خلط

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Form 1خَلَطَهُ2 senses · 1 main

muḍāriʿـِيَفْعِلُmaṣdarخَلْطٌ

Core sense — he mixed it, he blended it; he confused itgenerated

1.1figurative · مجاز — inferredhe mixed it, he blended it, he put it together with another thing—بِغَيْرِهِ

Inseparably, as with fluids, and separably, as with animals and grains.

Also خلّطهُ, maṣdar تَخْلِيطٌ [or this relates to many objects; or means he mixed it much].

El-Marzookee says that the primary meaning of خَلْطٌ is the intermingling of the particles of a thing, one with another.

[And hence, he confused, confounded, or disordered, it.]

1.1.1

خَلَطَ القَوْمَ and خَلِطَ: see 3, near the end of the paragraph.

Qur’ānic occurrences Form 1

9:102

وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًا صَـٰلِحًا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

, (S, Msb, K,) aor. خَلِطَ , (Msb, K,) inf. n. خَلْطٌ , (S, Msb,) He mixed it; mingled it; incorporated, or blended, it; (Msb, K;) or put it together; (Msb;) بِغَيْرِهِ with another thing; (S, Msb;) inseparably, as in the case of fluids; and separably, as in the case of animals, (Msb, TA,) and grains; (TA;) as also خلّطهُ , (K,) inf. n. تَخْلِيطٌ : (TA:) [or the latter relates to many, or several, objects; or signifies he mixed it much:] El-Marzookee says that the primary signification of خَلْطٌ is the intermingling of the particles of a thing, one with another. (Msb, TA.) [And hence, He confused, confounded, or disordered, it.] خَلَطَ القَوْمَ ; and خَلِطَ : see 3, near the end of the paragraph.

Form 2خَلَّطَ3 senses · 1 main

Core sense — he created confusion, or disorder, in an affairgenerated

2.1

See 1.

2.1.1[he collected together his property, or camels, etc., from states of confusion]—جَمَعَ مَالَهُ مِنْ تَخَالِيطَ

Its maṣdar is pluralized.

2.1.2the creating of confusion, or disorder, in the affair, or case—التَّخْلِيطُ فِى الأَمْرِ

Synonym الإِفْسَادُ.

he is in a state of confusion, or disorder, with respect to his affair—هُوَ فِى تَخْلِيطٍ فِى أَمْرِهِ

he is in a state of confusion, or disorder, with respect to his affair—مِنْ امره

[he made the affair, or state, or case, confused, or perplexed, to him]—خلّط عَلَيْهِ الأَمْرِ

[he created confusion, or disturbance, among the people, or company of men]—خلّط بَيْنَ القَوْمِ

Show Lane's original text

see 1. [Its inf. n. is pluralized: you say,] جَمَعَ مَالَهُ مِنْ تَخَالِيطَ [He collected together his property, or camels, &c., from states of confusion]. (TA.) التَّخْلِيطُ فِى الأَمْرِ signifies The creating confusion, or disorder, ( الإِفْسَادُ ,) in the affair, or case. (S.) And you say, هُوَ فِى تَخْلِيطٍ فِى أَمْرِهِ [and مِنْ امره , He is in a state of confusion, or disorder, in, or with respect to, his affair, or case]. (TA.) [And خلّط عَلَيْهِ الأَمْرِ He rendered the affair, or state, or case, confused, or disordered, or perplexed, to him. And خلّط بَيْنَ القَوْمِ He created confusion, or disorder, or disturbance, among the people, or company of men.]

Form 3خالطهُ10 senses · 1 main

maṣdarمُخَالَطَةٌ خِلَاطٌ خَلْطٌ

Core sense — it mixed with it; he mixed with people socially; he had intercourse with hergenerated

3.1their being mixed together—خِلَاطٌ

Maṣdars مُخَالَطَةٌ and خِلَاطٌ: it mixed, mingled, or intermingled with it; it became incorporated, or blended, with it; synonymous with مَازَجَهُ and خَامَرَهُ — as, for instance, water with milk.

there shall be no putting together what is separate, nor separating what is put together, from fear of the poor-rate—لَا خِلَاطَ وَلَا وِرَاطَ

Said of camels, men, and beasts.

A poet says: [They come forth from the crowding and dust of the beasts caused by their being mixed together]

shāhid

يَخْرُجْنَ مِنْ بُعْكُوكَةِ الخِلَاطِ

The Prophet made it incumbent on a person who had owned forty sheep or goats for a whole year to give one sheep or goat, and likewise on one owning more, up to a hundred and twenty; but if they exceeded a hundred and twenty by one, two were to be given of them.

In place of وراط, one relation has شِنَاق followed by فِى الصَّدَقَةِ.

Putting together what is separate: for instance, three men own a hundred and twenty sheep or goats, each of them having forty, not having been partners for a whole year, and each owing one animal; when the collector of the poor-rate comes to them, they put them together under one pastor, so that no more than one animal is due for them all. According to IAth this is termed إِخْلَاطٌ [apparently a mistake for خِلَاطٌ].

Separating what is put together: two partners each have a hundred and one sheep or goats, for which together three animals are due; when the collector of the poor-rate comes to them, they separate their animals, so that each has to give only one. [See also art. ورط.]

a man's mixing his eighty sheep or goats with another's forty—خلاط

a man's giving another half of his forty sheep or goats—وراط

a partner's restoring to the other his share of what the collector took—خلاط

deceiving, and acting dishonestly—وراط

Both together are bound to give two animals while they are separate, so that only one may be taken.

So that the collector of the poor-rate may take nothing.

For instance, two partners have a hundred and twenty sheep or goats between them, one having eighty and the other forty, and the collector of the poor-rate has taken two of these animals: the first restores to the second a third of an animal, so that the first has given one animal and a third, and the second two thirds. If the collector took one animal out of the hundred and twenty, the first restores to the second a third of an animal [in some copies, wrongly, two thirds], so that the first has given two thirds of an animal, and the second one third.

3.1.1beware of mixing; or do not mix my أُرْجُوزَة with yours, father of her with the shaggy hair—الخِلَاطَ يَا أَبَا الشَّعْثَآءِ

El-'Ajjáj contended with Homeyd El-Arkat in two poems in the metre called رَجَز, ending with ط; this is what Homeyd said.

the roads are wider than to require my doing that, son of my brother—الفِجَاجُ أَوْسَعُ مِنْ ذٰلِكَ يَا ٱبْنَ أَخِى

El-'Ajjáj's reply.

