← All rootsReader's Key

خلص

Form 1 · Form 2 · Form 3 · Form 4 · Form 5 · Form 6 · Form 10  ·  25 entries  ·  Qur'ānic frequency 31

Form 1خَلَصَ6 senses · 2 main
muḍāriʿـُيَفْعُلُmaṣdarخُلُوصٌ خَلَاصٌ إِخْلَاصٌ

Core sense — it became clear, or pure; he became safe; it reached himgenerated

1.1the water became clear of its turbidness—خَلَصَ انمَآءُ مِنَ الكَدَرِ

maṣdar خُلُوصٌ, خَلَاصٌ and خَالِصَةٌ — or the second and third are simple nouns [used as maṣdars, i.e. quasi-maṣdars]; and خَلُصَ also, but the first is the one commonly known.

Said of a thing: it became خَالِص, which here means clear, pure, sheer, free from admixture, unmixed, or genuine; and white.

the butter became clear of the dregs, in being cooked—خَلَصَ الزُّبْدُ مِنَ الثُّفْلِ
1.1.1figurative · مجازhe became safe, secure, or free, from difficulty or from destruction—خَلَصَ مِنَ الوَرْطَةِ

Like a thing becoming clear of its turbidness. See also form 5.

Also التَّلَفِ; maṣdar خَلَاصٌ, خُلُوصٌ and مَخْلَصٌ.

1.1.2figurative · مجازhe withdrew, or went apart, from the people, or company of men—خَلَصَ مِنَ القَوْمِ
they retired, conferring privately together—خَلَصُوا نَجِيًّا

In the Qur'ān 12:80.

1.1.3figurative · مجازit came to him, it reached him—خَلَصَ إِلَيْهِ

Said of a thing, and of grief, and of happiness.

Also بِهِ.

Also: he came to, reached, or arrived at, it; namely, a place.

1.1.4they came to him and referred their cause, or suit, to him for judgment—خَلَصُوا إِلَيْهِ

Said of a judge or governor.

In art. نفذ.

1.2he took the خُلَاصَة from clarified butter—خَلَصَ

or the verb is خلّص, maṣdar تَخْلِيصٌ, but the first is what is found in the correct dictionaries.

اخلص, means the same. See also this last below.

Qur’ānic occurrences Form 1
12:80
فَلَمَّا ٱسْتَيْـَٔسُوا۟ مِنْهُ خَلَصُوا۟ نَجِيًّا ۖ قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓا۟ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقًا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِى يُوسُفَ ۖ فَلَنْ أَبْرَحَ ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِىٓ أَبِىٓ أَوْ يَحْكُمَ ٱللَّهُ لِى ۖ وَهُوَ خَيْرُ ٱلْحَـٰكِمِينَ

Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, A, K, &c.,) aor. خَلُصَ , (S, TA,) inf. n. خُلُوصٌ (S, A, K) and خَلَاصٌ (TA) and خَالِصَةٌ , (K,) or the second and third of these are simple substs. [used as inf. ns., i. e., quasi-inf. ns.]; (TA;) and خَلُصَ also; (Et-Towsheeh, TA;) but the former is that which is commonly known; (TA;) It (a thing, S, TA) was, or became, خَالِص , (S, A, K,) which signifies [here] clear, pure, sheer, free from admixture, unmingled, unmixed, or genuine; (B, TA;) and white. (K.) You say, خَلَصَ انمَآءُ مِنَ الكَدَرِ The water became clear from turbidness. (Msb.) And خَلَصَ الزُّبْدُ مِنَ الثُّفْلِ [The butter became clear from the dregs, or sediment,] in being cooked. (S.) خَلَصَ مِنَ الوَرْطَةِ , (A,) or التَّلَفِ , aor. خَلُصَ , (Msb,) inf. n. خَلَاصٌ (A, Msb) and خُلُوصٌ and مَخْلَصٌ , (Msb,) He became safe, or secure, or free, from embarrassment or difficulty, or from destruction, (A, Msb,) like as a thing becomes clear from its turbidness. (A.) [See also 5.] خَلَصَ مِنَ القَوْمِ He withdrew, retired, or went away or apart, from the people, or company of men. (A, TA.) It is said in the Kur [xii. 80], خَلَصُوا نَجِيًّا They retired, conferring privately together. (Bd, Jel, TA.) خَلَصَ إِلَيْهِ , (S, A, K,) and بِهِ (TA,) inf. n. خُلُوصٌ , (K,) He, or it, (a thing, S, and grief, and happiness, A, TA,) came to, or reached, him: (S, A, K, TA:) he came to, reached, or arrived at, it; namely, a place. (TA.) Also خَلَصُوا إِلَيْهِ They came to him (namely a judge or governor) and referred to him their cause, or suit, for judgment. (T and L in art. نفذ .) خَلَصَ , inf. n. خَلَاصٌ and خُلُوصٌ ; (TA;) or خلّص , (K,) inf. n. تَخْلِيصٌ ; (TA;) but the former is that which is found in the correct lexicons; (TA;) He took the خُلَاصَة [q. v.] (K, TA) of, or from, clarified butter; (TA;) and اخلص , inf. n. إِخْلَاصٌ , signifies the same. (TA.) [See also this last below.]
Form 2خلّصهُ6 senses · 2 main
maṣdarتَخْلِيصٌ

