← All rootsReader's Key

دور

Form 1 · Form 2 · Form 3 · Form 4 · Form 5 · Form 10  ·  39 entries  ·  Qur'ānic frequency 55

Form 1دَارَ9 senses · 2 main
maṣdarدَوْرٌmuḍāriʿيَدُورُ

Core sense — he, or it, went round, circled, revolvedgenerated

1.1he, or it, went, moved, or turned round; circled; revolved; returned to the place from which he began to move—يَدُورُ

This is the muḍāriʿ; the maṣdar is دَوْرٌ, دَوَرَانٌ, دُؤُورٌ, مَدَارٌ, استدار, and ادار.

1.1.1they went round it—دَارُوا حَوْلَهُ
they went round it—استداروا
he went round the house [or Kaabeh]—دار حَوْلَ البَيْتِ
he went round the house [or Kaabeh]—استدار

Z and others dislike the phrase داربِالبَيْتِ [which seems to have been used in the same sense as دار حَوْلَهُ], preferring طَافَ بِالبَيْتِ, because of the phrase دار بَالدُّوَارِ, meaning he went round about in the circuit called الدُّوَار, round the idol called by the same name.

[استدار بِهِ mostly means: it encircled, surrounded, or encompassed, it.]

1.1.2it went round, or circulated, among them—دار بَيْنَهُمْ
[the firmament, or celestial sphere, revolved on its axis]—دار الفَلَكُ فِى مَدَارِهِ

Said of a thing, as for instance a wine-cup.

دَوَرَانُ الفَلَكِ means the continuous successive motions of the several parts of the firmament.

1.1.3the question formed a circle—دَارَتِ المَسْأَلَةُ

.

he reasoned in a circle—دار

One of its propositions depends for proof on another following it, and perhaps that one on another, and so on, while the last depends on granting the first.

.

1.1.4[time has come round to the like of the state it was in on the day of God's creating the heavens and the earth]—إِنَّ الزَّمَانَ قَدِ ٱسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلْقِ ٱللّٰهِ السَّمٰوَاتِ وَ الأَرْضَ
[the days came round in their turns]—دَارَتِ الأَيَّامُ

Said in a tradition. Moḥammad said this after he had forbidden the practice of inserting an extra lunar month, by which the Arabs had long roughly adjusted their lunar year to the solar.

So in art. دول.

[a day of the week that does not come round again in its month, as the last Wednesday, etc.]—يَوْمٌ لَا يَدُورُ فِى شَهْرِهِ

Mujāhid, under دُبَارٌ.

it came about—دار

Said of an event. See an example in a verse cited in art. اذ.

1.1.5it went round with him—داربِهِ

As the ground and the sea seem to do with a person sick from vertigo, or giddiness in the head. Mentioned in art. ميد. See also Form 4.

1.1.6figurative · مجازhe comprehended what was in my heart—استدار بِمَا فِى قَلْبِى

As though he encircled it.

1.1.7figurative · مجازsuch a one has four wives, or women, within the circuit of his rule and care—فُلَانٌ يَدُورُ عَلَى أَرْبَعِ نِسْوَةٍ
[such a man has such a woman within his power and care, and dallies with her]—فُلَانٌ يَدُورُ حَوْلَ فُلَانَةَ وَيُجَمِّشُهَا

Mentioned in art. حوض.

[I have that thing, or affair, within my compass, or power, and care]—أَنَا أَدُورُ حَوْلَ ذٰلِكَ الأَمْرِ

Mentioned in art. حوض.

1.2

See also Form 4, in four places.

Qur’ānic occurrences Form 1
33:19
أَشِحَّةً عَلَيْكُمْ ۖ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَٱلَّذِى يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِ ۖ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِ ۚ أُو۟لَـٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَـٰلَهُمْ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا

Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, aor. يَدُورُ , inf. n. دَوْرٌ and دَوَرَانٌ (S, M, A, Msb, K) and دُؤُورٌ (M) and مَدَارٌ ; (Lth, T;) and استدار ; (M, A, Msb, K;) and ادار ; (M;) He, or it, went, moved, or turned, round; circled; revolved; returned to the place from which he, or it, began to move. (TA.) You say, دَارُوا حَوْلَهُ and استداروا They went round it: (A:) and دار حَوْلَ البَيْتِ and استدار He went round the house [or Kaabeh]. (Msb.) Z and others dislike the phrase داربِالبَيْتِ , [which seems to have been used in the same sense as دار حَوْلَهُ ,] preferring the phrase طَافَ بِالبَيْتِ , because of the phrase دار بَالدُّوَارِ , signifying He went round about in the circuit called الدُّوَار , round the idol called by the same name. (TA.) [ استدار بِهِ mostly signifies It encircled, or surrounded, or encompassed, it.] [You say also, دار بَيْنَهُمْ It (a thing, as, for instance, a wine-cup) went round, or circulated, among them. And] دار الفَلَكُ فِى مَدَارِهِ [The firmament, or celestial orb or sphere, revolved upon its axis]: (A:) دَوَرَانُ الفَلَكِ signifies the consecutive incessant motions of the several parts of the firmament. (Msb.) Hence the saying دَارَتِ المَسْأَلَةُ , [inf. n. دَوْرٌ ,] The question formed a circle; one of its propositions depending for proof upon another following it, and perhaps this upon another, and so on, and the latter or last depending upon the admission of the first. (Msb.) [And in like manner, دار , inf. n. دَوْرٌ , signifies He reasoned in a circle.] It is said in a trad., إِنَّ الزَّمَانَ قَدِ ٱسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلْقِ ٱللّٰهِ السَّمٰوَاتِ وَ الأَرْضَ [Verily time hath come round to the like of the state in which it was on the day of God's creating the heavens and the earth: this was said by Mohammad after he had forbidden the practice of intercalating a lunar month, by which the Arabs had long imperfectly adjusted their lunar year to the solar.] (TA.) And one says, دَارَتِ الأَيَّامُ [The days came round in their turns]. (S and Msb and K in art. دول .) And يَوْمٌ لَا يَدُورُ فِى شَهْرِهِ [A day of the week that does not come round again in its month: as the last Wednesday, &c.]. (Mujáhid, TA voce دُبَارٌ [q. v.].) [And دار is said of an event, as meaning It came about. See an ex. in a verse cited in art. اذ .] داربِهِ It went round with him; as the ground and the sea do [apparently] with a person sick by reason of vertigo, or giddiness in the head. (L in art. ميد . [See also 4.]) One says also, استدار بِمَا فِى قَلْبِى He comprehended [as though he encircled] what was in my heart. (A.) And فُلَانٌ يَدُورُ عَلَى أَرْبَعِ نِسْوَةٍ Such a one has within the circuit of his rule and care four wives, or women. (A.) And فُلَانٌ يَدُورُ حَوْلَ فُلَانَةَ وَيُجَمِّشُهَا [Such a man has within his power and care such a female, and toys, dallies, wantons, or holds amorous converse, with her]. (A and TA in art. حوض .) And أَنَا أَدُورُ حَوْلَ ذٰلِكَ الأَمْرِ [I have within my compass, or power, and care, that thing or affair]. (S and A in art حوض .) See also 4, in four places.
Form 2دوّرهُ3 senses · 1 main
maṣdarتَدْوِيرٌ

Core sense — he made it roundgenerated

2.1he made it round, meaning both circular and spherical—ادارهُ

. The verb means: he made it مُدَوَّر.

2.1.1

See also Form 4, in two places.

