دول

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Form 1دَالَ6 senses · 1 main

maṣdarدَوْلٌmuḍāriʿتَدُولُ يَدُوِلُ يَدُولُ

Core sense — it came round by turns; fortune changed; he became notoriousgenerated

1.1the days came round [in their turns]—دالتِ الأَيَّامُ

Same as دَارَ.

Explained as دَارَت.

1.1.1the changing of time, or fortune, from one state to another—دَوْلٌ

دَوْلَةٌ has the same meaning.

the turn of fortune was in his favour; good fortune came to him—دالت لَهُ الدَّوْلَةُ

the turn of fortune was against him; good fortune left him—دالت عَلَيْهِ الدَّوْلَةُ

1.1.2

[Golius assigns to دال, with دَوْلَةٌ as its maṣdar, on the authority of the S and KL, two meanings apparently drawn from two meanings of دَوْلَةٌ, one of which he seems to have misunderstood, and I find no verb corresponding to either of them: they are “Obivit alter alterum in bello” and “superior evasit”. Many maṣdars have no corresponding verbs.]

1.1.3he became notorious [either in a bad or in a good sense]—دال

maṣdar دَوْلٌ and دَالَةٌ, or دَوْلَةٌ.

Explained as صَارَ شُهْرَةً, that is, مَشْهُورًا.

1.1.4figurative · مجازthe garment, or piece of cloth, became old and worn out—دال الثَّوْبُ

his love, or affection, was beginning to wear out—جَعَلَ وُدُّهُ يَدُولُ

1.1.5

See also form 7.

Show Lane's original text

i. q. دَارَ . (TA.) You say, دالتِ الأَيَّامُ , (S, Msb, K,) aor. تَدُولُ , (Msb,) inf. n. دَوْلٌ , (KL,) meaning دَارَت ; (S, Msb, K;) [i. e.] The days came round [in their turns]. (KL.) دَوْلٌ also signifies The changing of time, or fortune, from one state, or condition, to another; (K;) and so دَوْلَةٌ . (TA.) [Hence,] one says, دالت لَهُ الدَّوْلَةُ [The turn of fortune was, or became, in his favour; or] good fortune came to him: and دالت عَلَيْهِ الدَّوْلَةُ [The turn of fortune was, or became, against him; or] good fortune departed from him. (MA.) [Golius assigns to دال , with دَوْلَةٌ for its inf. n., as on the authority of the S and KL, two significations app. from two meanings of دَوْلَةٌ , one of which he seems to have misunderstood, and to neither of which do I find any corresponding verb: they are “ Obivit alter alterum in bello: ” and “ superior evasit. ” There are many inf. ns. that have no corresponding verbs.] دال , aor. يَدُوِلُ , (T, K,) inf. n. دَوْلٌ and دَالَةٌ , (K,) or دَوْلَةٌ , (T,) He became notorious [either in a bad or in a good sense]; expl. by صَارَ شُهْرَةً , (IAar, T, K,) i. e. مَشْهُورًا . (TK.) دال الثَّوْبُ , aor. يَدُولُ , The garment, or piece of cloth, was, or became, old, and worn out. (AZ, S.) [Hence,] جَعَلَ وُدُّهُ يَدُولُ His love, or affection, was beginning to become, or at the point of becoming, worn out. (AZ, S, TA.) See also 7.

Form 2دوّل1 sense

Core sense — he wrote a dālgenerated

2.1

He wrote a د.

Show Lane's original text

He wrote a د . (TA.)

Form 3داول1 sense

maṣdarمُدَاوَلَةٌ

Core sense — he made it come round by turns; he dispensed it by turnsgenerated

3.1and those days, we make them come round by turns to men—و تِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ

he made a thing come round by turns, or be by turns.

I dispensed the thing among them by turns, and they took it by turns—فَتَدَاوَلُوهُ دَاوَلْتُ الشَّىْءَ بَيْنَهُمْ

Qur’ān 3:134. Or this means: we dispense them by turns to men, to these one time and to those another; or one day to one party and one day to another.

مُدَاوَلَةٌ also means the giving of a turn of fortune, or of good fortune.