Core sense — he cleared it, purified it; he saved him, freed himgenerated

2.1

he made it clear or pure; he cleared, clarified, purified, or refined it. Also اخلصهُ.

2.1.1figurative · مجاز — inferredhe separated them, each from the other—خلّص بَيْنَهُمَا

He separated it from another thing or other things.

Mentioned in art. قلص.

2.1.2figurative · مجاز — inferredhe saved, secured, or freed him from such a thing—مِنْ كَذَا

Said of God, or of a man; used of freeing him after he had become caught, or entangled — as, for instance, in a snare, or in difficulty, or from destruction, like clearing a thing of its turbidness (see form 1). Also اخلصهُ.

Also: he disentangled it, unravelled it; said of spun thread that has become entangled.

2.1.3figurative · مجاز — inferred

He made it clear; he explained, expounded, or interpreted it; also لَخَّصَهُ.

2.1.4figurative · مجاز — inferredhe gave a man the equivalent of a thing, or a requital, or hire for work—خلّص

Maṣdar as above. The thing given is the خَلَاص. The verb here, as in other cases, is transitive.

2.2

See also form 1, last meaning.

Show Lane's original text
, (A,) inf. n. تَخْلِيصٌ , (TA,) He made, or rendered, it clear or pure [&c. (see 1, first signification)]; he cleared, clarified, purified, or refined, it; (A, Mgh, TA;) [as also اخلصهُ , q. v.] He separated it from another thing or other things. (Msb.) You say also خلّص بَيْنَهُمَا [He separated them, each from the other]. (M in art. قلص .) He (God, A, TA, or a man, S) saved, secured, or freed, him, (S, A, K,) مِنْ كَذَا from such a thing, (S,) [as, for instance, a snare, and embarrassment or difficulty, or destruction, like as one renders a thing clear from its turbidness, (see 1,)] after he had become caught, or entangled; (TA;) as also اخلصهُ . (TA.) Also [He disentangled it; unravelled it:] said of spun thread that has become entangled. (Lth and Az and Sgh, in TA, art. عسر .) He made it clear; or explained, expounded, or interpreted, it; as also لَخَّصَهُ . (A in art. لخص .) خلّص , inf. n. as above, also signifies He gave [a man (for the verb in this case, as in others, is trans, accord. to the TK,)] the خَلَاص , (K, TA,) i. e., the equivalent of a thing, or requital, or hire for work. (TA.) See also 1, last signification.
Form 3خَالصهُ1 sense
maṣdarمُخَالَصَةٌ

Core sense — he acted towards him with reciprocal purity, or sincerity, of affectiongenerated

3.1figurative · مجازhe acted with reciprocal purity, or sincerity, towards God, in his religion—خالص ٱللّٰهَ دِينَهُ

[he regarded him, or acted towards him, with reciprocal purity of mind, or sincerity: and particularly, as also خالصهُ الوُدَّ, mentioned in this article in the A but not explained,] he regarded him, or acted towards him, with reciprocal purity, or sincerity, of love, or affection; synonymous with صَافَاهُ and وَادَدَهُ فِى العِشْرَةِ [in social intercourse].

act with reciprocal sincerity towards the believer, and act contrary to the unbeliever—خَالِصِ المُؤْمِنَ وَ خَالِفِ الكَافِرَ

See form 3 in art. خلق, where a similar saying is mentioned.

Show Lane's original text
, (S, K,) inf. n. مُخَالَصَةٌ , (TK,) [He regarded him, or acted towards him, with reciprocal purity of mind, or sincerity: and particularly, as also خالصهُ الوُدَّ , mentioned in this art. in the A, but not explained,] he regarded him, or acted towards him, with reciprocal purity, or sincerity, of love, or affection; syn. صَافَاهُ (S, K, TA) and وَادَدَهُ ; (TA;) فِى العِشْرَةِ [in social intercourse]. (S, TA.) You say also, خالص ٱللّٰهَ دِينَهُ [He acted with reciprocal purity, or sincerity, towards God, in his religion]. (A.) And one says, خَالِصِ المُؤْمِنَ وَ خَالِفِ الكَافِرَ [Act thou with reciprocal purity, or sincerity, towards the believer, and act thou with contrariety to the unbeliever]. (A. [See 3 in art. خلق , where a similar saying is mentioned.]) [See also the next paragraph.]
Form 4اخلصهُ4 senses · 1 main
maṣdarإِخْلَاصُ

Core sense — he clarified it, purified it; he was sincere towards Godgenerated

4.1he clarified the cooked butter—اخلص السَّمْنَ

See form 2, first meaning.

