar of زَادَ.

Used as a maṣdar. The common people say زَائِدَةً, which should not be said.

the letters of augmentation, added to the radical letters in Arabic words—حُرُوفُ الزِّيَادَةِ

They are ten, and are contained in the saying سَأَلْتُمُونِيهَا ['You asked me for them'], and in أَلْيَوْمَ تَنْسَاهُ ['Today you will forget it']; more than a hundred and thirty other combinations containing them have been mentioned. These letters are also called زَوَائِدُ, of which the singular is زَائِدَةٌ.

See also زَيْدٌ.

1.1

As a noun proper: an increase, or increment; an augmentation; an addition, adjunct, or accessory; an accession; excess, redundance, or superfluity; a redundant part or portion; a surplus; a residue; an excrescence. Plural زِيَادَاتٌ and زَيائِدُ.

1.2camels having much increase—إِبِلٌ كَثِيرَةُ الزَّيَائِدِ

That is, الزِّيَادَات; literally, many increases.

A poet says: [With a herd of forty or more camels, that fill the eye of the envier, pasturing by themselves, having much increase]

shāhid

بِهَجْمَةٍ تَمْلَأُ عَيْنَ الحَاسِدِذَاتِ سُرُوحٍ جَمَّةِ الزَّيَائِدِ

Some, in citing this verse, say الزَّوَائِدِ, which is the plural of زَائِدَةٌ; but الزوائد is said only of the legs of a beast.

1.3the redundant appendage of the liver; a small piece to which the liver is attached—زِيَادَةُ الكَبِدِ

So in a copy of the S, and in the A and L, and in several places in the K; or زَائِدَةُ الكَبِدِ, so termed by Zj, and so in the T, in two copies of the S, and in the L: both are correct.

Zj, in his 'Khalk el-Insán'. Or: a small appendage of the liver at its side, going away from it; or a piece appended, or attached, to the liver; or an appendage of the liver.

[So I render هَنَةٌ مُتَعَلِّقَةٌ مِنْهَا, in agreement with the explanation just given; though it may be rendered a thing suspended from it, that is, from the liver; or the right reading may be هنة متعلّقة بِهَا, which is virtually the same as the explanation in the A, and agrees with what follows: so called] because it is a redundance on its upper surface.

All of these explanations seem to denote the round ligament of the liver. The Hebrew, in Ex. 29:22, literally means the same, like the slightly varying terms in Ex. 29:13, Lev. 3:4 and Lev. 9:10; but the real meaning is much disputed. The LXX render it λοβὸσ τοῦ ἥπατοσ, which is said to mean extrema pars hepatis; the Vulgate, reticulum hepatis; our authorized English Version, the caul above the liver (with this marginal note: 'it seemeth by anatomy, and the Hebrew Doctors, to be the midriff'); and it is remarkable that this is one of the meanings assigned to الخِلْبُ, which some hold to be synonymous with زَيَادَةُ الكَبِدِ. Bochart (Hieroz. vol. 1, p. 498 and following) and Gesenius (in his Lexicon) explain the Hebrew term as meaning the greater lobe of the liver; but this is hard to reconcile with the Hebrew or the Arabic, and completely irreconcilable with the explanations given by the Arabs, among whom, it should be noted, were many of the Jewish religion, who cannot reasonably be supposed not to have known the correct meaning of a term relating to their sacrifices.

The plural of زيادة is زَيَائِدُ, and that of زائدة is زَوَائِدُ.

the child is like the liver of the parent, and the grandchild like the liver's redundant appendage—الوَلَدُ كَبِدُ ذِى الوَلَدِ وَوَلَدُ الوَلَدِ زِيَادَةُ الكَبِدِ