2.1.2figurative · مجاز — inferredhe turned thoughts, ideas, or opinions over in his mind about an affair—دوّر الآرَآءَ فِى أَمْرٍ
he turned thoughts, ideas, or opinions over in his mind about an affair—ادارها

Like the way one says قَلَّبَ الفِكَرَ فَى أَمْرٍ.

Show Lane's original text
, (K,) inf. n. تَدْوِيرٌ , (S,) He made it مُدَوَّر [i. e. round, meaning both circular and spherical]; (S, K;) as also ادارهُ . (TA.) See also 4, in two places. [One says also, دوّر الآرَآءَ فِى أَمْرٍ and ادارها He turned about, or revolved, thoughts, or ideas, or opinions, in his mind, respecting an affair: like as one says, قَلَّبَ الفِكَرَ فَى أَمْرٍ .]
Form 3داورهُ4 senses · 1 main
maṣdarمُدَاوَرَةٌ

Core sense — he went round about with him; he circumvented himgenerated

3.1he went round about with him—دَارَ مَعَهُ

Maṣdar مُدَاوَرَةٌ and دِوَارٌ; the verb is synonymous with this.

3.1.1figurative · مجاز — inferred

And from this: he circumvented him.

Aboo-Dhu-eyb says: [Until there was prepared for him, one day, in a watching-place, an intelligent person, acquainted with the circumvention of game]

shāhid
حَتَّى أُتِيحَ لَهُ يَوْمًا بِمَرْقَبَةٍذُو مِرَّةٍ بِدِوَارِ الصَّيْدُ وَجَّاسُ

.

وجّاس is here made transitive by means of ب, because it means the same as عَالِمٌ in the phrase عَالِمٌ بِهِ.

Or the meaning of the second half-line is: a person skilled in circumventing game, attentive to their movements and sounds.

3.1.2figurative · مجاز — inferredhe tried to make him turn, incline, or decline; he tried to turn him by deceit or trickery—داورهُ

With عَنِ الأَمْرِ: away from the thing; with عَلَيْهِ: towards it. Synonymous with لَاوَصَهُ.

[I tried to induce the children of Israel to accept less than this, and they were unable]—لَقَدْ دَاوَرْتُ بَنِى إِسْرَائِيلَ عَلَى أَدْنَى مِنْ هٰذَا فَضَعُفُوا

Said by Moses to Moḥammad in the tradition about the night-journey to Jerusalem and the ascent from there into Heaven.

In one account he said رَاوَدْتُ.

on this sense See also Form 4.

3.1.3figurative · مجازhe sought to find the ways, or manners, of doing or managing affairs—دَاوَرَ الأُمُورَ

Suheym Ibn-Wetheel says: [Fifty years of age, my manly vigour full, and vigorous application to the management of affairs has tried and strengthened me]

shāhid
أَخُو خَمْسِينَ مُجْتَمِعٌ أَشُدِّىوَنَجَّدَنِى مُدَاوَرَةُ الشُّؤُونِ

.

المُدَاوَرَةٌ is like المُعَالَجَةٌ, meaning labouring, taking pains, applying oneself vigorously, striving to do, manage, or accomplish a thing.

Show Lane's original text
, inf. n. مُدَاوَرَةٌ and دِوَارٌ , He went round about with him; syn. دَارَ مَعَهُ . (M, K.) [And hence, He circumvented him.] Aboo-Dhu-eyb says, 1 [Until there was prepared for him, one day, in a watching-place, an intelligent person, acquainted with the circumvention of game]: وجّاس is here made trans. by means of ب because it means the same as عَالِمٌ in the phrase عَالِمٌ بِهِ . (M.) [Or the meaning of the latter hemistich is, a person possessing skill in circumventing game, attentive to their motions and sounds.] حَتَّى أُتِيحَ لَهُ يَوْمًا بِمَرْقَبَةٍ | ذُو مِرَّةٍ بِدِوَارِ الصَّيْدُ وَجَّاسُ داورهُ also signifies He endeavoured to induce him to turn, or incline, or decline; or he endeavoured to turn him by deceit, or guile; عَنِ الأَمْرِ from the thing; and عَلَيْهِ to it; syn. لَاوَصَهُ . (M, K.) It is said in the trad. respecting the night-journey [of Mo- hammad to Jerusalem, and his ascension thence into Heaven], that Moses said to Mohammad, لَقَدْ دَاوَرْتُ بَنِى إِسْرَائِيلَ عَلَى أَدْنَى مِنْ هٰذَا فَضَعُفُوا [ Verily I endeavoured to induce the children of Israel to incline to less than this, and they were unable]: or, accord. to one relation, he said رَاوَدْتُ . (TA.) See also 4. دَاوَرَ الأُمُورَ He sought to find the modes, or manners, of doing, or performing, affairs, or the affairs: (A:) المُدَاوَرَةٌ is like المُعَالَجَةٌ [signifying the labouring, taking pains, applying one's self vigorously, exerting one's self, striving, or struggling, to do, execute, or perform, or to effect, or accomplish, or to manage, or treat, a thing; &c.]. (S, K.) Suheym Ibn-Wetheel says, 1 [Fifty years of age, my manly vigour full, and vigorous application to the management of affairs has tried and strengthened me]. (S.) أَخُو خَمْسِينَ مُجْتَمِعٌ أَشُدِّى | وَنَجَّدَنِى مُدَاوَرَةُ الشُّؤُونِ
Form 4ادارهُ5 senses · 1 main

Core sense — he made him, or it, go round, turn, or revolvegenerated

4.1[he wound the turban round on his head]—أَدَارَ العِمَامَةَ عَلَى رَأْسِهِ

He, or it, made him, or it, go, move, or turn round; to circle; to revolve; to return to the place from which he began to move. The same is expressed by دوّرهُ, دَارَ بِهِ, دوّر بِهِ, اَدَارَ بِهِ, and استدار.

[he stirred the saffron round in the water, in dissolving it]—ادار الزَّعْفَرَانَ فِى المَآءِ

Mentioned in art. دوم.

[he was made to turn round, that is, he became affected by a vertigo, or giddiness in the head]—دِيرَ بِهِ
[he was made to turn round, that is, he became affected by a vertigo, or giddiness in the head]—أُدِيرَ بِهِ
he became affected by a vertigo, or giddiness in the head—دِيرَ عَلَيْهِ

on this sense And: [the revolutions of fortune, or time, made him turn round from one state, or condition, to another]

shāhid
دَارَتْ بِهِ دَوَائِرُ الزَّمَانِ

.

4.1.1he tried to induce him to do the thing—ادارهُ عَلَى الأَمْرِ
he tried to induce him to leave, or give up, it—ادارهُ عَنْهُ

Literally, to turn him to the thing.

Literally, to turn him from it; or it means the same as لَاوَصَهُ, and so does دَاوَرَهُ.

4.1.2the giving and taking, from hand to hand, without delay—إِدَارَةٌ

This is the maṣdar.

[ready merchandise, which you give and take among yourselves, from hand to hand, without delay]—لِجَارَةٌ حَاضِرَةٌ تُدِيرُونَهَا بَيْنَكُمْ

So the phrase in the Kur 2:282 is explained: that is, not on credit.

4.1.3

See also Form 1.

4.1.4

And see Form 2, in two places.

