maṣdarدَلٌّ دُلُولَةٌ دَلَالَةٌ اِدِّلَالٌmuḍāriʿيَدُلُّ أَدَلُّ أَدِلُّ
Core sense — he directed him, or guided him; he indicated it; she behaved amorouslygenerated
1.1he (a man) was directed, directed rightly, or guided—دُلَّ
he, or it, directed, directed rightly, guided, or made someone take a right way or course.
he directed him, or rightly directed him, to it: to the way, or to a thing; or he showed him the way—دَلَّهُ عَلَيْهِ
Muḍāriʿ as above; maṣdar دَلٌّ or دُلُولَةٌ and دِلَالَةٌ [but this is afterwards said in the M to be a simple noun, as it is also in the Msb, and so is دُلُولَةٌ in the M,] and دَلَالَةٌ, which is of higher authority than دِلَالَةٌ and دُلَالَةٌ and [perhaps] دَلِّيلَى [see below, under دِلَالَةٌ]; or this last is a simple noun.
[he directed him to the way; or showed him the way]—دَلَّهُ الطَّرِيقَ
[he indicated the thing, by a word or the like]—دَلَّ الشَّىْءَ
Muḍāriʿ as above; said of a man. Also إِلَيْهِ [or عَلَيْهِ], and ادلّ [i.e. ادلّ الشَّىْءَ etc.].
[it denotes, or signifies, such a thing]—يَدُلُّ عَلَى كَذَا
Said of a word.
1.2I knew this way—دَلِلْتُ بِهٰذَا الطَّرِيقِ
Accord. to Sh. He also gives دَلَلْتُ بِهِ.
I was, or became, directed, or rightly directed, in the way—اِدَّلَلْتُ بِالطَّرِيقِ
Accord. to AZ.
[will you not be directed, or rightly directed, to the way?]—أَمَا تَنْدَلُّ عَلَى الطَّرِيقِ
he was, or became, directed, or rightly directed, to the way—اندلّ
Az says he heard an Arab of the desert say this to another.
IAar cites as an example: [What is the matter with you, stupid one, that you will not be rightly directed? But how shall the dull and slack be rightly directed?]
shāhidمَا لَكَ يَا أَحْمَقُ لَاتَنْدَلُّوَكَيْفَ يَنْدَلُّ ٱمْرُؤٌ عِثْوَلُّ
But in the M, يا فُلَانُ, and in the TA, يا أَعْوَرُ.
Sometimes استدلّ is quasi-passive of دَلَّهُ الطَّرِيقَ [explained above: see form 10].
1.3she (a woman) behaved amorously, with coquettish boldness, feigning coyness or opposition; she behaved boldly towards her husband, with amorous gesture and coquetry—دَلَّتْ
2nd person دَلَلْتِ; muḍāriʿ تَدِلُّ; maṣdar دَلٌّ and دَلَّتْ; of the class of تَعِبَ [2nd person دَلِلْتِ, muḍāriʿ تَدَلُّ], maṣdar دَلَلٌ and تدلّلت.
[دَلَّتْ also means she talked and jested in a pleasing manner, with a pleasant mien or guise; and دَلَّ is said in the same way of a man with his wife: see دَلٌّ below. See also form 4.]
1.3.1he gloried in, or boasted of, certain properties, or peculiar qualities—دَلَّ
1.3.2
Also, with muḍāriʿ يَدِلُّ: he favoured with, or conferred, a gift.
1.4he emboldened—دَلَّ
دلّل has the same meaning. See art. دلو.
Muḍāriʿ, by rule, يَدُلُّ.
[what has emboldened you against me?]—مَا دَلَّكَ عَلَىَّ
Keys Ibn-Zoheyr says: [I think that forbearance has emboldened my people against me; for sometimes the forbearing man is reckoned ignorant]
shāhidأَظُنُّ الحِلْمَ دَلَّ عَلَىَّ قَوْمِىوَقَدْ يُسْتَجْهَلُ الرَّجُلُ الحَلِيمُ
Qur’ānic occurrences Form 1 5 shown of 7
20:120
فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَـٰنُ قَالَ يَـٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍ لَّا يَبْلَىٰBut Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"
28:12
وَحَرَّمْنَا عَلَيْهِ ٱلْمَرَاضِعَ مِن قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰٓ أَهْلِ بَيْتٍ يَكْفُلُونَهُۥ لَكُمْ وَهُمْ لَهُۥ نَـٰصِحُونَAnd we ordained that he refused suck at first, until (His sister came up and) said: "Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?"...
34:7
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِى خَلْقٍ جَدِيدٍThe Unbelievers say (in ridicule): "Shall we point out to you a man that will tell you, when ye are all scattered to pieces in disintegration, that ye shall (then be raised) in a New Creation?
34:14
فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ ۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِThen, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).
