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رغم

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Form 1رَغِمَ الأَنْفُ9 senses · 2 main
muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُmaṣdarرَغْمٌ

Core sense — his nose clung to the dust; he was abased, humbled; he disliked itgenerated

1.1his nose clung to the رَغَام [i. e. earth, or dust]رَغَمَ

Also رَغُمَ, as what follows will show; maṣdar رَغْمٌ, رُغْمٌ, and رِغْمٌ.

1.1.1figurative · مجاز — inferredhe was, or became, abased, humble, or submissiveرَغَمَ أَنْفُهُ

also رَغِمَ, and رَغُمَ. As though his nose clung to the رَغَام because of abasement.

my nose [meaning my pride] was, or became, abased, or humbled, to God, against my willرَغِمَ أَنْفِى لِلّٰهِ

Also رَغَمَ and رَغُمَ (El-Hejeree); maṣdar رَغْمٌ, رُغْمٌ, and رِغْمٌ [and apparently مَرْغَمَةٌ as well].

That is, لِأَمْرِهِ [to his command].

such a one is, or has been, abased, or humbledفُلَانٌ رُغِمَ أَنْفًا

Also غُرِمَ أَنْفًا.

1.1.2figurative · مجازsuch a one was unable to obtain his right, or dueرَغَمَ فُلَانٌ

Or رَغِمَ; also رَغَمَ أَنْفُهُ. The ism fāʿil is رَاغِمٌ.

1.2

رَغَمَ as a transitive verb: see Form 4, in three places; it seems to have the same meaning, both properly and figuratively.

1.2.1figurative · مجاز — inferredI did a thing against his willرَغَمْتُهُ

Or: I did it so as to anger him; and I vexed him.

Maṣdar رَغْمٌ and تَرَغَّمْتُهُ (so in the JK; perhaps a mistranscription for رَغَمْتُهُ).

1.2.2figurative · مجاز — inferred

And I made him do a thing against his will; I forced him to do a thing: for الرَّغْمُ is also synonymous with القَسْرُ, which some copies of the K write wrongly as القَشْرُ.

1.2.3figurative · مجازhe disliked it, disapproved it, or hated itرَغِمَهُ

Also رَغَمَهُ [and apparently رُغْمٌ, رِغْمٌ, and مَرْغَمَةٌ, as the K seems to indicate].

I dislike nothing of itمَا أَرْغَمُ مِنْهُ شَيْئًا
the pasturing beasts disliked the pastureرَغَمَتِ السَّائِمَةُ المَرْعَى
1.2.4

See also Form 2.

1.2.5

[And see رَغْمٌ below.]

Show Lane's original text
, [and, as will be seen from what follows, رَغَمَ , and رَغُمَ , inf. n. رَغْمٌ and رُغْمٌ and رِغْمٌ ,] His nose clave to the رَغَام [i. e. earth, or dust]. (TA.) [Hence,] رَغَمَ أَنْفُهُ , aor. رَغُمَ , inf. n. رَغْمٌ [&c. as above]; and رَغِمَ , aor. رَغَمَ ; [and رَغُمَ , aor. رَغُمَ ;] He was, or became, abased, or humble, or submissive; as though his nose clave to the رَغَام by reason of abasement &c. (Msb.) And رَغِمَ أَنْفِى لِلّٰهِ , and رَغَمَ , (S, K,) and رَغُمَ , (El-Hejeree, K,) inf. n. رَغْمٌ and رُغْمٌ and رِغْمٌ , (S,) [and app. مَرْغَمَةٌ also, as seems to be indicated in the S and TA,] My nose [meaning my pride] was, or became, abased, or humbled, to God, against my will; (K, TA;) i. e. لِأَمْرِهِ [to his command]. (TA.) And فُلَانٌ رُغِمَ أَنْفًا and غُرِمَ أَنْفًا [Such a one is, or has been, abased, or humbled]. (TA.) And رَغَمَ فُلَانٌ , (S, TA,) or رَغِمَ , aor. رَغَمَ , inf. n. رَغْمٌ [&c. as above], (JK,) Such a one was unable to obtain his right, or due; (JK, S, TA;) as also رَغَمَ أَنْفُهُ : the part. n. is رَاغِمٌ . (Har p. 369.) رَغَمَ as a trans v.: see 4, [with which it is app. syn. properly as well as tropically,] in three places. [Hence,] رَغَمْتُهُ , (K,) inf. n. رَغْمٌ ; (JK, TA;) and تَرَغَّمْتُهُ ; (so in the JK; [perhaps a mistranscription for رَغَمْتُهُ ;]) I did a thing against his will: (JK, K, TA:) or, so as to anger him; and vexed him. (TA.) [And I made him to do a thing against his will; forced him to do a thing: for] الرَّغْمُ is also syn. with القَسْرُ ; (IAar, K, TA;) in some copies of the K erroneously written القَشْرُ . (TA.) And رَغِمَهُ and رَغَمَهُ , aor. رَغَمَ , (K,) inf. n. رَغْمٌ (TA) [and app. رُغْمٌ and رِغْمٌ and مَرْغَمَةٌ , as seems to be indicated in the K] He disliked it, disapproved it, or hated it. (K, TA.) You say, مَا أَرْغَمُ مِنْهُ شَيْئًا I dislike not, &c., of it, anything. (JK, TA.) And رَغَمَتِ السَّائِمَةُ المَرْعَى The pasturing beasts disliked, &c., the pasture. (TA.) See also 2. [And see رَغْمٌ , below.]
Form 2رَغَّمَ2 senses · 1 main
maṣdarتَرْغِيمٌ رَغْمٌ