3.1.2figurative · مجازthe wolf fell upon the sheep, or goats—خالط الذِّئْبُ الغَنَمَ

Literally, the wolf mixed with the sheep, or goats. The maṣdar is خِلَاطٌ.

3.1.3figurative · مجاز — inferredhe had sexual intercourse with her—خالطها

Maṣdars خِلَاطٌ and مُخَالَطَةٌ. Said of a man with his wife, or with a woman.

The lawyers say خالطها مُخَالَطَةَ الاِزْدِوَاجِ.

Th explains the by رَفَثٌ.

In the same way, with the same maṣdars, of a stallion-camel with the female. [See also 4.]

IAar explains خِلَاطٌ, in relation to camels, as a man's coming to the nightly resting-place of another's camels, taking a male camel from there, and making him cover his she-camel without the owner's knowledge.

3.1.4figurative · مجاز — inferred[the arrow penetrated into him]—خالطهُ السَّهْمُ

3.1.5[hoariness, or whiteness, became intermixed in his hair]—خالطهُ الشَّيْبُ

See art. وخط.

3.1.6figurative · مجازthe disease infected, or pervaded, him—خالطهُ الدَّآءُ

As though commingling with him; synonym خَامَرَهُ. Or it infected, or pervaded, his inside.

3.1.7figurative · مجاز[great anxiety, or disquietude of mind, infected his heart]—خَالَطَ قَلْبَهُ هَمٌّ عَظِيمٌ

and the devil returned seeking to infect the heart of the man praying by suggesting what was vain—وَرَجَعَ الشَّيْطَانُ يَلْتَمِسُ الخِلَاطَ

Said in a tradition; the verb used is يُخَالِط.

3.1.8figurative · مجاز — inferred[wine infects the intellect]—الخَمْرُ تُخَالِطُ العَقْلَ

See art. خمر.

[he became infected, corrupted, disordered, or confused, in his intellect]—خُولِطَ فِى عَقْلِهِ

his intellect became corrupted, or disordered—خُولِطَ عَقْلُهُ

his intellect became corrupted, or disordered—اِخْتَلَطَ عَقْلُهُ

This phrase is the one explained in this way, though both are mentioned; and اِخْتَلَطَ alone has the same meaning.

[his soul, or stomach, became disordered]—اِخْتَلَطَتْ نَفْسُهُ

See art. خثر.

أَخْلَطَ, said of a man, means the same as اختلط.

3.1.9figurative · مجاز — inferredhe mixed with the people in familiar, or social, intercourse; he became intimate with them—خالط القَوْمَ

Or he entered with them into their affairs; synonym دَاخَلَهُمْ.

Also خَلَطَهُمْ, with maṣdars خَلْطٌ and خَلِطَ; and فَرِحَ is used in a similar way, in the sense of خَالَطَ.

[he mixed, or associated, or conversed, with men]—اختلط بِالنَّاسِ

I mixed with such a one in familiar intercourse; I became intimate with him—خَالَطْتُ فُلَانًا

Synonyms خَامَرْتُهُ and عَاشَرْتُهُ.

[he mixed, or joined, with him in an affair]—خالطهُ فِى أَمْرِ

he was, or became, copartner with him; he shared with him—خالطهُ

خَالَطَهُمْ also means خَالَفَهُمْ [evidently a mistranscription, for حَالَفَهُمْ: he entered into a confederacy, league, compact, or covenant, with them].

[he mixed in, engaged in, or entered into, affairs]—خالط الأُمُورَ

Qur’ānic occurrences Form 3

2:220

فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۗ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَـٰمَىٰ ۖ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ ۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ ۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ ۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ

(Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise."

