muḍāriʿـِيَفْعِلُ·ـُيَفْعُلُmaṣdarخَفْضٌ خُفُوضٌ
Core sense — he lowered it, he depressed it; he abased him; he lowered his voicegenerated
1.1
He lowered it; he depressed it; said of a thing.. Opposite of رَفَعَهُ.
1.1.1figurative · مجاز — inferredGod abases whom He will, and exalts whom He will—اَللّٰهُ يَخْفِضُ مَنْ يَشَآءُ وَيْرفَعُ
He (God) abased him; said of an unbeliever.
1.1.2he (a bird) lowered his wing and drew it in to his side—خَفَضَ جَنَاحَهُ
So that he might rest, or stop, from flying.
1.1.3figurative · مجازand make yourself gentle to the believers—وَٱخْفِضْ خَنَآحَكَ لِلْمُؤْمِنِينَ
and humble, or abase, yourself to them both, out of compassion—وَٱخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ
The same phrase also means: he made himself gentle, easy to deal with, or compliant.
In the Qur'ān 15:88. Or: be condescending to the believers, and treat them with gentleness.
In the Qur'ān 17:25. Or: make yourself submissively gentle to them both, out of compassion. Or the sentence has a transposition, and the meaning is واخفض لهما جناح الرحمة من الذلّ [and make yourself compassionately gentle to them both, out of submissiveness].
1.1.4God at one time brings the just man down to the ground, and at another exalts him—إِنَّ ٱللّٰهَ يَخْفِضُ القِسْطَ وَيَرْفَعُهُ
Occurs in a tradition. Or: He makes the means of subsistence ample for whom He will, and scanty for whom He will. Or: He makes the share of the means of subsistence allotted to a created being little, and makes it much. See art. قسط.
the just being overcome by the unjust, and the just overcoming the unjust—خَفْضُ العَدْلِ وَرَفْعُهُ
That is, the just are overcome when men act corruptly, and they overcome when men repent and act righteously. [See also art. رفع.]
1.1.5figurative · مجازone land kept making me go a gentle pace, and another a violent pace, until I came to you—مَازَالَتْ تَخْفِضُنِى أَرْضٌ وَتَرْفَعُنِى أُخْرَى حَتَّى وَصَلْتُ إِلَيْكُمْ
This seems to be the meaning, since خَفَضَ as relating to pace is probably transitive as well as intransitive, like its opposite رَفَعَ. Or it may mean: one land kept making me go down, and another making me go up — though it may be doubted that this meaning is figurative.
1.1.6figurative · مجازhe (a man) lowered his voice, he did not raise his voice—خَفَضَ صَوْتَهُ
. The opposite of رَفَعَهُ.
1.1.7
In most of the senses above, خَفَّضَ is nearly, if not exactly, synonymous with خَفَضَ.
1.1.8figurative · مجاز — inferredhe made the final letter take kesreh, in inflection—خَفَضَ الحَرْفَ فِى الإِعْرَابِ
خَفْضٌ is synonymous with جَرٌّ in the inflection of words; and these two terms, in inflection, correspond to كَسْرٌ in words that are not inflected, in the language of the grammarians.
1.2figurative · مجاز — inferredhis life was easy, free from trouble and fatigue, tranquil, and plentiful—خَفُضَ عَيْشُهُ
the maṣdar appears to be خَفْضٌ, for which see below.
1.2.1figurative · مجاز — inferredher voice was low, soft, gentle, and easy—خَفُضَ صَوْتُهَا
Said of a woman.
1.2.2figurative · مجاز — inferredshe was low, soft, or gentle in voice—خَفَضَتْ
Said of a woman.
1.2.3figurative · مجازthe camels went a gentle pace—خَفَضَتِ الإِبِلُ
Maṣdar خَفْضٌ and مَخْفُوضٌ, like the opposites رَفْعٌ and مَرْفُوعٌ. Opposite of رَفَعَت.
1.2.4figurative · مجاز — inferredhe remained, stayed, or lived in the place—خَفَضَ بِالمَكَانِ
. See also خَافِضٌ.
A poet says, apparently using the verb in this sense: [The like of me and the like of you are different; so keep to the booth that is our home, and stay at rest: you will become fair]
shāhidإِنَّ شَكْلِى وَإِنَّ شَكْلَكِ شَتَّىفَٱلْزَمِى الخُصَّ وَٱخْفِضِى تَبْيَضِضِّى
The last word is for تَبْيَضِّى, with ض added.
1.2.5figurative · مجاز — inferredhe died—خَفَضَ
. Said of a man.
1.3she circumcised the girl—خَفَضَتِ الجَارِيَةَ
Muḍāriʿ and maṣdar as below. [See بَظْرٌ.]
خَفَضْتُ الجَارِيَةَ or خُفِضَتِ الجَارِيَةُ is like خَتَنْتُ الغُلَامَ; or خُتِنَ الغُلَامُ, the former verb applying only to a girl.
he circumcised the boy—خفَضَ الصَّبِىَّ
This is sometimes said, with and.
Qur’ānic occurrences Form 1
15:88
لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَٱخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَStrain not thine eyes. (Wistfully) at what We have bestowed on certain classes of them, nor grieve over them: but lower thy wing (in gentleness) to the believers.
17:24
وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًاAnd, out of kindness, lower to them the wing of humility, and say: "My Lord! bestow on them thy Mercy even as they cherished me in childhood."