Core sense — he said to him "may your nose cleave to the dust"; he abased himgenerated

2.1

See Form 4, in three places.

2.1.1he said to him رَغْمًارغّمهُ

. [See رَغْمٌ below.]

Or رَغْمًا رَغْمًا, as in the K.

he said to him رَغْمًارَغْمًا وَدَغْمًا

So in the M, along with رَغَمَهُ.

Or he did with him what made his nose cleave to the earth, or dust, and what abased him.

Show Lane's original text
see 4, in three places. رغّمهُ , (JK, M, K,) inf. n. تَرْغِيمٌ , (K,) also signifies He said to him رَغْمًا ; (JK; [see رَغْمٌ , below;]) or رَغْمًا رَغْمًا ; so in the K; but in the M, رَغْمًا وَدَغْمًا : (TA:) and رَغَمَهُ inf. n. رَغْمٌ , [in like manner,] he said to him رَغْمًا : or he did with him that which made his nose to cleave to the earth, or dust, ( مَا يُرْغِمُ أَنْفَهُ ,) and that which abased him. (Ham p. 97.)
Form 3مُرَاغَمَةٌ2 senses · 1 main

Core sense — breaking off from another in anger; forsaking, cutting off from friendshipgenerated

3.1figurative · مجازhe left, or forsook, him, or separated himself from him, against his wishراغمهُ

Or he broke off from him, or quitted him, in anger.

he cut his family off from loving communion, or forsook them, against their wishارغم أَهْلَهُ
he will assuredly break off in anger from his Lordلِيُرَاغِمُ رَبَّهُ إِنْ أَدْخَلَ أَبَوَيْهِ النَّارَ

Said in a tradition: [if he cause his two parents to enter the fire of Hell].

such a one retired apart from his people, or partyرَاغَمَ فُلَانٌ قَوْمَهُ

Or he disagreed with them, or opposed them; and went forth from them; and cut them off from friendly communion, or forsook them; and treated them with enmity.

on this sense Breaking off from, or quitting, another in anger; cutting another off from friendly, or loving, communion, or ceasing to speak to him; forsaking, deserting, or shunning him; and becoming alienated, or estranged, or withdrawing far away from one another.