Qur’ānic occurrences Form 4
2:282
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَٱكْتُبُوهُ ۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِٱلْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْـًٔا ۚ فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ ۚ وَٱسْتَشْهِدُوا۟ شَهِيدَيْنِ مِن رِّجَالِكُمْ ۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰ ۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُوا۟ ۚ وَلَا تَسْـَٔمُوٓا۟ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ ۚ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَـٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓا۟ ۖ إِلَّآ أَن تَكُونَ تِجَـٰرَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا ۗ وَأَشْهِدُوٓا۟ إِذَا تَبَايَعْتُمْ ۚ وَلَا يُضَآرَّ كَاتِبٌ وَلَا شَهِيدٌ ۚ وَإِن تَفْعَلُوا۟ فَإِنَّهُۥ فُسُوقٌۢ بِكُمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ ۖ وَيُعَلِّمُكُمُ ٱللَّهُ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ

O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, M, A, K,) and دوّرهُ , (M, A, K,) and دَارَ بِهِ , (M, TA,) and دوّر بِهِ , (S, K,) and اَدَارَ بِهِ , and استدار , (M, K,) He, or it, made, or caused, him, or it, to go, move, or turn, round; to circle; to revolve; to return to the place from which he, or it, began to move. (TA.) You say, أَدَارَ العِمَامَةَ عَلَى رَأْسِهِ [He wound the turban round upon his head]. (A.) And ادار الزَّعْفَرَانَ فِى المَآءِ [He stirred round the saffron in the water, in dissolving it]. (A and TA in art. دوم .) And 1 [The revolutions of fortune, or time, made him to turn round from one state, or condition, to another]. (A.) And دِيرَ بِهِ , and أُدِيرَ بِهِ , (S, A, K,) and دِيرَ عَلَيْهِ (K,) [the first and second lit. signifying He was made to turn round; by which, as by the third also, is meant] he became affected by a vertigo, or giddiness in the head. (S, * A, * K. [See also 1.]) دَارَتْ بِهِ دَوَائِرُ الزَّمَانِ ادارهُ عَلَى الأَمْرِ He endeavoured [to turn him to the thing, i. e.] to induce him to do the thing: and ادارهُ عَنْهُ he endeavoured [to turn him from it, i. e.] to induce him to leave, or relinquish, it; (T, A;) or i. q. لَاوَصَهُ ; as also دَاوَرَهُ , q. v. (M, K.) إِدَارَةٌ [the inf. n.] also signifies The giving and taking, from hand to hand, without delay: and agreeably with this explanation is rendered the phrase in the Kur [ii. 282], لِجَارَةٌ حَاضِرَةٌ تُدِيرُونَهَا بَيْنَكُمْ Ready merchandise, which ye give and take among yourselves, from hand to hand, without delay; i. e., not on credit]. (TA.) See also 1: and 2, in two places.
Form 5تديّر المَكَانَ1 sense

Core sense — he took the place as a house, or a dwellinggenerated

5.1

He took the place as a house, or a dwelling.

The ى in this verb stands in place of و, as in دَيْرٌ and اَيْبَةٌ, and the like.

Show Lane's original text
He took the place as a house, or an abode. (A.) [The ى in this verb takes the place of و , as in دَيْرٌ and اَيْبَةٌ &c.]
Form 10استدار3 senses · 1 main

Core sense — it became round; it coiled, or wound roundgenerated

10.1[the moon became round, or full]—استدار القَمَرُ
[she wound a piece of cloth like a fillet round her head, leaving the crown uncovered]—لَفَّتْ ثَوْبًا كَٱلْعِصَابَةِ عَلَى ٱسْتِدَارَةِ رَأْسِهَا

It had, or took, a round or circular form; it coiled itself, or became coiled; it wound, or wound round; it was, or became, round.

See also the ism fāʿil, below.

Mentioned under مِعْجَرٌ.

10.1.1

See also Form 1, in six places.

10.1.2

And see Form 4.

Show Lane's original text
[It had, or assumed, a round, or circular, form; it coiled itself, or became coiled; it wound, or wound round;] it was, or became, round. (KL.) You say, استدار القَمَرُ [The moon became round, or full: see also the act. part. n., below]. (A.) And لَفَّتْ ثَوْبًا كَٱلْعِصَابَةِ عَلَى ٱسْتِدَارَةِ رَأْسِهَا [She wound a piece of cloth like the fillet upon the round of her head, leaving the crown uncovered]. (Mgh and L and Msb voce مِعْجَرٌ .) See also 1, in six places. And see 4.

Derived nouns 33

Nounدَارٌ10 senses · 4 main

Core sense — a house, a dwelling; an abode; a tribegenerated

1a house, a dwelling—دَارَةٌ

Originally دَوَرٌ, as will be seen below. A house; a mansion; and especially a house of a large size, with a court; or a house with several sets of apartments and a court: a place of abode comprising a building, or buildings, and a court, or open space with no building on it.

Or this second word is the more particular term, meaning some one particular house, the first being a generic term.

According to IJ it is from دَارَ, because of the many movements of the people in it.

It is of the feminine gender, and sometimes masculine, as in the Kur 16:32, where it is taken as meaning مَثْوَى or مَوْضِع, or as being a generic noun.

Plurals of paucity: أَدْؤُرٌ, أَدْوُرٌ, آدُرٌ (Abu-l-Ḥasan) formed by transposition [for أَوْدُرٌ], أَدْوَارٌ, أَدْيَارٌ, and أَدْوِرَةٌ; and of multitude: دِيَارٌ, like جِبَالٌ as plural of جَبَلٌ, and دِوَارٌ, دِيَارَةٌ, دُورٌ, like أُسْدٌ as plural of أَسَدٌ, and دِيرَانٌ, دُورَانٌ, دِيَرٌ, دِيَرَةٌ; the ism jamʿ دَارَةٌ; the plurals of plurals دِيَارَاتٌ [plural of دِيَارٌ] and دُورَاتٌ [plural of دُورٌ]; and, as plural of دَارَةٌ, دَارَاتٌ.

The diminutive is دُوَيْرَةٌ.

[the mint]—دَارُ الضَرْبِ
Qur’ān 16:32 approximate — somewhere between 16:9 and 16:34 Lane cites “Kur xvi. 32”
Qur’ān 16:30 located by this root inside the range Lane’s citation allows
وَقِيلَ لِلَّذِينَ ٱتَّقَوْا۟ مَاذَآ أَنزَلَ رَبُّكُمْ ۚ قَالُوا۟ خَيْرًا ۗ لِّلَّذِينَ أَحْسَنُوا۟ فِى هَـٰذِهِ ٱلدُّنْيَا حَسَنَةٌ ۚ وَلَدَارُ ٱلْـَٔاخِرَةِ خَيْرٌ ۚ وَلَنِعْمَ دَارُ ٱلْمُتَّقِينَ

To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,-Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1[the abode of perishing; the perishable abode]—دَارُ الفَنَآءِ
[the abode of everlastingness; the everlasting abode]—دَارُ البَقَآءِ
[the abode of stability; the stable abode]—دَارُ القَرَارِ
[the abode of peace, or of freedom from evil]—دَارُ السَّلَامِ

Also any place in which a people have alighted and taken up their abode; an abode; a dwelling.

So the present world is called.

These are names of the world to come.

And from this: دَارُ الحَرْبِ, for which see حَرْبٌ.

a burial-ground—دَارٌ
1.2[ask permission for me to go in to my Lord]—اِسْتَأْذِنْ عَلَى رَبِّى فِى دَارِهِ

That is, in his Paradise. From a tradition about intercession.

1.3I will show you the abode of the transgressors—سَأُرِيكُمْ دَارَ الفَاسِقِينَ

In the Kur 7:142, meaning Egypt; or, according to Mujāhid, the abode to which the transgressors will go in the world to come.