. He did this by throwing into it some meal of parched barley or wheat, or dates, or globules of gazelles' dung; or: he took the خُلَاصَة of the cooked, or clarified, butter. See also form 1, last meaning.

the fire clarified, or purified, it—أَخْلَصَتْهُ النَّارُ

Said of butter, and of gold, and of silver.

4.1.1figurative · مجازthey were pure, or sincere, in giving good advice—اخلصوا النَّصِيحَةَ
they were pure, or sincere, in love—الحُبَّ
he was pure, or sincere, to him in love, or affection—اخلص لَهُ المَوَدَّةَ
he was pure, or sincere, towards God in works—اخلص لِلّٰهِ العَمَلَ
he was pure, or sincere, towards God in his religion, without hypocrisy—اخلص لِلّٰهِ الدِّينَ

Or دِينَهُ.

he was without hypocrisy towards God—اخلص لِلّٰهِ
asserting oneself to be clear, or quit, of [believing in] anything beside God—إِخْلَاصٌ
a title of the 112th chapter of the Qur'ān—سُورَةُ الإِخْلَاصِ

Here a word is left out.

This is what it properly means.

The chapter beginning with the words قُلْ هُوَ ٱللّٰهُ أَحَدٌ.

that chapter together with the 109th—سُورَتَا الإِخْلَاصِ

The 109th chapter begins with the words يَا أَيُّهَا ٱلْكَافِرُونَ.

the sentence which declares belief in the unity of God—كَلِمَةُ الأِخْلَاصِ

For أَخْلَصْنَاهُمْ بِخَالِصَةٍ, see below, under خَالِصَةٌ.

4.1.2

See also form 2, third meaning.

4.1.3

And see form 10.

Qur’ānic occurrences Form 4
4:146
إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَٱعْتَصَمُوا۟ بِٱللَّهِ وَأَخْلَصُوا۟ دِينَهُمْ لِلَّهِ فَأُو۟لَـٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَ ۖ وَسَوْفَ يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمًا

Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value.

38:46
إِنَّآ أَخْلَصْنَـٰهُم بِخَالِصَةٍ ذِكْرَى ٱلدَّارِ

Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see 2, first signification. You say, اخلص السَّمْنَ , inf. n. إِخْلَاصُ , He clarified the cooked butter by throwing into it somewhat of the meal of parched barley or wheat ( سَوِيق ), or dates, or globules of gazelles' dung: (S, * L:) or he took the خُلَاصَة [q. v.] of the cooked, or clarified, butter. (Fr, K.) See also 1, last signification. And أَخْلَصَتْهُ النَّارُ [The fire clarified it, or purified it,] namely, butter, and gold, and silver. (K.) You say also, اخلصوا النَّصِيحَةَ and الحُبَّ [lit. They made good advice or counsel, and love, pure, or sincere; meaning, they were pure, or sincere, in giving good advice, and in love]. (TA.) And اخلص لَهُ المَوَدَّةَ [He was pure, or sincere, to him in love, or affection]. (A.) And اخلص لِلّٰهِ العَمَلَ [He was pure, or sincere, towards God in works]. (Msb.) And اخلص لِلّٰهِ الدِّينَ , (S, TA,) or دِينَهُ , (A,) He was pure, or sincere, towards God in religion, [or in his religion;] without hypocrisy. (S, * TA.) And اخلص لِلّٰهِ , [elliptically,] He was without hypocrisy [towards God]. (K.) or إِخْلَاصٌ properly signifies The asserting oneself to be clear, or quit, of [believing in] any beside God. (B, TA.) [Hence.] سُورَةُ الإِخْلَاصِ is a title of The [112th] chapter of the Kur-án commencing with the words قُلْ هُوَ ٱللّٰهُ أَحَدٌ : (IAth, Msb:) and سُورَتَا الإِخْلَاصِ the same together with the [109th] chapter commencing with the words يَا أَيُّهَا ٱلْكَافِرُونَ . (Msb.) And كَلِمَةُ الأِخْلَاصِ is applied to The sentence which declares belief in the unity of God. (A, * TA.) أَخْلَصْنَاهُمْ بِخَالِصَةٍ : see below, voce خَالِصَةٌ . See also 2, third signification. And see 10.
Form 5تخلّص2 senses · 1 main

Core sense — he escaped, he freed himself, he became safegenerated

5.1figurative · مجاز

He became saved, secured, or freed; he escaped, or freed himself; he became safe, or free, from a thing.

