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زقم

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Form 1زَقْمٌ1 sense
muḍāriʿـُيَفْعُلُmaṣdarزَقْمٌ

Core sense — gobbling a thing quickly; swallowing it; eating dates with fresh buttergenerated

1.1gobbling a thing; that is, eating it quickly and hastily; or drawing it in with the mouth and eating it quickly; or swallowing itلَقْمٌ
violent gobblingلَقْمٌ شَدِيدٌ
he gobbled itزَقَمَهُ

See also forms 5 and 8.

in the sense of لَقِمَهُ.

And particularly, eating what is termed الزَّقُّوم, meaning a certain food containing dates and fresh butter; or that sense belongs rather to زَقْمُ زَقُّومٍ, for one says زقّم, maṣdar تَزْقِيمٌ, he ate الزَّقُّوم, and also زَقَمَهُ.

Show Lane's original text
is syn. with لَقْمٌ [The act of gobbling a thing; i. e. eating it quickly, and hastily; or drawing it with the mouth, and eating it quickly: or swallowing it: (see also 5 and 8:)]: (AA, K, TA:) or لَقْمٌ شَدِيدٌ [vehement gobbling; &c.]: (TA:) you say, زَقَمَهُ , aor. زَقُمَ , inf. n. زَقْمٌ , meaning لَقِمَهُ [He gobbled it; &c.]. (TK.) [And par- ticularly] The eating what is termed الزَّقُّوم , as meaning a certain food in which are dates and fresh butter: (S:) [or so زَقْمُ زَقُّومٍ ; for] you say, زقّم , inf. n. تَزْقِيمٌ , he ate الزَّقُّوم ; as also زَقَمَهُ , inf. n. زَقْمٌ . (TA.)
Form 2زَقَّمَ2 senses

Core sense — he gobbled it; he gave a person a thing to eatgenerated

2.1

See what is said above.

2.2

[Freytag explains it as meaning: he gave a person a thing to eat; but he does not say on whose authority.]

Show Lane's original text
see above. [Freytag explains it as signifying He gave a person a thing to eat; but without indicating his authority.]
Form 4ازقمهُ الشَّىْءَ1 sense

Core sense — he made him swallow the thinggenerated

4.1

He made him swallow the thing.

Show Lane's original text
He made him to swallow the thing. (S, K. *)
Form 5تَزَقُّمٌ2 senses · 1 main

Core sense — swallowing a thing in a leisurely manner; drinking much milkgenerated

5.1[swallowing a thing in a leisurely manner]تَلَقُّمٌ

Or simply, swallowing a thing.

he swallowed the mouthful in a leisurely mannerتزقّم اللُّقْمَةَ

Or simply: he swallowed the mouthful.

5.1.1such a one drank the milk immoderatelyتزقّم فُلَانٌ اللَّبَنَ

Also: drinking milk much, or abundantly; the noun for this is زقم [apparently زَقْمٌ, as it is written without vowel points; meaning, I suppose, a copious draught of milk].

According to IDrd.

Show Lane's original text
is syn. with تَلَقُّمٌ [The swallowing a thing in a leisurely manner]: (S, K:) [or simply the swallowing a thing: for] you say, تزقّم اللُّقْمَةَ [He swallowed in a leisurely manner the gobbet, or morsel, or mouthful: or simply] he swallowed the gobbet. (TA. [See also 1 and 8.]) Also The drinking milk much, or abundantly: and the subst. is زقم [app. زَقْمٌ , as it is written without any syll. signs; meaning, I suppose, A copious draught of milk]. (TA.) Accord. to IDrd, one says, تزقّم فُلَانٌ اللَّبَنَ , meaning Such a one drank immoderately of the milk; or drank the milk immoderately. (S, TA.)
Form 8اِزْدَقَمَهُ1 sense

Core sense — he swallowed itgenerated

8.1

He swallowed it.

Show Lane's original text
He swallowed it. (S, K. [See also 1 and 5.])

Derived nouns 3

Nounزَقْمٌ1 sense

Core sense — swallowing a thing in a leisurely mannergenerated

1

See form 5.

Show Lane's original text
: see 5.
Nounزَقْمَةٌ1 sense

Core sense — plague, or pestilencegenerated

1plague, or pestilenceطَاعُونٌ
[God smote him, or may God smite him, with the plague]رَمَاهُ ٱللّٰهُ بِالزَّقْمَةِ

One says this.

Show Lane's original text
Plague, or pestilence; syn. طَاعُونٌ . (Th, K.) One says, رَمَاهُ ٱللّٰهُ بِالزَّقْمَةِ [God smote him, or may God smite him, with the plague, or pestilence]. (TK.)
Nounزَقُّومٌ5 senses · 1 main

Core sense — a food of dates and fresh butter; any deadly food; a tree in Hellgenerated

1

Fresh butter with dates, in the dialect of Ifreekeeyeh; or a certain food of the Arabs containing dates and fresh butter.

1.1

Also any deadly food.

1.2The tree of الزَّقُّوم is indeed the food of the sinnerإِنَّ شجَرَةَ ٱلزَّقُّومِ طَعَامُ ٱلْأَثِيمِ

I'Ab says that when this saying [Kur 44:43 and 44] was revealed, Aboo-Jahl said, “Dates and fresh butter: we will swallow it leisurely,” and so God revealed these other words [Kur 37:62 and 63].