1.4a country, or district; or a city, town, or village—دَارٌ

It means the same as بَلَدٌ.

1.5El-Medeeneh, the City of the Prophet—ال

With the article.

1.6figurative · مجازa tribe—دَارٌ

Synonymous with قَبِيلَةٌ, for أَهْلُ دَارٍ; and دَارَةٌ has the same meaning. The plural of the first is دُورٌ.

the tribe of the sons of such a one passed by us—مَرَّتْ بِنَا دَارُ بَنِى فُلَانٍ

دار is used in the same sense in a tradition saying that there remained no دار in which a mosque had not been built.

2

Mtr states that it is also said to mean a year, the same as حَوْلٌ; and if this is correct — which he does not hold to be the case — it is from الدَّوَرَانُ, like حَوْلٌ from الحَوَلَانُ; or, as some say, it means the same as دَهْرٌ, that is, a long time or the like.

3the name of a certain idol—الدَّارُ
4

دار and دير, explained by Freytag as meaning “Medulla liquida in ossibus”, are mistakes for رَارٌ and رَيْرٌ.

Qur’ānic occurrences دَار 5 shown of 47
7:78
فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَـٰثِمِينَ

So the earthquake took them unawares, and they lay prostrate in their homes in the morning!

7:91
فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَـٰثِمِينَ

But the earthquake took them unawares, and they lay prostrate in their homes before the morning!

13:24
سَلَـٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ ۚ فَنِعْمَ عُقْبَى ٱلدَّارِ

"Peace unto you for that ye persevered in patience! Now how excellent is the final home!"

29:37
فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَـٰثِمِينَ

But they rejected him: Then the mighty Blast seized them, and they lay prostrate in their homes by the morning.

38:46
إِنَّآ أَخْلَصْنَـٰهُم بِخَالِصَةٍ ذِكْرَى ٱلدَّارِ

Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, [originally دَوَرٌ , as will be seen below, A house; a mansion; and especially a house of a large size, comprising a court; or a house comprising several sets of apartments and a court; (see بَيْتٌ ;)] a place of abode which comprises a building, or buildings, and a court, or space in which is no building: (T, M, K:) as also دَارَةٌ : (M, K:) or the latter is a more special term; (S;) meaning any particular house; the former being a generic term: (MF:) accord. to IJ, it is from دَارَ , aor. يَدُورُ ; because of the many movements of the people in it: (M:) it is of the fem. gender: (S, Msb:) and sometimes masc.; (S, K;) as in the Kur xvi. 32, as meaning مَثْوَى , or مَوْضِع , (S,) or as being a gen. n.: (MF:) pl. (of pauc., S) أَدْؤُرٌ and أَدْوُرٌ (S, Msb, K) and آدُرٌ , (Abu-l- Hasan, AAF, Msb, K,) formed by transposition, (Msb,) [for أَوْدُرٌ ,] and أَدْوَارٌ (T, K) and أَدْيَارٌ (T) and أَدْوِرَةٌ , (T, K,) and (of mult., S) دِيَارٌ , (S, Msb, K,) like as جِبَالٌ is pl. of جَبَلٌ , (S,) and دِوَارٌ (T) and دِيَارَةٌ (M, K) and دُورٌ , (T, S, M, Msb,) like as أُسْدٌ is pl. of أَسَدٌ , (S,) and دِيرَانٌ (T, M, K) and دُورَانٌ (T, K) and دِيَرٌ and دِيَرَةٌ , (T,) and [quasi-pl. n.] دَارَةٌ , and [pl. pl.] دِيَارَاتٌ [pl. of دِيَارٌ ] and دُورَاتٌ [pl. of دُورٌ ], (M, K,) and [pl. of دَارَةٌ ] دَارَاتٌ . (T.) The dim. is دُوَيْرَةٌ . (Har p. 161.) [Hence, دَارُ الضَرْبِ The mint: &c.] Also Any place in which a people have alighted and taken up their abode; an abode; a dwelling. (T, Mgh.) Hence the present world is called دَارُ الفَنَآءِ [The abode of perishableness; or the perishable abode]: and the world to come, دَارُ البَقَآءِ [The abode of everlastingness; or the everlasting abode]; and دَارُ القَرَارِ [The abode of stability; or the stable abode]; and دَارُ السَّلَامِ [The abode of peace, or of freedom evil]. (T.) [And hence, دَارُ الحَرْبِ : see حَرْبٌ .] [Hence, also,] دَارٌ is applied to A burial-ground. (Nh from a trad.) [And hence,] اِسْتَأْذِنْ عَلَى رَبِّى فِى دَارِهِ [Ask thou permission for me to go in to my Lord] in his Paradise. (TA from a trad. respecting intercession.) And سَأُرِيكُمْ دَارَ الفَاسِقِينَ , in the Kur [vii. 142, I will show you the abode of the transgressors], meaning Egypt: or, accord. to Mujáhid, the abode to which the transgressors shall go in the world to come. (TA.) [Hence, also,] دَارٌ signifies i. q. بَلَدٌ [A country, or district: or a city, town, or village]. (Mgh, K.) And, with the art. ال , [El-Medeeneh;] the City of the Prophet. (K.) And hence, (TA,) دَارٌ also signifies A tribe; syn. قَبِيلَةٌ : (A, K:) for أَهْلُ دَارٍ : (TA:) as also ↓ دَارَةٌ : (K:) pl. of the former, دُورٌ . (A, Msb.) You say, مَرَّتْ بِنَا دَارُ بَنِى فُلَانٍ The tribe of the sons of such a one passed by us. (A.) And in the same sense دار is used in a trad. in which it is said that there remained no دار among which ( فِيهَا ) a mosque had not been built. (TA.) Mtr states that it is said to signify also A year; syn. حَوْلٌ ; and if this be correct, which he does no hold to be the case, it is from الدَّوَرَانُ , like as حَوْلٌ is from الحَوَلَانُ : or, as some say, i. q. دَهْرٌ [as meaning a long time, or the like]. (Har p. 350.) And الدَّارُ is the name of A certain idol. (Msb, K.) [ دار and دير explained by Freytag as meaning “ Medulla liquida in ossibus ” are mistakes for رَارٌ and رَيْرٌ .]
Nounدَوْرٌ3 senses · 1 main

Core sense — a turn, or twist; the circumference of a circlegenerated

1

A maṣdar of دَارَ.

1.1

[And from this: the circumference of a circle: see تَكْسِيرٌ.]

1.2

And a turn, or twist, of a turban, of a rope, or of anything else: plural أَدْوَارٌ.

Show Lane's original text
an inf. n. of دَارَ . (S, M, &c.) [Hence, The circumference of a circle: see تَكْسِيرٌ .] And A turn, or twist, of a turban, (T, A,) and of a rope, or any other thing: (T:) pl. أَدْوَارٌ . (A.)
Nounدَيْرٌ2 senses · 1 main

Core sense — a convent, or monastery; a monk's cellgenerated

1a convent, or monastery, of Christians—خان

Originally with و; or originally thus, with ى (M, and so according to the place where it is mentioned in the A, Msb and K), as appears from the occurrence of the ى in its plural and in the derivative دَيَّارٌ: for if the ى were here interchangeable with و, it would occur in other derivatives.

[Or this is not a valid reason, for دَيَّارٌ is held by J to be originally دَيْوَارٌ, that is, of the measure فَيْعَالٌ, and ISd himself seems in one place to say the same; just as دَيُّورٌ is held by ISd to be originally دَيْوُورٌ, and تَدَيَّرَ is clearly altered from تَدَوَّرَ.]