Qur’ānic occurrences Form 3

3:140

إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحٌ مِّثْلُهُۥ ۚ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّـٰلِمِينَ

If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

, [inf. n. مُدَاوَلَةٌ ,] He made to come round [by turns, or to be by turns]: hence the saying in the Kur [iii. 134], و تِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ And those days, we make them to come round [by turns] to men: (S, * K, * TA:) or this means, we dispense them by turns to men; (Bd, Jel;) to these one time, and to these another; (Bd;) or one day to one party, and one day to another. (Jel.) You say, فَتَدَاوَلُوهُ دَاوَلْتُ الشَّىْءَ بَيْنَهُمْ [I dispensed the thing among them by turns, and they had, or received, or took, it by turns]. (Bd on the passage of the Kur quoted above.) مُدَاوَلَةٌ also signifies The giving a turn of fortune, or good fortune. (KL. [See what next follows.])

Form 4ادالهُ1 sense

maṣdarإِدَالَةٌ

Core sense — he gave him a turn to prevail over another; he aided himgenerated

4.1God gave us, or may God give us, a turn to prevail over our enemy—أَدَالَنَا ٱللّٰهُ مِنْ عَدُوِّنَا

meaning he gave him a turn of good fortune, or a turn to prevail over another in war and the like; it is from الدَّوْلَةُ. [In the CK, from الدُّولَة.]

may God give you a turn to prevail over your enemy—أَدَالَكَ ٱللّٰهُ مِنْ عَدُوِّكَ

Also عَلَى عَدُوِّكَ, that is, جَعَلَ لَكَ عَلَيْهِ دَوْلَةً.

God gave Zeyd a turn to have the superiority over ʿAmr—ادال ٱللّٰهُ زَيْدًا مِنْ عَمْرٍو

That is, God took away the turn of good fortune from ʿAmr and gave it to Zeyd.

the earth will be given a turn to prevail over us, as we have been given a turn to prevail over it—إِنَّ الأَرْضَ سَتُدَالُ مِنَّا كَمَا أُدِلْنَا مِنْهَا

victory—إِدَالَةٌ

El-Ḥajjāj said this, meaning that the earth will consume us, as we have consumed of it.

Explained as غَلَبَةٌ; or, as some say, it means نُصْرَةٌ, that is, aid against an enemy.

O God, aid me against such a one—اَللّٰهُمَ أَدِلْنِى عَلَى فُلَانٌ

In the S, وَٱنْصُرْنِىعَلَيْهِ is added as an explanation; in Har, اى نصِّرنى عليه stands for ٱنْصُرْنِى.

Show Lane's original text

, (M, K,) inf. n. إِدَالَةٌ , (T, TA,) [signifying He gave him a turn of good fortune, or a turn to prevail over another in war, &c.,] is from الدَّوْلَةُ . (T, M, K, TA. [See what next precedes.]) Hence, [in the CK from الدُّولَة ,] the saying, أَدَالَنَا ٱللّٰهُ مِنْ عَدُوِّنَا [God gave us, or may God give us, a turn to prevail over our enemy]. (S, K.) And أَدَالَكَ ٱللّٰهُ مِنْ عَدُوِّكَ and عَلَى عَدُوِّكَ , i. e. جَعَلَ لَكَ عَلَيْهِ دَوْلَةً [May God appoint thee, or give thee, a turn to prevail over thine enemy]. (Ham p. 547.) And ادال ٱللّٰهُ زَيْدًا مِنْ عَمْرٍو [God gave to Zeyd a turn to have the superiority over 'Amr;] i. e. God took away the turn of good fortune, or the good fortune, ( الدولة ,) from 'Amr, and gave it to Zeyd. (Har p. 118.) Hence, also, (TA,) El-Hajjáj said, إِنَّ الأَرْضَ سَتُدَالُ مِنَّا كَمَا أُدِلْنَا مِنْهَا [Verily the earth will be given (?) turn to prevail over us, like as we have been given a turn to prevail over it]; (Lth, T, TA;) meaning that it will consume us, like as we have consumed [of] it. (T, TA.) And [hence] إِدَالَةٌ signifies غَلَبَةٌ [or Victory]: (S, K:) or [rather], as some say, it signifies نُصْرَةٌ [i. e. aid against an enemy]: (Har ubi suprà:) you say, اَللّٰهُمَ أَدِلْنِى عَلَى فُلَانٌ O God, aid me against such a one. (S, and Har ubi suprà. [In the former, وَٱنْصُرْنِىعَلَيْهِ , as an explicative adjunct: in the latter, اى نصِّرنى عليه , for ٱنْصُرْنِى .])

