خلع

Generally meaning a robe of honour. The sense of giving comes from the connective على, not from the verb by itself.

Said in a tradition about 'Othmán; it continues: and you will be urged with enticement, and solicited, to divest yourself of it.

Said of a man; from عذار, meaning restraint.

Meaning the bones so called, as the context shows.

Said of a person gambling with another.

Aboo-Sa'eed: said of the best of property.

خلّعهَا has the same meaning.

Obedience is likened to a garment that a man puts off, or throws off, from himself.

This stands for يُخْلَعُ الكَفَنُ عَنِ المَيِّتِ, as خَلَعَ الدَّابَّةَ (mentioned above) stands for خَلَعَ قَيْدَ الدَّابَّةِ.

IF says this is scarcely, or never, said except of an inferior who forsakes his superior; so خَلَعَهُ means, in such a case, he threw off his allegiance to him, or forsook obedience to him, like the other phrase mentioned above. One does not say, or seldom says, خَلَعَ الأَمِيرُ وَالِيَهُ عَلَى بَلَدِ كَذَا, meaning the prince deposed his ruler over such a province or the like, but rather عَزَلَهُ.

with damm — or this is a simple noun and the maṣdar is خَلْعٌ; some add خِلَاعٌ.

and خِلَاعٌ seems to be another maṣdar of this second verb rather than of the first.

The ransom may be her property given to release herself from him, or a gift or compensation from her, or from another. (K, according to different copies; some having بِبَذْلٍ, others بِبَبَدَلٍ.) This is because the wife is like a garment to the husband, and the husband to the wife, as is said in the Qur'ān 2:183.

It is also said that تَخَالُعٌ is synonymous with خُلْعٌ; but see form 6.

This occurs in a tradition.

So that if he committed a crime, or an offence making him liable to punishment, they should not be prosecuted for it.

In the Time of Ignorance a man would proclaim this in the fair, or festival: so that if his son committed a crime, or an offence making him liable to punishment, the father was not responsible; and if such an offence was committed against the son, the father would not pursue it for redress or retaliation. After that the son was not punished for any such act of his. This was done when the man feared some foul action or treachery from his son.

. Said of a confederate: so that they should not be punished for a crime, or an offence making them liable to punishment, committed by him, nor he for such an act committed by them.

Or نَخْلَعُ وَنَهْجُرُ مَنْ يَكْفُرُكَ: we hate, and repudiate, and declare ourselves clear of, and forsake, whoever denies Your favour, or is ungrateful for it.

تَخْلِيعٌ, meaning a certain manner of walking: see form 5.

خالع ٱمْرَأَتَهُ: see form 1.

Because the one who does so takes away his companion's property.

In walking; the same as تَفَكَّكَ.

Or the walking of a man whose buttocks are apart, or parted. (CK, and so in a manuscript copy of the K.) See also تَخَلَّجَ.

The compensation, بِبَذْلٍ or بِبَدَلٍ according to different copies of the S, is from the wife to the husband.

See also خَلَعَ ٱمْرَأَتَهُ.

See اِنْخَرَجَ.

Said of a ruler, or governor, or the like. See form 1.

From the "Nawádir el-Aaráb."

See also خُلْعَةٌ.

Hence, used as a noun: a cast-off, or an old and worn-out, garment.

See also خَلْعٌ.

A person whose property is won from him in a game of hazard; and مَخْلُوعٌ likewise.

Not caring, and fearing neither God nor the blame of men; like a beast that has no halter on its head.

Also applied to a woman in a state of estrangement from her husband; literally, having her head-stall, or halter, pulled off or thrown off, she being likened to a mare, meaning without restraint; having no one to command or forbid her. See form 1.

Incorrectly written خَلِيعَةُ العِذَارِ, for خليع is here of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; or you say خَلِيفَةٌ, without mentioning the عذار, from خَلَعَةٌ, like ظَرِيفَةٌ and لَطِيفَةٌ from ظَرَافَةٌ and لَطَافَةٌ. See also خَالِعٌ.

Applied to a Khaleefeh, and to a prince or the like; and مَخْلُوعٌ likewise.