Also the صَوْمَعَة, that is, the cloister, or cell, of a monk. The plural is أَدْيَارٌ and دُيُورَةٌ.

1.1figurative · مجازliterally, the head of the convent, or monastery—رأْسُ الدَّيْرِ

Used of anyone who has become the head, or chief, of his companions.

Show Lane's original text
, originally with و ; (T, S;) or originally thus, with ى , (M, [and so accord. to the place in which it is mentioned in the A and Msb and K,]) as appears from the occurrence of the ى in its pl. and in the derivative دَيَّارٌ , for if the ى were in this case interchangeable with و it would occur in other derivatives; (M;) [or this is not a valid reason, for دَيَّارٌ is held by J to be originally دَيْوَارٌ , i. e. of the measure فَيْعَالٌ ; and ISd himself seems in one place to express the same opinion; in like manner as دَيُّورٌ is held by the latter to be originally دَيْوُورٌ ; and تَدَيَّرَ is evidently altered from تَدَوَّرَ ;] A convent, or monastery, ( خان ,) of Christians: (M, K:) and also the صَوْمَعَة [i. e. cloister, or cell,] of a monk: (A:) the pl. is أَدْيَارٌ (S, M, K) and دُيُورَةٌ . (Msb.) [Hence,] رأْسُ الدَّيْرِ [lit. The head of the convent or monastery] is an appellation given to Any one who has become the head, or chief, of his companions. (IAar, S, A, K.)
Nounدَارَةٌ6 senses · 2 main

Core sense — the halo of the moon; a round space of sand; a wide space among mountainsgenerated

1the halo of the moon—دَارَةٌ القَمَرِ

See دَائِرَةٌ, in two places.

The halo is هَاَلة; دَوَّارَة has the same meaning. Plural دَارَاتٌ; diminutive دُوَيْرَةٌ.

[such a one's face is like the halo of the moon]—فُلَانٌ وَجْهُهُ مِثْلُ دَارَةِ القَمَرِ
[do not go out from the circle of El-Islám until the moon goes out from its halo]—لَا تَخْرُجْ عَنْ دَائِرَةِ الإِسْلَامِ حَتَّى يَخْرُجَ القَمَرُ مِنْ دَارَتِهِ
1.1a round tract of sand with an empty space in the middle—دَارَةٌ

Also a round space of sand; and so دَيّرَةٌ, written incorrectly in the K as دِيرَة [and in some copies دَيْرَة], and تَدْوِرَةٌ. The plural of the first is دَارَاتٌ and دُورٌ, and the plural, or rather ism jamʿ, of the second is دَيِّرٌ.

So according to As; and so is دُورَةٌ; or, as others say, دَوْرَةٌ, دَوَّارَةٌ, and دَيِّرَةٌ. Sometimes people sit and drink there.

1.2

And any wide space of land among mountains: it is reckoned among productive low lands; or a plain, or soft, tract of land ringed round by mountains; or a wide and plain space of land so ringed; or the same as بُهْرَةٌ, except that this last is always plain, or soft, whereas a دارة may be rugged or plain, or soft (Aboo-Fakʿas); or any clear and open space among sands.

1.3

And any place that is surrounded and shut in by a thing.

1.4

See also دَارٌ, in three places.

2calamity, or misfortune—دَارَةُ

Determinate, and imperfectly declinable.

Show Lane's original text
: see دَائِرَةٌ , in two places. [Hence,] دَارَةٌ القَمَرِ The halo ( هَاَلة ) of the moon; (S, A, Msb, * K;) as also دَوَّارَة : (K * and TA in art. حلق :) pl. دَارَاتٌ . (Msb.) Dim. دُوَيْرَةٌ . (Har p. 609.) One says, فُلَانٌ وَجْهُهُ مِثْلُ دَارَةِ القَمَرِ [Such a one's face is like the halo of the moon]. (TA.) And لَا تَخْرُجْ عَنْ دَائِرَةِ الإِسْلَامِ حَتَّى يَخْرُجَ القَمَرُ مِنْ دَارَتِهِ [Go not thou forth from the circle of ElIslám until the moon go forth from its halo]. (A.) Also A round space of sand; (K;) as also دَيّرَةٌ , incorrectly written in the K دِيرَة (TA) [and in some copies دَيْرَة ]; and تَدْوِرَةٌ : pl. of the first دَارَاتٌ and دُورٌ : (K:) and pl. [or rather coll. gen. n.] of the second دَيِّرٌ : (TA:) or دَارَةٌ signifies, accord. to As, a round tract of sand with a vacancy in the middle; as also دُورَةٌ , or, as others say, دَوْرَةٌ , and دَوَّارَةٌ and دَيِّرَةٌ ; and sometimes people sit and drink there. (T.) And Any wide space of land among mountains: (K:) it is reckoned among productive low lands: (AHn:) or a plain, or soft, tract of land encompassed by mountains: (A:) or a wide and plain space of land so encompassed: (As:) or i. q. بُهْرَةٌ , except that this is always plain, or soft, whereas a دارة may be rugged and plain, or soft: (Aboo-Fak'as, Kr:) or any clear and open space among sands. (TA.) And Any place that is surrounded and confined by a thing. (T, A.) See also دَارٌ , in three places. دَارَةُ , determinate, (M, K,) and imperfectly decl., (M,) Calamity, or misfortune. (Kr, M, K.)
Nounدَوْرَةٌ2 senses

Core sense — a turn, a going roundgenerated

1

See دَارَةٌ.

2

And see also دَائِرَةٌ.

Show Lane's original text
: see دَارَةٌ : and see also دَائِرَةٌ .
Nounدُورَةٌ1 sense

Core sense — a round space of sandgenerated

1

See دَارَةٌ.

Show Lane's original text
: see دَارَةٌ .
Nounدِيرَةٌ1 sense

Core sense — a round space of sandgenerated

1

See دَارَةٌ.

Show Lane's original text
: see دَارَةٌ .
Nounدَارِىٌّ6 senses · 3 main

Core sense — one who keeps to his house; a seller of perfumes; an animal kept at homegenerated

1

A man who keeps to his house, who does not leave it or seek a livelihood; and so دَارِيَّةٌ.

1.1figurative · مجاز — inferred

And from this: one who possesses the blessings, comforts, or conveniences of life: plural دَارِيُّونَ.

1.2

Also a camel, or sheep or goat, that stays at the house and does not go out to pasture: the feminine is formed with ة. Or a camel that stays behind in the place where the others lie down, and likewise a sheep or goat.

1.3

See also دَيَّارٌ.

2

A sailor who has charge of the sail.

3[the likeness of the righteous companion who sits and talks with one is that of the seller of perfumes: if he gives you none of his perfume, some of its sweet smell clings to you]—مَثَلُ الجَلِيسِ الصَّالِحِ مَثَلُ الدَّارِىِّ إِنْ لَمْ يُحْذِكَ مِنْ عِطْرِهِ عَلِقَكَ مِنْ رِيحِهِ

This is said in a tradition.

A seller of perfumes: so called in relation to Dāreen, a port of El-Baḥreyn in which there was a market where musk used to be brought from India.