Form 6تَدَاوَلُوهُ1 sense

Core sense — they took it, or did it, by turnsgenerated

6.1we took, or did, the affair by turns—تَدَاوَلْنَا الأَمْرَ

we did the work, and the thing, by turns among us—تَدَاوَلْنَا العَمَلَ وَ الأَمْرَبَيْنَنَا

they took it by turns to say, or do, what was false, wrong, or vain—تَدَاوَلُوا البَاطِلَ

They took it, or had it, by turns.

Synonymous with تَبَطَّلُوا بَيْنَهُمْ; so Az, under بطل.

the hands took it by turns—تَدَاوَلَتْهُ الأَيْدِى

the winds blew by turns over the remains marking the site of the house, so as to efface them—تَدَاوَلَتِ الرِّيَاحُ رَسْمَ الدَّارَ

One time from the south, another time from the north, another time from the east, and another time from the west; so Az, under عور.

it is taken, or done, by turns—يُتَدَاوَلُ

Said of a thing; also يُتَدَاوَلُ بِهِ.

the land was pastured on by turns—تُدُوْوِلَتِ الأَرْضُ بِالرَّعْىِ

So under وظب.

[تَدَاوَلُوهُ also means they made frequent use of it — used it time after time, turn after turn — said of a word or phrase; but perhaps this sense is post-classical: see an example in De Sacy's “Chrest. Arabe,” 2nd ed., p. 141 of the Arabic text.]

the things alternated, or followed one another by turns, one taking the place of another—تَدَاوَلَتِ الأَشْيَآءُ

So under نسخ; and in the same way الأَزْمَنَةُ [the times]. [See also form 6 under دفو.]

Show Lane's original text

They took it, or had it, by turns. (S, Msb, K. See 3.) You say, تَدَاوَلْنَا الأَمْرَ We took [or did] the affair by turns. (M.) And تَدَاوَلْنَا العَمَلَ وَ الأَمْرَبَيْنَنَا We did the work, and the thing, or affair, by turns, among us. (T.) And تَدَاوَلُوا البَاطِلَ They took it by turns to say, or to do, that which was false, wrong, vain, futile, or the like; syn. تَبَطَّلُوا بَيْنَهُمْ . (Az and K in art. بطل .) And تَدَاوَلَتْهُ الأَيْدِى The hands took it by turns. (S.) And تَدَاوَلَتِ الرِّيَاحُ رَسْمَ الدَّارَ The winds blew by turns upon, or over, the remains that marked the site of the house [so as to efface them]; one time from the south, and another time from the north, and another time from the east, and another time from the west. (Az, TA in art. عور .) And, of a thing, you say, يُتَدَاوَلُ (T) or يُتَدَاوَلُ بِهِ (S) [meaning It is taken, or done, by turns]. And تُدُوْوِلَتِ الأَرْضُ بِالرَّعْىِ [The land was pastured on by turns]. (S and K in art. وظب .) [ تَدَاوَلُوهُ also signifies They made frequent use of it; i. e., used it time after time, or turn after turn; namely, a word or phrase: but perhaps in this sense it is postclassical: see an ex. in De Sacy's “ Chrest. Arabe, ” sec. ed., p. 141 of the Arabic text.] And تَدَاوَلَتِ الأَشْيَآءُ The things alternated; or succeeded one another by turns, one taking the place of another: (L in art. نسخ :) and [in like manner] الأَزْمَنَةُ [the times]. (Msb and K in that art.) [See also 6 in art دفو .]