3.1.1figurative · مجاز — inferredsuch a one does not need anything, and is not unable to attain anythingفُلَانٌ لَا يُرَاغِمُ شَيْئًا
Show Lane's original text
signifies The breaking off from, or quitting, another in anger: (S, K, TA:) and the cutting off another from friendly, or loving, communion; cutting one, or ceasing to speak to him; or forsaking, abandoning, deserting, or shunning or avoiding, one: and the becoming alienated, or estranged; or the going, removing, retiring, or withdrawing, to a distance, far away, or far off, one from another: (K, TA:) [or] راغمهُ signifies He left, forsook, abandoned, or relinquished, him, or separated himself from him, against his [the latter's] wish: (Mgh:) or he broke off from him, or quitted him, in anger: (Msb:) and ارغم أَهْلَهُ He cut off his family from loving communion, or forsook them, or deserted them, against their wish. (TA.) It is said in a trad., لِيُرَاغِمُ رَبَّهُ إِنْ أَدْخَلَ أَبَوَيْهِ النَّارَ , i. e. He will assuredly break off in anger from his Lord [if he cause his two parents to enter the fire of Hell]. (TA.) And you say, رَاغَمَ فُلَانٌ قَوْمَهُ Such a one retired apart from his people, or party; or disagreed with them; or opposed them; (S, K, * TA;) and went forth from them; (S, TA;) and cut them off from friendly, or loving, communion; or forsook them; and treated them, or regarded them, with enmity, or hostility. (K, TA.) And فُلَانٌ لَا يُرَاغِمُ شَيْئًا Such a one does not want, need, or require, and is not unable to attain, anything. (JK, TA.)
Form 4ارغمهُ4 senses · 1 main
maṣdarرَغْمٌ

Core sense — he cast it upon the dust; he abased him, humbled him; he angered himgenerated

4.1he cast the morsel from his mouth upon the earth, or dustارغم اللُّقْمَةَ مِنْ فِيهِ

[He cast it upon the رَغَام, i. e. earth, or dust; and he made it cleave to the earth, or dust.]

wipe it off from your hand, or hands, and cast it upon the earth, or dustاُسْلُتِيهِ وَأَرْغِمِيهِ
he (i. e. God) made his nose cleave to the رَغَام, i. e. earth, or dustارغم أَنْفَهُ

From a tradition of 'Áïsheh about the material for dyeing the hair and women's hands. It is said to come from the phrase next following.

Or it (i. e. abasement, humility, or submissiveness) made his nose cleave to it; and the phrase may also be a prayer: may He (i. e. God) make his nose cleave to the earth, or dust. رَغَمَ أَنْفَهُ means the same, apparently in this proper sense as well as in the one next following.

4.1.1figurative · مجاز — inferredhe was abased, or humbled, or rendered submissiveأُرْغِمَ

Hence the first of the two phrases just mentioned means he (i. e. God) abased him, humbled him, or rendered him submissive, against his will; or, as a prayer, may He abase him; and the second means the same.

The first also means he angered him, again said of God; and so does ارغمهُ alone, like ادغمهُ; or both mean he did evil to him, and angered him, as noted in the article دغم.

God abased, or may God abase, the noses by means of him, or itرَغَمَ ٱللّٰهُ بِهِ الأُنُوفَ

.

this is an abasing, or a humbling, to himهٰذَا تَرْغِيمٌ لَهُ

رغّمهُ also signifies he abased him, humbled him, or rendered him submissive.

for the abasing, or humbling, of the devilتَرْغِيمًا لِلشَّيْطَانِ

Occurring in a tradition.

4.1.2figurative · مجاز — inferredhe urged him, or made him, to do what he could not hold back from, or refuse, or resistارغمهُ
4.1.3

See also Form 3.

Show Lane's original text
[He cast it upon the رَغَام , i. e. earth, or dust: and he made it to cleave to the earth, or dust]. You say, ارغم اللُّقْمَةَ مِنْ فِيهِ He cast the morsel from his mouth upon the earth, or dust. (TA.) And it is said in a trad. of 'Áïsheh, respecting the material for dyeing the hair, and the hands of women, اُسْلُتِيهِ وَأَرْغِمِيهِ [Wipe thou it off from thy hand, or hands, and cast it upon the earth, or dust]. (S. [There said to be from the phrase here next following.]) You say also, ارغم أَنْفَهُ He, (i. e. God, JK, S,) or it, (i. e. abasement, or humility, or submissiveness, K, * TA, *) made his nose to cleave to the رَغَام , i. e. earth, or dust; (JK, * S, TA;) [or may He (i. e. God) make his nose to cleave to the earth, or dust;] and رَغَمَ أَنْفَهُ signifies the same [app. in this (the proper) sense, as well as in that next following]. (Mgh, TA.) And [hence] the former of these two phrases means He (i. e. God, Msb) abased him, humbled him, or rendered him submissive, (Msb, TA,) against his will; (TA;) [or may He abase him, &c.;] and so ↓ the latter of the same two phrases: and the former, He angered him; likewise said of God; (Ham p. 551;) and so ارغمهُ alone; (K, TA;) like ادغمهُ ; (TA;) or both signify he did evil to him, and angered him: (TA in art. دغم :) and أُرْغِمَ He was abased, or humbled, or rendered submissive: (Ham p. 617:) and رَغَمَ ٱللّٰهُ بِهِ الأُنُوفَ , inf. n. رَغْمٌ , God abased, or may God abase, the noses by means of him, or it. (Har p. 369.) [ رغّمهُ , also, signifies He abased him, humbled him, or rendered him submissive: you say,] هٰذَا تَرْغِيمٌ لَهُ This is an abasing, or a humbling, to him: (Msb:) and تَرْغِيمًا لِلشَّيْطَانِ (occurring in a trad., TA) means For the abasing, or humbling, of the devil. (Mgh.) And ارغمهُ He urged him, or made him, to do that from which he was not able to hold back, or that which he could not refuse to do, or that which he could not resist doing. (JK, TA, and Ham p. 97, from Kh.) See also 3.
Form 5ترغّم2 senses