Show Lane's original text
A man (A) who keeps to his house; (M, K;) who does not quit it, (M, A,) nor seek sustenance; (M;) as also دَارِيَّةٌ . (K.) And hence, (S,) A possessor of the blessings, comforts, or conveniences, of life: (S, K:) pl. دَارِيُّونَ . (S.) Also A camel, or sheep or goat, that remains at the house, not going to pasture: fem. with ة : (A:) or a camel that remains behind in the place where the others lie down; (M, K;) and so a sheep or goat. (M.) See also دَيَّارٌ . A sailor that has the charge of the sail. (M, K.) A seller of perfumes: so called in relation to Dáreen, (S, A, K,) a port of ElBahreyn, in which was a market whereto musk used to be brought from India. (S, K.) It is said in a trad., مَثَلُ الجَلِيسِ الصَّالِحِ مَثَلُ الدَّارِىِّ إِنْ لَمْ يُحْذِكَ مِنْ عِطْرِهِ عَلِقَكَ مِنْ رِيحِهِ [The similitude of the righteous companion who sits and converses with one is that of the seller of perfumes: if he give not to thee of his perfume, somewhat of his sweet odour clings to thee]. (S.)
Nounدُورِىٌّ1 sense

Core sense — one who keeps to his housegenerated

1

See دَيَّارٌ.

Show Lane's original text
: see دَيَّارٌ .
Nounدَارِيَّةٌ1 sense

Core sense — a camel, sheep or goat that stays at the housegenerated

1

See دَارِىٌّ.

Show Lane's original text
: see دَارِىٌّ .
Nounدَيْرَانِىٌّ1 sense

Core sense — the master, or an inhabitant, of a conventgenerated

1

Irregular as a relative noun from دَيْرٌ; and دَيَّارٌ has the same meaning: the master, or an inhabitant, of a دَيْر, that is, a convent or monastery.

Show Lane's original text
(anomalous [as a rel. n. from دَيْرٌ ], M) and دَيَّارٌ The master, ( صَاحِب , S, M, K,) or an inhabitant, (T, A,) of a دَيْر [i. e. convent, or monastery]. (T, S, M, A, K.)
Nounدَوَارٌ1 sense

Core sense — vertigo, giddiness in the headgenerated

1

See the next paragraph, in three places.

Show Lane's original text
: see the next paragraph, in three places.
Nounدُوَارٌ2 senses

Core sense — vertigo, giddiness in the head; a certain idol; a circling tract of sandgenerated

1

A vertigo, or giddiness in the head; and so دَوَارٌ.

2the Kaabeh—الدُّوَّارُ

This word, and دَوَارٌ or الدُّوَارُ, and الدَّوَارُ, and, less commonly, الدُّوَّارُ and الدَّوَّارُ, also mean a certain idol which the Arabs set up, making a space around it round which they turned, or circled; and they applied the same name to that space.

It is said that they compassed it in this way for certain weeks, as people compass the Kaabeh; or that they were certain stones around which they circled, in imitation of people compassing the Kaabeh.

Imra-el-Keys says: [Virgins making the circuit of Duwār, in long-skirted garments of the kind called مُلَآء]

shāhid 1
عَذَارَى دُوَارٍ فِى مُلَآءٍ مُذَيَّلِ

. He likens a herd of wild cows to girls so occupied and dressed, alluding to the length of their tails.

the Kaabeh—الدَّوَّارُ
a circling tract of sand, around which the wild animals go—دُوَّارٌ

A poet says: [In the sandy tract around a pool of water left by a torrent, containing plants of the kinds called ʿarār and hullab]

shāhid 2
بِدُّوَارِ نِهْى ذِى عَرَارٍ وَحُلَّبِ

.

Th, M; not دُوَّارَةٌ, as is implied in the K. The tract is مُسْتَدَار.

Show Lane's original text
A vertigo, or giddiness in the head; (S, * A, * K;) as also دَوَارٌ . (M, K.) Also, and دَوَارٌ , (S,) or الدُّوَارُ and الدَّوَارُ , (T, M, K,) and (but less commonly, TA) الدُّوَّارُ and الدَّوَّارُ , (M, K,) A certain idol, (T, S, M, K,) which the Arabs set up, and around it they made a space, (T,) round which they turned, or circled: (T, M:) and the same name they applied to the space above mentioned: (T, M:) it is said that they thus compassed it certain weeks, like as people compass the Kaabeh: (MF:) or certain stones around which they circled, in imitation of people compassing the Kaabeh. (IAmb.) Imra-el- Keys says, 1 [Virgins making the circuit of Duwár, in long-skirted garments of the kind called مُلَآء ]: (S:) likening a herd of [wild] cows to damsels thus occupied and attired, alluding to the length of their tails. (TA.) الدُّوَّارُ and الدَّوَّارُ also signify The Kaabeh. (Kr, M, K.) And دُوَّارٌ (Th, M, [not دُوَّارَةٌ , as is implied in the K,]) A circling tract ( مُسْتَدَار ) of sand, around which go the wild animals: (Th, M, K:) a poet says, 2 [In the sandy tract around a pool of water left by a torrent, containing plants of the kinds called 'arár and hullab]. (Th, M.) عَذَارَى دُوَارٍ فِى مُلَآءٍ مُذَيَّلِ بِدُّوَارِ نِهْى ذِى عَرَارٍ وَحُلَّبِ
Nounدُوَيْرَةٌ1 sense

Core sense — a small house; a small round space of sandgenerated

1

See دَارٌ and دَارَةٌ, of each of which it is the diminutive.

Show Lane's original text
: see دَارٌ and دَارَةٌ , of each of which it is the dim.
Nounدَيِّرٌ1 sense

Core sense — a round space of sandgenerated

1

See دَاَرةٌ.

Show Lane's original text
: see دَاَرةٌ .
Nounدَيِّرَةٌ2 senses

Core sense — a round space of sandgenerated

1

See دَاَرةٌ, in two places.

2

And see also دَائِرَةٌ.

Show Lane's original text
: see دَاَرةٌ , in two places: and see also دَائِرَةٌ .
Nounدَوَّارٌ3 senses · 2 main

Core sense — turning round, circling, revolvinggenerated

1

[Turning round, circling, or revolving:] applied to the firmament, or celestial sphere.

1.1

Applied likewise to time, or fortune; and so is دَوَّارِىٌّ, which is said to be a relative noun, though according to AAF it is not, despite having that form, like كُرْسِىٌّ, the ى being for emphasis.

So in the saying

shāhid
وَالدَّهْرُ بِٱلْإِنْسَانِ دَوَّارِىُّ

, which occurs in a poem of El-ʿAjjāj, and in دَوَّارٌ: that is, time, or fortune, turns a man about from one state, or condition, to another; or turns him about much.

2

See also دُوَارٌ, in two places.

Show Lane's original text
[Turning round, circling, or revolving,] applied to the firmament, or celestial orb. (A.) Applied likewise to time, or fortune; (M, K;) as also دَوَّارِىٌّ , (S, M, A, K,) which is said to be a rel. n., but is not so accord. to AAF, though having the form thereof, like كُرْسِىٌّ , (M,) the ى being a corroborative: (Msb voce وَحْشِىٌّ :) thus in the saying, 1 (S, M, * A, * K, *) occurring in a poem of El-'Ajjáj, (S,) and دَوَّارٌ , (M, K,) i. e. And time, or fortune, turns man about from one state, or condition, to another: (S, M, * A, K: *) or turns him about much. (Msb in art. وحش .) وَالدَّهْرُ بِٱلْإِنْسَانِ دَوَّارِىُّ See also دُوَارٌ , in two places.
Nounدُوَّارٌ1 sense

Core sense — a certain idol, and the space circled round itgenerated

1

See دُوَارٌ, in three places.

