muḍāriʿـَيَفْعَلُmaṣdarزُهُوقٌ زَهْقٌ
Core sense — his soul departed; it passed away, or came to nought; he outstrippedgenerated
1.1his soul went forth, or departed; it perished; it died—زَهِقَتْ
IKoot and Hr prefer this second form, but A'Obeyd prefers the first.
which belongs to both verbs, or else to the first, the maṣdar of the second being زَهَقٌ. [But in the K it seems to be indicated, by its being said of the second verb that it is of the class of سَمِعَ, that the maṣdar of this verb is زَهْقٌ.]
اِنْزَهَقَتْ نَفْسُهُ and اِنْزِهَاقُ الرُّوحِ are not of the [classical] language of the Arabs.
In the Qur'ān 9:55 and 86: وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ [And that their souls may depart while they are unbelievers].
The primary meaning of زُهُوقٌ is going forth, or departing, with difficulty.
Lane cites “Bd in ix. 55” — a commentary, not the verse; no modern number is given
1.1.1figurative · مجازthe thing perished, or came to nought; it became null and void—زَهَقَ الشَّىْءُ
what was false, or vain, passed away, overcome by the truth—زَهَقَ البَاطِلُ
Or, according to Katádeh, الباطل here means the devil.
1.1.2figurative · مجازthe arrow passed beyond the target and fell behind it—زَهَقَ السَّهْمُ
the arrow passed beyond the target and fell behind it—زَهِقَ
Or: it went swiftly.
Some give this meaning only to the first of the two verbs, and make the other synonymous with زَلِقَ [apparently meaning it slid along the ground].
1.1.3figurative · مجازthe horse went before, or outstripped—زَهَقَ الفَرَسُ
.
the saddle-camel outstripped the horses, or horsemen—زَهَقَتِ الرَّاحِلَةُ
.
انزهقت means the same.
such a one went before, or outstripped—زَهَقَ فُلَانٌ
.
he went before us, and outstripped the horses, or horsemen—زَهَقَ بَيْنَ أَيْدِينَا
انزهق means the same.
1.2its marrow became compact and full—زَهَقَ
Said of a bone.. ازهق means the same.
the beast became marrowy in the highest degree—زَهَقَتِ الدَّابَّةُ
With the same muḍāriʿ and maṣdar; its marrow-bones being compacted and full.
1.2.1
Also said of marrow: it became compact and full.
Qur’ānic occurrences Form 1
9:55
فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَـٰفِرُونَLet not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.
9:85
وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَـٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِى ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَـٰفِرُونَNor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah.
17:81
وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَـٰطِلُ ۚ إِنَّ ٱلْبَـٰطِلَ كَانَ زَهُوقًاAnd say: "Truth has (now) arrived, and Falsehood perished: for Falsehood is (by its nature) bound to perish."
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, and زَهِقَتْ , (S, Mgh, Msb, K,) the latter preferred by IKoot and Hr, but the former by A'Obeyd, (TA,) aor. زَهَقَ , (S, Msb, K, *) inf. n. زُهُوقٌ , (S, Mgh,) which is of both verbs, (S,) or this is of the former verb, and the inf. n. of the latter is زَهَقٌ , (Msb,) [but in the K it seems to be indicated, by its being said of the latter verb that it is of the class of سَمِعَ , that the inf. n. of this verb is زَهْقٌ ,] His soul went forth, passed forth, or departed: (S, Mgh, Msb, K, TA:) it perished: it died: (TA:) اِنْزَهَقَتْ نَفْسُهُ and اِنْزِهَاقُ الرُّوحِ are not of the [classical] language of the Arabs. (Mgh.) It is said in the Kur [ix. 55 and 86] وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ [And that their souls may depart while they are unbelievers]. (S.) The primary meaning of زُهُوقٌ is The going forth, passing forth, or departing, with difficulty. (Bd in ix. 55.) [Hence,] زَهَقَ الشَّىْءُ The thing perished, passed away, or came to nought; (Msb, K, TA;) became null, void, or of no effect. (K, TA.) And زَهَقَ البَاطِلُ What was false, or vain, passed away, or came to nought, (S, Msb, K, TA,) being overcome by the truth, or reality, or fact: or, accord. to Katádeh, by الباطل is here meant the devil. (TA.) And زَهَقَ السَّهْمُ (S, Msb, K, TA) and زَهِقَ (Msb) The arrow passed beyond the butt, (S, Msb, K, TA,) and fell behind it: (TA:) or went swiftly: (Ham p. 23:) or the former has this meaning: and the latter is syn. with زَلِقَ [app. meaning it slid along the ground]. (JK.) And زَهَقَ الفَرَسُ , aor. زَهَقَ , inf. n. زُهُوقٌ , The horse preceded, went before, got before, outwent, or outstripped. (S, * Msb.) And زَهَقَتِ الرَّاحِلَةُ , inf. n. زُهُوقٌ (ISk, S, K) and زَهْقٌ , (TA as from the K, [but not in the CK nor in my MS. copy of the K,]) The saddle-camel preceded, went before, got before, outwent, or outstripped, the horses, or horsemen; (ISk, JK, * S, K, TA;) and انزهقت signifies the same. (JK.) And زَهَقَ فُلَانٌ , inf. n. زَهْقٌ and زُهُوقٌ , Such a one preceded, went before, &c.; (K, TA;) or زَهَقَ بَيْنَ أَيْدِينَا preceded us, went before us, &c., and preceded, &c., the horses, or horsemen; (TA;) and انزهق signifies the same. (K.) زَهَقَ said of a bone, (S, K,) aor. زَهَقَ , (K,) inf. n. زُهُوقٌ , Its marrow became compact and full; (S, K;) as also ازهق . (L, K.) And زَهَقَتِ الدَّابَّةُ , with the same aor. and inf. n., The beast was, or became, marrowy in the utmost degree, its marrow-bones being compacted and full. (TA.) Also, said of marrow, It was, or became, compact and full. (S, K.)