Core sense — he became angered, or angrygenerated

5.1figurative · مجاز — inferred

He became angered, or angry, in speech and in other ways.

Sometimes it occurs with ز [i. e. تزغّم].

El-Hoṭei-ah says, apparently describing a she-camel: [You see between her two jaws, when she is angered, foam like the web of the spider stretched out]

shāhid
تَرَى بَيْنَ لَحْيَيْهَا إِذَا مَا تَرَغَّمَتْلُغَامًا كَبَيْتِ العَنْكَبُوتِ الُمَدَّدِ
5.2

See also Form 1.

Show Lane's original text
He became angered, or angry, (S, K, TA,) with speech, and otherwise: (TA:) and sometimes it occurs with ز [i. e. تزغّم ]. (S, TA.) Hence the saying of El-Hotei-ah, [app. describing a she-camel,] 1 [Thou seest between her two jaws, when she is angered, foam like the web of the spider stretched out]. (TA.) تَرَى بَيْنَ لَحْيَيْهَا إِذَا مَا تَرَغَّمَتْ | لُغَامًا كَبَيْتِ العَنْكَبُوتِ الُمَدَّدِ See also 1.

Derived nouns 16

Nounرَغْمٌ5 senses · 2 main

Core sense — clinging of the nose to the dust; abasement; dislike, disapprovalgenerated

1may your nose cleave fast to the earth, or dustرَغْمًا

This word, and رُغْمٌ and رِغْمٌ, are maṣdars of رَغِمَ and رَغَمَ, said of the nose; and مَرْغَمَةٌ has the same meaning, as does مَرْغَمٌ.

Said to another by way of imprecation, standing for رَغِمَ أَنْفُكَ رَغَمًا; it may be meant in the proper sense or figuratively, as what follows explains.

Sometimes دَغْمًا is added, an imitative sequent to رَغْمًا, as noted in the K in the article دغم.

may cleaving to the earth, or dust, befall his noseلِأَنْفِهِ الرَّغْمُ

Also المَرْغَمَةُ; this too may be meant properly or figuratively.

1.1figurative · مجازI was sent for the abasement of those who believe in a plurality of godsبُعِثْتُ مَرْغَمَةً

It also signifies abasement, and so does مَرْغَمَةٌ.

Said by the Prophet.

Or: by reason of dislike or disapproval of their state, in keeping with the explanation that follows.

1.2figurative · مجازhe did it against his wish, in spite of his dislike, disapproval, or hatredفَعَلَهُ رَغْمًا

رَغْمٌ, رُغْمٌ, رِغْمٌ, and مَرْغَمَةٌ also signify dislike, disapproval, or hatred.

One says also رُغْمًا, رِغْمًا, عَلَى رَغْمٍ, على رَغْمِهِ, على الرَّغْمِ مِنْهُ, على رَغْمِ أَنْفِهِ, رُغْمِ أَنْفِهِ, and على الرَّغْمِ مِنْ أَنْفِهِ in the same sense.

1.3figurative · مجاز — inferredin order that he may become humble and abased, and the pride of the Devil may go out of himمَنْهُ الرُّغْمُ حَتَّى يَخْرُجَ

Occurring in a tradition; also written الرَّغْمُ, without the vowel-sign.