Show Lane's original text
: see دُوَارٌ , in three places.
Nounمَا بِالدَّارِ دَيَّارٌ2 senses · 1 main

Core sense — there is not anyone in the housegenerated

1there is not anyone in the house—دُورِىٌّ

Originally دَيْوَارٌ, of the measure فَيْعَالٌ.

there is not anyone in the house—دَيِّورٌ

In this a و is changed into ى [ديّور being originally دَيْوُورٌ].

there is not anyone in the house—دَارِىٌّ

The broken plural of دَيَّارٌ and دَيُّورٌ is دَوَاوِيرُ, the و being unchanged because of its distance from the end of the word.

ISd says, in the عَوِيص, that Yaakoob was wrong in asserting that ديّار is used only in negative phrases, since Dhu-r-Rummeh uses it in an affirmative phrase.

1.1

See also دَيْرَانِىٌّ.

Show Lane's original text
, (S, M, A, K,) originally دَيْوَارٌ , of the measure فَيْعَالٌ , (S,) and دُورِىٌّ , (S, M, K,) and دَيِّورٌ , (M, K,) in which a و is changed into ى , (M,) [ ديّور being originally دَيْوُورٌ ,] and دَارِىٌّ , There is not in the house any one: (S, M, K:) the broken pl. of دَيَّارٌ and دَيُّورٌ is دَوَاوِيرُ ; the و being unchanged because of its distance from the end of the word. (M.) ISd says, in the عَوِيص , that Yaakoob has erred in asserting ديّار to be used only in negative phrases; for Dhu-r-Rummeh uses it in an affirmative phrase. (MF.) See also دَيْرَانِىٌّ .
Nounدَيُّورٌ1 sense

Core sense — anyone; a single inhabitantgenerated

1

See the paragraph just before this.

Show Lane's original text
: see the next preceding paragraph.
Nounدَوَّارَةٌ5 senses · 1 main

Core sense — a pair of compasses; the pieces of wood that turn a millgenerated

1

See دَارَةٌ, in two places.

1.1

And see also دُوَّارَةٌ, in two places.

1.2

And see دَائِرَةٌ.

1.3

Also [or perhaps دُوَّارَةٌ] the pieces of wood which the water turns, so making the mill turn with their turning.

1.4

And a pair of compasses.

Show Lane's original text
: see دَارَةٌ , in two places: and see also دُوَّارَةٌ , in two places: and دَائِرَةٌ . Also [or perhaps دُوَّارَةٌ ] The pieces of wood which the water turns so as to make the mill turn with their turning. (Mgh.) And A pair of compasses. (T, K, * TA.)
Nounدُوَّارَةٌ4 senses · 1 main

Core sense — a round part of the head; the coiled guts of a sheep or goatgenerated

1a round part, or portion, of the head—دَوَّارَةٌ

This word and the headword have the same meaning.

1.1

And of the belly: what winds, or has, or takes, a coiled or circular form (مَا تَحَوَّى, so in the M and L; in the K مايَحْوِى, which is clearly a mistake), of the guts, or intestines, of a sheep or goat.

1.2

According to IAar, دَوَّارَةٌ and فَوَّارَةٌ are applied to anything [round] that neither moves nor turns round, and دُوَّارَةٌ and فُوَّارَةٌ to a thing that moves and turns round.

1.3

See also دَوَّارَةٌ.

Show Lane's original text
and دَوَّارَةٌ , of the head, A round part or portion. (M, K.) And of the belly, What winds, or what has, or assumes, a coiled, or circular, form, ( مَا تَحَوَّى , [so in the M and L, in the K مايَحْوِى , which is evidently a mistake,]) of the guts, or intestines, of a sheep or goat. (M, L, K. *) Accord. to IAar, (T,) دَوَّارَةٌ and فَوَّارَةٌ are applied to Anything [round] that does not move nor turn round: and دُوَّارَةٌ and فُوَّارَةٌ to a thing that moves and turns round. (T, K, TA.) See also دَوَّارَةٌ .
Nounدَوَّارِىٌّ1 sense

Core sense — turning a man about, said of time or fortunegenerated

1

See دَوَّارٌ, in two places.

Show Lane's original text
: see دَوَّارٌ , in two places.
Nounدَائِرَةٌ7 senses · 3 main

Core sense — the circuit, or circumference, of a thing; a circle; a turn of fortune, a calamitygenerated

1figurative · مجاز — inferredthe circuit of the solid hoof, or the ring of hair around the solid hoof—دَائِرَةُ الحَافِرِ

The ة is added to move the word from the class of adjectives to that of nouns, and as a sign of the feminine gender ('Ináyeh).

the circuit of the face, or the parts around the face—دَائِرَةُ الوَجْهِ

The circuit, compass, or circumference, of a thing.

دَارَةٌ means the same. The plurals are دَوَائِرُ and دَارَاتٌ.

this is wider in compass, or more comprehensive, than that—هٰذَا أَوْسَعُ دَائِرَةً مِنْ ذَاكَ

See also Form 10.

1.1

A ring, or the like of it; a circle; and a round thing: and so دَارَةٌ, with the plural given above. See an example under دَارَةٌ.

1.2[the curl of hair on the crown of my head did not stand up on end because of him]—مَا ٱقْشَعَرَّتْ لَهُ دَائِرَتِى

The circular, or spiral, curl of hair on the crown of a man's head; or the place of the دُؤَابَة.

A proverb, said of one who threatens you with a thing but does not harm you.

1.3

[What is called, in a horse, a feather; that is, a portion of the hair naturally curled or frizzled, whether in a spiral or otherwise]: plural دَوَائِرُ.

In a horse there are eighteen دوائر, which are distinguished by different names, such as القَهْعَةُ, القَالِعُ, النَّاخِسُ, and اللَّطَاةُ.

1.4

The round thing, or hollow, beneath the nose, which is also called نُونَةٌ, and likewise دَوَّارَةٌ and دَيِّرَةٌ.

But the دَائِرَة in the middle of the upper lip is the small protuberance called حِثْرِمَةٌ.

2calamities befell them—دَارَتْ عَلَيْهِمُ الدَّوَائِرُ

A turn of fortune; and especially an evil accident, a misfortune, a calamity — and so دَوْرَةٌ — defeat; rout; slaughter; death: with the plural given above.

calamity which befalls and destroys—دَائِرَةُ السُّوْءِ

And السَّوْءِ, in the Kur 9:99 and 48:6, means the same. See also art. سوأ.

Qur’ān 9:98 approximate — somewhere between 9:83 and 9:103 Lane cites “Kur ix. 99”
Qur’ān 9:98 the verse Lane’s citation points to, and it uses this root
وَمِنَ ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَ ۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things).Abdullah Yusuf Ali, The Holy Qur’ān (1934)

3

Also a piece of wood stuck in the ground in the middle of a heap of wheat, in the place where it is trodden, around which the bulls or cows turn.