Show Lane's original text

, inf. n. مُخَالَطَةٌ (S, Mgh, K) and خِلَاطٌ , (S, K,) It mixed, mingled, commingled, intermixed, or intermingled, with it; it became incorporated, or blended, with it; syn. مَازَجَهُ ; (Mgh, K;) and خَامَرَهُ ; (S, A, K, all in art. خمر ;) [as, for instance,] water with milk. (A in art. خمر , and Mgh in the present art.) خِلَاطٌ in relation to camels, and men, and beasts, also signifies Their being mixed together. (K.) A poet says, 1 [They come forth from the crowding and dust (of the beasts) occasioned by the being mixed together]. (Th, TA.) And it is said in a trad., لَا خِلَاطَ وَلَا وِرَاطَ (S, Mgh,) There shall be no putting together what is separate, nor separating what is put together, from fear of the poor-rate: (S:) for the Prophet made it incumbent on a person having possessed forty sheep or goats a whole year to give one sheep or goat; and so on one having possessed more thereof to the number of a hundred and twenty, to give one sheep or goat; but if they exceeded a hundred and twenty by one, two sheep or goats were to be given of them: (Az, TA:) i. e. there shall be no putting together what is separate; as, for instance, when three persons possess a hundred and twenty sheep or goats, every one of them having forty, they not having been partners for a whole year, and it being incumbent on every one of them to give a sheep or goat; and when the collector of the poorrate comes to them, they put them together, assigning them to one pastor, in order that they may not be obliged to give for them more than one sheep or goat: (K, * TA:) accord. to IAth, this is termed إِخْلَاطٌ [app. a mistake for خِلَاطٌ ]: nor shall there be any separating of what is put together; i. e., when there are two partners, each of them having a hundred and one sheep or goats, for which together they are bound to give three sheep or goats; and when the collector of the poorrate comes to them, they separate their sheep or goats, so that each of them shall not have to give more than one sheep or goat: [see also art. ورط :] (TA:) or خلاط signifies a man's mixing his sheep or goats when they are eighty in number with those of another which are forty in number, both together being bound to give two sheep or goats while they are separate, in order that one [only] may be taken: and وراط , a man's giving to another the half of his sheep or goats when they are forty in number, in order that the collector of the poor-rate may not take anything: (Mgh:) or خلاط is, when there are, between two partners, a hundred and twenty sheep or goats, one of them having eighty and the other forty, and the collector of the poor-rate has taken two of these sheep or goats, the former partner's restoring to the latter the third of a sheep or goat; so that the former has had to give a sheep or goat and a third; and the latter, two thirds of one: and if the collector have taken, from the hundred and twenty, one sheep or goat, the former partner's restoring to the latter one third [in some copies of the K, erroneously, two thirds] of a sheep or goat; so that the former has had to give two thirds of a sheep or goat; and the latter, one third of one: (ISd, K, * TA:) and وراط is deceiving, and acting dishonestly: (ISd, L, TA:) in the place of وراط , we find, accord. to one relation, شِنَاق , followed by فِى الصَّدَقَةِ . (TA.) يَخْرُجْنَ مِنْ بُعْكُوكَةِ الخِلَاطِ El- 'Ajjáj contended with Homeyd El-Arkat in two poems of the metre termed رَجَز ending with ط , and Homeyd said, الخِلَاطَ يَا أَبَا الشَّعْثَآءِ , i. e. [Beware thou of mixing; or] do not thou mix my أُرْجُوزَة with thine [O father of her with the shaggy hair]; to which El-'Ajjáj replied, الفِجَاجُ أَوْسَعُ مِنْ ذٰلِكَ يَا ٱبْنَ أَخِى [The roads are wider than to require my doing that, O son of my brother]. (AO, S.) خالط الذِّئْبُ الغَنَمَ [lit. signifying The wolf mixed with the sheep, or goats,] means the wolf fell upon the sheep, or goats: (K, TA:) the inf. n. is خِلَاطٌ . (TA.) خالطها , (Az, Msb, K,) inf. n. خِلَاطٌ and مُخَالَطَةٌ , (Az, Msb,) He had carnal intercourse with her; (Az, Mgh, * Msb, K;) i. e., a man with his wife, (Az, Msb,) or with a woman: (K:) the lawyers say, خالطها مُخَالَطَةَ الاِزْدِوَاجِ : (Msb:) Th explains the inf. n. خِلَاطٌ by رَفَثٌ , q. v. (TA.) Also, in like manner, with the same inf. ns., a stallion-camel with the female. (Lth, K, TA.) [See also 4.] IAar explains خِلَاطٌ in relation to camels as signifying A man's coming to the nightly resting-place of another's camels, and taking thence a male camel, and making him to cover his she-camel without his owner's knowledge. (TA.) خالطهُ السَّهْمُ [The arrow penetrated into him]. (TA.) خالطهُ الشَّيْبُ [Hoariness, or whiteness, became intermixed in his hair]. (S and K in art. وخط ; &c.) خالطهُ الدَّآءُ The disease infected, or pervaded, him; [as though commingling with him;] syn. خَامَرَهُ : (Sh, K:) or infected, or pervaded, his inside. (Lth, S.) خَالَطَ قَلْبَهُ هَمٌّ عَظِيمٌ [Great anxiety, or disquietude of mind, infected, or pervaded, his heart]. (TA.) It is said in a trad., وَرَجَعَ الشَّيْطَانُ يَلْتَمِسُ الخِلَاطَ And the devil returned seeking to infect ( يُخَالِط ) the heart of the man praying by suggesting what was vain. (TA.) الخَمْرُ تُخَالِطُ العَقْلَ [Wine infects the intellect]. (S and K in art. خمر .) And خُولِطَ فِى عَقْلِهِ , inf. n. خِلَاطٌ , [He became infected, corrupted, disordered, or confused, in his intellect.] (S, K.) And خُولِطَ عَقْلُهُ , and اِخْتَلَطَ عَقْلُهُ , His intellect became corrupted, or disordered; (TA; [in which only the latter phrase is thus explained, though both are mentioned;]) and so اِخْتَلَطَ alone: (S, K:) and اِخْتَلَطَتْ نَفْسُهُ [His soul, or stomach, became disordered]: (S and K in art. خثر :) and أَخْلَطَ , said of a man, signifies the same as اختلط . (TA.) خالط القَوْمَ He mixed with the people, or company of men, in familiar, or social, inter- course; conversed with them; or became intimate with them; or mixed with them in, or entered with them into, their affairs; syn. دَاخَلَهُمْ ; as also خَلَطَهُمْ , inf. n. خَلْطٌ ; (TA;) and خَلِطَ , like فَرِحَ , is used in a similar manner, in the sense of خَالَطَ : (IAar, TA:) and you say also اختلط بِالنَّاسِ [he mixed, or associated, or conversed, with men]. (TA.) And خَالَطْتُ فُلَانًا I mixed with such a one in familiar, or social, intercourse; conversed with him; or became intimate with him; syn. خَامَرْتُهُ , (A in art. خمر ,) and عَاشَرْتُهُ . (S, Msb, K, all in art. عشر .) And خالطهُ فِى أَمْرِ [He mixed, or joined, with him in an affair]. (Mgh.) And hence خالطهُ signifies He was, or became, copartner with him; he shared with him. (Mgh.) خَالَطَهُمْ also signifies خَالَفَهُمْ [evidently a mistranscription, for حَالَفَهُمْ He entered into a confederacy, league, compact, or covenant, with them]. (TA.) And you say also خالط الأُمُورَ [He mixed in, engaged in, or entered into, affairs]. (S, K.)

Form 4اخلطهُ4 senses · 3 main

Core sense — he directed the stallion camel to the female; he flagged in his runninggenerated

4.1he directed and inserted the camel's قَضِيب into the حَيَآء, having missed it—اخلط لَهُ

Also أَلْطَفَهُ.

IF makes إِخْلَاطٌ and اِسْتِخْلَاطٌ the same.

4.2figurative · مجازhe (a stallion) covered the female—اخلط

Intransitive. This seems to be taken from IF, who, as shown above, makes it synonymous with استخلط. [See also 3.]

4.2.1

As synonymous with اختلط: see 3, near the end of the paragraph.

4.3

Said of a horse: he fell short, or flagged, in his running; as also اختلط.

Show Lane's original text

, (AZ, S, K,) and اخلط لَهُ , (IAar, K,) He put, (S,) or inserted, (AZ,) or directed (K, TA) and inserted, (TA,) his (a camel's) قَضِيب into the حَيَآء , (AZ, S, K,) he having missed it; (AZ, K;) as also أَلْطَفَهُ : (AZ:) IF makes إِخْلَاطٌ and اِسْتِخْلَاطٌ to be the same. (TA.) اخلط [intrans.] He (a stallion) covered the female. (K.) [This seems to be taken from IF, who, as shown above, makes it syn. with استخلط . See also 3.] As syn. with اختلط , see 3, near the end of the paragraph. Said of a horse, He fell short, or flagged, in his running; as also اختلط . (IDrd, K.)