2

See also رَغَامٌ.

Show Lane's original text
and رُغْمٌ and رِغْمٌ are inf. ns. of رَغِمَ and رَغَمَ said of the nose; and مَرْغَمَةٌ is syn. therewith; (S;) as is also مَرْغَمٌ . (TA.) One says to another, [by way of imprecation,] رَغْمًا [for رَغِمَ أَنْفُكَ رَغَمًا May thy nose cleave fast to the earth, or dust; meant to be understood in the proper sense, or in a tropical sense explained by what follows]; (JK, M, K;) and [sometimes] دَغْمًا is added, (M,) which is an imitative sequent to رَغْمًا . (K in art. دغم .) And لِأَنْفِهِ الرَّغْمُ and المَرْغَمَةُ [May cleaving to the earth, or dust, befall his nose; which may likewise be meant to be understood properly, or tropically]. (TA.) [Hence,] the first also signifies, (IAar, K, TA,) and so مَرْغَمَةٌ also, (TA,) Abasement. (IAar, Mgh, K, TA.) The Prophet said, بُعِثْتُ مَرْغَمَةً , (S,) i. e. I was sent for abasement to the believers in a plurality of gods, [or] by reason of dislike or disapproval [of their state; agreeably with the explanation next following]. (TA.) رَغْمٌ and رُغْمٌ (Msb, K, TA) and رِغْمٌ and مَرْغَمَةٌ (K, TA) also signify Dislike, disapproval, or hatred. (Msb, K, TA.) You say, فَعَلَهُ رَغْمًا or رُغْمًا or رِغْمًا , (TA,) and عَلَى رَغْمٍ , (ISh, TA,) and على رَغْمِهِ , and على الرَّغْمِ مِنْهُ , (TA,) and على رَغْمِ أَنْفِهِ and رُغْمِ أَنْفِهِ , (Msb,) and على الرَّغْمِ مِنْ أَنْفِهِ , (S,) i. e. [He did it against his wish; in spite of him; or] notwithstanding his dislike, or disapproval, or hatred. (Msb, TA.) مَنْهُ الرُّغْمُ حَتَّى يَخْرُجَ , [or الرَّغْمُ , in the TA without the vowel-sign,] occurring in a trad., means In order that he may become humble and abased, and the pride of the Devil may go forth from him. (Mgh, TA.) See also رَغَامٌ .
Nounرُغْمٌ1 sense

Core sense — abasement; dislike, disapprovalgenerated

1

See the preceding entry, in six places.

Show Lane's original text
: see the next paragraph above, in six places.
Nounرِغْمٌ1 sense

Core sense — abasement; dislike, disapprovalgenerated

1

See رَغْمٌ, in three places.

Show Lane's original text
: see رَغْمٌ , in three places.
Nounشَاةٌ رَغْمَآءُ1 sense

Core sense — a sheep or goat with a whiteness on the tip of its nosegenerated

1

A sheep, or goat, having on the tip of its nose a whiteness, or a colour different from that of the rest of its body.

Show Lane's original text
A sheep, or goat, having upon the extremity of its nose a whiteness, (JK, K,) or a colour different from that of the rest of its body. (K.)
Nounرَغْمَانُ1 sense

Core sense — earth, or dust; sand that dazzles the sightgenerated

1

See the following entry.

Show Lane's original text
: see the next following paragraph.
Nounرَغَامٌ1 sense

Core sense — earth, or dust; soft earth; sand mixed with earth or dustgenerated

1

Earth, or dust; also رَغْمٌ.

Or soft earth or dust, but not fine; or fine earth or dust; or sand mixed with earth or dust; or sand of the kind that does not flow from the hand.

Or, as IB says on the authority of AA, sand that dazzles the sight; also رَغْمَانُ, which according to the K is the name of a certain tract of sands.