Form 7اندال القَوْمُ4 senses · 1 main

Core sense — they moved from one place to another; the belly hung slackgenerated

7.1

The people, or party, moved, or shifted, from one place to another.

7.1.1what was in his belly, of intestines or peritoneum, came out—اندال مَا فِىبَطْنِهِ

Because it had been pierced.

7.1.2the belly became wide, and close to the ground—اندال

Also: the belly became flaccid, flabby, or hanging loose; and so دَالَ.

7.1.3

Also, said of a thing: it dangled, or moved to and fro, and hung.

Show Lane's original text

The people, or party, removed, or shifted, from one place to another. (S.) اندال مَا فِىبَطْنِهِ What was in his belly, (M, K,) of intestines or peritonæum, (M,) came forth, (M, K,) in consequence of its being pierced. (M.) And اندال It (the belly) became wide, and near, or approaching, to the ground. (M, K.) Also (K) It (the belly) was, or became, flaccid, flabby, or pendulous; (S, O, K;) and so دَالَ . (K.) And It (a thing) dangled, or moved to and fro; and hung. (M, K.)

Derived nouns 14

Nounدَالٌ3 senses

Core sense — the letter dāl; also a fat womangenerated

1a beautiful د—دَالٌ حَسَنٌ

One of the letters of the alphabet, whose place of utterance is near that of ت. It is both masculine and feminine.

Also حَسَنَةٌ.

The plural is أَدْوَالٌ if masculine, and دَالَاتٌ if feminine, the latter being more common.

Also: a fat woman.

See also دَوْلَةٌ.

Show Lane's original text

, as an epithet applied to نَبْلٌ [or arrows] i. q. مُتَدَاوَلٌ . (IAar, M, K. *) So in the saying, 1 [app. relating to a wild animal, and meaning. He seeks, or takes, refuge in the copious rain from the arrows received in turns by one after another of the herd]. (IAar, M.) يُلُوذُ بِالجَوْدِ مِنَ النَّبْلِ الدَّوَلْ See also دَوْلَةٌ .

Nounدَالَةٌ2 senses · 1 main

Core sense — notoriousnessgenerated

1notoriousness, and the like—شُهْرَةٌ

The plural, or rather the ism jamʿ, is دَالٌ.

1.1

[According to the K, it is also a maṣdar: see form 1.]

Show Lane's original text

i. q. شُهْرَةٌ [Notoriousness, &c.]: pl. [or rather coll. gen. n.] دَالٌ . (IAar, T, K.) [Accord. to the K, it is also an inf. n.: see 1.]

Nounدَوْلَةٌ6 senses · 2 main

Core sense — a turn of good fortune; a turn to prevail in war; a dynastygenerated

1the turn to prevail over them in war was ours—كَانَتْ لَنَا عَلَيْهِمُ الدَّوْلَةُ فِى الحَرْبِ

A turn, change, or vicissitude of time, or of fortune, from an unfortunate and evil state to a good and happy one; that is, it relates to good, while دَبْرَةٌ, on the contrary, relates to evil. So Aṣ, under دبر.

So it means a turn of good fortune, a favourable turn of fortune; or good fortune generally; a happy state that comes to a man; also a turn that comes to one, or that one takes, in an absolute sense — the same as نَوْبَةٌ, under نوب.

In particular, a turn to share in wealth and to prevail in war; and so also دُولَةٌ, according to ʿĪsā Ibn-ʿOmar.

Or each of the two is a noun from تَدَاوَلُوا الشَّىْءَ, “they took, or had, the thing by turns.”

Or دُولَةٌ is in wealth and دَوْلَةٌ is in war, according to Abū ʿAmr Ibn-El-ʿAlāʾ; the latter being when one of two armies defeats the other and is then defeated, or when one party is given a turn to prevail over the other.

the turn to prevail against these returned—قَدْ رَجَعَتِ الدَّوْلَةُ عَلَى هٰؤُلَآءِ

As though it meant المَرَّةُ; so says Fr. But دُولَةٌ, he says, is in religions and institutions that are altered and changed with time.

