← All rootsReader's Key

دخل

Form 1 · Form 2 · Form 3 · Form 4 · Form 5 · Form 6 · Form 7 · Form 8 · Form 10  ·  44 entries  ·  Qur'ānic frequency 126

Form 1دَخَلَ7 senses · 2 main
muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُmaṣdarدُخُولٌ دَخَلٌ

Core sense — he entered, he went in; it came in, accrued; his state was intrinsically unsoundgenerated

1.1figurative · مجازhe, or it, entered, or went in—اِدَّخَلَ

maṣdar دُخُولٌ and مَدْخَلٌ.

He, or it, entered, or went, came, passed, or got in; the opposite of خَرَجَ.

Of the measure اِفْتَعَلَ.

he, or it, entered—اندخل
it (a thing) entered little by little—تدخّل
I entered with a good entering—دَخَلْتُ مَدْخَلًا حَسَنًا

This form occurs in poetry, but is not good Arabic.

Like دُخُولًا حَسَنًا.

I entered the house—دَخَلْتُ البَيْتَ

Or الدَّارَ, i.e. I became within the house, and the like; correctly meaning إِلَى البَيْتِ, or فِى البَيْتِ, i.e. I entered into the house, the preposition being left out and the noun put in the accusative case in the manner of an object.

Nouns of place are of two kinds, vague and definite. The vague are such as the six relative locations, خَلْفٌ, قُدَّامٌ, يَمِينٌ, شِمَالٌ, فَوْقٌ, تَحْتٌ, and the like, such as أَمَامٌ, وَرَآءٌ, أَعْلَى, أَسْفَلُ, عِنْدَ, لَدُنْ, وَسْطٌ in the sense of بَيْنٌ, and قُبَالَةٌ; all of these, and similar nouns of place, may become adverbs, because they are indefinite: for what is خَلْف to you may be قُدَّام to another.

But a definite noun of place, having make, corporeal substance, and tracts that contain it — a mountain, a valley, a market, a house, a mosque — cannot become an adverb; you may not say قَعَدْتُ الدَّارَ, nor صَلَّيْتُ المَسْجِدَ, nor نِمْتُ الجَبَلَ, nor قُمْتُ الوَادِىَ. The phrases of this kind that do occur are cases of a suppressed preposition, as دَخَلْتُ البَيْتَ, نَزَلْتُ الوَادِىَ, and صَعِدْتُ الجَبَلَ.

I entered the house after Zeyd, he being in it—دَخَلْتُ عَلَى زَيْدٍ الدَّارَ
he came in upon him; also, he came upon him, i.e. invaded him—دَخَلَ عَلَيْهِ
he went in to his wife, or woman—دَخَلَ بِٱمْرَأَتِهِ

Also عَلَيْهَا; like دَخَلَ بِأَهْلِهِ and عَلَيْهَا.

This is a metonymic phrase denoting الجِمَاع, i.e. الوَطْء, sexual intercourse, whether allowed by the law or forbidden, and generally lawful. See what is said in explanation of the term خَلْوَةٌ in the first paragraph of art. خلو.

the stars became confused together—دَخَلَ بَعْضُ النُّجُومِ فِى بَعْضٍ

دَخَلَ بَعْضُهُ فِى بَعْضٍ means the same as تَدَاخَلَ; see art. قصر.

In art. شبك it is coupled with اِخْتَلَطَتْ.

he entered among them, becoming a member of their community, party, or sect—دَخَلَ فِيهِمْ

Said of a stranger.

For دَخَلَ فِى طَاعَتِهِ, see طَائِعٌ in art. طوع.

it comes in, or accrues, to the man—يَدْخُلُ عَلَى الإِنْسَانِ

When دَخَلَ is said of income, or revenue, meaning it came in, accrued, or was received, the muḍāriʿ is as above and the maṣdar is دَخْلٌ.

he entered with him, or it—دَخَلَ بِهِ

See form 4.

1.1.1figurative · مجاز — inferredit became included, comprehended, or comprised, in it—دَخَلَ فِيهِ
he entered the religion of El-Islám; he embraced that religion—دَخَلَ فِى دِينِ الإِسْلَامِ

See art. سلم, and Qur'ān 110, verse 2.

he entered upon, began, or commenced, the affair—دَخَلَ فِى الأَمْرِ

.

he entered into, or mixed himself in, another's affair—دَخَلَ فِى أَمْرِ غَيْرِهِ

Also أُمُورِ غَيْرِهِ, تدخّل, and تداخل: he entered into, or mixed himself in, another's affairs.

Lane cites “Kur cx. 2” — Flügel numbering, not yet mapped
1.1.2it came upon him, or invaded him—دَخَلَ عَلَيْهِ

Said of night and the like.

Said of a word, such as a preposition: it was prefixed to it, or put before it.

1.1.3figurative · مجاز — inferredan evil opinion of him entered my mind—دَخَلَنِى مِنْهُ

This seems to be the meaning, from an instance in art. بضع in the K; from دَخْلٌ in the sense of a thing that induces doubt, suspicion, or evil opinion.

1.2figurative · مجاز — inferredhe had an unsoundness in his intellect, or in his body, or in his grounds of pretension to respect—دُخِلَ

Like عُنِىَ and دَخِلَ; maṣdar of the former دَخْلٌ, of the latter دَخَلٌ. The unsoundness is دَخَلٌ, i.e. فَسَادٌ.

his affair, or case, or state, was intrinsically bad, corrupt, or unsound—دَخِلَ أَمْرُهُ

.

1.2.1the corn, or food, became eaten by worms or the like—دُخِلَ الطَّعَامُ
1.2.2figurative · مجاز — inferredhe was led into a mistake, or an error, about a thing—دُخِلَ عَلَيْهِ

He did not know it, having preconceived it.

Qur’ānic occurrences Form 1 5 shown of 67
15:46
ٱدْخُلُوهَا بِسَلَـٰمٍ ءَامِنِينَ

(Their greeting will be): "Enter ye here in peace and security."

50:34
ٱدْخُلُوهَا بِسَلَـٰمٍ ۖ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ

"Enter ye therein in Peace and Security; this is a Day of Eternal Life!"

68:24
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ

"Let not a single indigent person break in upon you into the (garden) this day."

89:29
فَٱدْخُلِى فِى عِبَـٰدِى

"Enter thou, then, among My devotees!

89:30
وَٱدْخُلِى جَنَّتِى

"Yea, enter thou My Heaven!