Show Lane's original text

an inf. n. of زَادَ . (S, Msb.) Using it as an inf. n., (Msb,) you say, اِفْعَلْ ذٰلِكَ زِيَادَةً [meaning Do thou that in addition]: (S, Msb:) the vulgar say زَائِدَةً , (S,) which one should not say. (Msb.) [Hence also,] حُرُوفُ الزِّيَادَةِ [The letters of augmentation; or the augmentative letters; i. e. the letters that are added to the radical letters in Arabic words]: they are ten, and are comprised in the saying, سَأَلْتُمُونِيهَا [“ Ye asked me for them ”], (TA,) and in أَلْيَوْمَ تَنْسَاهُ [“ Today thou wilt forget it ”]; (K, TA;) and more than a hundred and thirty other combinations comprising them have been mentioned: (MF:) [these letters are also called زَوَائِدُ , of which the sing. is زَائِدَةٌ .] See also زَيْدٌ . [As a simple subst., or a subst. properly so termed, it signifies An increase, or increment; and augmentation, or augment; an addition, additament, adjunct, or accessory: an accession: excess, redundance, or superfluity: and a redundant part or portion or appertenance; a surplus; a residue: an excrescence: pl. زِيَادَاتٌ and زَيائِدُ . Hence,] إِبِلٌ كَثِيرَةُ الزَّيَائِدِ i.e. الزِّيَادَات [Camels having much increase; lit., much, or many, increases]. (K.) A poet says, 1 [With a herd of forty or more camels, that fill, or glut, the eye of the envier, enjoying pasturing by themselves, having much increase]: some say, [in citing this verse,] الزَّوَائِدِ , which is pl. of زَائِدَةٌ ; but الزوائد is said only in relation to the legs of a beast. (L.) بِهَجْمَةٍ تَمْلَأُ عَيْنَ الحَاسِدِ | ذَاتِ سُرُوحٍ جَمَّةِ الزَّيَائِدِ [Hence also,] زِيَادَةُ الكَبِدِ , (so in a copy of the S, and in the A and L, and in several places in the K,) or زَائِدَةُ الكَبِدِ , (so termed by Zj, and so in the T, and in two copies of the S, and in the L,) both of which are correct, (TA,) [The redundant appertenance of the liver;] a certain small piece to which the liver is attached, or suspended: (Zj, in his “ Khalk el-Insán: ”) or a certain small appertenance of the liver ( هُنَيَّةٌ مِنْهَا صَغِيرَةٌ ), at its side, going away from it ( مُتَنَحِّيَةٌ عَنْهَا ): (S, L:) or a certain piece appended, or attached, to the liver ( مُعَلَّقَةٌ بِهَا ): (A:) or a certain appendage of the liver; [so I render هَنَةٌ مُتَعَلِّقَةٌ مِنْهَا , agreeably with the next preceding explanation; though it may be rendered a thing suspended from it, i.e. from the liver; or the right reading may be هنة متعلّقة بِهَا , which is virtually the same as the explanation in the A, and agreeable with what here follows: so called] because it is a redundance ( تَزِيدُ ) upon its upper surface: (L:) [all of these explanations seem to denote the round ligament of the liver: the Hebrew , in Ex. xxix. 22, literally signifies the same; like the slightly-varying appellations in Ex. xxix. 13 and Lev. iii. 4, and Lev. ix. 10: but the real meaning thereof is much disputed: the rendering of the LXX. is λοβὸσ τοῦ ἥπατοσ; which is said to mean extrema pars hepatis: that of the Vulg., reticulum hepatis: that of our authorized Engl. Vers., the caul above the liver; (with this marginal note: “ it seemeth by anatomy, and the Hebrew Doctors, to be the midriff: ”) and it is remarkable that this is one of the meanings assigned to الخِلْبُ , which some hold to be syn. with زَيَادَةُ الكَبِدِ : (see خِلْبٌ :) Bochart (in his Hieroz. t. i., p. 498, seq.,) and Gesenius (in his Lex.) explain the Hebrew term as meaning the greater lobe of the liver: but this is hard to reconcile with the Hebrew or the Arabic; and utterly irreconcileable with the explanations given by the Arabs; among whom, it should be observed, were many of the Jewish religion, who cannot reasonably be supposed to have not known the correct meaning of a term relating to their sacrifices:] the pl. of زيادة is زَيَائِدُ , (L,) and that of زائدة is زَوَائِدُ . (S, L.) Hence the saying, الوَلَدُ كَبِدُ ذِى الوَلَدِ وَوَلَدُ الوَلَدِ زِيَادَةُ الكَبِدِ [The child is as the liver of the parent, and the grandchild is as the redundant appertenance of the liver]. (A, TA.)

Nounزَائِدٌ2 senses · 1 main

Core sense — increasing, growing; exceeding, redundant, additionalgenerated

Ism fāʿil of زَادَ: increasing, augmenting, or growing.

1.1I took it, that is, bought it, for a dirhem and more—أَخَذْتُهُ بِدِرْهَمٍ فَزَائِدًا

Exceeding; in excess; redundant; superfluous; remaining over and above; excrescent; additional.

See also the next entry.

Show Lane's original text

act. part. n. of زَادَ , (Msb,) [Increasing, augmenting, or growing. Exceeding; in excess; redundant; superfluous; remaining over and above: excrescent: additional; in addition; adscititious.] You say, أَخَذْتُهُ بِدِرْهَمٍ فَزَائِدًا [I took it, i. e. bought it, for a dirhem and more]. (A.) [See also the next paragraph.]

Nounزَائِدَةٌ4 senses · 1 main

Core sense — a redundant part, an excrescence; the shin-bonegenerated

Feminine of زَائِدٌ, and also a noun, moved from the class of adjectives to that of nouns by the ending ة; plural زَوَائِدُ. See زِيَادَةٌ in five places.