Form 6تخالطوا فِى الحَرْبِ2 senses · 1 main

Core sense — they became mixed together in battle; they mixed with one another sociallygenerated

6.1figurative · مجاز

They commingled, or became mixed, or confounded, together in war, or battle; as also اختلطوا فى الحرب.

6.1.1figurative · مجاز — inferredthey mixed together in familiar, or social, intercourse; they became intimate with one another—تخالطوا

Or they mixed, one in another's affairs; see 3, near the end. Synonym تعاشروا.

Show Lane's original text

They commingled; or became mixed, or confounded, together, in war, or battle; as also اختلطوا فى الحرب . (TA.) تخالطوا also signifies They commingled, or mixed together, in familiar, or social, intercourse; [conversed together; or became intimate, one with another; or they mixed, one in another's affairs; see 3, near the end;] syn. تعاشروا . (S, Msb, K, all in art. عشر .)

Form 8اختلط7 senses · 1 main

Core sense — it became mixed together; it became confused, or perplexedgenerated

8.1figurative · مجاز — inferred

It was, or became, mixed, mingled, blended together, or put together.

[And hence, it was, or became, confused, indiscriminate, promiscuous, without order, or perplexed.]

8.1.1figurative · مجاز — inferred[the night became confused with the dust, or earth]—اختلط اللَّيْلُ بِالتُّرَابِ

A proverb alluding to the dubiousness of an affair or case.

the setter of the snare became mixed with the shooter of arrows; or the warp with the woof—الحَابِلُ بِالنَّابِلِ

A proverb alluding to the confusedness of an affair or case.

[the place of pasturage became mixed with the camels left to pasture by themselves]—المَرْعَى بِالهَمَلِ

A proverb used when a people's affair or case is confused or perplexed to them.

the thick milk became mixed with the butter that had gone bad in the churning—الخَاثِرُ بِالزُّبَادِ

A proverb relating to the confusion of truth with falsity, and to a people whose affair or case is dubious to them, so that they do not decide upon anything.

Or, as some say, with the thin milk; or بِالزَّبَّادِ with the herb of that name, which, when it falls into the رَائِب [milk that is thick and fit for churning], is separated from it only with difficulty. But see art. زبد.

on this sense These are proverbs, alluding to the dubiousness and confusedness of an affair or a case.

8.1.2figurative · مجاز — inferredthe darkness, or the beginning of night, became confused—اختلط الظَّلَامُ

A phrase of frequent occurrence.

the confusedness of the darkness, and the like—اِخْتِلَاطُ الظَّلَامِ

8.1.3figurative · مجاز — inferred[their affair, or case, became confused, or perplexed, to them]—اختلط عَلَيْهِمْ أَمْرُهُمْ

8.1.4

See 3, in four places, near the end of the paragraph; and see 6.

8.1.5figurative · مجاز

Said of a camel: he became fat, his fat and flesh becoming mixed together.

8.1.6

Said of a horse: see 4, last sentence.

Qur’ānic occurrences Form 8

6:146

وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍ ۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍ ۚ ذَٰلِكَ جَزَيْنَـٰهُم بِبَغْيِهِمْ ۖ وَإِنَّا لَصَـٰدِقُونَ

For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).

10:24

إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَـٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَـٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَـٰهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَتَفَكَّرُونَ

The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.

18:45

وَٱضْرِبْ لَهُم مَّثَلَ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ ٱلرِّيَـٰحُ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ مُّقْتَدِرًا

Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth's vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things.

Show Lane's original text

It was, or became, mixed, mingled, commingled, incorporated or blended together, (S, * Msb, K,) or put together. (Msb.) [And hence, It was, or became, confused, confounded, indiscriminate, promiscuous, without order, disordered, or perplexed.] اختلط اللَّيْلُ بِالتُّرَابِ [The night became confused, or confounded, with the dust, or earth]: (AZ, K:) and الحَابِلُ بِالنَّابِلِ (K) the setter of the snare with the shooter of arrows; or the warp with the woof: (TA:) and المَرْعَى بِالهَمَلِ [the place of pasturage with the camels left to pasture by themselves]: (AZ, K:) and الخَاثِرُ بِالزُّبَادِ (as in some copies of the K and in the TA) the thick milk with the butter that had become bad, or spoiled, in the churning; or, as some say, with the thin milk; (TA;) or بِالزَّبَّادِ (as in other copies of the K and in the TA) with the herb [so called], which, when it falls into the رَائِب [or milk that is thick, and fit for churning, &c.], is with difficulty separated from it: (TA:) [but see art. زبد :] proverbs, alluding to the dubiousness and confusedness of an affair or a case: (K:) or the first, to the dubiousness of an affair or case; and the second, to its confusedness; and the third is applied when a people's affair or case is confused or perplexed to them; and the last relates to the confusedness of truth with falsity; and to a people whose affair or case is dubious to them, so that they do not decide upon anything. (TA.) [ اختلط الظَّلَامُ The darkness, or the beginning of night, became confused, is a phrase of frequent occurrence. And so اِخْتِلَاطُ الظَّلَامِ The confusedness of the darkness, &c.] اختلط عَلَيْهِمْ أَمْرُهُمْ [Their affair, or case, became confused, or perplexed, to them]. (S.) See also 3, in four places, near the end of the paragraph: and see 6. Said of a camel, He became fat; (ISh, K;) his fat and flesh becoming mixed together. (ISh.) Said of a horse: see 4, last sentence.

Form 10استخلط1 sense

Core sense — he (a camel) covered the female by himselfgenerated

10.1

Said of a camel: he directed and inserted his قَضِيب into the حَيَآء by himself; or he leaped the female, synonym قَعَا.

Derived nouns 20

Nounخَلْطٌ1 sense

Core sense — a mixture, an admixturegenerated

See the following entry.

Show Lane's original text

: see the next paragraph.

Nounخِلْطٌ8 senses · 1 main

Core sense — a mixture, an admixture; a man of mixed race; stupid, foolishgenerated

Anything that mixes, mingles, or becomes blended, with a thing; an admixture; any kind of mixture, such as a medicinal mixture. Plural أَخْلَاطٌ.