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, K, &c.,) aor. دَخُلَ , (TA,) inf. n. دُخُولٌ (S, Msb, K) and مَدْخَلٌ , (S, K,) He, or it, entered; or went, came, passed, or got, in; contr. of خَرَجَ ; (K;) as also اِدَّخَلَ , of the measure اِفْتَعَلَ , and اندخل , (S, K,) this last occuring in poetry, but not chaste, (S,) and تدخّل , (K,) or this signifies it (a thing) entered by little and little. (S, O.) You say, دَخَلْتُ مَدْخَلًا حَسَنًا [like دُخُولًا حَسَنًا I entered with a good entering]. (S.) And دَخَلْتُ البَيْتَ (S) or الدَّارَ , i. e. [I entered the house, or] I became within the house, and the like, (Msb,) correctly meaning إِلَى البَيْتِ [&c., or فِى البَيْتِ &c., i. e. I entered into the house, &c.], the prep. being suppressed, and the noun put in the accus. case after the manner of an objective complement: for nouns of place are of two kinds, vague and definite; the vague being such as the six relative locations, خَلْفٌ , and قُدَّامٌ , and يَمِينٌ , and شِمَالٌ , and فَوْقٌ , and تَحْتٌ , and the like, such as أَمَامٌ , and وَرَآءٌ , and أَعْلَى , and أَسْفَلُ , and عِنْدَ , and لَدُنْ , and وَسْطٌ in the sense of بَيْنٌ , and قُبَالَةٌ , all which, and similar nouns of place, may become adverbs, because indefinite; for dost thou not see that what is خَلْف to thee may be قُدَّام to another? but that which is definite, having make, and corporeal substance, and tracts that comprehend it, as a mountain and a valley and a market and a house and a mosque, the noun signifying such a thing cannot become an adverb; for you may not say, قَعَدْتُ الدَّارَ , nor صَلَّيْتُ المَسْجِدَ , nor نِمْتُ الجَبَلَ , nor قُمْتُ الوَادِىَ ; the phrases of this kind that occur being instances of the suppression of a prep.; as دَخَلْتُ البَيْتَ , and نَزَلْتُ الوَادِىَ , and صَعِدْتُ الجَبَلَ . (S, O, TA.) You say also, دَخَلْتُ عَلَى زَيْدٍ الدَّارَ , meaning I entered the house after Zeyd, he being in it. (Msb.) [And simply دَخَلَ عَلَيْهِ He came in upon him: and also he came upon him; i. e. invaded him.] And دَخَلَ بِٱمْرَأَتِهِ , (Msb, TA,) and عَلَيْهَا , (MA,) inf. n. دُخُولٌ , (Mgh, Msb,) [like دَخَلَ بِأَهْلِهِ , and عَلَيْهَا , (see أَهْلٌ ,) i. e. He went in to his wife or woman,] is a metonymical phrase, denoting الجِمَاع , (Msb, TA,) i. e. الوَطْء , (Mgh, Msb, TA,) whether it be such as is allowed by the law or such as is forbidden, (Mgh,) generally such as is lawful. (Msb, TA. [See what is said in explanation of the term خَلْوَةٌ in the first paragraph of art. خلو .]) And دَخَلَ بَعْضُهُ فِى بَعْضٍ i. q. تَدَاخَلَ [q. v.]. (TA in art. قصر , &c.) [For ex.,] you say, دَخَلَ بَعْضُ النُّجُومِ فِى بَعْضٍ [The stars became confused together]. (Mgh and TA in art. شبك : in the former coupled with اِخْتَلَطَتْ .) And دَخَلَ فِيهِمْ [He entered among them, so as to become a member of their community, confraternity, party, sect, or the like;] said of a stranger. (K.) [And دَخَلَ فِى طَاعَتِهِ : see طَائِعٌ , in art. طوع .] When دَخَلَ is said of income, or revenue, [meaning It came in, accrued, or was received,] the aor. is as above, and the inf. n. دَخْلٌ : (Msb:) and you say, يَدْخُلُ عَلَى الإِنْسَانِ [It comes in, or accrues, to the man]. (Msb, K. *) دَخَلَ بِهِ [lit. He entered with him, or it]: see 4. [Hence, دَخَلَ فِيهِ meaning It became included, comprehended, or comprised, in it. And hence,] دَخَلَ فِى دِينِ الإِسْلَامِ [He entered within the pale of the religion of ElIslám; he entered the communion of that religion; he entered into, embraced, or became a proselyte to, that religion]. (Msb in art. سلم , &c. [See Kur cx. 2.]) And دَخَلَ فِى الأَمْرِ , inf. n. دُخُولٌ , He entered upon, began, or commenced, the affair. (Msb.) [And دَخَلَ فِى أَمْرِ غَيْرِهِ , and أُمُورِ غَيْرِهِ , and تدخّل , and تداخل He entered into, or mixed himself in, another's affair, and another's affairs.] [Hence also, دَخَلَ عَلَيْهِ said of night, &c., It came upon him, or invaded him. And said of a word, such as a prep. &c., It was, or became, prefixed to it, preposed to it, or put before it.] [ دَخَلَنِى مِنْهُ seems (from an instance in art. بضع in the K) to mean An evil opinion of him entered my mind; from دَخْلٌ as signifying “ a thing that induces doubt, or suspicion, or evil opinion. ”] دُخِلَ , (S, K,) like عُنِىَ ; (K;) and دَخِلَ , aor. دَخَلَ ; inf. n. [of the former] دَخْلٌ and [of the latter] دَخَلٌ ; (K;) He had an unsoundness ( دَخَلٌ , S, K, i. e. فَسَادٌ , K) in his intel-lect, (S, K,) or in his body, (K,) or in his grounds of pretension to respect. (TA in explanation of the former verb.) And دَخِلَ أَمْرُهُ , aor. دَخَلَ , (K,) inf. n. دَخَلٌ , (TA,) His affair, or case, or state, was, or became, intrinsically bad or corrupt or unsound. (K.) دُخِلَ الطَّعَامُ The corn, or food, became eaten by worms or the like. (JK.) دُخِلَ عَلَيْهِ He was led into a mistake, or an error, respecting a thing, without knowing it, by his having preconceived it. (Msb.)
Form 2دخّل1 sense
maṣdarتَدْخِيلٌ

Core sense — he put dates into a receptacle of woven palm-leavesgenerated

2.1

. He put dates into a دَوْخَلَّة.

Nowadays دخّلهُ is used in the first of the senses given below for أَدْخَلَهُ, but I have found no classical authority for this.

Show Lane's original text
, inf. n. تَدْخِيلٌ , He put dates into a دَوْخَلَّة [q. v.]. (TA.) [In the present day, دخّلهُ is used in the first of the senses assigned below to أَدْخَلَهُ ; but for this I have not found any classical authority.]
Form 3 · maṣdarمُدَاخَلَةٌ2 senses · 1 main

Core sense — entering with another into a place, or into an affair; mixing with othersgenerated

3.1figurative · مجاز — inferredhe entered with him into, or mixed with him in, his affairs—داخلهُ فِى أُمُورِهِ

Maṣdar of داخل: the entering with another into a place, or into an affair.

he mixed with them in their affairs; he was familiar, or intimate, with them—دَاخَلَهُمْ

So says Lh; see also art. خلط, and form 3 in art. خلط.

unsoundness in intellect, or in body, infected him, as though mixing with him—دَاخَلَهُ فَسَادٌ فِى عَقْلٍ أَوْ جِسْمٍ

Like خَالَطَهُ.

دِخَالٌ is also a maṣdar of داخل: see form 6.

3.1.1

See also دِخَالٌ below.

Show Lane's original text
[inf. n. of داخل ] signifies The entering [with another] into a place: or into an affair. (KL.) You say, داخلهُ فِى أُمُورِهِ [He entered with him into, or mixed with him in, his affairs]. (JK, S.) And دَاخَلَهُمْ [alone He entered with them into, or mixed with them in, their affairs: he mixed with them in familiar, or social, intercourse: he conversed with them; or was, or became, intimate with them]. (Lh, TA in the present art. and in art. خلط . [See 3 in art. خلط .]) And دَاخَلَهُ فَسَادٌ فِى عَقْلٍ أَوْ جِسْمٍ [Unsoundness in intellect, or body, infected him, as though commingling with him; like خَالَطَهُ ]. (K.) دِخَالٌ [also is an inf. n. of داخل ]: see 6, in two places. [See also دِخَالٌ below.]
Form 4ادخلهُ2 senses · 1 main
maṣdarإِدْخَالٌ

Core sense — he made him, or it, enter; he put in, inserted, or introduced itgenerated

4.1he made him, or it, enter; he put him, or it, in—دَخَلَ بِهِ

Maṣdar إِدْخَالٌ and مُدْخَلٌ. He made, or caused, him, or it, to enter; he put in, inserted, brought in, or introduced him, or it.

Maṣdar دُخُولٌ.

I made Zeyd enter the house; I brought Zeyd into the house—أَدْخَلْتُ زَيْدًا الدَّارَ

For فِىالدَّارِ; maṣdar مُدْخَلٌ.

O my Lord, cause me to enter El-Medeeneh in a good, or an agreeable, manner—رَبِّ أَدْخَلْنِى مُدْخَلَ صِدْقٍ

Qur'ān 17:82; so Jel, and similar explanations are given in Bd.