According to Zj, or A ʿObeyd, دُولَةٌ means a thing that is taken by turns, and دَوْلَةٌ the act of taking by turns, and also a transition from one state to another.

it became a thing taken by turns among them—صَارَ الفَىْءُ دُولَةً بَيْنَهُمْ

Said of the فىء [or spoil, and the like].

that it may not be a thing taken by turns among the rich of you—كَىْ لَا يَكُونَ دُولَةً بَيْنَ الأَغْنِيَآءِ مِنْكُمْ

Qur’ān 59:7. Or دَوْلَةٌ relates to the present life or world, and دُولَةٌ to the life to come; and it is said that the first of these two words means prevalence, mastery, or victory, and the second the passing of wealth, blessing, or good from one people to another.

The plural of دَوْلَةٌ is دَوِلٌ, as قِصَعٌ is the plural of قَصْعَةٌ; and of دُولَةٌ, دُوَلٌ and دُولَاتٌ. دَوَلٌ is an ism jamʿ of both, because, as IJ says, دَوْلَةٌ is treated as though it were originally دُولَةٌ.

1.1

[In post-classical works it also means a dynasty; and a state, an empire, or a monarchy.]

2the stomach of a bird; the crop, or craw—حَوْصَلَة

Its triple stomach, or only its first stomach. Ibn-ʿAbbād: it is so called because of its اِنْدِيَال [or flaccidity].

It also means the قَانِصَة, which here may be the same as the حوصلة, since that is one of the meanings assigned to it, and this explanation of دولة is not given by Ibn-ʿAbbād; or it may here mean the intestines of a bird, into which the food passes from the stomach; or the gizzard.

2.1the faucial bag of the he-camel—شِقْشِقَة

So says Ibn-ʿAbbād.

2.2

Also a thing like a مَزَادَة [or leathern water-bag], with a narrow mouth. So says Ibn-ʿAbbād.

2.3how large his navel is!—مَا أَعْظَمَ دَوْلَةَ بَطْنِهِ

This is Ibn-ʿAbbād's explanation.

Also the side of the belly.