1.1

A kind of [mixed] perfume, well known. Plural as above.

1.2the four humours of man, which make up his composition—أَخْلَاطُ الإِنْسَانِ

Singular of اخلاط in this term.

These are المِرَّتَانِ [the black bile and the yellow bile], البَلْغَمُ [the phlegm], and الدَّمُ [the blood]. See art. مزج.

1.3

Mixed dates of various sorts. Plural as above.

1.4figurative · مجازa woman who mixes with others and shows love to them—خِلْطَةٌ

A man who mixes with others, and shows love to them.

This word, or خَلْطٌ, means simply مُخَالِطٌ [see 3], being a maṣdar used in that sense.

a man who mixes with others, shows love to them, and flatters them—خَلِطٌ

Also one who casts his women and goods among men.

a man who mixes with others, shows love to them, and flatters them—خُلُطٌ

Mentioned by Sb and explained by Seer.

a woman of that kind—خَلِطَةٌ

1.5figurative · مجاز — inferreda man of mixed race; or of faulty race—رَجُلٌ خِلْطٌ مِلْطٌ

A man of mixed race; or a bastard.

Or مِلْطٌ means one whose race and father are unknown.

a mixed or promiscuous multitude of people; or the lowest, basest, or meanest sort of them—أَخْلَاطٌ مِنَ النَّاسِ

Also خَلِيطٌ (Ibn-'Abbád), خُلَّيْطَى, and خُلَيْطَى (Ibn-'Abbád).

These have no singular; but خَلِيطٌ is also a singular, and has plurals, as will be seen below.

1.6figurative · مجاز

Stupid; foolish; having little sense; as also خَلِطٌ.

The plural in this sense is أَخْلَاطٌ, with which خُلُطٌ is synonymous.

1.7figurative · مجاز — inferred

A crooked bow, or arrow; an arrow whose wood has grown crookedly and does not cease to be crooked even after being straightened; as also خِلِطٌ, applied to either of these.

In the same way of a man, he being likened to such an arrow; and of a people, or company of men.

Show Lane's original text

Anything that mixes, mingles, commingles, or becomes incorporated or blended, with a thing; an admixture; (K, TA;) any kind of mixture; as a medicinal mixture; and the like: pl. أَخْلَاطٌ . (TA.) A kind of [mixed] perfume, (S, * Msb,) well known: (Msb:) pl. as above. (S, Msb.) [Sing. of اخلاط in the term] أَخْلَاطُ الإِنْسَانِ The four humours of man, (K, TA,) which are the constituents of his composition; (TA;) namely, المِرَّتَانِ [the black bile and the yellow bile] and البَلْغَمُ [the phlegm] and الدَّمُ [the blood]. (TA in art. مزج .) Mixed dates of various sorts: pl. as above. (K.) A man who mixes with others, and manifests love to them; (TA;) and خِلْطَةٌ a woman who does so: (K, * TA:) and the former, (IAar, TA,) or خَلْطٌ , (K,) or this signifies [simply] مُخَالِطٌ , [see 3,] and is an inf. n. used in that sense, (TA,) and خَلِطٌ , (Lth, K,) and خُلُطٌ , (K,) which is mentioned by Sb and explained by Seer, (TA,) a man who mixes with others, (K, TA,) and manifests love to them, (TA,) and behaves in a blandishing manner to them, and one who casts his women and goods among men; (K, TA;) and خَلِطَةٌ in like manner, applied to a female. (TA.) A man of mixed race: or a bastard. (As.) You say رَجُلٌ خِلْطٌ مِلْطٌ A man of mixed race: (K, * TA:) or of faulty race: (O, TA:) or مِلْطٌ signifies one whose race and father are unknown. (As, TA.) And أَخْلَاطٌ مِنَ النَّاسِ A medley, or mixed or promiscuous multitude or collection, of men, or people; or of the lowest or basest or meanest sort, or refuse, or riffraff, thereof; (K, * TA;) as also خَلِيطٌ , (Ibn-'Abbád, K,) and خُلَّيْطَى , (K,) and خُلَيْطَى : (Ibn-'Abbád, K:) to these ( لَهُنَّ [in the CK لَهُم ]) there is no sing.: (K, TA:) but خَلِيطٌ is also a sing., and has pls., as will be seen below. (TA.) Stupid; foolish; having little sense; (IAar, K;) as also خَلِطٌ : (IAar, Sgh, K:) pl. of the former أَخْلَاطٌ ; (IAar, TA;) with which خُلُطٌ is syn. (TA.) A crooked bow, and arrow; (K;) an arrow of which the wood has grown crookedly, and which ceases not to be crooked even if it have been straightened; (S;) as also خِلِطٌ , applied to either of these. (K.) And in like manner, a man; he being likened to such an arrow: and a people, or company of men. (TA.)

Nounخَلِطٌ2 senses · 1 main

Core sense — one who mixes with others and shows love to them; good-naturedgenerated

Feminine formed with ة: see خِلْطٌ, in three places.

1.1figurative · مجاز — inferred

Also good in disposition; good-natured.

Show Lane's original text

; fem. with ة : see خِلْطٌ , in three places. Also Good in disposition; good-natured. (TA.)

Nounخُلُطٌ2 senses · 1 main

Core sense — associates, people who mix with one anothergenerated

See خِلْطٌ, in two places.

1.1

[And see خَلِيطٌ, of which it is a plural.]

Show Lane's original text

: see خِلْطٌ , in two places: [and see خَلِيطٌ , of which it is a pl.]

Nounخِلِطٌ1 sense

Core sense — one who mixes with others and shows love to themgenerated

See خِلْطٌ, last sentence but one.

Show Lane's original text

: see خِلْطٌ , last sentence but one.

Nounخُلْطَةٌ2 senses · 1 main

Core sense — a state of mixing together; copartnershipgenerated

[A state of mixing, or mingling, together;] a noun from اختلط.

1.1figurative · مجاز — inferredbetween them two is a copartnership—بَيْنَهُمَا خُلْطَةٌ

[See also what next follows.]

[And hence,] copartnership.

Show Lane's original text

[A state of mixing, or mingling, together;] a subst. from اختلط . (Msb.) [And hence,] Copartnership. (S, Mgh, TA.) You say بَيْنَهُمَا خُلْطَةٌ Between them two is a copartnership. (Mgh.) [See also what next follows.]