Or مُدْخَل may here be a noun of place, or of time: see, in art. خرج, what is said of the words of the Qur'ān that follow, أَخْرِجْنِى مَخْرَجَ صِدْقٍ.

I put my leg, or foot, into the boot—أَدْخَلْتُ الخُفَّ فِى رِجْلِى
I put my head into the cap—القَلَنْسُوَةَ فِى رَأْسِى

For أَدْخَلْتُ رِجْلِى فِى الخُفِّ and رَأْسِى فِى القَلَنْسُوَةِ.

4.1.1he brings an abominable, or evil, charge against his people, aspersing them with it—يُدْخِلُ عَلَى قَوْمِهِ مَكْرُوهًا يَلْطَخُهُمْ بِهِ

See art. عر.

Qur’ānic occurrences Form 4 2 shown of 41
47:6
وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْ

And admit them to the Garden which He has announced for them.

70:38
أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ

Does every man of them long to enter the Garden of Bliss?

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, inf. n. إِدْخَالٌ and مُدْخَلٌ , (S, K,) He made, or caused, him, or it, to enter; or to go, come, pass, or get, in; he put in, inserted, brought in, or introduced, him, or it; as also دَخَلَ بِهِ [lit. he entered with him, or it], (K, TA,) inf. n. دُخُولٌ . (TA.) You say, أَدْخَلْتُ زَيْدًا الدَّارَ , [for فِىالدَّارِ , I made, or caused, Zeyd to enter the house, or I brought, or introduced, Zeyd into the house,] inf. n. مُدْخَلٌ . (Msb.) Hence, in the Kur [xvii. 82], رَبِّ أَدْخَلْنِى مُدْخَلَ صِدْقٍ (S, * TA) O my Lord, cause me to enter El-Medeeneh in a good, or an agreeable, manner: (Jel: [see also various similar explanations in Bd:]) [or مُدْخَل may be here a n. of place, or of time: see, in art. خرج , what is said of the words of the Kur that follow, أَخْرِجْنِى مَخْرَجَ صِدْقٍ .] One says also, أَدْخَلْتُ الخُفَّ فِى رِجْلِى and القَلَنْسُوَةَ فِى رَأْسِى [for أَدْخَلْتُ رِجْلِى فِى الخُفِّ and رَأْسِى فِى القَلَنْسُوَةِ I put, or inserted, my leg, or foot, into the boot and my head into the cap]. (Ham p. 43.) Hence the saying, يُدْخِلُ عَلَى قَوْمِهِ مَكْرُوهًا يَلْطَخُهُمْ بِهِ [He brings against his people an abominable, or evil, charge, aspersing them with it]. (S in art. عر .)
Form 5تَدَخَّلَ1 sense

Core sense — he entered, or went in, little by littlegenerated

5.1

See form 1, first sentence, and again in the latter half of that paragraph.

Show Lane's original text
see 1, first sentence: and again in the latter half of the paragraph.
Form 6تداخل3 senses · 2 main

Core sense — it became intermixed, commingled, or confused; it crept into megenerated

6.1figurative · مجاز — inferredone part of it entered into another; it became intermixed, or confused—دَخَلَ بَعْضُهُ فِى بَعْضٍ

Hence it often means it became compact, or contracted. See art. قصر.

the entering of joints one into another—تَدَاخَلٌ

Also دِخَالٌ and دَخِيلٌ, but this last is not in the M, nor in the JK, and needs looking into.

Perhaps the joints meant here are those of a coat of mail; for it is said just before, in the JK, that دِخَالٌ in coats of mail means firmness, or compactness, of make.

the intermixture of dialects—تَدَاخُلُ اللُّغَاتِ

Mz, 17th نوع.

the dubiousness and confusedness of affairs—تَدَاخُلُ الأُمُورِ

Also دِخَالُ الأُمُورِ.

6.1.1

See also form 1, in the latter half of that paragraph.

6.2figurative · مجاز — inferredsomething of it crept into me, i.e. into my mind—تَدَاخَلَنِ مِنْهُ شَىْءٌ
distress and disquietude, or grief, crept into me from this thing—تَدَاخَلَنِى مِنْ هٰذَا الأَمْرِ رَمَضٌ

It is also transitive.

In the S this meaning seems to be indicated by what immediately precedes it there.

See art. رمض.

Show Lane's original text
signifies دَخَلَ بَعْضُهُ فِى بَعْضٍ [One part of it entered into another, or parts of it into others; meaning it became intermixed, intermingled, commixed, or commingled; it intermixed; it became confused: and hence it often means it became compact, or contracted]. (TA in art. قصر .) [Hence,] تَدَاخَلٌ signifies The entering of joints one into another; (M;) as also دِخَالٌ (JK, M, K) and دَخِيلٌ ; (K;) but this last is not in the M [nor in the JK], and requires consideration: (TA:) [perhaps the joints ( مَفَاصِل ) here mentioned are those of a coat of mail; for it is said immediately before in the JK that دِخَالٌ in coats of mail signifies firmness, or compactness, of make. Hence also,] تَدَاخُلُ اللُّغَاتِ [The intermixture, or commixture, of dialects]. (Mz 17th نوع .) And تَدَاخُلُ الأُمُورِ The dubiousness and confusedness of affairs; as also دِخَالُ الأُمُورِ . (TA.) See also 1, in the latter half of the paragraph. [It is also trans.] You say, تَدَاخَلَنِ مِنْهُ شَىْءٌ [Something thereof, or therefrom, crept into me, i. e., into my mind]. (S, TA. [In the former, this meaning seems to be indicated by what there immediately precedes.]) And تَدَاخَلَنِى مِنْ هٰذَا الأَمْرِ رَمَضٌ [Distress and disquietude, or grief, crept into me from, or in consequence of, this thing]. (A and TA in art. رمض .)
Form 7إِنْدَخَلَ1 sense

Core sense — he entered, he went ingenerated

7.1

See form 1, first sentence.

Show Lane's original text
see 1, first sentence.
Form 8إِدَّخَلَ1 sense

Core sense — he entered, he went in; he encroached upon anothergenerated

8.1he encroached upon me—ادّخل عَلَىَّ

See form 1, first sentence.

This is apparently the meaning; see art. هيض, form 1.

Show Lane's original text
: see 1, first sentence. ادّخل عَلَىَّ [app. He encroached upon me]. (TA in art. هيض : see 1 in that art.)
Form 10استدخل2 senses · 1 main

Core sense — he asked to enter; he entered a place of concealmentgenerated

10.1

He wished, desired, asked, or begged, to enter.

10.1.1

And he entered a خَمَر, a covert of trees and the like, or some other place of concealment.

Said of one lurking to shoot, or cast, at objects of the chase.

Show Lane's original text
He wished, desired, asked, or begged, to enter. (KL.) And He entered a خَمَر [or covert of trees &c., or some other place of concealment]: said of one lurking to shoot, or cast, at objects of the chase. (TA.)

Derived nouns 35

Nounدَخْلٌ5 senses · 4 main

Core sense — income, or revenue, that comes in; a vice, fault, or blemish; a diseasegenerated

1his income is more than his outgoings, or expenditure—دَخْلُهُ أَكْثَرُ مِنْ خَرْجِهِ

Income, revenue, or profit that comes in, or accrues, to a man from his immovable property, such as land, houses and palm-trees, and from his merchandise; the opposite of خَرْجٌ. Also مَدْخُولٌ, for مَدْخُولٌ بِهِ.

The former is originally a maṣdar, its verb being دَخَلَ.

2

See also دُخْلَةٌ.

2.1

A disease; also دَخَلٌ, though this is not decisively shown to have the meaning in the CK.

A vice, fault, defect, or blemish; and particularly one in a man's grounds of pretension to respect, in which restricted sense also دَخَلٌ.

And a thing that induces doubt, suspicion, or evil opinion; also دَخَلٌ, apparently in all the senses explained here, each of them originally a maṣdar: see دُخِلَ and دَخِلَ.