It is a tree coming forth in the bottom of Hell, its fruit as though it were the heads of devils, or of terrible serpents, foul in appearance, having manesإِنَّهَا شَجَرَةٌ تَخْرُجُ فِى أَصْلِ ٱلْجَحِيمِ طَلْعُهَا كَأَنَّهُ رُؤُوسُ ٱلشَّيَاطِينِ

So explained by Bd.

on this sense The food of the people of the fire of Hell; a certain tree in Hell.

on this sense It is called this after a tree described next.

Qur’ān 44:45 approximate — somewhere between 44:25 and 44:59 Lane cites “Kur xliv. 43”
Lane cites “Bd in xxxvii. 60” — a commentary, not the verse; no modern number is given
Qur’ān 44:43 located by this root inside the range Lane’s citation allows
إِنَّ شَجَرَتَ ٱلزَّقُّومِ

Verily the tree of ZaqqumAbdullah Yusuf Ali, The Holy Qur’ān (1934)

1.3

A certain tree with small leaves, stinking, and bitter, found in Tihámeh.

AHn says, on the authority of an Arab of the desert, of Azd es-Saráh, that the زَقُّوم is a dust-coloured tree with small round leaves, without thorns, with a pungent odour (ذَفِرَة [perhaps a mistranscription for دَفِرَة, meaning stinking]), and bitter, with many knots in its stems, and a small, very weak flower which the bees eat, or lick, for making honey; its flower is white, and the tips of its leaves are very ugly.

[Or] a certain plant of the desert, with a flower like the jasmine in form.

1.4

Also a certain tree in Areehà [that is, Jericho], in the district called the Ghowr, with a fruit like the date, sweet, with an astringent and bitter quality.

The oil of its stone is highly valued for its benefits, and works wonderfully in dispersing the cold kinds of flatus, phlegmatic disorders, pains of the joints, gout in the foot, sciatica, and the flatus shut up in the socket of the hip. Seven drachms of it by weight is drunk for three days or five days, and it often makes the crippled and those who have lost the power of motion get up and stand.

It is said that it was originally the species of إِهْلِيلَج [or myrobalan] called كَابُلِىّ, which the Benoo-Umeiyeh brought from India and planted in Areehà; and when it had long remained there, the soil of Areehà changed it from the natural character of the اهليلج.

Qur’ānic occurrences زَقُّوم
37:62
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ

Is that the better entertainment or the Tree of Zaqqum?

44:43
إِنَّ شَجَرَتَ ٱلزَّقُّومِ

Verily the tree of Zaqqum

56:52
لَـَٔاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ

"Ye will surely taste of the Tree of Zaqqum.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Fresh butter with dates; (M, K;) in the dial. of Ifreekeeyeh: (M, TA:) or a certain food of the Arabs, in which are dates and fresh butter. (S.) Also Any deadly food. (Th, TA.) The food of the people of the fire [of Hell]. (ISd, K.) A certain tree in Hell: (K:) [respecting which] I'Ab says that when the saying [in the Kur xliv. 43 and 44] إِنَّ شجَرَةَ ٱلزَّقُّومِ طَعَامُ ٱلْأَثِيمِ [Verily the tree of الزَّقُّوم shall be the food of the sinner] was revealed, Aboo-Jahl said, “Dates and fresh butter: we will swallow it leisurely:” therefore God revealed [these other words of the Kur, xxxvii. 62 and 63,] إِنَّهَا شَجَرَةٌ تَخْرُجُ فِى أَصْلِ ٱلْجَحِيمِ طَلْعُهَا كَأَنَّهُ رُؤُوسُ ٱلشَّيَاطِينِ [Verily it is a tree coming forth in the bottom of Hell, the fruit thereof being as though it were the heads of the devils, or of terrible serpents, foul in aspect, having manes, as expl. by Bd]: (S:) it is thus called after a tree of which a description here follows. (Bd in xxxvii. 60.) A certain tree having small leaves, stinking ( دَفِرَة ), and bitter, found in Tihámeh: (Bd ubi suprà:) AHn says, (S, TA, [but this passage is only in one of my two copies of the S,]) on the authority of an Arab of the desert, of Azd es-Saráh, that the زَقُّوم is a dust-coloured tree, (S, TA,) having small round leaves, without thorns, (TA,) having a pungent odour ( ذَفِرَة [perhaps a mistranscription for دَفِرَة i. e. stinking]), and bitter, having knots in its stems, (S, TA,) many in number, and a small and very weak flower, which the bees eat, or lick, for making honey; (S, TA;) its flower is white; and the heads of its leaves are very foul, or ugly: (S, * TA:) [or] a certain plant in the desert ( البَادِيَة ), having a flower resembling in form the jasmine. (K.) Also A certain tree in Areehà [i. e. Jericho], of [the district called] the Ghowr, having a fruit like the date, sweet, with an astringent and bitter quality; the stone of which has an oil greatly esteemed for its beneficial properties, wonderful of operation in dispersing the cold kinds of flatus, and phlegmatic disorders, and pains of the joints, and gout in the foot ( نِقْرِس ), and sciatica, and the flatus that is confined in the socket of the hip: the weight of seven drachms thereof is drunk three days or five days; and sometimes, or often, it makes to rise and stand the crippled and those who are deprived of the power of motion: it is said that its original was the [species of] إِهْلِيلَج [or myrobalan] called كَابُلِىّ , which the Benoo-Umeiyeh removed (from India, TA), and planted in Areehà; and when it had long remained, the soil of Areehà altered it from the natural character of the اهليلج . (K.)