Nounخِلْطَةٌ1 sense

Core sense — social, or familiar, intercoursegenerated

1figurative · مجاز — inferred

Social, or familiar, intercourse.

[See also the entry just before this.]

Show Lane's original text

Social, or familiar, intercourse. (S, Msb, TA.) [See also what next precedes.]

Nounخَلِيطٌ3 senses · 1 main

Core sense — mixed, blended; one who mixes with others; a partner, a sharergenerated

1the trefoil called قَتّ and cut straw mixed together—عَلَفٌ خَلِيطٌ

[Mixed; mingled; incorporated, or blended: of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, like قَتِيلٌ, and the like. And hence:]

Or clay mixed with cut straw; or with قَتّ.

sweet milk mixed with sour milk, or with milk that bites the tongue—لَبَنٌ خَلِيطٌ

clarified butter containing fat and flesh-meat—سَمْنٌ خَلِيطٌ

two sorts of things mixed together are forbidden in the beverages of the kind called نبيذ—نُهِىَ عَنِ الخَلِيطَيْنِ

Said in a tradition about [the beverage called] نَبِيذ.

Also read فِى الأَنْبِذَةِ, or أَنْ يُنْبَذَا: or that نبيذ should be made of them.

That is, it is forbidden to mix together [for making نبيذ] two sorts of things: dried dates and raisins; or fresh grapes and fresh ripe dates; or dried dates and full-grown unripe dates thoroughly cooked by fire; or fresh grapes and raisins; and the like — because such نبيذ quickly changes and becomes intoxicating.

Some hold that نبيذ made in this way is forbidden even if it does not intoxicate.

1.1

See also أَخْلَاطٌ مِنَ النَّاسِ, under خِلْطٌ.

1.2figurative · مجاز — inferredthe sharer in what is not divided has more right than the sharer in the rights of possession—الشَّرِيكُ أَوْلَى مِنَ الخَلِيطُ أَوْلَى مِنَ الجَارِ

One who mixes much with men. [See also مِخْلَاطٌ.]

One who mixes with others in familiar, or social, intercourse; who becomes intimate with them; or who mixes with them in, or enters with them into, their affairs; synonymous with مُخَالِطٌ, as نَدِيمٌ is synonymous with مُنَادِمٌ, and جَلِيسٌ with مُجَالِسٌ.

Plurals خُلَطَآءُ and خُلُطٌ: it sometimes has these plurals, but is itself both singular and plural.

As a plural it means a people, or company of men, whose affair, or case, or state, is one. It occurs often in the poems of the Arabs, because they used to assemble in the days of the fresh herbage, several tribes gathering in one place, and familiar intercourse arose between them, and when they separated and returned to their homes it grieved them.

According to some, it relates only to partnership.

A partner, copartner, or sharer — as, for instance, in merchandise, and in sheep or goats; or one who has mixed his property with that of his copartner; or one who shares in merchandise, or in a debt, or in commerce, or in neighbourship (Ibn-'Arafeh); and a sharer in the rights of possession, or property, such as water and a road.

The plural is خُلَطَآءُ, which occurs in the Kur 38:23.

The singular also means a neighbour, synonym جَارٌ [which has also other meanings assigned here to خَلِيطٌ]; and مُجَاوِرٌ; and a husband; and the son of a paternal uncle.

IAar explains the plural خُلُطٌ as meaning the same as مَوَالٍ [plural of مَوْلًى, which has several of the meanings assigned here to خَلِيطٌ], and also as meaning neighbours of sincere friendly conduct.

Said in a tradition about [the right termed] الشُّفْعَة.

the sharer in the thing itself that is sold has more right than the sharer in its rights—الخَلِيطُ مِنَ الشَّرِيكِ وَالشَّرِيكُ أَحَقُّ مِنَ الجَارِ أَحَقُّ مِنْ غَيْرِهِ

whatever two copartners have not divided their beasts, they shall claim restitution from one another with equality—مَا كَانَ مِنْ خَلِيطَيْنِ فَإإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ

[And the sharer in the rights of possession, or property, is more deserving than the neighbour.]

Or the tradition runs thus: and the sharer in its rights has more right than the adjoining neighbour, and the adjoining neighbour has more right than another. Or the meaning here is: he between whom and yourself there are acts of receiving and giving, and matters of debt and credit; not the sharer, or partner.

That is, if they are copartners in camels for which sheep or goats must be given, and the camels are found in the possession of one of them, and the poor-rate for them is taken from him, he makes a claim upon his copartner for restitution of what he has given above his own share.

The making of a claim for just restitution by one upon the other shows that the partnership holds good in spite of the distinction of the things which compose the possessions, with those who hold this to be the case.

Esh-Sháfi'ee: the two are not خَلِيطَانِ unless they drive their beasts back to the nightly resting-place together, drive them out in the morning to the pasturage together, water them together, have their stallions mixed together, and have been copartners for a year; if so, they give the poor-rate as one. Otherwise they are not خليطان, and they give the poor-rate as two.

The tradition applies, for instance, to two copartners who have mixed their property together, one having forty bulls or cows or of both kinds, and the other thirty; the collector of the poor-rates takes a مُسِنَّة from the forty and a تَبِيع from the thirty; then the giver of the مسنّة claims back three sevenths of it from his copartner, and the giver of the تبيع four sevenths of it; for beasts of these two ages [the مسنّة and the تبيع] must be given when the property is not divided, as though it were the property of one man.

The saying بالسّوية shows that if the collector of the poor-rate wrongs one of them and takes from him more than the law imposes, he cannot claim that back from his copartner, who is responsible to him only for the value of what falls upon him in particular of what the law requires.