Show Lane's original text

A turn, mutation, change, or vicissitude, of time, or fortune, (K, TA,) from an unfortunate and evil, to a good and happy, state or condition; (TA;) [i. e.,] relating to good; as دَبْرَةٌ , on the contrary, relates to evil: (As, T and M in art. دبر :) [therefore meaning a turn of good fortune; a favourable turn of fortune: or] good fortune [absolutely]: (KL:) a happy state or condition, that betides a man: (MF:) [also] a turn which comes to one or which one takes [in an absolute sense]; syn. نَوْبَةٌ : (K in art. نوب :) and [particularly] (K) a turn ( عُقْبَةٌ ) [to share] in wealth, and [to prevail] in war; as also دُولَةٌ : ('Eesà Ibn-'Omar, * T, * S, * M, K: *) or each is a subst. [in an absolute sense, app. as meaning a turn of taking, or having, a thing,] from تَدَاوَلُوا الشَّىْءَ signifying “ they took, or had, the thing by turns: ” (Msb:) or دُولَةٌ is in wealth; and دَوْلَةٌ is in war; (Aboo-'Amr Ibn-El-'Alà, T, S, M, Msb, K;) this latter being when one of two armies defeats the other and then is defeated; (Fr, T;) or when one party is given a turn to prevail ( تُدَال ) over the other: one says, كَانَتْ لَنَا عَلَيْهِمُ الدَّوْلَةُ فِى الحَرْبِ [The turn to prevail over them in war was ours]: (S:) and قَدْ رَجَعَتِ الدَّوْلَةُ عَلَى هٰؤُلَآءِ [The turn to prevail against these returned]; as though meaning المَرَّةُ : so says Fr: but دُولَةٌ , he says, is in religions and institutions that are altered and changed with time: (T:) accord. to Zj, (T,) or A'Obeyd, (so in two copies of the S,) دُولَةٌ signifies a thing that is taken by turns; and دَوْلَةٌ , the act [of taking by turns]; (T, S;) and a transition from one state, or condition, to another: (T: [in this last sense, app. an inf. n.: see 1, third sentence:]) you say, صَارَ الفَىْءُ دُولَةً بَيْنَهُمْ , meaning [The فىء (or spoil, &c.,) became] a thing taken by turns among them: (S:) and the saying, in the Kur [lix. 7], كَىْ لَا يَكُونَ دُولَةً بَيْنَ الأَغْنِيَآءِ مِنْكُمْ means That it may not be a thing taken by turns [among the rich of you]: (T:) or دَوْلَةٌ relates to the present life or world; and دُولَةٌ , to that which is to come: (M, K:) and it is said that the former of these two words signifies prevalence, predominance, mastery, or victory; and ↓ the latter, the transition of wealth, blessing, or good, from one people, or party, to another: (TA:) the pl. (of دَوْلَةٌ , S, Msb) is دَوِلٌ , (S, M, Msb, K,) like as قِصَعٌ is pl. of قَصْعَةٌ , (Msb,) and (of دُولَةٌ , T, S, Msb), دُوَلٌ (T, S, M, Msb, K) and دُولَاتٌ , (S, TA,) and دَوَلٌ (M, K) is [a quasi-pl. n.] of both, because, as IJ says, دَوْلَةٌ is regarded as though it were originally دُولَةٌ . (M.) [In post-classical works, it signifies also A dynasty: and a state, an empire, or a monarchy.] Also The حَوْصَلَة [or stomach of a bird; its triple stomach: or only its first stomach; the crop, or craw]: because of its اِنْدِيَال [or flaccidity]. (Ibn-'Abbaád, K.) And The قَانِصَة [which may here mean the same as the حوصلة , for this is one of the meanings assigned to it, and this explanation of دولة is not given by Ibn- 'Abbád: or it may here mean the intestines, of a bird, into which the food passes from the stomach: or the gizzard]. (K.) And The شِقْشِقَة [or faucial bag of the he-camel]. (Ibn-'Abbád, K.) And A thing like a مَزَادَة [or leathern water-bag] with a narrow mouth. (Ibn-'Abbád, K.) And The side of the belly. (K.) [But] accord. to Ibn-'Abbád, مَا أَعْظَمَ دَوْلَةَ بَطْنِهِ means How large is his navel! (TA.)

Nounدوُلَةٌ2 senses · 1 main

Core sense — a turn of fortune; a thing taken by turnsgenerated

See the preceding entry, in nine places.

1.1

See also the following entry, in two places.

Show Lane's original text

: see the next preceding paragraph, in nine places: and see also what next follows, in two places.

Nounدُوَلَةٌ1 sense

Core sense — a calamity, a misfortunegenerated

1he, or it, came with, or brought, his, or its, calamities, or misfortunes—جَآءَ بِدُوَلَاتِهِ

A calamity, or misfortune. Also دِوَلَةٌ (Ibn-ʿAbbād) [and دُولَةٌ, as appears from what follows]; and likewise تُوَلَةٌ [and تِوَلَةٌ and تُوَلةٌ].

Plural دُوَلَاتٌ, دِوَلَاتٌ, and دُوَلَاتٌ; so Ibn-ʿAbbād.

Also بِدِوَلَاتِهِ, بِدُولَاتِهِ (Ibn-ʿAbbād), and بِدُولَاهُ, as well as بِتُولَاهُ (Abū Mālik), in the same meaning.

Show Lane's original text

(T, S, K) and دِوَلَةٌ (Ibn-'Abbád, TA) [and دُولَةٌ , as appears from what follows]; as also تُوَلَةٌ (T, S) [and تِوَلَةٌ and تُوَلةٌ ]; A calamity, or misfortune: (T, Ibn-'Abbád, S, K:) pl. دُوَلَاتٌ (S) and دِوَلَاتٌ and دُوَلَاتٌ . (Ibn-'Abbád, TA.) You say, جَآءَ بِدُوَلَاتِهِ (S) [and بِدِوَلَاتِهِ ] and بِدُولَاتِهِ (Ibn-'Abbad, TA) and بِدُولَاهُ , as also بِتُولَاهُ , (Aboo-Málik, K,) He, or it, came with, or brought, or brought to pass, his, or its, calamities, or misfortunes: (Ibn-'Abbád, S, K. *)

Nounدِوَلَةٌ1 sense

Core sense — a calamity, a misfortunegenerated

جَآءَبِدَوَلَاتِهِ: see دُوَلَةٌ.