Hence the saying of دَخُلَ Athmeh Bint-Matrood: [You see the youths, or young men, like palm-trees; but what will tell you the vice, or the like, that is, or may be, in them?]

shāhid
وَمَا يُدْرِيكَ بِالدَّخْلِتَرَى الفِتْيَانَ كَالنَّخْلِ

Said with reference to one who is of pleasing appearance but has no good in him. Another reading of this verse is given under رَقْلَةٌ.

3

See also دِخَالٌ.

4

And see دَخِلٌ.

Show Lane's original text
Income, or revenue, or profit, that comes in, or accrues, to a man from his immovable property, such as land and houses and palm-trees &c., (T, Msb, K,) and from his merchandise; (Msb;) contr. of خَرْجٌ ; (S;) as also مَدْخُولٌ [for مَدْخُولٌ بِهِ ]: (TA:) the former is originally an inf. n., of which the verb is دَخَلَ , aor. دَخُلَ . (Msb.) You say, دَخْلُهُ أَكْثَرُ مِنْ خَرْجِهِ [His income is more than his outgoings, or expenditure]. (Msb.) See also دُخْلَةٌ . A disease; (K;) as also دَخَلٌ : (K, TA; but not decisively shown to have this meaning in the CK:) a vice, fault, defect, or blemish; (S, K;) and particularly in one's grounds of pretension to respect, (Az, TA,) as also, thus restricted, دَخَلٌ : (K, TA:) and a thing that induces doubt, or suspicion, or evil opinion; as also دَخَلٌ [app. in all the senses explained in this sentence: each originally an inf. n.: see دُخِلَ and دَخِلَ ]. (S, K.) Hence the saying, (S, TA,) of دَخُلَ Athmeh Bint-Matrood, (TA,) 1 [Thou seest the youths, or young men, like palmtrees; but what will acquaint thee with the vice, &c., that is, or may be, in them]: (S, O, TA:) applied in relation to him who is of pleasing aspect, but devoid of good. (O, TA. [See also another reading of this verse voce رَقْلَةٌ .]) وَمَا يُدْرِيكَ بِالدَّخْلِ | تَرَى الفِتْيَانَ كَالنَّخْلِ See also دِخَالٌ : and دَخِلٌ .
Nounدُخْلٌ1 sense

Core sense — a species of milletgenerated

1

A species of millet; the same as جَاوَرْسٌ, as also دُخْنٌ.

Show Lane's original text
[A species of millet;] i. q. جَاوَرْسٌ ; as also دُخْنٌ . (TA.)
Nounدِخْلٌ1 sense

Core sense — a vice, fault, or unsoundnessgenerated

1

See دُخْلَةٌ.

Show Lane's original text
: see دُخْلَةٌ .
Nounدَخَلٌ6 senses · 2 main

Core sense — a thing that enters into another and is not of it; unsoundness; treacherygenerated

1in his intellect there is an unsoundness—فِى عَقْلِهِ دَخَلٌ

Primarily, a thing that enters into another thing and is not part of it. See دَخْلٌ in three places.

Also badness, corruptness, or unsoundness; or a bad, corrupt, or unsound state or quality, in intellect or in body and the like: see art. دغل.

this affair, or case, has an unsoundness in it—هٰذَاالأَمْرُ فِيهِ دَخَلٌ
this affair, or case, has an unsoundness in it—دَغَلٌ

on this sense Both mean the same.

Lane cites “Bd in xvi. 94” — a commentary, not the verse; no modern number is given
1.1

Rottenness in a palm-tree.

1.2

Leanness, or emaciation.

1.3and do not make your oaths a means of deceit, guile, or circumvention between you—وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ

Qur'ān 16:96; and the word is used in the same sense in verse 94 of the same chapter.

Perfidiousness, faithlessness, or treachery, though this is not in the CK; deceit, guile, or circumvention.

2they are, among the sons of such a one, people who claim kinship with them without being of them—هُمْ دَخَلٌ فِى بَنِى فُلَانٍ

Also people, or persons, who assert their relationship to those they do not belong to. In this sense ISd thinks it an ism jamʿ, apparently of دَخِيلٌ, as شَرَفٌ is of شَرِيفٌ.

Freytag states, without naming any authority and evidently taking it from the TK, where I find it, that one says هم دخل لهم and also هو, applying it to a single person, which is questionable, as well as to a number.

2.1

And tangled, or luxuriant, or abundant and dense, trees; also دَغَلٌ.

Qur’ānic occurrences دَخَل
16:92
وَلَا تَكُونُوا۟ كَٱلَّتِى نَقَضَتْ غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَـٰثًا تَتَّخِذُونَ أَيْمَـٰنَكُمْ دَخَلًۢا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِىَ أَرْبَىٰ مِنْ أُمَّةٍ ۚ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ بِهِۦ ۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.

16:94
وَلَا تَتَّخِذُوٓا۟ أَيْمَـٰنَكُمْ دَخَلًۢا بَيْنَكُمْ فَتَزِلَّ قَدَمٌۢ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا۟ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ

And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
primarily signifies A thing that enters into another thing and is not of it. (Bd in xvi. 94.) See دَخْلٌ , in three places. Also Badness, corruptness, or unsoundness; or a bad, a corrupt, or an unsound, state or quality; (S in art. دغل , and K;) in intellect or in body [&c.]. (K.) You say, فِى عَقْلِهِ دَخَلٌ [In his intellect is an unsoundness]. (S, K.) And هٰذَاالأَمْرُ فِيهِ دَخَلٌ and دَغَلٌ [This affair, or case, in it is an unsoundness]: both signify the same. (S.) Rottenness in a palm-tree. (TA.) Leanness, or emaciation. (TA.) Perfidiousness, faithlessness, or treachery: (K and TA; but not in the CK:) deceit, guile, or circumvention. (S, K.) Hence, in the Kur [xvi. 96], وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ [And make ye not your oaths to be a means of] deceit, or guile, or circumvention, between you. (S, TA. [And in the same sense it is used in verse 94 of the same ch.]) Also People, or persons, who assert their relationship to those of whom they are not: (K:) in this sense thought by ISd to be a quasi-pl. n. [app. of دَخِيلٌ (q. v.), like as شَرَفٌ is of شَرِيفٌ ]. (TA.) You say, هُمْ دَخَلٌ فِى بَنِى فُلَانٍ They are, among the sons of such a one, persons who assert their relationship to them not being of them. (S, K.) [But Freytag asserts, though without naming any authority, evidently taking it from the TK, in which I find it, that one says, هم دخل لهم , and also هو ; thus applying it to a single person (which is questionable) as well as to a plurality.] And Tangled, or luxuriant, or abundant and dense, trees; (K;) as also دَغَلٌ . (TA.)
Nounدَخِلٌ1 sense

Core sense — intrinsically bad, corrupt, or unsoundgenerated

1

Intrinsically bad or corrupt or unsound.

دَخْلٌ occurs in the same sense at the end of a verse; this may be a contraction of the former, or it may be for ذُو دَخْلٍ.

Show Lane's original text
Intrinsically bad or corrupt or unsound: and دَخْلٌ occurs in the same sense at the end of a verse: this may be a contraction of the former, or it may be for ذُو دَخْلٍ . (TA.)
Nounدَخْلَةٌ2 senses

Core sense — a place in which bees deposit their honeygenerated

1

A place in which bees, or wild bees, deposit their honey.

2

See also the next entry.

Show Lane's original text
A place in which bees, (K,) or wild bees, (AA, TA,) deposit their honey. (AA, K, TA.) See also the next paragraph.
Nounدُخْلَةٌ2 senses

Core sense — the night a bride is conducted to her husband; a man's inward stategenerated

1

The night of the ceremony of conducting a bride to her husband.

Nowadays this night is commonly called لَيْلَةُالدُّخْلَةِ, vulgarly لَيْلَة اَلدُّخْلَهْ.