Qur’ān 38:24 approximate — somewhere between 38:6 and 38:32 Lane cites “Kur xxxviii. 23”

Lane cites “Bd in xxxviii. 23” — a commentary, not the verse; no modern number is given

Qur’ān 38:24 the verse Lane’s citation points to, and it uses this root

قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦ ۖ وَإِنَّ كَثِيرًا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِى بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَقَلِيلٌ مَّا هُمْ ۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّـٰهُ فَٱسْتَغْفَرَ رَبَّهُۥ وَخَرَّ رَاكِعًا وَأَنَابَ ۩

(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"... and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance).Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Show Lane's original text

[Mixed; mingled; incorporated, or blended: of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ ; like قَتِيلٌ &c. And hence,] (K,) or عَلَفٌ خَلِيطٌ , (S, TA,) [The kind of trefoil called] قَتّ and cut straw (S, TA) mixed together: (TA:) or clay mixed with cut straw: (K, TA:) or with قَتّ . (K.) Also, (K,) or لَبَنٌ خَلِيطٌ , (TA,) Sweet milk mixed with sour or such as bites the tongue. (K, TA.) Also, (K,) or سَمْنٌ خَلِيطٌ , (TA,) Clarified butter in which are fat and flesh-meat. (K, TA.) [Hence also,] it is said in a trad. respecting [the beverage called] نَبِيذ , (TA,) نُهِىَ عَنِ الخَلِيطَيْنِ (S, K) فِى الأَنْبِذَةِ (S) or أَنْ يُنْبَذَا (K) [Two sorts of things mixed together are forbidden in the beverages of the kind called نبيذ , or that نبيذ should be made of them]; i. e. it is forbidden to mix together [for making نبيذ ] two sorts of things; (S, TA;) meaning dried dates and raisins; (S, Mgh, K;) or fresh grapes and fresh ripe dates; (S;) or dried dates and full-grown unripe dates, (T, Mgh, K,) thoroughly cooked by fire; (Mgh;) or fresh grapes and raisins; (T, K;) and the like; because such نبيذ quickly alters, and becomes intoxicating: (K:) and some hold that نبيذ so made is forbidden even if it do not intoxicate. (TA.) See also أَخْلَاطٌ مِنَ النَّاسِ , voce خِلْطٌ . One who mixes much with men: (Msb, TA:) [see also مِخْلَاطٌ :] one who mixes with others in familiar, or social, intercourse; or becomes intimate with them; or mixes with them in, or enters with them into, their affairs; syn. with مُخَالِطٌ ; (S, K;) like as نَدِيمٌ is syn. with مُنَادِمٌ , and جَلِيسٌ with مُجَالِسٌ : (S:) pl. خُلَطَآءُ (S, Msb, K) and خُلُطٌ : (S, K:) it sometimes has these pls., but is itself both sing. and pl.: (S, TA:) and as a pl. signifies a people, or company of men, whose affair, or case, or state, is one: (K, TA:) it occurs frequently in the poems of the Arabs because they used to assemble in the days of the fresh herbage, sundry tribes of them congregating in one place, and familiar intercourse took place between them, and when they separated and returned to their homes, it grieved them: (S, TA:) or, accord. to some, it relates only to partnership: (TA:) it signifies a partner, copartner, or sharer; (Mgh, Msb, K, TA;) as, for instance, in merchandise, and sheep or goats: (Mgh:) or one who has mixed his property with that of his copartner: (Bd in xxxviii. 23:) or one who shares in merchandise, or in a debt, or in commerce, or in neighbourship: (Ibn- 'Arafeh, TA:) and a sharer in the rights of possession, or property; such as water, and a road: (K:) the pl. is خُلَطَآءُ ; (Mgh, TA;) occurring in the Kur xxxviii. 23: (TA:) and the sing. also signifies a neighbour; syn. جَارٌ [which has also other significations here assigned to خَلِيطٌ ]; (TA;) and مُجَاوِرٌ : (Msb:) and a husband: and the son of a paternal uncle: (K:) and [the pl.] خُلُطٌ is also explained by IAar as i. q. مَوَالٍ [pl. of مَوْلًى , which has several of the significations here assigned to خَلِيطٌ ]: and as signifying also neighbours of sincere friendly conduct. (TA.) It is said in a trad. (K, TA) respecting [the right termed] الشُّفْعَة , (TA,) الشَّرِيكُ أَوْلَى مِنَ الخَلِيطُ أَوْلَى مِنَ الجَارِ The sharer in what is not divided is more deserving than the sharer in the rights of possession, or property; [and the sharer in the rights of possession, or property, is more deserving than the neighbour:] (K, TA:) [or the trad. is as follows:] الخَلِيطُ مِنَ الشَّرِيكِ وَالشَّرِيكُ أَحَقُّ مِنَ الجَارِ أَحَقُّ مِنْ غَيْرِهِ the sharer in the thing itself that is sold has more right than the sharer in the rights thereof; and the sharer in the rights thereof has more right than the adjoining neighbour; and the adjoining neighbour has more right than another: or the meaning here is, he between whom and thyself are acts of receiving and giving, and affairs of debt and credit; not the sharer, or partner. (Mgh.) And in another trad., مَا كَانَ مِنْ خَلِيطَيْنِ فَإإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ Whatever two copartners there be that have not divided the beasts [belonging to them], they shall make claim for restitution, one of the other, with equality; i. e., if they be copartners in camels for which it is incumbent to give sheep or goats, and the camels be found in the possession of one of them, and the poor-rate for them be taken from him, he shall make a claim for restitution [of what he has given above his own share] upon his copartner, with equality: (Esh-Sháfi'ee, K, TA:) the two persons are not خَلِيطَانِ unless they be such as drive back their beasts to the nightly resting-place, and drive them forth in the morning to the pasturage, and water them, together, and have their stallions mixed together, and have been copartners for a year; and if so, they give the poor-rate as one: otherwise, they are not خليطان ; and they give the poor-rate as two: (Esh-Sháfi'ee, TA:) the trad. applies, for instance, to the case of two copartners who have mixed their property together; one of them having forty bulls or cows or of both kinds; and the other, thirty; and the collector of the poor-rates takes from the forty a مُسِنَّة [q. v.], and from the thirty a تَبِيع [q. v.]; then the giver of the مسنّة makes a claim for restitution of three sevenths thereof upon his copartner; and the giver of the تبيع , of four sevenths thereof upon his copartner; for it is incumbent to give the beasts of these two ages [the مسنّة and the تبيع ] when the property is not divided, as though it were the property of one: and the saying بالسّوية shows that if the collector of the poor-rate wrong one of them, and take from him more than the law imposes upon him, he cannot make a claim for restitution thereof upon his copartner, who is only responsible to him for the value of what falls upon him in particular, of what is incumbent by the law: and the making claim for [just] restitution, by one upon the other, shows that the partnership holds good notwithstanding the distinction of the things which compose the possessions, with such as hold this to be the case. (IAth, TA.)