It is a strange thing, noticed by Dmr and others, that every sixth one is مخلوع.

Also a young man, or a son, and a confederate, cast off, repudiated, or renounced, by his family, or father, or confederates, so that if he commits a crime, or an offence making him liable to punishment, they — his family, or his father, or his confederates — shall not be prosecuted or punished for it; and مَخْلُوعٌ likewise. Plural of the former, خُلَعَآءُ.

And a young man thus cast off by his family, who commits, or has committed, many crimes, or offences making him liable to punishment; and خَوْلَعٌ likewise: one alienated or estranged from his family; one who has broken off from his family, and disagreed with them, and wearied them by his wickedness and baseness and guile, as though he had thrown off his halter, that is, restraint, and does what he will; or because his family have cast him off and declared themselves clear of him; or because he has cast off his kinsfolk and they have declared themselves clear of him; or because he is stripped of religion and shame. Feminine with ة.

(K: indicating that it is an ism fāʿil of خَلُعَ, not of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, as some parts of the explanations given here imply.)

Bad, evil, wicked, or mischievous; vicious, or immoral (see خَلَاعَةٌ, from which it is derived); notorious for drinking and play; in the present day commonly used in this sense, and as meaning waggish, or a wag.

A player, with another, at a game of hazard, or for stakes laid by both of them to be taken by the winner; and مُخَالِعٌ likewise, because the best, or choice part, of his property is often won from him.

One who applies himself constantly to games of that kind.

And خَوْلَعٌ means a player at games of that kind who has had the punishment termed حَدٌّ inflicted upon him and is always beaten at them, or one who is fortunate and always wins at them. (K, according to different copies; in some we read المُقَامِرُ المَحْدُودُ الَّذِى يُقْمَرُ أَبَدًا, in others المقاصر المَجْدُودُ الذى يَقْمُرُ ابدا.)

A hunter, fowler, or fisherman; so called because he is alone.

A demon, or devil, of the kind called غُول, because of its evil nature; and خَوْلَعٌ and خَيْلَعٌ likewise.

A wolf; and خَوْلَعٌ and خَيْلَعٌ likewise.

The gaming-arrow that does not win at first; or, according to some, the gaming-arrow that wins at first, as Sgh and the L say. Plural خِلَعَةٌ.

And hence, a man throwing off restraint from himself and acting wrongfully and badly towards others, with none to check him. See also خَلِيعٌ.

And hence, a beardless youth, or young man; or one whose mustache has grown out but not his beard.

Apparently because of its playful disposition.

A woman who incites, urges, or induces, her husband to divorce her for a gift, or a compensation, from her to him (see form 3); or who has herself divorced for a gift, or a compensation, from her to her husband (see form 6). And likewise, a husband who divorces his wife for a gift, or a compensation, from her.

Synonym مُنْسَبِتٌ; so called because their skins strip off from their juiciness.

بُسْرَةٌ خَالِعٌ and خَالِعَةٌ: a date that has become wholly fit to be eaten. See بُسْرٌ.

Or a certain disease that attacks the عُرْقُوب of a she-camel.

Or بَعِيرٌ خَالِعٌ; the cause, as some say, being a dislocation of the tendon of the hock.

As though the violence of the man's fear removed his heart from its place. According to IAth, an affection arising from yearning thoughts and weakness of the heart on an occasion of fear.

It also means هَبِيد [colocynth, or its pulp, or seed] when it has been cooked until its سَمْن [decocted juice] comes out; the juice is then cleared and put aside, and bruised dates with the stones taken out are put upon it, and flour, and it is stirred about and beaten until it becomes mixed; then it is left and put down, and when it becomes cold its سمن is restored to it.

Or, as some say, colocynth bruised, moistened with something to sweeten it, and then eaten; also called مُبَسَّلٌ. See هَبِيدٌ.

Also a weak man. See also مُخَلَّعٌ.

See also خَيْلَعٌ.

A man in whom there is something like a loss of reason, or a touch of insanity or of possession by a demon; and a man insane, or possessed by a jinnee.

As though his heart were removed from its place.

A woman affected with lust.