Show Lane's original text
, in which the ة is added for the purpose of transferring the word from the category of epithets to that of substs, and as a sign of the fem. gender, ('Ináyeh,) The circuit, compass, ambit, or circumference, of a thing; (T, K, TA;) as in the phrases دَائِرَةُ الحَافِرِ the circuit of, or what surrounds, the solid hoof, (TA,) or the circuit of hair around the solid hoof, (T,) and دَائِرَةُ الوَجْهِ the circuit of the face, or the parts around the face; (TA;) and دَارَةٌ signifies the same: (K:) pl. of the former دَوَائِرُ ; and of the latter دَارَاتٌ . (TA.) [Hence one says, هٰذَا أَوْسَعُ دَائِرَةً مِنْ ذَاكَ , meaning This is wider in compass, or more comprehensive, than that. See also 10, third sentence.] A ring: (M, K:) or the like thereof; a circle: and a round thing: as also دَارَةٌ ; pl. as above. (T.) See an ex. voce دَارَةٌ . The circular, or spiral, curl of hair upon the crown of a man's head: (T, M, K:) or the place of the دُؤَابَة . (IAar, M, K.) Hence the prov., مَا ٱقْشَعَرَّتْ لَهُ دَائِرَتِى [The circular, or spiral, curl of hair upon the crown of my head did not stand erect on account of him]: said of him who threatens thee with a thing but does not harm thee. (M.) [What is called, in a horse, A feather; or portion of the hair naturally curled or frizzled, in a spiral manner or otherwise]: pl. دَوَائِرُ . (T, S, Msb.) In a horse are eighteen دوائر , (AO, T, S,) which are distinguished by different names, as القَهْعَةُ and القَالِعُ and النَّاخِسُ and اللَّطَاةُ [&c.]. (AO, T.) The round thing [or depression] (T) that is beneath the nose, (T, K,) which is likewise called نُونَةٌ ; (T;) as also دَوَّارَةٌ (T, K) and دَيِّرَةٌ . (T.) [But the دَائِرَة in the middle of the upper lip is The small protuberance termed حِثْرِمَةٌ , q. v.] A turn of fortune: (AO:) and especially an evil accident; a misfortune; a calamity; (A, * TA;) as also دَوْرَةٌ : (TA:) defeat; rout: (S, K:) slaughter: death: (TA:) pl. as above. (A, Msb, &c.) You say, دَارَتْ عَلَيْهِمُ الدَّوَائِرُ Calamities befell them. (M.) And hence, دَائِرَةُ السُّوْءِ [and السَّوْءِ , in the Kur ix. 99 and xlviii. 6,] (S, Msb) Calamity which befalls and destroys. (Msb. [See also art. سوأ .]) Also A piece of wood which is stuck in the ground in the middle of a heap of wheat in the place where it is trodden, around which the bulls or cows turn. (TA.)
Nounتَدْوِرَةٌ2 senses · 1 main

Core sense — a round space of sand; a sitting-placegenerated

1

See دَارَةٌ.

1.1

Also the same as مَجْلِسٌ, [a sitting-place, and the like]. (Seer)

Show Lane's original text
: see دَارَةٌ . Also i. q. مَجْلِسٌ [A sittingplace, &c.]. (Seer, M.)
Nounمَدَارٌ3 senses · 2 main

Core sense — the axis of the celestial sphere; the point on which a thing turnsgenerated

1

A maṣdar of دَارَ.

2

And also, as an actual noun, the axis of the firmament, or celestial sphere, and the like.

2.1figurative · مجاز — inferred

[And from this: the point on which a question, or the like, turns. Plural مَدَارَاتٌ.]

Show Lane's original text
an inf. n. of دَارَ . (Lth, T.) And also, as a proper subst., (T,) The axis of the firmament, or celestial orb, [&c.] (T, A.) [And hence, The point upon which a question, or the like, turns. Pl. مَدَارَاتٌ .]
Nounمُدَارٌ2 senses · 1 main

Core sense — made round; made to turn roundgenerated

1

See مُدَوَّرٌ.

1.1

And see what follows.

Show Lane's original text
: see مُدَوَّرٌ : and see what next follows.
Nounهُوَ مَدُورُ بِهِ1 sense

Core sense — he is affected by a vertigo, or giddiness in the headgenerated

1[he is affected by a vertigo, or giddiness in the head]—مُدَارٌ به

See Form 4.

Show Lane's original text
and مُدَارٌ به [He is affected by a vertigo, or giddiness in the head: see 4]. (A.)
Nounمُدَارَةٌ2 senses · 1 main

Core sense — a round skin bucket with which water is drawngenerated

1

A skin made round, and sewed, in the form of a bucket, with which one draws water.

A rájiz says: [Nothing will draw water in a well of which most of the water has been exhausted, to which many press to draw, except the kind of buckets made of a round piece of skin, of ample capacity]

shāhid
لَايَسْتَقِى فِى النَّزَحِ المَضْفُوفِإِلَّا مُدَارَاتُ الغُرُوبِ الجُوفِ

: that is, one cannot draw water from a small quantity except with wide and shallow buckets.

But some say that مدارات should be مداراة, from المُدَارَاةُ فِى الأُمُورِ, holding it to be for بِمُدَارَاةِ الدِّلَآءِ, and reading لَا يُسْتَقَى.

1.1

Also a garment of the kind called إزَار, figured with a number of circles: plural مُدَارَاتٌ.

Show Lane's original text
A skin made round, and sewed, (S, K,) in the form of a bucket, (S,) with which one draws water. (S, K.) A rájiz says, 1 [Nothing will draw water in a well of which most of the water has been exhausted, to which many press to draw, except the kind of buckets made of a round piece of skin, of ample capacity]: i. e. one cannot draw water from a small quantity but with wide and shallow buckets: but some say that مدارات should be مداراة , from المُدَارَاةُ فِى الأُمُورِ ; holding it to be for بِمُدَارَاةِ الدِّلَآءِ ; and reading لَا يُسْتَقَى . (S, TA.) لَايَسْتَقِى فِى النَّزَحِ المَضْفُوفِ | إِلَّا مُدَارَاتُ الغُرُوبِ الجُوفِ Also A garment of the kind called إزَار figured (K, TA) with sundry circles: pl. مُدَارَاتٌ . (TA.)
Nounمُدْوَرَةٌ1 sense

Core sense — she-camels which the pastor goes round and milksgenerated

1

She-camels which the pastor goes round about and milks.

The word keeps its original form, the و not being changed into ا [in the CK, wrongly, مُدَوَّرَة].

Show Lane's original text
, thus preserving its original form, (K,) not having the و changed into ا , (TA,) [in the CK, erroneously, مُدَوَّرَة ,] She-camels which the pastor goes round about and milks. (K.)
Nounمُدَوَّرٌ1 sense

Core sense — made round, rounded; circular or sphericalgenerated

1[made round, meaning both circular and spherical; rounded; and simply round]—مُدَارٌ

The headword is the more common of the two; for an example of the other, see a verse cited under يَلَبٌ, and see also مُسْتَدِيرٌ.

Show Lane's original text
and مُدَارٌ [Made round, meaning both circular and spherical; rounded; and simply round: the former word is the more common: of the latter, see an ex. in a verse cited voce يَلَبٌ : and see also مُسْتَدِيرٌ ].
Nounمُسْتَدَارُ1 sense

Core sense — the circuit, or place of turning round, of a thinggenerated

1

[A noun of place and of time from اِسْتَدَارَ, by the general rule]: see دُوَارٌ.

Show Lane's original text
[a noun of place and of time from اِسْتَدَارَ , agreeably with a general rule]: see دُوَارٌ .
Nounمُسْتَدِيرٌ1 sense

Core sense — round, circular; taking a round formgenerated

1[a round, or full, shining moon]—قَمَرٌ مُسْتَدِيرٌ مُسْتَنِيرٌ

[Having, or taking, a round, or circular, form; round, or circular: see also مُدَوَّرٌ.]

So in the A. According to the TA, the second of these two words is added to explain the first; but I think that clearly a mistake.

Show Lane's original text
[Having, or assuming, a round, or circular, form; round, or circular: see also مُدَوَّرٌ ]. You say قَمَرٌ مُسْتَدِيرٌ مُسْتَنِيرٌ [A round, or full, shining moon]. (A. [Accord. to the TA, the latter epithet is added as an explicative of the former; but this I think an evident mistake.])