26:215
وَٱخْفِضْ جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَAnd lower thy wing to the Believers who follow thee.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, [aor. خَفِضَ ,] inf. n. خَفْضٌ , He lowered it; depressed it; namely, a thing; contr. of رَفَعَهُ . (A.) He (God) abased him; (S, Msb;) namely, an unbeliever. (Msb.) You say, اَللّٰهُ يَخْفِضُ مَنْ يَشَآءُ وَيْرفَعُ God abaseth whom He will, and exalteth.. (S.) خَفَضَ جَنَاحَهُ He (a bird) [lowered or] relaxed his wing, and contracted it to his side, in order that he might rest, or cease, from his flying. (TA.) And the same phrase, He made himself gentle, easy to deal with, compliant, or obsequious. (TA.) It is said in the Kur [xv. 88], وَٱخْفِضْ خَنَآحَكَ لِلْمُؤْمِنِينَ And make thyself gentle, &c., to the believers: (Jel, TA:) or be thou condescending to the believers, and treat them with gentleness. (Bd.) And again, in the same [xvii. 25], (TA,) وَٱخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ And humble, or abase, thou thyself to them both, from compassion: (Bd, K, TA:) or make thyself submissively gentle to them both, from compassion: (Bd, * Jel:) or there is a transposition in the sentence, and the meaning is واخفض لهما جناح الرحمة من الذلّ [and make thyself compassionately gentle to them both, from submissiveness]. (O, K.) إِنَّ ٱللّٰهَ يَخْفِضُ القِسْطَ وَيَرْفَعُهُ , in a trad., means Verily God, at one time, bringeth down to the ground the just, or equitable; and, at another time, exalteth him: (ISh:) or maketh ample [the means of subsistence &c.] to whom He will, and maketh scanty to whom He will: (Sgh, K:) or maketh little the portion of the means of subsistence which is the share of any created being, and maketh it much. (TA in art. قسط , q. v.). خَفْضُ العَدْلِ وَرَفْعُهُ is also explained as signifying The just's being overcome by the unjust, when men act corruptly, and the just's overcoming the unjust, when they repent, and act righteously. (TA.) [See also art. رفع .] مَازَالَتْ تَخْفِضُنِى أَرْضٌ وَتَرْفَعُنِى أُخْرَى حَتَّى وَصَلْتُ إِلَيْكُمْ [app. means One land ceased not to make me go a gentle pace, and another to make me go a vehement pace, until I came unto you: for خَفَضَ as relating to pace is probably not only intrans., as it will be seen to be below, but also trans., like its contr. رَفَعَ : or it may mean one land ceased not to make me go down, and another to make me go up, &c.; though its being tropical if having this meaning may be doubted]. (A, TA.) خَفَضَ صَوْتَهُ , (A, Msb,) aor. خَفِضَ , (Msb,) inf. n. خَفْضٌ , (S, Msb, K,) He (a man, Msb) lowered his voice; (S, K;) did not raise his voice; (Msb;) [contr. of رَفَعَهُ , as is indicated in the A.] [In most of the above-mentioned senses, خَفَّضَ is nearly; if not exactly, syn. with خَفَضَ .] خَفَضَ الحَرْفَ فِى الإِعْرَابِ He made the [final] letter to have kesreh, in inflection. (Msb.) خَفْضٌ is syn. with جَرٌّ [q. v.] (S, K) in the inflection of words: (K:) these two terms, in the inflection of words, are like كَسْرٌ in the non-inflection, in the conventional language of the grammarians. (S.) خَفُضَ عَيْشُهُ , aor. خَفُضَ , [inf. n., app., خَفْضٌ , q. v. infrà,] His life was, or became, easy; free from trouble or inconvenience, and toil or fatigue; tranquil; and plentiful. (JK, K. *) خَفُضَ صَوْتُهَا Her (a woman's) voice was, or became, [low, soft,] gentle and easy. (TA.) خَفَضَتْ She (a woman) was, or became, low, soft, or gentle, in voice. (TA.) خَفَضَتِ الإِبِلُ , [inf. n. خَفْضٌ and مَخْفُوضٌ , like the contr. رَفْعٌ and مَرْفُوعٌ , (see خَفْضٌ below,)] The camels went a gentle pace; (A, TA;) contr. of رَفَعَت . (A.) خَفَضَ بِالمَكَانِ , aor. خَفِضَ , He remained, stayed, or abode, in the place. (K.) [See also خَافِضٌ .] A poet says, [app. using the verb in this sense,] 1 [Verily the like of me, and verily the like of thee, are different: therefore keep thou to the booth which is our home, and remain at rest: thou wilt become fair]: the last word is for تَبْيَضِّى ; a ض being added. (S.) إِنَّ شَكْلِى وَإِنَّ شَكْلَكِ شَتَّى | فَٱلْزَمِى الخُصَّ وَٱخْفِضِى تَبْيَضِضِّى خَفَضَ , inf. n. خُفُوضٌ , also signifies He died; said of a man. (TA.) خَفَضَتِ الجَارِيَةَ , [aor. and inf. n. as below,] She circumcised the girl: [see بَظْرٌ :] (Msb:) خَفَضْتُ الجَارِيَةَ , (S,) or خُفِضَتِ الجَارِيَةُ , (A, K,) is like خَتَنْتُ الغُلَامَ , (S,) or, خُتِنَ الغُلَامُ : (A, K:) the former verb applies only to a girl: (Msb, K:) or you say sometimes, خفَضَ الصَّبِىَّ , aor. خَفِضَ , inf. n. خَفْضٌ , meaning he circumcised the boy. (TA.)