As, for instance, a gazelle, or a bird, from a snare, [and a man from difficulty or destruction, like a thing becoming clear of its turbidness (see form 1),] or like spun thread when it has been entangled.

5.1.1

[See also نَسَبَ بِالْمَرْأَةِ.]

Show Lane's original text
He became saved, secured, or freed; he escaped, or freed himself; or became safe, secure, free, or in a state of freedom or immunity; (S, K;) from a thing; (S;) as, for instance, a gazelle, and a bird, from a snare, (A,) [and a man from embarrassment or difficulty, or destruction, like as a thing becomes cleared from its turbidness, (see 1,) or] like spun thread when it has been entangled. (TA.) [See also نَسَبَ بِالْمَرْأَةِ .]
Form 6تخالصوا1 sense

Core sense — they acted towards one another with sincerity of lovegenerated

6.1figurative · مجاز

They regarded one another, or acted towards one another, [with purity, or sincerity: and particularly,] with purity, or sincerity, of love, or affection.

Show Lane's original text
They regarded one another, or acted reciprocally, [with purity, or sincerity: and particularly,] with purity, or sincerity, of love, or affection. (A, * TA.)
Form 10استخلص الزُّبْدَ مِنَ اللَّبَنِ2 senses · 1 main

Core sense — he extracted the butter from the milk; he took it for himself alonegenerated

10.1

He extracted the butter from the milk.

10.1.1he appropriated him purely to himself, without any partner—استخلصهُ لِنَفْسِهِ

He chose him for himself; he took him in preference for himself.

He made him his particular, or special, intimate; synonymous with اِسْتَخَصَّهُ. اخلصهُ means the same.

Lane cites “Jel in xii. 54” — a commentary, not the verse; no modern number is given
Qur’ānic occurrences Form 10
12:54
وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦٓ أَسْتَخْلِصْهُ لِنَفْسِى ۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ

So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved!

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
He extracted the butter from the milk. (ADk, A, L.) استخلصهُ لِنَفْسِهِ He appropriated him [or it] purely to himself, (Bd and Jel in xii. 54,) exclusively of any partner: (Jel:) he chose him [or it] for himself; took him [or it] in preference for himself; (IAar, in L, art. قرح ; and TA in the present art.;) he appropriated him to himself as his particular, or special, intimate; (TA;) syn. اِسْتَخَصَّهُ ; (S, K, TA;) and اخلصهُ signifies the same. (TA.)

Derived nouns 18

Nounخِلْصٌ1 sense

Core sense — a man's friend, his particular or private friendgenerated

1figurative · مجاز

A man's friend; [or his sincere, or true,] or his secret, or private, friend; or his companion, or associate, who converses with him; his particular, or special, friend. The same is said of خُلْصَانٌ and خَالِصَةٌ, which are synonymous with خِدْنٌ.

The latter of these is also used in a plural sense.

Plural خُلَصَآءُ.

Show Lane's original text
(S, A, K) and خُلْصَانٌ (S, A, TA) and خَالِصَةٌ (S, TA) A man's friend; [or his sincere, or true,] or his secret, or private, friend; or his companion, or associate, who converses, or talks, with him; syn. خِدْنٌ ; (S, K, TA;) his particular, or special, friend: (TA:) ↓ the second is also used in a pl. sense: (S, TA:) pl. of the first, خُلَصَآءُ . (K.)
Nounخَلَصٌ1 sense

Core sense — a climbing tree with dust-coloured leaves and red berriesgenerated

1

A kind of tree that grows like the grape-vine, clinging to other trees and rising high; its leaves are dust-coloured, thin, round and wide; its blossom is like that of the مر [?]; the lower parts of its stems are tinged; it is sweet in odour; and it has berries like those of the plant called عِنَبٌ الثَّعْلَبِ [see art. ثعلب], three and four together, red, like the beads of عَقِيق. It is not eaten by people, but is grazed by animals.

Ism waḥda formed with ة.

Thus described by Ed-Deenawaree [AHn], on the authority of an Arab of the desert. See the end of the next entry.