Show Lane's original text

: and جَآءَبِدَوَلَاتِهِ : see دُوَلَةٌ .

Nounجَآءَ بِدُولَاهُ1 sense

Core sense — he brought his calamities, or misfortunesgenerated

See دُوَلَةٌ.

Show Lane's original text

: see دُوَلَةٌ .

Nounدَوِيلٌ1 sense

Core sense — a dry plant a year oldgenerated

A plant that is a year old and dry; or two years old and worthless; or especially what is dry of the plants called نَصِىّ and سَبَط; or any plant broken and black.

Show Lane's original text

A plant that is a year old, (S, M, K,) and dry: (M, K:) or two years old, (AZ, K,) and worthless: (AZ, TA:) or especially what is dry of the [plants called] نَصِىّ and سَبَط : (M, K, * TA:) or any plant broken and black. (TA.)

Nounدَوَالِىُّ1 sense

Core sense — a kind of black grapes of Eṭ-Ṭāʾifgenerated

A sort of grapes of Eṭ-Ṭāʾif, black inclining to redness.

[See also دَوَالٍ, under دلو.]

Show Lane's original text

A sort of grapes of Et-Táïf, (M, K,) black inclining to redness. (M.) [See also دَوَالٍ , in art. دلو .]

Nounدَوَالَيْكَ2 senses · 1 main

Core sense — by turns, one after another; also a swaggering gaitgenerated

Same as مُدَاوَلَةً [in the CK, wrongly, مُتَداوَلَةً], used in an imperative sense, with its verb and its object understood before it, so meaning دَاوِلِ الفِعْلَ مُدَاوَلَةً: make the action come round, or be, by turns.

Or it may be taken as meaning that the thing happened in this way, the action being made to come round, or to be, by turns.

Or it means تَدَاوُلٌ بَعْدَ تَدَاوُل: a taking, or doing, of a thing by turn after another has done so — so, let the action be done by turns, or the action being done by turns. [In the PS, تَدَاوُلًا بَعْدَ تَدَاوُلٍ, which better explains the two ways in which it is said to be used.]

IAar says that it is an invariable expression, like حَجَازَيْكَ and هَذَاذَيْكَ, and that it comes from the phrase تَدَاوَلُوا الأَمْرَ بَيْنَهُمْ, said of persons when this one takes a turn and that one takes a turn.

ʿAbd-Banī-l-Hasḥās says:

shāhid

إِذَ شُقَّ بُرْدٌ شُقَّ بِالبُرْدِ مِثْلُهُدَوَالَيْكَ حَتَّى لَيْسَ لِلْبُرْدِ لَابِسُ

[When a burd (a kind of garment) is rent, the like of it is rent with the burd, the action being done by turns, so that there is no wearer of the burd; it having been rent so as to fall off].

The poet is speaking of a man's tearing a woman's clothing to see her body, and her tearing his as well.

[This verse is related with several variations: see another reading of it under هَذَاذَيْكَ, in the article هذ, with another explanation of it.]

1.1one's walking with an elegant, proud, self-conceited gait, swaying the body from side to side—الدَّوَالَيْكَ

Ibn-Buzurj says that the article ال is sometimes prefixed to it.

Or one's pressing forward and striving (أَنْ يَتَحَفَّزَ [in the CK, wrongly, ان يَتَحَفَّزَ]) in one's gait, or pace, when he moves his shoulder-joints about and parts his legs widely in walking.

In the copies of the K, جال [or جاءك] is wrongly put for حَاكَ, the reading in the T. [The author of the TK follows the reading جال and makes several other clear mistakes in explaining this expression, which itself, in my opinion, when it has the article ال, is a mistake for الدَّوَالِيْكُ, mentioned under دلك.]

walking, or going, in the manner explained above—يَمْشِى الدَّوَالَيْكَ

So Ibn-Buzurj; or يَمْشِى الدَّوَالِيكَ, under دلك.