Nounخَلَاطَةٌ1 sense

Core sense — stupidity, foolishness, having little sensegenerated

1figurative · مجاز

Stupidity; foolishness; having little sense.

Show Lane's original text

Stupidity; foolishness; paucity of sense. (IAar, K.)

Nounخَلِيطَةٌ1 sense

Core sense — milk of one animal milked upon that of anothergenerated

Camel's milk milked upon that of sheep or goats; or sheep's milk upon that of goats; and the reverse.

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Camel's milk milked upon that of sheep or goats: or sheep's milk upon that of goats: and the reverse. (K.)

Nounخُلَيْطَى2 senses · 1 main

Core sense — a state of confusion; a mixing togethergenerated

See خِلْطٌ.

1.1

And see what next follows, in two places.

Show Lane's original text

: see خِلْطٌ : and see what next follows, in two places.

Nounخُلَّيْطَى2 senses · 1 main

Core sense — a state of confusion; a mixing togethergenerated

See خِلْطٌ.

1.1figurative · مجاز — inferredthey fell into a state of confusion; their affair, or case, became confused to them—وَقَعُوا فِى خُلَّيْطَى

they fell into a state of confusion; their affair, or case, became confused to them—خُلَيْطَى

Synonym اِخْتَلَطَ.

[we were in a state of confusion]—كُنَّا خُلَيْطَى

Cited by Az, from an Arab of the desert.

[خُلَّيْطَآءُ, which probably means the same, is mentioned under لُغَزٌ on the authority of Sb.]

Show Lane's original text

: see خِلْطٌ . وَقَعُوا فِى خُلَّيْطَى , (S, K,) and خُلَيْطَى , (K,) They fell into a state of confusion: (K:) their affair, or case, became confused, or perplexed, ( اِخْتَلَطَ ,) to them. (S.) And كُنَّا خُلَيْطَى [We were in a state of confusion]: cited by Az, from an Arab of the desert. (TA.) [ خُلَّيْطَآءُ , which probably signifies the same, is mentioned in the TA, voce لُغَزٌ , on the authority of Sb.]

Nounخِلِّيطَى2 senses · 1 main

Core sense — the creating of confusion, or disorder, in an affairgenerated

The creating of confusion, or disorder, in an affair, or a case. [See also 2.]

1.1their possessions, or camels and the like, are mixed together—مَالُهُمْ خِلِّيطَىٌّ

[In the CK مالَهُمْ.]

Show Lane's original text

The creating confusion, or disorder, ( إِفْسَادٌ ,) in an affair, or a case. (TA.) [See also 2.] مَالُهُمْ خِلِّيطَىٌّ [in the CK مالَهُمْ ] Their possessions, or camels &c., are mixed together. (K, * TA.)

Nounخُلَّيْطَآءُ1 sense

Core sense — a state of confusion; a mixing togethergenerated

See خُلَّيْطَى.

Show Lane's original text

: see خُلَّيْطَى .

Nounأَخْلَطُ مِنَ الحُمَّى1 sense

Core sense — more insinuating than fevergenerated

1figurative · مجاز

[More insinuating than fever]: a saying of the Arabs, meaning that fever shows an affection for a person by its access to him, like a lover who flatters.

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[More insinuating than fever]; a saying of the Arabs; meaning that it manifests an affection for a person by its access to him, like the lover and blandisher. (TA.)

Nounمِخْلَطٌ2 senses · 1 main

Core sense — one who confuses things; one who enters into affairs and gives them upgenerated

1figurative · مجاز — inferred

One who renders things confused, or dubious, to the hearers and beholders.

1.1figurative · مجاز — inferred[he is one who mixes in, or enters into, affairs]—هُوَ مِخْلَطٌ مِزْيَلٌ

One who mixes in, or enters into, affairs, and then gives them up. [But this last addition seems rather to apply to مِزْيَلٌ, which follows.]

Also مِخْلَاطٌ; or this last means one who mixes much with men. [See also خَلِيطٌ.]

And, according to an explanation of مِزْيَلٌ in art. زيل, on the authority of IAth: one who is violent in dispute, or litigation, giving up one plea, or argument, and taking to another.

Just as you say هُوَ رَاتِقٌ فَاتِقٌ.

Show Lane's original text

One who renders things confused, or dubious, to the hearers and beholders. (TA.) One who mixes in, or enters into, ( يُخَالِطُ ,) affairs, (S, K, TA,) and relinquishes them; (TA; [but this addition seems rather to apply to مِزْيَلٌ in what follows;]) as also مِخْلَاطٌ : (K:) or this latter signifies one who mixes much with men. (Sgh, TA.) [See also خَلِيطٌ .] You say, هُوَ مِخْلَطٌ مِزْيَلٌ [He is one who mixes in, or enters into, affairs; (and, accord. to an explanation of مِزْيَلٌ in the TA, in art. زيل , on the authority of IAth,) one who is vehement in altercation, or litigation, relinquishing one plea, or argument, and taking to another]; like as you say, هُوَ رَاتِقٌ فَاتِقٌ . (S, K.)

Nounمِخْلَاطٌ1 sense

Core sense — one who mixes much with mengenerated

See مِخْلَطٌ.

Show Lane's original text

: see مِخْلَطٌ .

Nounمُخَالَطٌ1 sense

Core sense — disordered, or confused, in his intellectgenerated

1figurative · مجاز

Infected, corrupted, disordered, or confused, in his intellect; as also مُخْتَلِطٌ.

Or mad; insane; or affected by diabolical possession. See art. لبس.

Show Lane's original text

Infected, corrupted, disordered, or confused, in his intellect; as also مُخْتَلِطٌ : (TA:) or mad; insane; or affected by diabolical possession. (TA in art. لبس .)

Nounمُخَالِطٌ1 sense

Core sense — one who mixes, or associates, with othersgenerated

See خَلِيطٌ.

Show Lane's original text

: see خَلِيطٌ .

Nounمُخْتَلِطٌ2 senses · 1 main

Core sense — mixed together; a camel that has become fatgenerated

See مُخَالَطٌ.

1.1figurative · مجاز

Also a camel that has become fat, so that the fat is mixed with the flesh. Feminine formed with ة, applied to a she-camel.

Show Lane's original text

: see مُخَالَطٌ . Also A camel that has become fat, so that the fat is mixed with the flesh: fem. with ة , applied to a she-camel. (ISh, K.)