2figurative · مجاز — inferredhe is acquainted with his inward, or intrinsic, state or circumstances—هُوَ عَالِمٌ بِدُخْلَتِهِ

The inward, or intrinsic, state, or circumstances, of a man; also دَاخِلَةٌ; or, as also دِخْلَةٌ, دَخْلَةٌ, دَخِيلَةٌ, دَخِيلٌ, دُخْلُلٌ, دُخْلَلٌ, دُخَيْلَآءُ, دَاخِلَةٌ, دُخَّلٌ, and دِخَالٌ.

Or, according to Lth, دُخَالٌ, دُخَّيْلَى, دِخْلٌ, and دَخْلٌ: a man's intention; his way of acting, or his opinion; his whole case or circumstances; his mind, or heart; and his secret.

I knew the whole of his case—عَرَفْتُ دُخْلَةَ أَمْرِهِ

Every one of the fourteen synonyms above is prefixed to the word أَمْر, so giving the meaning: the whole of the inward, or intrinsic, circumstances of his case.

I laid open to him the inward, and true, state of my case—فَرَشْتُهُ دِخْلَةَ أَمْرِى

Or فَرَشْتُ لَهُ دِخْلَةَ أَمْرِى: a post-classical proverb.

he is good in his way of acting in his affairs—هُوَ حَسَنُّ الدِّخْلَةِ

Also المَدْخَلِ.

such a one is good, and praiseworthy, in his way of acting, or conduct—فُلَانٌ حَسَنُ المَدْخَلِ وَالمَخْرَجِ
Show Lane's original text
The night of the ceremony of conducting a bride to her husband. (TA.) [In the present day, this night is commonly called لَيْلَةُالدُّخْلَةِ ; vulgarly لَيْلَة اَلدُّخْلَهْ .] The inward, or intrinsic, state, or circumstances, of a man; as also دَاخِلَةٌ : (S:) or, as also دِخْلَةٌ and دَخْلَةٌ and دَخِيلَةٌ and دَخِيلٌ and دُخْلُلٌ and دُخْلَلٌ and دُخَيْلَآءُ and دَاخِلَةٌ and دُخَّلٌ and دِخَالٌ , (K,) or, accord. to Lth, دُخَالٌ , (TA,) and دُخَّيْلَى and دِخْلٌ and دَخْلٌ a man's intention: his way of acting, or his opinion: his whole case or circumstances: his mind, or heart: and his secret. (K.) You say, هُوَ عَالِمٌ بِدُخْلَتِهِ He is acquainted with his inward, or intrinsic, state or circumstances. (S.) And every one of the foregoing fourteen syn. words is prefixed to the word أَمْر , so that you say, عَرَفْتُ دُخْلَةَ أَمْرِهِ &c., meaning I knew the whole [of the inward, or intrinsic, circumstances] of his case. (TA.) فَرَشْتُهُ دِخْلَةَ أَمْرِى , or فَرَشْتُ لَهُ دِخْلَةَ أَمْرِى , is a post-classical prov., meaning I laid open to him the inward, or intrinsic, and true, or real, state of my case. (Har p. 306.) One says also, هُوَ حَسَنُّ الدِّخْلَةِ and المَدْخَلِ He is good in his way of acting in his affairs: (K, TA:) and فُلَانٌ حَسَنُ المَدْخَلِ وَالمَخْرَجِ Such a one is good, and laudable, in his way of acting, or conduct. (TA.)
Nounدِخْلَةٌ3 senses · 1 main

Core sense — the inward, or intrinsic, state of a man; a mixture of colours in a colourgenerated

1

See the entry before this, in three places.

1.1

And see دُخْلُلٌ.

1.2

Also a mixture of colours in a colour.

Show Lane's original text
: see the next preceding paragraph, in three places: and see دُخْلُلٌ . Also A mixture of colours in a colour. (T, M, K.)
Nounدُخْلَلٌ3 senses · 2 main

Core sense — a companion, a confidant, a special friendgenerated

1

See دُخَّلٌ.

2

And see also دُخْلَةٌ.

2.1

And see the entry next following.

Show Lane's original text
: see دُخَّلٌ . and see also دُخْلَةٌ : and the paragraph here next following.
Nounدُخْلُلٌ5 senses · 2 main

Core sense — a companion, a confidant, a special friend; one who enters into another's affairsgenerated

1figurative · مجاز — inferredbetween the two of them is a particular intimate, who enters with them into their affairs—بَيْنَهُمَا دُخْلُلٌ

A companion, such as is a confidant, and special friend; also دَخِيلٌ and دَخِيلَةٌ, apparently for صَاحِبُ دَخِيلَةٍ, and دِخْلَةٌ, apparently for صَاحِبُ دِخْلَة.

The plural دُخْلُلُونَ means special, or particular, and choice, or select, friends.

Or دُخْلُلٌ, and also دِخْلَلٌ, دَخِيلٌ, and مُدَاخِلٌ, mean one who enters with another into that other's affairs; that is, دَخِيلُ الرَّجُلِ and دُخْلُلُهُ mean a man's particular, or special, intimate, who enters with him into his affairs.

Also دِخْلَلٌ. So says Lh; but ISd says that he does not know what it is. According to the T, on the authority of AO, the meaning is that between them is brotherhood, or fraternization, and love, or affection.

According to ISd and the K, دُخْلَلٌ الحُبِّ, دُخْلُلُهُ and دَاخِلُهُ mean purity of inward love; the second is not in the CK nor in my manuscript copy of the K.

1.1

دُخْلُلُونَ also means people of the lower, or lowest, sort, who enter among a people, or party, of whom they are not; so the word has two opposite meanings.

1.2

According to IAar, الدخلل (apparently الدُّخْلُلُ), الدُّخَّالُ, and الدَّاخِلُ all mean the same as دَخَّالِ الأُذُنِ.

That is a name now applied to the ear-wig; in the K, art. عقرب, it is said to be the عُقْرُبَان, but not as meaning the عَقْرَب or the male عَقْرَب.

According to AZ, it is the هرنصان, i.e. هِرْنِصَان or هِرِنْصَان, a kind of worm whose species is doubtful.

1.3

See also دِخَّلٌ.

2

And see دُخْلَةٌ.

Show Lane's original text
A companion, [such as is] a confidant, and special friend; as also دَخِيلٌ (KL) and دَخِيلَةٌ [app. for صَاحِبُ دَخِيلَةٍ ] (K * and TA voce وَلِيجَةٌ ) and دِخْلَةٌ [app. for صَاحِبُ دِخْلَة ]: (L voce وَلِيجَةٌ :) [the pl.] دُخْلُلُونَ signifies special, or particular, and choice, or select, friends: (Az, TA:) or دُخْلُلٌ signifies, as also دِخْلَلٌ and دَخِيلٌ and مُدَاخِلٌ , one who enters with another into the affairs of the latter: (K, TA:) [i. e.] دَخِيلُ الرَّجُلِ and دُخْلُلُهُ signify the man's particular, or special, intimate, who enters with him into his affairs. (S.) You say, بَيْنَهُمَا دُخْلُلٌ and دِخْلَلٌ , meaning Between them two is a particular, or special, intimate, who enters with them into their affairs: so says Lh: but ISd says, I know not what it is: accord. to the T, on the authority of AO, the meaning is, between them is brotherhood, or fraternization, and love, or affection: and accord. to ISd and the K, دُخْلَلٌ الحُبِّ and دُخْلُلُهُ [the latter not in the CK nor in my MS. copy of the K] and دَاخِلُهُ signify purity of inward love. (TA.) دُخْلُلُونَ signifies also Persons of the lower, or lowest, sort, who enter among a people, or party, of whom they are not: thus having two contr. meanings. (Az, TA.) الدخلل [app. الدُّخْلُلُ ] and الدُّخَّالُ [thus in the TA] and الدَّاخِلُ , accord. to IAar, all signify The same as دَخَّالِ الأُذُنِ [an appellation now applied to the ear-wig; in the K, art. عقرب , said to be the عُقْرُبَان , but not as meaning the عَقْرَب or the male عَقْرَب ]: accord. to AZ, it is the هرنصان [i. e. هِرْنِصَان or هِرِنْصَان , a kind of worm, the species of which is doubtful]. (TA.) See also دِخَّلٌ . And see دُخْلَةٌ .
Nounدِخْلَلٌ1 sense

Core sense — a confidant, a special friendgenerated

1

See the entry before this, in two places.