61:10
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ هَلْ أَدُلُّكُمْ عَلَىٰ تِجَـٰرَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍO ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?-
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, aor. يَدُلُّ , He, or it, directed; directed aright; guided; or caused to take, or follow, a right way or course or direction. (IAar, T.) And دُلَّ He (a man) was directed, directed aright, guided, &c. (IAar, T.) You say, دَلَّهُ عَلَيْهِ , (S, M, K,) aor. as above, (S, M,) inf. n. دَلٌّ , (M,) or دُلُولَةٌ , (S, K,) and دِلَالَةٌ , (S, M, K,) [but this is afterwards said in the M to be a simple subst., as it is also in the Msb, and so is دُلُولَةٌ in the M,] and دَلَالَةٌ , (S, K,) which is of higher authority than دِلَالَةٌ , (S,) and دُلَالَةٌ , (K,) and [perhaps] دَلِّيلَى , [which see below, voce دِلَالَةٌ ,] (K,) or this is a simple subst., (M,) He directed him, or rightly directed him, or guided him, to it; (S, * M, K;) namely, the way, (S,) or a thing: (M:) or he showed him it; namely, the way. (TA.) And دَلَّهُ الطَّرِيقَ [He directed him to the way; or showed him the way]. (TA.) And دَلَّ الشَّىْءَ , and إِلَيْهِ [or عَلَيْهِ ], aor. as above, inf. n. دُلُولَةٌ , [He indicated the thing, by a word &c.,] said of a man; as also ادلّ [i. e. ادلّ الشَّىْءَ , &c.]. (Msb.) You say also, of a word, يَدُلُّ عَلَى كَذَا [It denotes, or signifies, such a thing]. (The lexicons passim.) Accord. to Sh, you say, دَلِلْتُ بِهٰذَا الطَّرِيقِ , [aor. أَدَلُّ ,] inf. n. دَلَالَةٌ , i. e. I knew this way; and دَلَلْتُ بِهِ , aor. أَدِلُّ , inf. n. دَلَالَةٌ : accord. to AZ, you say, اِدَّلَلْتُ بِالطَّرِيقِ , inf. n. اِدِّلَالٌ , [I was, or became, directed, or rightly directed, or guided, in the way:] and [Az says,] I heard an Arab of the desert say to another, أَمَا تَنْدَلُّ عَلَى الطَّرِيقِ [meaning Wilt thou not be directed, or rightly directed, to the way?]: (T:) [for] اندلّ signifies he was, or became, directed, or rightly directed, (M, K, TA,) to the way: (TA:) and IAar cites as an ex., (T,) 1 [What aileth thee, O stupid, that thou wilt not be rightly directed? but how shall the dull and slack be rightly directed?]. (T, M, TA: but in the M, يا فُلَانُ ; and in the TA, يا أَعْوَرُ .) And sometimes استدلّ is quasi-pass. of دَلَّهُ الطَّرِيقَ [explained above: see 10 below]. (TA.) مَا لَكَ يَا أَحْمَقُ لَاتَنْدَلُّ | وَكَيْفَ يَنْدَلُّ ٱمْرُؤٌ عِثْوَلُّ دَلَّتْ , [sec. pers. دَلَلْتِ ,] aor. تَدِلُّ , (S, Msb, K,) inf. n. دَلٌّ ; (S, * M, * Msb, K; *) and دَلَّتْ of the class of تَعِبَ , [sec. pers. دَلِلْتِ , aor. تَدَلُّ ,] (Msb, MF, TA,) inf. n. دَلَلٌ ; (Msb;) and تدلّلت ; (S, M, Msb, K;) She (a woman) behaved in an amorous manner, or used amorous gesture or behaviour, with coquettish boldness, and feigned coyness or opposition; (S;) she behaved with boldness (M, Msb, K) towards her husband, (M, K,) and with amorous gesture or behaviour, and coquettishness, feigning opposition: (M, Msb, K:) [and دَلَّتْ also signifies she talked and jested in a pleasing manner, displaying a pleasant mien or guise: and in like manner دَلَّ is said of a man with his wife: see دَلٌّ , below. See also 4.] دَلَّ also signifies He gloried in, or boasted of, certain properties, or peculiar qualities. (IAar, T.) Also, aor. يَدِلُّ , He favoured with, or conferred, a gift. (IAar, T.) And دَلَّ , [aor., accord. to rule, يَدُلُّ ,] He emboldened: so in the phrase, مَا دَلَّكَ عَلَىَّ [What emboldened thee, or hath emboldened thee, against me?]: and in the saying of Keys Ibn-Zoheyr, 1 [I think that forbearance hath emboldened against me my people: for sometimes the forbearing man is reckoned ignorant]: (T:) and دلّل signifies the same. (T and TA in art. دلو .) أَظُنُّ الحِلْمَ دَلَّ عَلَىَّ قَوْمِى | وَقَدْ يُسْتَجْهَلُ الرَّجُلُ الحَلِيمُ