Show Lane's original text
A kind of tree like the grape-vine (K) in its manner of growth, (TA,) that clings to other trees, and rises high; (K;) having leaves of a dust-colour, thin, round, and wide; and a blossom like that of the مر [?]; and tinged in the lower parts of its stems; (TA;) sweet in odour; and having berries (K) like those of [the plant called عِنَبٌ الثَّعْلَبِ , [see art. ثعلب ,] three and four together, red, (TA,) like the beads of عَقِيق [q. v.]; (K;) not eaten [by men], but depastured: (TA:) n. un. with ة : (K:) thus described by [AHn] Ed-Deenawaree, on the authority of an Arab of the desert. (TA.) See the end of the next paragraph.
Nounذُو الخَلَصَةِ1 sense

Core sense — a certain temple holding an idol, demolished by Mohammad's commandgenerated

1

Also ذو الخُلُصَةِ (Hishám), and, according to IDrd, ذو الخَلْصَةِ; some write it ذو الخَلُصَةِ, but the first is the form commonly used by the relaters of traditions.

A certain temple, called كَعْبَةُ اليَمَامَةِ or الكَعْبَةُ اليَمَانِيَّةُ (El-Háfidh Ibn-Hajar), and also الكَعْبَةُ الشَّامِيَّةُ because its door faced Syria; belonging to the tribe of Khath'am, and to Dows and Bejeeleh and others; in it was an idol called الخَلَصَةُ, which was demolished by command of Mohammad.

Or ذُو الخَلَصَةِ was the idol itself, as some say; but IAth says this requires consideration, because [it is asserted that] ذو is prefixed only to generic names. [But see ذُو.]

Or the temple was so called because it was the place where a tree of the kind called خَلَص grew.

Show Lane's original text
, (S, K,) and ذو الخُلُصَةِ , (Hishám, K,) and ذو الخَلْصَةِ , accord. to IDrd, and some write it ذو الخَلُصَةِ , but the first is the form commonly obtaining with the relaters of trads., (TA,) A certain temple, (S, K,) called كَعْبَةُ اليَمَامَةِ , (S,) or الكَعْبَةُ اليَمَانِيَّةُ , (El-Háfidh Ibn-Hajar, K,) and also الكَعْبَةُ الشَّامِيَّةُ , because its door faced Syria, (TA,) belonging to the tribe of Khath'am, (S, K,) and Dows and Bejeeleh and others, (TA,) in which was an idol called الخَلَصَةُ , (S, K,) which was demolished (S, TA) by command of Mohammad: (TA:) or ذُو الخَلَصَةِ was the idol itself, as some say; but, says IAth, this requires consideration, because [it is asserted that] ذو is not prefixed to any but generic names: (TA: [but see ذُو :]) or the temple was so called because it was the place of growth of a tree of a kind called خَلَص . (K, * TA.)
Nounخُلْصَانٌ1 sense

Core sense — a man's sincere, or particular, friendgenerated

1

See خِلْصٌ, in two places.

Show Lane's original text
: see خِلْصٌ , in two places.
Nounخَلَاصٌ4 senses · 2 main

Core sense — safety, escape; an equivalent, a requital, or wages for workgenerated

1

A maṣdar of form 1.

1.1the day of the coming forth of الدَّجَّال [or Antichrist]—يَوْمُ الخَلَاصِ

So called because then the believers will be distinguished.

2figurative · مجاز — inferred

Also an equivalent; a requital, or compensation; hire, pay, or wages, for work.

Plural أَخْلَاصٌ.

2.1

See also خُلَاصَة.

Show Lane's original text
an inf. n. of 1. يَوْمُ الخَلَاصِ is The day of the coming forth of الدَّجَّال [or Antichrist]; because then the believers will be distinguished. (TA.) Also An equivalent; a requital, or compensation; hire, pay, or wages, for work: pl. أَخْلَاصٌ . (TA.) See also خُلَاصَة .
Nounخُلَاصٌ1 sense

Core sense — what has become clear, of cooked buttergenerated

1

See خُلَاصَة, in two places.

Show Lane's original text
: see خُلَاصَة , in two places.
Nounخِلَاصٌ1 sense

Core sense — what has become clear, of cooked buttergenerated

1

See خُلَاصَة throughout.

Show Lane's original text
: see خُلَاصَة , throughout.
Nounخُلُوصٌ2 senses · 1 main

Core sense — clearness, purity; also a man's particular friendgenerated

1

See خُلَاصَة, in three places.

1.1

Also a maṣdar of form 1.

Show Lane's original text
: see خُلَاصَة , in three places. Also an inf. n. of 1.
Nounخُلَيْصٌ1 sense

Core sense — clear, pure, unmixedgenerated

1

See خَالِصٌ.

Show Lane's original text
: see خَالِصٌ .
Nounخُلَاصَةُ السَّمْنِ1 sense

Core sense — what has become clear, of cooked butter, clarified with dates or mealgenerated

1figurative · مجاز — inferredwhat has become clear, of cooked butter—خِلَاصَتُهُ

Or cooked butter into which some dates have been thrown, or into which some سَوِيق [i.e. meal of parched barley or wheat] has been thrown, so that it becomes clear of the remains of the milk.