Show Lane's original text
: see the next preceding paragraph, in two places.
Nounدِخْلِلٌ1 sense

Core sense — a piece of flesh in the midst of fleshgenerated

1

A portion of flesh in the midst of flesh; in some copies of the K, of fat.

So the JK, and Ibn-ʿAbbád.

Show Lane's original text
A portion of flesh (in some copies of the K of fat, TA) in the midst of flesh. (JK, Ibn- 'Abbád, K.)
Nounدُخَالٌ2 senses

Core sense — the entering of joints one into anothergenerated

1

See دِخَالٌ.

2

And see also دُخْلَةٌ.

Show Lane's original text
: see دِخَالٌ : and see also دُخْلَةٌ .
Nounدِخَالٌ4 senses · 3 main

Core sense — putting a camel that has drunk in between two thirsty ones; a horse's forelocksgenerated

1

A maṣdar of form 3.

1.1

In watering: putting a camel that has drunk in between two camels that have not drunk; or bringing a camel that has drunk back from the resting-place by the water to the watering-trough and putting it between two thirsty camels, so that it may drink what it may not have drunk.

It is explained in the same way in the T, on the authority of As, who adds that this is done only when the water is scanty.

Or putting in a weak or sick camel, that has already drunk, with those that are drinking, and then afterwards with those that are returning to the water, so that it drinks three times. So Skr.

Or driving camels to the watering-trough a second time, so that they may complete their drinking, after they have already been watered drove by drove; so says Lth, but the approved explanation is that of As.

Or driving camels to the watering-trough at once, all together; also دَخْلٌ.

2

The forelocks of a horse, because they enter one into another; also دُخَالٌ, so in the M.

3

See also دُخْلَةٌ.

Show Lane's original text
[an inf. n. of 3, q. v.]. In watering, (S, K,) it is The putting in a camel, that has drunk, between two camels that have not drunk, (K,) or the bringing back a camel, that has drunk, from the resting-place by the water, to the watering-trough, and putting him in between two thirsty camels, (S,) in order that he may drink what, may-be, he has not drunk: (S, K:) in like manner it is explained in the T, on the authority of As, who adds that this is done only when the water is scanty: (TA:) or the putting in a weak or sick camel [that has already drunk] with those that are drinking, and then, after that, with those that are returning to the water, so that he drinks three times: (Skr:) or the driving of camels to the watering-trough a second time, in order that they may complete their drinking, after they have already been watered drove by drove: (JK, TA:) so says Lth; but the approved explanation is that of As: (TA:) or the driving of camels to the watering-trough at once, all together; as also دَخْلٌ . (JK.) The forelocks of a horse; (K;) because of their entering, one into another; (TA;) as also دُخَالٌ : (K:) so in the M. (TA.) See also دُخْلَةٌ .
Nounدَخِيلٌ9 senses · 2 main

Core sense — a guest; a stranger abiding among a people; a foreign wordgenerated

1I am the guest of such a one—أَنَا دَخِيلُ فُلَانٍ

A saying of the vulgar, generally meaning: I am under his protection.

A guest.

1.1

See also دُخْلُلٌ, in three places.

1.2such a one is abiding among the people, not related to them—فُلَانٌ دَخِيلٌ بَيْنَ القَوْمِ
he is a stranger to them, who has entered among them—هُوَ دَخِيلٌ فِيهِمْ

One who comes in and abides among a people.

Applied to a female as well.

See دَخَلٌ, which is apparently an ism jamʿ of دَخِيلٌ in this sense.

1.3

Hence, a subject of discourse brought in as a digression, or as having some relation to the class, or category, of the proper subjects treated of without being included in it.

1.4

And a word that has come into the language of the Arabs from outside and does not belong to it.

There are many such words in the Jemharah of Ibn-Dureyd.

1.5

And a horse that is brought in between two other horses in a race for a wager. See مُحَلِّلٌ.

See also دَخِيلِىُّ.

1.6

And see دُخْلَةٌ.

1.7

And see دَاخِلٌ.

2

It is also said in the K to mean the same as دِخَالٌ in a sense explained above: see form 6.

Show Lane's original text
A guest. (M, TA.) Hence the saying of the vulgar, أَنَا دَخِيلُ فُلَانٍ [I am the guest of such a one; generally meaning I am under his protection]. (TA.) See also دُخْلُلٌ , in three places. [An adventive abider among a people.] You say, فُلَانٌ دَخِيلٌ بَيْنَ القَوْمِ Such a one is a person abiding among the people, not related to them. (Msb.) And هُوَ دَخِيلٌ فِيهِمْ He is a stranger to them (M, K) who has entered, (M,) or who enters, (K,) among them: (M, K:) applied also to a female. (TA.) [See دَخَلٌ , which is app. a quasi-pl. n. of دَخِيلٌ in this sense.] Hence, A subject of discourse introduced by way of digression, or as having some relation to the class, or category, of the proper subjects treated of, but not included therein. (Msb.) And A word that is adventitious, not indigenous, to the language of the Arabs; that is introduced into that language, and does not belong to it. (K.) There are many such words in the Jemharah of Ibn-Dureyd. (TA.) And A horse that is introduced between two other horses in a race for a wager. (JK, O, TA.) [See مُحَلِّلٌ .] See also دَخِيلِىُّ . And see دُخْلَةٌ : and دَاخِلٌ . It is also said in the K to be syn. with دِخَالٌ in a sense explained above: see 6.
Nounدَخِيلَةٌ2 senses · 1 main

Core sense — the inward, or intrinsic, state of a mangenerated

1

See دُخْلَةٌ.

1.1

And see دُخْلُلٌ.

Show Lane's original text
: see دُخْلَةٌ : and دُخْلُلٌ .
Nounدُخَيْلَآءُ1 sense

Core sense — the inward, or intrinsic, state of a mangenerated

1

See دُخْلَةٌ.

Show Lane's original text
: see دُخْلَةٌ .
Nounدَخِيلِىٌّ1 sense

Core sense — a gazelle reared near the house; a horse fed only with foddergenerated

1

A gazelle, and any animal, brought up in, or near, the house or tent and fed there; the same as رَبِيبٌ, like أَهْلِىٌّ, on the neck of which cowries are hung.

And a horse that is fed only with fodder; so according to Aboo-Nasr and others, the K wrongly assigning this meaning to دَخِيلٌ.

According to Skr, a horse of a breed called بَنَاتُ دَخِيلٍ.

Show Lane's original text
A gazelle [and any animal] brought up in, or near, the house or tent, and there fed, syn. رَبِيبٌ , (IAar, K, TA,) like أَهْلِىٌّ , (TA,) upon the neck of which are hung cowries. (IAar, TA.) And A horse that is fed only with fodder: so accord. to Aboo-Nasr and others: a meaning erroneously assigned in the K to دَخِيلٌ . (TA.) Accord. to Skr, A horse of a race called بَنَاتُ دَخِيلٍ . (TA.)
Nounدُخَيْلِيَآءُ1 sense

Core sense — a certain game of the Arabsgenerated

1

A certain game of the Arabs.

In the CK written with ة in the place of the ء.

Show Lane's original text
[in the CK with ة in the place of the ء ] A certain game of the Arabs. (JK, O, K, TA.)
Nounدُخَّلٌ6 senses · 2 main

Core sense — a small dust-coloured bird; herbage tangled among trees; flesh lying within sinewsgenerated

1

Herbage that grows in among the stems of trees, or among the lower parts of their branches, or among their branches, and cannot be grazed because it is so tangled; also called عُوَّذٌ.