Show Lane's original text
Earth, or dust; (S, Msb, K;) as also رَغْمٌ : (IAar, K:) [or] soft earth or dust, (K, TA,) but not fine: (TA:) or fine earth or dust: (AA, TA:) or sand mixed with earth or dust: (K:) or sand such as does not flow from the hand: (As, TA:) or, as IB says on the authority of AA, sand that dazzles the sight; as also رَغْمَانُ ; which latter, accord. to the K, is the name of a certain tract of sands. (TA.)
Nounرُغَامَةٌ1 sense

Core sense — a thing that one desires, or seeksgenerated

1I have a thing that I desire, or seek, to obtain from such a oneلِى عِنْدَهُ رُغَامَةٌ

A thing that one desires, or seeks; also مَرْغَمَةٌ.

Also مَرْغَمَةٌ.

Show Lane's original text
A thing that one desires, or seeks; (JK, K;) as also مَرْغَمَةٌ : (TA:) so in the saying, لِى عِنْدَهُ رُغَامَةٌ (JK, TA) and مَرْغَمَةٌ (TA) [I have a thing that I desire, or seek, to obtain from such a one].
Nounرُغَامَى4 senses · 2 main

Core sense — the nose; the appendage of the liver; the tubes of the lungsgenerated

1I will assuredly trample upon your nose with the parts around itلَأَطَأَنَّ مَرَاغِمَكَ

The nose; also مَرْغَمٌ and مَرْغِمٌ, of which the plural is مَرَاغِمُ.

Or رُغَامَى means the nose together with what is around it (IKoot); and the plural just mentioned is used in this sense too.

1.1

And the زِيَادَة [q. v.] of the liver; also رُعَامَى, but the first is the more approved.

1.2

And, some say, the bronchi, or the windpipe: the tubes, or the tube, of the lungs.

2

Also a certain plant: a dialectal variant of رُخَامَى [q. v.].

Show Lane's original text
The nose; as also مَرْغَمٌ and مَرْغِمٌ , (K,) of which the pl. is مَرَاغِمُ : (TA:) or رُغَامَى signifies the nose with what is around it: (IKoot, TA:) and in this sense also the pl. above mentioned is used; as in the saying, لَأَطَأَنَّ مَرَاغِمَكَ [I will assuredly trample upon thy nose with the parts around it]. (TA.) And The [appertenance called the] زِيَادَة [q. v.] of the liver; as also رُعَامَى ; (S, K;) but the former is the more approved. (TA.) And, (K,) some say, (S, TA,) [The bronchi, or the windpipe; i. e.] the tubes, ( قَصَب , S,) or the tube, ( قَصَبَة , K,) of the lungs. (S, K.) Also A certain plant: a dial. var. of رُخَامَى [q. v.]. (K.)
Nounرَاغِمٌ4 senses · 1 main

Core sense — one whose nose cleaves to the dust; abased; angry; dislikinggenerated

1figurative · مجاز — inferredhe has his nose cleaving to the dustهُوَ رَاغِمٌ

See Form 1.

Also رَاغِمُ الأَنْفِ. Hence: he is abased, humble, or submissive; and he is unable to obtain his right, or due.

Its plural is رُغْمٌ; one says هُمْ رُغْمُ الأُنُوفِ.

دَاغمٌ is used as an imitative sequent to it.

1.1figurative · مجاز — inferred

Also: angry.

1.2figurative · مجاز — inferred

And: disliking, disapproving, or hating.

1.3figurative · مجاز — inferred

And: fleeing.

Show Lane's original text
: see 1. You say, هُوَ رَاغِمٌ and رَاغِمُ الأَنْفِ [He has the nose cleaving to the dust: and hence,] he is abased, or humble, or submissive: and he is unable to obtain his right, or due: and [ رُغْمٌ is its pl.:] you say, هُمْ رُغْمُ الأُنُوفِ . (Har p. 369.) And دَاغمٌ is used as an imitative sequent thereto. (K.) Also Angry. (TA.) And Disliking, disapproving, or hating. (TA.) And Fleeing. (TA.)
Nounمَرْغَمٌ3 senses

Core sense — abasement, a humblinggenerated

1

See رَغْمٌ, first sentence.

2

And see also رُغَامَى.

3

And مُرَاغَمٌ.

Show Lane's original text
: see رَغْمٌ , first sentence: and see also رُغَامَى : and مُرَاغَمٌ .
Nounمَرْغِمٌ1 sense

Core sense — abasement, a humblinggenerated

1

See رُغَامَى, first sentence.