For when they cook fresh butter, to make it سَمْن, they throw into it some سويق, or dates, or globules of gazelles' dung; and when it becomes good, and clear of the dregs, that سمن is called الخُلَاصَةُ, and الخِلَاصُ also, mentioned by A'Obeyd; and this, namely the خِلَاص, is the إِثْر.

The terms خُلُوصٌ, قِلْدَةٌ, قِشْدَةٌ and كُدَادَةٌ are applied to the dregs, or sediment, remaining at the bottom; as also خُلَاصَةٌ.

The maṣdar is إِخْلَاصٌ, and one says أَخْلَصْتُ السَّمْنَ, or خُلَاصَةٌ.

خِلَاصٌ means dates and سويق that are thrown into سمن.

he threw dates and سويق into the سمن [and so clarified it]—اخلص السَّمْنَ

خُلَاصٌ [thus I find it written] means what has become clear, of سمن, when it is cooked.

خِلَاصٌ, and also إِخْلَاصٌ and أِخْلَاصَةٌ, mean butter when clear of the dregs, or sediment.

خُلُوصٌ is the dregs, or sediment, at the bottom of the milk.

إِخْلَاصٌ and إِخْلَاصَةٌ mean the same as إِذْوَابٌ and إِذْوَابَةٌ.

AZ: the latter two terms are applied to butter when it is put into the cooking-pot to be cooked into سمن; and when it has become good, and the milk has become clear of the dregs, that milk is called إِثْرٌ and إِخْلَاضٌ.

Az says: I have heard the Arabs apply the term خِلَاصٌ to that with which سمن is cleared, in the cooking-pot, from the water and milk and dregs; for when it is not clear, and the milk is mixed with the butter, they take dates, or flour, or سويق, which they throw in, so that the سمن may become clear of the remains of the milk mixed with it. This is the خِلَاص; but the خلاصة [i.e. خُلَاصَة] is what remains, of the خِلَاص and dregs or milk and the like, in the bottom of the cooking-pot.

Or خِلَاصٌ [according to some, خَلَاصٌ, but this is apparently wrong,] and خُلَاصَةٌ also mean what fire has clarified, or purified, of butter, and of gold, and of silver. (Hr)

Or خِلَاصُ اللَّبَنِ means what is extracted from milk, i.e. butter; and so does خُلَاصَةُ اللَّبَنِ, though there mentioned among figurative expressions.

خُلَاصَةٌ, applied in the manner first mentioned above, is by a secondary application made to mean what is clear, or pure, of other things; [as also خَالِصٌ, and hence both of them often mean the choice, best, or most excellent, part of anything; and so, probably, does خِلَاصٌ].

خُلَاصَةٌ and خُلَاصٌ also mean rob, or inspissated juice, made from dates; or this is called خُلُوصٌ.

Show Lane's original text
(S, A, L, Msb, K) and خِلَاصَتُهُ (Fr, Sgh, K) What has become clear, of cooked butter; (S, A, L, K;) or cooked butter into which some dates have been thrown, or into which some سَوِيق [i. e. meal of parched barley or wheat] has been thrown, in order that thereby it may become clear from the remains of the milk: (Msb:) for when they cook fresh butter, to make it سَمْن , they throw into it somewhat of سويق , or dates, or globules of gazelles' dung; and when it becomes good, and clear from the dregs, or sediment, that سمن is called الخُلَاصَةُ , and الخِلَاصُ also, (S, L,) mentioned by A'Obeyd, (S,) and this, namely the خِلَاص , is the إِثْر : (S, L, K:) and the terms خُلُوصٌ (S, L, K) and قِلْدَةٌ (S, L) and قِشْدَةٌ (S, L, K) and كُدَادَةٌ (S, L) are applied to the dregs, or sediment, remaining at the bottom; (S, L, K;) as also خُلَاصَةٌ : (AHeyth, L in art. قشد :) the inf. n. is إِخْلَاصٌ ; and you say, أَخْلَصْتُ السَّمْنَ : (S, L:) or خُلَاصَةٌ and خِلَاصٌ signify dates and سويق that are thrown into سمن ; and اخلص السَّمْنَ signifies “he threw dates and سويق into the سمن [and so clarified it]:” and خُلَاصٌ [thus I find it written] signifies what has become clear, of سمن , when it is cooked: and خِلَاصٌ also signifies, and so إِخْلَاصٌ , and أِخْلَاصَةٌ , butter when clear from the dregs, or sediment: and خُلُوصٌ , the dregs, or sediment, at the bottom of the milk: (L:) إِخْلَاصٌ and إِخْلَاصَةٌ are syn. with إِذْوَابٌ and إِذْوَابَةٌ : (TA:) or, accord. to AZ, the latter two terms are applied to butter when it is put into the cooking-pot to be cooked into سمن ; and when it has become good, and the milk has become clear from the dregs, or sediment, that milk is called إِثْرٌ and إِخْلَاضٌ : Az says, I have heard the Arabs apply the term خِلَاصٌ to that with which سمن is cleared, in the cookingpot, from the water and milk and dregs; for when it is not clear, and the milk is mixed with the butter, they take dates, or flour, or سويق , which they throw therein, that the سمن may become clear from the remains of the milk mixed with it: this is the خِلَاص : but the خلاصة [i. e. خُلَاصَة ] is what remains, of the خِلَاص and dregs or milk &c., in the bottom of the cooking-pot: (L, TA:) [or] خِلَاصٌ (K) [accord. to some, خَلَاصٌ , but this is app. wrong, (see Har p. 311,)] and خُلَاصَةٌ (Hr, TA) also signify what fire has clarified, or purified, ( مَا أَخْلَصَتْهُ النَّارُ ,) of butter, and of gold, and of silver: (Hr, K, TA:) or خِلَاصُ اللَّبَنِ , means what is extracted from milk; i. e. butter; (ADk, L, TA;) and so does خُلَاصَةُ اللَّبَنِ : (A: [but there mentioned among tropical expressions:]) خُلَاصَةٌ being applied in the manner first mentioned in this paragraph, by a secondary application is made to signify what is clear, or pure, of other things; (Msb;) [as also خَالِصٌ : and hence both of them often signify the choice, best, or most excellent, part of anything; and so, probably, does خِلَاصٌ :] and خُلَاصَةٌ and خُلَاصٌ also signify Inspissated juice ( رُبّ ) made from dates; (JK;) or this is called خُلُوصٌ . (TA.)
Nounخَالِصٌ3 senses · 1 main