1.1

The feathers, or portions of feathers, that lie between the ظُهْرَان and the بُطْنَان, which here apparently mean the outermost and innermost portions.

They are the best of them, because the sun does not strike upon them.

1.2

A portion, or portions, of flesh, or of muscle, lying within sinews; or flesh one portion of which is intermixed with another.

Or دُخَّلُ اللَّحْمِ means flesh that clings to the bone, which is the best of flesh.

1.3

Applied to a man: thick, and compact, or contracted, in body; literally, having one portion of it inserted into another.

1.4

A certain bird, small, dust-coloured, that alights upon palm-trees and other trees and enters in among them; also called دُخْلَلٌ and دُخْلُلٌ, ism waḥda دُخَّلَةٌ.

ISd says that it is an intrusive bird, smaller than the sparrow, found in El-Hijáz.

According to the T, it is a kind of small bird, like the sparrow, that lives in caves and in dense trees.

AHát says, in the Book of Birds, that the دُخَّلَة is a bird found in caves, which enters houses or tents and is caught by children. When winter comes, birds of this kind disperse; some become dusky, and some of a dark and somewhat reddish colour, and gray; and some variegated with black and red, and with white. They are the size of the lark, but the lark has a larger head; they are neither short nor long in the tail, and short in the legs, which are like the legs of the lark.

The plural is دَخَاخِيلُ, irregular in respect of the insertion of the ى; in the T, دخاليل, which is apparently a mistranscription.

2

See also دُخْلَةٌ.

Show Lane's original text
Herbage that enters among the stems of trees, (S, K,) or among the lower parts of the branches of trees, (M, TA,) or among the branches of trees, and cannot be depastured by reason of its tangled state; also termed عُوَّذٌ . (T, TA.) The feathers, or portions of feathers, that enter between the ظُهْرَان and بُطْنَان [here app. meaning the outermost and innermost portions]: (K:) they are the best thereof, because the sun does not strike upon them. (TA.) A portion, or portions, of flesh, or of muscle, lying within sinews: (M, K:) or flesh whereof one portion is intermixed with another: (TA:) or دُخَّلُ اللَّحْمِ means flesh that cleaves to the bone; and such is the best of flesh. (T, TA.) Applied to a man, (TA,) Thick, and compact, or contracted, in body; (K, * TA;) lit, having one portion thereof inserted into another. (TA.) A certain bird, (S, K,) of small size, (S, TA,) dust-coloured, (K, TA,) that alights upon palm-trees and other trees, and enters among them; (TA;) also called دُخْلَلٌ and دُخْلُلٌ : (K:) n. un. دُخَّلَةٌ : ISd says that it is an intrusive bird, smaller than the sparrow, found in El-Hijáz: accord. to the T, it is a kind of small bird, like the sparrow, that has its abode in caves and in dense trees: AHát says, in “the Book of Birds,” that the دُخَّلَة is a certain bird that is found in caves, and enters houses or tents, and is caught by children: when winter comes, the birds of this kind disperse; and some of them become of a dusky colour, and of a dark and somewhat reddish colour, and gray ( زَرْقَآء ); and some, variegated with blackness and redness, and with whiteness: they are of the size of the lark, but the latter is larger than they are in the head; neither short nor long in the tail; but short in the legs, which are like the legs of the lark: (TA:) the pl. is دَخَاخِيلُ , (S, M, K,) which is anomalous in respect of the insertion of the ى : (M:) in the T, دخاليل [which is app. a mistranscription]. (TA.) See also دُخْلَةٌ .
Nounدُخَّلَةٌ2 senses · 1 main

Core sense — any compact portion of fleshgenerated

1

Any compact portion of flesh.

1.1

Also the ism waḥda of دُخَّلٌ.

Show Lane's original text
Any compact portion of flesh. (Sgh, K.) Also n. un. of دُخَّلٌ [q. v.]. (TA.)
Nounدَخَّالٌ2 senses · 1 main

Core sense — one that enters much, or often, and is given to enteringgenerated

1

That enters into anything much, or often; given to entering.

See دَسَّاسٌ.

1.1

Hence دَخَّالُ الأُذُنِ: see دُخْلُلٌ.

Show Lane's original text
That enters [into anything] much, or often; wont to enter. (TA.) [See دَسَّاسٌ .] [Hence,] دَخَّالُ الأُذُنِ : see دُخْلُلٌ .
Nounالدُّخَّالُ1 sense

Core sense — a certain insect, the ear-wiggenerated

1

See دُخْلُلٌ.

Show Lane's original text
: see دُخْلُلٌ .
Nounدُخَّيْلَى1 sense

Core sense — purity of inward lovegenerated

1

See دُخْلَةٌ.

Show Lane's original text
: see دُخْلَةٌ .
Nounدَاخِلٌ4 senses · 1 main

Core sense — entering; internal, inward; the interior of anythinggenerated

1

Ism fāʿil of form 1: entering, and the like.

For الدَّاخِلُ in the sense of دَخَّالُ الأُذُنِ, see دُخْلُلٌ.

1.1

It is also applied as an adjective to a disease, and to love, meaning internal, or inward; and so is دَخِيلٌ in the same sense.

1.2

Also, as a noun, the interior of anything; the opposite of خَارِجٌ.

Sb says that it is not used adverbially unless with a particle: so you may not say دَاخِلًا meaning within, but you say فِى دَاخِلٍ; and in the same way you say إِلَى دَاخِلٍ meaning in, or inwards, and مِنْ دَاخِلٍ meaning from within.

That is, it is only a noun, because it has a special meaning, like يَدٌ and رِجْلٌ.

1.3

For دَاخِلُ الحُبِّ, see دُخْلُلٌ.

Qur’ānic occurrences دَٰخِلُون
5:22
قَالُوا۟ يَـٰمُوسَىٰٓ إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُوا۟ مِنْهَا فَإِن يَخْرُجُوا۟ مِنْهَا فَإِنَّا دَٰخِلُونَ

They said: "O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter."

66:10
ضَرَبَ ٱللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا۟ ٱمْرَأَتَ نُوحٍ وَٱمْرَأَتَ لُوطٍ ۖ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَـٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّهِ شَيْـًٔا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ

Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[act. part. n. of 1, Entering, &c. Hence,] الدَّاخِلُ as meaning دَخَّالُ الأُذُنِ : see دُخْلُلٌ . It is [also] applied as an epithet to a disease, and to love; [as meaning Internal, or inward;] and so دَخِيلٌ , in the same sense. (K.) [Also, as a subst.,] The interior of anything; (M, Msb, * TA;) contr. of خَارِجٌ . (Msb.) Sb says that it is not used adverbially unless with a particle; [so that you may not say دَاخِلًا as meaning Within; but you say فِى دَاخِلٍ ; and in like manner you say إِلَى دَاخِلٍ meaning In, or inwards; and مِنْ دَاخِلٍ meaning From within;] i. e. it is only a subst.; because it has a special signification, like يَدٌ and رِجْلٌ . (TA.) دَاخِلُ الحُبِّ : see دُخْلُلٌ .
Nounدَاخِلَةُ الإِزَارِ5 senses · 1 main

Core sense — the part of the waist-wrapper that is next the bodygenerated

1

The part of the ازار, or waist-wrapper, that is next the body; the extremity of the ازار that is next the body, next the right side of a man when he puts it on, this being the inner extremity in that case.

Also the part of the body that is its place, and not of the ازار.

IAmb says that according to some it is a metonymic term for the مَذَاكِير, meaning the penis with what is around it; or, according to some, the hip, or haunch.

1.1there is not in their land a place of concealment, such as a hollow or a covert of trees—مَا فِى أَرْضِهِمْ دَاخِلَةٌ مِنْ خَمَرٍ

دَاخِلَةُ الأَرْضِ: the part of the ground that may serve as a place for concealment, and that is low, or depressed; plural دَوَاخِلُ.