Show Lane's original text
: see رُغَامَى , first sentence.
Nounمَرْغَمَةٌ3 senses

Core sense — abasement, a humbling; a certain game of the Arabsgenerated

1

See رَغْمٌ, in five places.

2

And see also رُغَامَةٌ.

3

Also a certain game of the Arabs.

Show Lane's original text
: see رَغْمٌ , in five places: and see also رُغَامَةٌ . Also A certain game of the Arabs. (K.)
Nounمُرَغَّمٌ1 sense

Core sense — a place to which one emigrates, or fleesgenerated

1

See the entry two paragraphs below.

Show Lane's original text
: see the next paragraph but one.
Nounمِرْغَامَةٌ1 sense

Core sense — a woman who angers her husbandgenerated

1figurative · مجاز

A woman who angers her husband.

Show Lane's original text
A woman who angers her husband. (K, TA.)
Nounمُرَاغَمٌ1 sense

Core sense — a road by which one leaves his people; a place of emigration; a refugegenerated

1figurative · مجاز — inferredhe shall find in the earth many a road &c.يَجِدٌ فِى الأَرْضِ مُرَاغَمًا كَثِيرًا

This word, and مُتَرَغَّمٌ and مَرْغَمٌ — the latter according to one reading in the Qur'ān 4:101 — or مُرَغَّمٌ, perhaps a mistranscription: a road by travelling which one leaves, or separates himself from, his people against their wish, or so as to displease them.

According to Zj, a place to which one emigrates.

Or a place to which one shifts, removes, or becomes transferred; or a way by which one goes, or goes away; and a place to which one flees, a place of refuge.

Also the same as مُضْطَرَبٌ, meaning a place in which one goes to and fro seeking the means of subsistence [see the article ضرب]; and a fortress, or fortified place.

In the Qur'ān 4:101, said of one who emigrates for the cause of God's religion.

And a poet says: [To a country not near in respect of the place of alighting, remote in respect of the road and of the region in which people go to and fro seeking the means of subsistence]

shāhid
إِلَى بَلَدٍ غَيْرِ دَانِى المَحَلِّبَعِيدِ المُرَاغَمِ وَالمُضْطَرَبْ
Qur’ān 4:100 matched to Lane’s own quotation of it Lane cites “Kur iv. 101”
Lane cites “Bd in iv. 101” — a commentary, not the verse; no modern number is given
Qur’ān 4:100 Lane quotes this verse
وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًا كَثِيرًا وَسَعَةً ۚ وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا

He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Qur’ānic occurrences مُرَٰغَم
4:100
وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًا كَثِيرًا وَسَعَةً ۚ وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا

He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
(S, Mgh, K, TA) and مُتَرَغَّمٌ (JK, TA) and مَرْغَمٌ , (JK,) thus accord. to one reading in the Kur iv. 101, (Ksh,) or مُرَغَّمٌ , (TA, [perhaps a mistranscription,]) A road by the travelling of which one leaves, or separates himself from, his people, against their wish, or so as to displease them: (Ksh and Bd in iv. 101:) and a place to which one emigrates: (Zj and Ksh and Jel ibid.:) or a place to which one shifts, removes, or becomes transferred: (Bd ibid.:) or a way by which one goes or goes away: (Fr, JK, S, K:) and a place to which one flees; a place of refuge: (Fr, S, Mgh, K:) and i. q. مُضْطَرَبٌ [meaning a place in which one goes to and fro seeking the means of subsistence: see art. ضرب ]: (Fr, JK, S, K:) and a fortress, or fortified place; syn. حِصْنٌ . (IAar, K.) It is said in the Kur, [iv. 101, of him who emigrates for the cause of God's religion], يَجِدٌ فِى الأَرْضِ مُرَاغَمًا كَثِيرًا [He shall find in the earth many a road &c.]. (S, TA.) And a poet says, 1 [To a country not near in respect of the place of alighting, remote in respect of the road &c. and of the region in which people go to and fro seeking the means of subsistence]. (Zj, TA.) إِلَى بَلَدٍ غَيْرِ دَانِى المَحَلِّ | بَعِيدِ المُرَاغَمِ وَالمُضْطَرَبْ
Nounمُتَرَغَّمٌ1 sense

Core sense — a place to which one emigrates, or fleesgenerated

1

See the preceding entry.

Show Lane's original text
: see the next preceding paragraph.