1.1certain excrescences, or pendent hairs, in the hinder part of the hind leg or foot—الزَّوَائِدُ

The term used is زَمَعَات.

In the explanations given in the K, I read الرِّجْل, as in one copy, instead of الرَّحْل. It has been said above, under زِيَادَةٌ, on the authority of the L, that الزَّوَائِد is said only of the legs of a beast.

1.2the lion—ذُو الزَّوَائِدِ

By the زوائد are meant his claws, his canine teeth, his roaring and his impetuosity.

1.3the shin-bone—زَائِدَةُ السَّاقِ

Show Lane's original text

[fem. of زَائِدٌ : and also a subst.; being transferred from the category of epithets to that of substs. by the affix ة : pl. زَوَائِدُ ]: see زِيَادَةٌ , in five places. [Hence,] الزَّوَائِدُ [Certain excrescences, or pendent hairs, termed] زَمَعَات , in the hinder part of the kind leg or foot. (K. [In the explanations there given, I read الرِّجْل , as in one copy, instead of الرَّحْل . It has been stated above, voce زِيَادَةٌ , on the authority of the L, that الزَّوَائِد is said only in relation to the legs of a beast.]) [But] ذُو الزَّوَائِدِ means The lion: (S, K:) by the زوائد being mean this claws and his canine teeth and his roaring and his impetuosity. (S.) زَائِدَةُ السَّاقِ The shin-bone. (L.)

Nounزَوَائِدِىٌّ1 sense

Core sense — having something redundantgenerated

A relative noun from زَوَائِدُ, plural of زَائِدَةٌ, apparently used as meaning: having something redundant. Saʿeed Ibn-ʿOthmān was surnamed الزَّوَائِدِىُّ because he had three بَيْضَات, so they assert.

Show Lane's original text

[ a rel. n. from زَوَائِدُ pl. of زَائِدَةٌ ; and used, app., as meaning Having something redundant; for] Sa'eed Ibn-'Othmán was surnamed الزَّوَائِدِىُّ because he had three بَيْضَات : so they assert. (S.)

Nounبُرُودٌ تَزِيدِيَّةٌ1 sense

Core sense — garments having red stripes in themgenerated

1garments with red stripes in them, to which streaks of blood are likened—تَزِيدِيَّاتٌ

This second form is used alone as well; the garments are of the kind called بُرُود.

So called in relation to تَزِيد, the son of حُلْوَان, the father of a tribe; or, as some say, تَزِيد, the son of حَيْدَان; or from تَزِيد, a city or town of El-Yemen in which such برود were woven.

According to some, J and F are in error, and the truth is that there were merchants in Mekkeh called بَنُو يَزِيدٍ, thus with ى, and in relation to them certain camel-vehicles for women, of the kind called هَوَادِج, were termed يَزِيدِيَّةٌ.

Show Lane's original text

, (S, K,) and تَزِيدِيَّاتٌ [alone], (S,) [Garments of the kind termed] بُرُود having in them red stripes, (S, K,) to which streaks of blood are likened: (S:) so called in relation to تَزِيد the son of حُلْوَان , the father of a tribe: (S, K:) or, as some say, تَزِيد the son of حَيْدَان : (MF:) or from تَزِيد , a city, or town, of ElYemen, in which such برود were woven: (TA:) or, accord. to some, J and F are in error; and the truth is, that there were some merchants in Mekkeh, called بَنُو يَزِيدٍ , thus with ى and in relation to them certain [camel-vehicles for women of the kind called] هَوَادِج were termed يَزِيدِيَّةٌ . (MF.)

Nounمَزَادٌ1 sense

Core sense — a leathern water-baggenerated

See مَزَادَةٌ, in two places.

Show Lane's original text

: see مَزَادَةٌ , in two places.

Nounمَزِيدٌ2 senses

Core sense — an increase, an addition; increased, augmentedgenerated

1there is no exceeding what you have done—لَا مَزِيدَ عَلَى مَا فَعَلْتَ

A maṣdar of زَادَ.

لَا مُسْتَزَادَ means the same; or rather it means: there is no desire for more than what you have done, or there is no one from whom more than what you have done is desired; for مُسْتَزَاد may here be a maṣdar, and it may be an ism mafʿūl.

It is also the ism mafʿūl of زَادَ, meaning: increased, or augmented; as also مَزِيدٌ فِيهِ.

Show Lane's original text

an inf. n. of زَادَ . (S, K.) You say, لَا مَزِيدَ عَلَى مَا فَعَلْتَ and لَا مُسْتَزَادَ , (A, Msb,) both meaning the same [i.e. There is no exceeding what thou hast done: or rather the latter means there is no desire for more than thou hast done, or there is no one of whom is desired more than thou hast done; for مُسْتَزَاد may be here an inf. n., and it may be a pass. part. n.]. (Msb.) [It is also the pass. part. n. of زَادَ , signifying Increased, or augmented; as also مَزِيدٌ فِيهِ .]

