دمغ

, (S, Mgh, Msb, K,) aor. دَمَغَ (IDrd, Msb, K) and دَمُغَ , (IDrd, K,) inf. n. دَمْغٌ , (S, Msb,) He broke his head so that the wound reached the دِمَاغ [or brain]: (S, K:) or he broke the bone of his دِمَاغ : (Msb:) or he struck it, namely, a person's head, so that the stroke reached to the دِمَاغ : (Mgh:) and he struck his دِمَاغ , (K, TA,) and broke the interior of the skull, next the دِمَاغ . (TA.) And دَمَغَتْهُ الشَّمْسُ The sun pained his دِمَاغ . (IDrd, K.) Also, inf. n. as above, He overcame, or subdued, and abased, him, or it: like as the truth does falsehood: and hence فَيَدْمَغَهُ in the Kur [xxi. 18], meaning so that it may overcome it, or prevail over it, and abolish it: or, accord. to Az, so that it may do away with it, in such a manner as to render it despicable, or ignominious. (TA.) And دمّغهُ signifies He overcame him, or prevailed over him, much, so as to subdue him, or abase him. (TA.) [Hence, app.,] دُمِغَتِ الأَرْضُ [The produce of] the land was eaten. (IAar, TA.) And دَمَغَهُمْ بِمُطْفَئَةِ الرَّضْفِ He slaughtered for them a lean sheep or goat: (K:) so says Lh, except that he does not explain the verb, which is thus explained by Ibn-'Abbád and Z: (TA:) or, as some say, a fat sheep or goat. (K.) دمغت حَوِيَّتَهَا , [the verb written in the L and TA without teshdeed, so that it is app. دَمَغَتْ , but it may be دَمَّغَتْ ,] She (a woman) made, or put, a دَامِغَة [q. v.] to her حويّة [or stuffed thing whereon she rode upon her camel]. (ISh, L, TA.)

, inf. n. تَدْمِيغٌ , He made a ثَرِيدَة [or mess of crumbled, or broken, bread,] soft with grease, or gravy. (Ibn-'Abbád, A, K.) See also 1, in two places.

a word of which the signification is well known; (S, Msb;) [The brain;] the marrow of the head; (K;) or the stuffing of the head: (TA:) or [app. a mistake for “and” (what is termed)] أُمُّ الهَامِ or أُمُّ الرَّأْسِ or [in one copy of the K “and”] أُمُّ الدِّمَاغِ is a thin skin, like a pouch, in which it is contained: (K:) [these three terms, امّ الهام and امّ الرأس and امّ الدماغ , appear all to signify the meninx; (see أُمٌّ ;) but the first and second of them seem to have been mistaken by the author or transcribers of the K for different explanations of الدَّمَاغُ :] the pl. [of pauc.] is أَدْمِغَةٌ (S, Msb, K) and [of mult.] دُمُغٌ . (TA.)

and مَدْمُوغٌ Having his head broken so that the wound reaches the دِمَاغ [or brain]: (IDrd, K:) the former is likewise applied to a woman: and the pl., applied to men and to women, is دَمْغَى . (IDrd, TA.) Also, both words, Stupid; foolish; or unsound, or dull, or deficient, in intellect: مُدَمَّغٌ is incorrectly used by the vulgar in this sense; (K, TA;) as though meaning overcome, so as to be subdued, or abased, by the devil: it is said in the “Námoos” that this last word may be correct as having an intensive signification; but it may admit of such a signification, and yet may be incorrect, not heard from persons of chaste speech. (TA.)

A wound in the head, reaching the دِمَاغ [or brain]; (S, Mgh, Msb, K;) with which there is no living: (Msb:) it is the last [in degree] of [the wounds termed] شِجَاج [pl. of شَجَّةٌ ]; these being ten, as follows: [1] قَاشِرَةٌ , also called حَارِصَةٌ (S, K, TA) and حَرْصَةٌ , or, as some think, the حارصة or حرصة is different from the قاشرة : (TA:) [2] بَاضِعَةٌ : [3] دَامِيَةٌ : [4] مُتَلَاحِمَةٌ : [5] سِمْحَاقٌ : [6] مُوضِحَةٌ : [7] هَاشِمَةٌ : [8] مُنَقَّلَةٌ : [9] آمَّةٌ , (S, K, TA,) also termed مَأْمُومَةٌ : (TA:) [10] دَامِغَةٌ : (S, K, TA:) and A'Obeyd adds دَامِعَةٌ , with the unpointed ع , after دَامِيَةٌ ; (S;) or, accord. to F, who pronounces J to have erred in saying thus, before دامية : but J is right in this case. (TA.) [See شَجَّةٌ دَامِعَةٌ , voce دَامِعٌ . Several other terms are mentioned in the TA; but these, which will be found in their proper arts., appear to be all syn. with some that are mentioned above. See also شَجَّةٌ .] Also A spadix ( طَلْعَةٌ ) that comes forth from amid the broken portions of the قُلْب [or heart of the palm-tree], long and hard, and, if left, mars the palm-tree; (S, K, * TA;) wherefore, when its existence is known, it is detached. (TA.) And An iron above the مُؤَخَّرَة [or hinder part] of the [camel's saddle called] رَحْل ; (As, K;) also called غَاشِيَةٌ : (TA:) or an iron with which the back of the رحْل is fastened: (JK:) the pl. is دَوَامِغُ : ISh says that the دوامغ are above the middle of the heads, or upper extremities, of the [curved pieces of wood called] أَحْنَآء [pl. of حِنْوٌ ]; and sometimes they are of wood, firmly bound; and i. q. خَذَارِيفُ , pl. of خُذْرُوفٌ [q. v.]: [but] Az says that when the دامغة is of iron, it is placed across, or athwart, above the two extremities of the حِنْوَانِ , and nailed with two nails, the خذاريف being fastened upon the heads of the cross-pieces, in order that it, or they, may not become disconnected. (TA.) [What it is, I am unable further to explain. It is perhaps thus called because so placed that a person is liable to have his head wounded by it.] And A piece of wood placed across between two poles, upon which is hung the skin for water or milk. (JK, Ibn-'Abbád, K.)

One that wounds so as to reach the دِمَاغٌ [or brain]; and that breaks the head or the like. (Ibn-'Abbád, K.) And حَجَرٌ دَامُوغَةٌ A stone that does so much, or vehemently: the ة denoting intensiveness of signification. (Ibn-'Abbád, K.)

: see دَمِيَغٌ .

: see دَمِيَغٌ .