Show Lane's original text

i. q. مُدَاوَلَةً , [in the CK, erroneously, مُتَداوَلَةً ,] used in an imperative sense [with its verb and the objective complement thereof understood before it, and thus meaning دَاوِلِ الفِعْلَ مُدَاوَلَةً Make thou the action to come round, or to be, by turns]: (M, K:) or it may be rendered as meaning that the thing happened in this manner [i. e. the action being made to come round, or to be, by turns]: (Sb, M:) or it means تَدَاوُلٌ بَعْدَ تَدَاوُل [i. e. a taking, or doing, (a thing) by turn after (another's) doing so, and may be rendered virtually in the same manner as above, i. e. let the action be done by turns: or the action being done by turns]: (S, O, K: [in the PS, تَدَاوُلًا بَعْدَ تَدَاوُلٍ , which better explains the two manners in which it is said to be used:]) IAar says that it is an invariable expression, like حَجَازَيْكَ and هَذَاذَيْكَ ; and is from the phrase تَدَاوَلُوا الأَمْرَ بَيْنَهُمْ , said of persons when this takes a turn and this a turn. (T, TA.) 'Abd-Beni-l- Has-hás says, 1 [When a burd (a kind of garment) is rent, the like thereof is rent with the burd, the action being done by turns, so that there is no wearer of the burd; it having been rent so as to fall off]: (S:) the poet is speaking of a man's rending the clothing of a woman to see her person, and her rending his also. (T, TA. [This verse is related with several variations: see another reading of it voce هَذَاذَيْكَ , in art. هذ ; with another explanation of it.]) إِذَ شُقَّ بُرْدٌ شُقَّ بِالبُرْدِ مِثْلُهُ | دَوَالَيْكَ حَتَّى لَيْسَ لِلْبُرْدِ لَابِسُ Ibn-Buzurj says, (T,) sometimes the article ال is prefixed to it, so that one says الدَّوَالَيْكَ , (T,) meaning One's walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side, (T,) or one's urging, or pressing forward, and striving, ( أَنْ يَتَحَفَّزَ , [in the CK, erroneously, ان يَتَحَفَّزَ ,]) in his gait, or pace, (K,) when he moves about his shoulder-joints, and parts his legs widely, in walking. (T, K,* TA. In the copies of the K, جال [or جاءك ] is erroneously put for حَاكَ , the reading in the T, TA. [The author of the TK follows the reading جال ; and has fallen into several other evident mistakes in explaining this expression; which is itself, in my opinion, when with the article ال , a mistake for الدَّوَالِيْكُ , mentioned in art. دلك .]) A poet uses the phrase يَمْشِى الدَّوَالَيْكَ as meaning Walking, or going, in the manner explained above: (Ibn-Buzurj, T and TA in the present art.:) or يَمْشِى الدَّوَالِيكَ . (TA in art. دلك .)

Nounمُنْدَالٌ1 sense

Core sense — dangling, moving to and fro, hanginggenerated

Meaning dangling, or moving to and fro, and hanging.

Seer says it is of the measure مُنْفَعِلٌ, from التَّدَلَّى, formed by transposition; and if so, it has no maṣdar, since a word formed by transposition has no maṣdar. [But I see no satisfactory reason for this assertion.]

Show Lane's original text

as meaning Dangling, or moving to and fro; and hanging; is said by Seer to be of the measure مُنْفَعِلٌ from التَّدَلَّى , and formed by transposition; and if so, it has no inf. n.; for the word that is formed by transposition has no inf. n. (M. [But for this assertion I see no satisfactory reason.])

Nounمُتَدَوَالٌ2 senses · 1 main

Core sense — taken, or used, by turns; in common usegenerated

See دَوَلٌ.

1.1

[الكَلَامُ المُتَدَاوَلُ means, in modern Arabic, the language commonly used.]

Show Lane's original text

: see دَوَلٌ . [ الكَلَامُ المُتَدَاوَلُ signifies, in modern Arabic, The language commonly used.]