Core sense — clear, pure, unmixed, genuine; whitegenerated

1figurative · مجازa garment, or piece of cloth, of a clear, or pure, white—ثَوْبٌ خَالِصٌ

Clear; pure; sheer; free from admixture; unmixed; genuine: clear, or pure, applied to any colour: white; as also خُلَيْصٌ [which latter appears to me doubtful, though I do not know why Freytag has substituted for this, or for the former word, خَلْصٌ]; both applied to anything.

a garment of the kind called قباء, blue with a white lining—قَبَآءٌ أَزْرَقُ خَالِصُ البِطَانَةِ
1.1figurative · مجاز — inferred

[Also pure, or sincere, love, religion, and the like.]

1.2

See also خُلَاصَة, near the end of that entry.

Qur’ānic occurrences خَالِص
16:66
وَإِنَّ لَكُمْ فِى ٱلْأَنْعَـٰمِ لَعِبْرَةً ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَآئِغًا لِّلشَّـٰرِبِينَ

And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.

39:3
أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَـٰذِبٌ كَفَّارٌ

Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Clear; pure; sheer; free from admixture; unmingled; unmixed; genuine: (B, TA:) clear, or pure, applied to any colour: (Lh, TA:) white; as also خُلَيْصٌ ; [which latter appears to me doubtful, though I know not why Freytag has substituted for this, or for the former word, خَلْصٌ ;] both applied to anything. (K, TA.) You say, ثَوْبٌ خَالِصٌ A garment, or piece of cloth, of a clear, or pure, white: and قَبَآءٌ أَزْرَقُ خَالِصُ البِطَانَةِ A garment of the kind called قباء blue with a white lining. (A.) [Also Pure, or sincere, love, religion, &c.] See also خُلَاصَة , near the end of the paragraph.
Nounخَالِصَةٌ4 senses · 2 main

Core sense — a pure property, or quality; a thing purely one's owngenerated

1figurative · مجاز — inferredwe have made them pure by a pure quality, the keeping in memory of the final abode—أَخْلَصْنَاهُمْ بِخَالِصَةٍ ذِكْرَى الدَّارِ

[Feminine of خَالِصٌ, used as a noun:] a pure property, or quality. [In the CK, خُلَّة is wrongly put for خَلَّة; the corresponding word in Bd is خَصْلَة.]

In the Qur'ān 38:46. ذكرى الدار stands in place of خالصة; or it may mean: by their keeping the final abode and the return to God much in memory.

Some, namely Náfi' and Hishám, read بِخَالِصَةِ, making it a prefix to ذكرى as an explanatory word; or a maṣdar, in the sense of خُلُوص, prefixed to its agent.