Nounمَزَادَةٌ1 sense

Core sense — a leathern water-bag, one of a pair borne by a camelgenerated

A leathern water-bag, one of a pair which is borne by a camel or other beast; the half of a رَاوِيَة.

A water-bag of this kind is shown in a sketch of 'Sakkàs' in my work on the Modern Egyptians.

It has two loops, and two kidney-shaped pieces of leather, the loops being sewed to the latter. This is given under خُرْبَةٌ.

The رَاوِيَة consists of two mezádehs, which are bound upon the two sides of the camel with the cord called رِوَآء.

The plural is مَزَايِدُ, often written مَزَائِدُ; and sometimes the Arabs dropped the ة, saying مَزَادٌ. Both of these forms are mentioned in the S and K as plurals.

مَزَادٌ without ة is also applied to the single skin which the rider attaches behind his camel's saddle, having no عَزْلَآء — that is, no spout, closed by a thong tied round it, at one of the lower ends for pouring out the water — and so differing from the مَزَادَة.

Or the مزادة is a رَاوِيَة, apparently according to those who applied this last term to a single water-bag; or it is only such as is made of two skins with a third put in between them to widen it. (A 'Obeyd.) The سَطِيحَة and the شَعِيب are the same. (A 'Obeyd.)

Or the سَطيحة is made of two skins put face to face, and the مزادة is of two skins and a half, or of three skins; or it is a water-bag joined at one side, and if it consists of two faces, that is, of two pieces of skin each forming one side, it is called a شَعِيب; or it is like a راوية, having no عَزْلَآء.

AM, the author of the Msb, and some others assert that its middle radical letter is و and that it is from الزَّوْدُ, being so called because one supplies oneself with water in it as travelling-provision; but this is a mistake: it is so called because it is enlarged by the addition of a third skin. (AO, El-Khafájee.) Fei says that by analogy it should be مِزَادَةٌ.

Show Lane's original text

[A leathern water-bag, one of a pair which is borne by a camel or other beast;] the half ( شَطْر ) of a رَاوِيَة : (Msb in art. زود :) [a water-bag of this kind is represented in a sketch of “ Sakkàs ” in my work on the Modern Egyptians:] it has two loops, and two kidney-shaped pieces of leather ( كُلْيَتَانِ ), the former of which are sewed to the latter: (TA voce خُرْبَةٌ :) the رَاوِيَة consists of two mezádehs ( مَزَادَتَانِ ), which are bound upon the two sides of the camel with the [cord called] رِوَآء : the pl. is مَزَايِدُ [often written مَزَائِدُ ]; and sometimes the Arabs elided the ة , saying مَزَادٌ : (T, TA:) [both of these forms are mentioned in the S and K as pls.:] and مَزَادٌ without ة , is [also] applied to the single one ( فَرْدَة [meaning the single water-skin]) which the rider attaches behind his camel's saddle, having no عَزْلَآء , [or spout (which is closed by means of a thong tied round it) at one of the lower extremities for pouring out the water; thus] differing from the مَزَادَة : (T, TA:) or the مزادة is a رَاوِيَة , [app. accord. to some who applied this latter term to a single water-bag,] (S, A, K,) or only (K) such as is composed of two skins with a third inserted between them to widen it: (A 'Obeyd, S, M, A, K:) and so are the سَطِيحَة and the شَعِيب : (A 'Obeyd, S:) or the سَطيحة is made of two skins put face to face; and the مزادة is of two skins and a half, or of three skins: (ISh, TA:) or it is [a water-bag] joined ( مَشْعُربَة ) at one side; if consisting of two faces ( ان خرجت من وجهين [i. e. of two pieces of skin whereof each forms one face or side]) it is called a شَعِيب : or it is like a راوية having no عَزْلَآء [expl. above]: AM and the author of the Msb and some others assert that its medial radical letter is و , and that it is from الزَّوْدُ , (TA,) being so called because one furnishes himself with water in it for travellingprovision: (Msb in art. زود :) but this is a mistake: (TA:) it is thus called because it is enlarged by the addition of a third skin: (AO, El-Khafájee, TA:) [Fei says that] accord. to analogy it should be مِزَادَةٌ . (Msb in art. زود .)

Nounمُسْتَزَادٌ1 sense

Core sense — something asked for in additiongenerated

See مَزِيدٌ, in two places.

Show Lane's original text

: see مَزِيدٌ , in two places.

Nounيَزِيدِيَّةٌ1 sense

Core sense — a kind of camel-vehicle for womengenerated

Applied to هَوَادِج: see تَزِيدِيَّةٌ.

Show Lane's original text

, applied to هَوَادِج : see تَزِيدِيَّةٌ .