1.2

In the K and TA, art. جوز, the term دَاخِلَة is applied to bad pieces of money mixed in and concealed among good pieces; the K indicates this there, and the TA shows it plainly.

1.3

الدَّوَاخِلُ in the phrase الدَّوَاخِلُ وَالخَوَارِجُ has been explained in art. خرج. See خَارِجَةٌ.

1.4

See also دُخْلَةٌ, in two places.

Show Lane's original text
The part of the ازار [or waist-wrapper] that is next the body; (Mgh;) the extremity of the ازار that is next the body, (S, K,) next the right side (K, TA) of a man when he puts it on; being the inner extremity in that case: and the part of the body which is the place thereof; not of the ازار : IAmb says that, accord. to some, it is a metonymical term for the مَذَاكِير [meaning the penis with what is around it]: or, accord. to some, the hip, or haunch. (TA.) دَاخِلَةُ الأَرْضِ The part of the ground that may serve as a place for concealment, and that is low, or depressed: pl. دَوَاخِلُ . (T, K.) One says, مَا فِى أَرْضِهِمْ دَاخِلَةٌ مِنْ خَمَرٍ [There is not in their land a place for concealment such as a hollow or a covert of trees]. (TA.) [In the K and TA in art. جوز , the term دَاخِلَة is applied to Bad pieces of money intermixed and concealed among good pieces; as is there indicated in the K, and plainly shown in the TA.] الدَّوَاخِلُ in the phrase الدَّوَاخِلُ وَالخَوَارِجُ has been explained in art خرج . (Msb. See خَارِجَةٌ .) See also دُخْلَةٌ , in two places.
Nounدَوْخَلَّةٌ1 sense

Core sense — a receptacle of woven palm-leaves in which dates are putgenerated

1

And دَوْخَلَةٌ, with and without teshdeed: a thing, or receptacle, made of palm-leaves woven together, in which fresh ripe dates are put, or in which dates are put.

Plural دَوَاخِيلُ, which occurs in poetry, the ى apparently being inserted by poetic licence, and دَوَاخِلُ. See the K, art. لهث.

Show Lane's original text
and دَوْخَلَةٌ , with and without teshdeed, A thing [or receptacle] made of palm-leaves woven together, (ISk, S, K,) in which fresh ripe dates are put, (ISk, S,) or in which dates are put: (K:) pl. دَوَاخِيلُ , occurring in poetry, [the ى being app. inserted by poetic license,] (TA,) and دَوَاخِلُ . (K in art. لهث .)
Nounمَدْخَلٌ3 senses · 1 main

Core sense — a place of entrance, an inlet; a way of actinggenerated

1

An entrance, i.e. a place of entrance, or ingress, of a house or the like; and any inlet.

1.1figurative · مجاز — inferred

Hence, a way of acting: see دُخْلَةٌ, last sentence, in two places.

And مَدْخَلُ خَيْرٍ: a means of attaining, or doing, good.

1.2

Also a time of entrance.

Show Lane's original text
An entrance, i. e. a place of entrance, or ingress, (S, Msb,) of a house [or the like; and any inlet]. (Msb.) [Hence,] A way of act- ing. (K, TA: see دُخْلَةٌ , last sentence, in two places.) [And مَدْخَلُ خَيْرٍ A means of attaining, or doing, good.] [Also A time of entrance.]
Nounمُدْخَلٌ2 senses · 1 main

Core sense — a place of entrance; brought in, of suspected lineagegenerated

1

The same as إِدْخَالٌ; also the ism mafʿūl of أَدْخَلَهُ, and a noun of place, and of time: see form 4.

1.1figurative · مجاز — inferred

Also base, base-born, or ignoble; of suspected origin or lineage, or adopted, or claiming for his father one who is not: because he is brought in among a people to whom he is not related.

Qur’ānic occurrences مُّدْخَل 2 shown of 3
4:31
إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا

If ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour.

22:59
لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُۥ ۗ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمٌ

Verily He will admit them to a place with which they shall be well pleased: for Allah is All-Knowing, Most Forbearing.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
is syn. with إِدْخَالٌ : and is also the pass. part. n. of أَدْخَلَهُ : (S:) [and a n. of place: and of time:] see 4. Also Base, base-born, or ignoble; of suspected origin or lineage, or adopted, or who claims for his father one who is not: (K, * TA:) because he is introduced among a people [to whom he is not related]. (TA.)
Nounمِدْخَلٌ1 sense

Core sense — an instrument by means of which one enters, a keygenerated

1

An instrument by means of which one enters; mentioned by Golius as meaning a key, on the authority of Ibn-Seenà (Avicenna).

Show Lane's original text
[ An instrument by means of which one enters: mentioned by Golius as meaning a key; on the authority of Ibn-Seenà (Avicenna).]
Nounمُدَّخَلًا1 sense

Core sense — a place into which to entergenerated

1

In the Qur'ān 9:57, according to the most usual reading, meaning a place into which to enter; originally مُدْتَخَلًا.

Show Lane's original text
, in the Kur [ix. 57, accord. to the most usual reading, there meaning A place into which to enter], is originally مُدْتَخَلًا . (TA.)
Nounمَدْخُولٌ6 senses · 2 main

Core sense — a woman gone in to; unsound in intellect or body; eaten by wormsgenerated

1

For مَدْخُولٌ بِهِ: see دَخْلٌ.

1.1figurative · مجاز

مَدْخُولٌ بِهَا, and عَلَيْهَا: a wife, or woman, to whom a man has gone in.

Whether with the sanction of the law or not, but generally the former.

2figurative · مجاز — inferred

Having an unsoundness in his intellect, or in his body, or in his grounds of pretension to respect.

2.1figurative · مجاز — inferred

Emaciated.

2.2

Corn, or food, eaten by worms or the like.

2.3

نَخْلَةٌ مَدْخُولَةٌ: a palm-tree rotten within.

Show Lane's original text
[for مَدْخُولٌ بِهِ ]: see دَخْلٌ . مَدْخُولٌ بِهَا [and عَلَيْهَا ] A wife, or woman, to whom a man has gone in; meaning compressed; whether with the sanction of the law or not; (Mgh, TA;) but generally the former. (TA.) Having an unsoundness in his intellect, (S, K,) or in his body, or in his grounds of pretension to respect. (TA.) Emaciated. (S, K.) Corn, or food, eaten by worms or the like. (TA.) نَخْلَةٌ مَدْخُولَةٌ A palm-tree rotten (S, K) within. (S.)
Nounمُدَاخِلٌ2 senses · 1 main

Core sense — compact, and firm, in make; one who mixes with another in his affairsgenerated

1

See دُخْلُلٌ.

1.1

نَاقَةٌ مُدَاخِلَةٌ الخَلْقِ: a she-camel compact, and firm, or strong, in make.

And رَجُلٌ مُتَداخِلُ الجِسْمِ: a man compact, or contracted, in body; literally, having one portion of it inserted into another.

Show Lane's original text
: see دُخْلُلٌ . نَاقَةٌ مُدَاخِلَةٌ الخَلْقِ A she-camel compact, and firm, or strong, in make. (TA.) And رَجُلٌ مُتَداخِلُ الجِسْمِ (K, * TA) A man compact, or contracted, in body; lit., having one portion thereof inserted into another. (TA.)
Nounمُتَدَخَّلٌ فِى أُمُورٍ1 sense

Core sense — one who intrudes into affairsgenerated

1

One who puts himself to trouble, or inconvenience, to enter into affairs; one who intrudes in affairs.

Show Lane's original text
One who puts himself to trouble, or inconvenience, to enter into affairs. (K.) [One who intrudes in affairs.]
Nounمُتَداخِلُ الجِسْمِ1 sense

Core sense — compact, or contracted, in bodygenerated

1

See مُدَاخِلٌ.

Show Lane's original text
: see مُدَاخِلٌ .