Lane cites “Bd in xxxviii. 46” — a commentary, not the verse; no modern number is given
1.1figurative · مجاز — inferredthis thing is a property of yours—هٰذَا الشَّىْءُ خَالِصَةٌ لَكَ

Or: it is a thing purely yours, exclusively of others.

this thing is particularly, or specially, yours, or for you—هذا الشىء خَالِصَةً لَكَ
1.2

See also خِلْصٌ.

2

خَالِصَةٌ also means the same as إِخْلَاصٌ [in some sense not specified; see that word below, and see also form 4].

Qur’ānic occurrences خَالِصَة 4 shown of 5
2:94
قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْـَٔاخِرَةُ عِندَ ٱللَّهِ خَالِصَةً مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَـٰدِقِينَ

Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere."

6:139
وَقَالُوا۟ مَا فِى بُطُونِ هَـٰذِهِ ٱلْأَنْعَـٰمِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا ۖ وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَآءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌ

They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.

7:32
قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَـٰتِ مِنَ ٱلرِّزْقِ ۚ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَـٰمَةِ ۗ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَعْلَمُونَ

Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.

38:46
إِنَّآ أَخْلَصْنَـٰهُم بِخَالِصَةٍ ذِكْرَى ٱلدَّارِ

Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[fem. of خَالِصٌ : used as a subst.,] A pure property, or quality. (Bd in xxxviii. 46; and K. [In the CK, خُلَّة is erroneously put for خَلَّة : the corresponding word in Bd is خَصْلَة .]) So in the Kur [xxxviii. 46], أَخْلَصْنَاهُمْ بِخَالِصَةٍ ذِكْرَى الدَّارِ We have rendered them pure by a pure quality, (Bd, K, * TA,) the keeping in memory the final abode: (Bd, TA:) ذكرى الدار being a substitute for خالصة : or it may mean [by] their keeping in memory much the final abode and the return to God: (TA:) some also, (TA,) namely Náfi' and Hishám, (Bd,) read بِخَالِصَةِ , making it a prefix to ذكرى (Bd, TA) as an explicative; or an inf. n., in the sense of خُلُوص , prefixed to its agent. (Bd.) You say also, هٰذَا الشَّىْءُ خَالِصَةٌ لَكَ This thing is a property of thine: (so in a copy of the S, and so the phrase is written in the TA:) or is a thing purely thine, exclusively of others: (TA:) or هذا الشىء خَالِصَةً لَكَ this thing is particularly, or specially, thine, or for thee. (So accord. to other copies of the S, and a copy of the JK.) See also خِلْصٌ . خَالِصَةٌ is also syn. with إِخْلَاصٌ [in some sense not pointed out: see the latter below; and see also 4]. (TA.)
Nounإِخْلَاصٌ1 sense

Core sense — purity, or sincerity, towards God in religiongenerated

1

[Maṣdar of form 4, used as a noun]: see خُلَاصَة, in three places.

Show Lane's original text
[inf. n. of 4, used as a subst.]: see خُلَاصَة , in three places.
Nounإِخْلَاصَةٌ1 sense

Core sense — clarified cooked butter; what is thrown in to clarify itgenerated

1

See خُلَاصَة, in two places.

Show Lane's original text
: see خُلَاصَة , in two places.
Nounمَخْلَصٌ1 sense

Core sense — a place of safety, or of escape from an eventgenerated

1figurative · مجاز

[A place of safety, or security, or of escape from an event.]

Show Lane's original text
[ A place of safety, or security, or escape from an event.]
Nounمُخْلَصٌ1 sense

Core sense — chosen, chosen by God and pure from pollutiongenerated

1

Chosen: chosen by God, and pure from pollution; said of a man.

It is implied in the A and TA that it also means the same as مُخْلِصٌ in the sense explained below.

Qur’ānic occurrences مُخْلَص 1 shown of 9
37:40
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ

But the sincere (and devoted) Servants of Allah,-

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Chosen: (JK:) chosen by God, and pure from pollution; applied to a man. (Zj, TA.) [It is implied in the A and TA that it is also syn. with مُخْلِصٌ in the sense explained below.]
Nounمُخْلِصٌ1 sense

Core sense — pure, or sincere, towards God in religion, without hypocrisygenerated

1figurative · مجاز

Pure, or sincere, towards God in religion; without hypocrisy: or purely believing in the unity of God.

Qur’ānic occurrences مُخْلِص 1 shown of 11
39:14
قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصًا لَّهُۥ دِينِى

Say: "It is Allah I serve, with my sincere (and exclusive) devotion:

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Pure, or sincere, towards God in religion; without hypocrisy: (TA:) or purely believing in the unity of God. (Zj, TA.)
Nounيَاقُوتٌ مُتَخَلِّصٌ1 sense

Core sense — picked sapphiresgenerated

1

Picked [sapphires].

Show Lane's original text
Picked [sapphires]. (A, TA.)