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خشب

Form 1 · Form 5 · Form 8 · Form 12  ·  21 entries  ·  Qur'ānic frequency 1

Form 1خَشَبَ5 senses · 2 main
muḍāriʿـِيَفْعِلُmaṣdarخَشْبٌ

Core sense — he mixed a thing with another; he selected it; he polished, or forged, a swordgenerated

1.1

.

He mixed a thing with another thing.

1.1.1

And he picked out, chose out, or selected, a thing: the verb thus having two opposite meanings.

1.2

Also, with the same muḍāriʿ and maṣdar: he polished a sword, by laying a broad, smooth spearhead on it and rubbing the sword with that.

So according to El-Aḥmar, who relates that an Arab of the desert said to him: I said to a sword-polisher, “Have you finished my sword?” and he answered, نَعَمْ إِلَّا أَنِّى لَمْ أَخْشِبْهُ [Yes, except that I have not polished it].

And, or as in the TA “or”, he sharpened it.

1.2.1[How well has it been forged!]—مَا أَحْسَنَ مَا خُشِبَ

And he forged a sword: or he fashioned it with the file, without polishing it: or he made it imperfectly, not thoroughly, or not well — so here again the verb has two opposite meanings.

He also made an arrow in this way: or he shaped out a bow, or an arrow, [in a rough manner, or] by the first operation, without perfecting it, or making it smooth, or even.

Said of a sword before it has been filed.

One says the same of an arrow when it has been filed, before the سَفَن [with which it is smoothed] has been applied to it.

Skr, on a verse of Sakhr, cited under خَشِيبَةٌ.

1.2.2figurative · مجازhe uttered the poetry as it came, without aiming at refinement, and without study—خَشَبَ الشِّعْرَ

Muḍāriʿ and maṣdar as above.

Jereer did this, while Farezdak trimmed his verses; but Jereer's verses so produced are better than Farezdak's trimmed ones.

اختشبهُ has the same meaning.

they speak words, and do work, without aiming at refinement, and without study—هُمْ يَخْشِبُونَ الكَلَامَ وَالعَمَلَ

Or: imperfectly, or not thoroughly; inelegantly, or not well.

And for اِتَّخَذَ السَّيْفَ خَشَبًا see form 8.

Show Lane's original text
, (S, K,) aor. خَشِبَ , (K,) inf. n. خَشْبٌ , (TA,) He mixed a thing (S, K) with ( بِ ) another thing. (S.) And He picked out, chose out, or selected, a thing: the verb thus having two contr. significations. (K, TA.) Also, (S, K,) aor. and inf. n. as above, (S,) He polished a sword, (S, K,) by laying on it a broad and smooth spearhead and rubbing it therewith: so accord. to ElAhmar, who relates that an Arab of the desert said to him, I said to a sword-polisher, “ Hast thou finished my sword? ” and he answered, نَعَمْ إِلَّا أَنِّى لَمْ أَخْشِبْهُ [Yes, except that I have not polished it]. (S.) And [or, as in the TA, “ or ”] He sharpened it. (K, TA.) And He forged a sword: (K:) or fashioned it with the file, without polishing it: (TA:) or he made it imperfectly, not thoroughly, or not well: (A:) thus, again, the verb has two contr. significations: (K:) also he thus made an arrow: (A:) or he shaped out a bow, (AHn, K,) and an arrow, (TA,) [in a rough manner, or] by the first operation, (AHn, K, TA,) without perfecting it, or making it smooth, or even. (TA.) You say of a sword, before it has been filed, مَا أَحْسَنَ مَا خُشِبَ [How well has it been forged!]: and in like manner one says of an arrow, when it has been filed, before the سَفَن [with which it is smoothed] has been applied to it. (Skr, on a verse of Sakhr, cited below, voce خَشِيبَةٌ .) [Hence,] خَشَبَ الشِّعْرَ , (ISk, S, A, K,) aor. and inf. n. as above, (A,) He said, spoke, or uttered, the poetry (ISk, S, A, K) as it came, (ISk, S,) [unpolished, and unstudied,] without affecting nicety, or refinement, therein, (ISk, S, A, K,) and without study, or labour: (A, K:) Jereer did thus, and Farezdak trimmed his verses; but the verses of Jereer thus produced are better than the trimmed verses of Farezdak: (A, TA:) and اختشبهُ signifies the same. (A, K.) You say also, هُمْ يَخْشِبُونَ الكَلَامَ وَالعَمَلَ [They say, speak, or utter, words, and do work, without affecting nicety, or refinement, and without study, or labour]: (A:) or imperfectly, or not thoroughly; inelegantly, or not well. (TA.) And اِتَّخَذَ السَّيْفَ خَشَبًا : see 8.
Form 5تخشّب2 senses

Core sense — the camels ate thick branches, or dry herbagegenerated

5.1

See form 8.

5.2the camels ate thick branches, or ate dry herbage—تخشّبتِ الإِبِلُ
they take the branches of the trees with the mouth and eat them—تَتَخَشَّبُ عِيدَانَ الشَّجَرِ
Show Lane's original text
: see 8. تخشّبتِ الإِبِلُ The camels ate thick branches: (K:) or ate dry herbage. (S.) And تَتَخَشَّبُ عِيدَانَ الشَّجَرِ They take with the mouth, and eat, the branches of the trees. (TA.)
Form 8اختشب السَّيْفِ2 senses · 1 main

Core sense — he took the sword without choosing the bestgenerated

8.1he took the sword without choosing the best by taking it from this place or that—اِتَّخَذَهُ خَشْبًا

تحشّبهُ has the same meaning.

8.1.1

See also form 1, near the end.

Show Lane's original text
signifies اِتَّخَذَهُ خَشْبًا ; He took the sword without choosing the best by taking it from this place or that; (L, TA;) as also تحشّبهُ . (TA.) See also 1, near the end.
Form 12اخشوشب2 senses · 1 main

Core sense — he became rough, coarse, and hardy; he endured a life of hardshipgenerated

12.1

He was, or became, tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy.

Said of a man or a camel.

Said of an ostrich: he was, or became, rough, or coarse.

12.1.1figurative · مجاز — inferredhe endured with patience a life of hardship, or difficulty—اخشوشب فِى عَيْشِهِ

Said of a man: he became hard, or hardy, and rough, or coarse, in his religion, clothing, food, and in all respects.

He employed himself in work, and in walking barefoot, so that his body might become thick, gross, or coarse.

Or he subjected himself to a life of hardship, or difficulty, so as to be the more able to bear it.

اِخْشَوْشِبُوا is used in this way in a tradition of 'Omar: or, as some relate it, the word is [اجشوشبوا] with ج; or, according to some, اخشوشنوا with خ and ن.

Show Lane's original text
He [a man or a camel (see خَشِبٌ )] was, or became, tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy. (K.) He (an ostrich) was, or became, rough, or coarse. (S.) He (a man) became hard, or hardy, and rough, or coarse, in his religion, clothing, food, and in all respects. (TA.) He employed himself in work, and in walking barefoot, in order that his body might become thick, gross, or coarse. (S, TA.) And اخشوشب فِى عَيْشِهِ He endured with patience a life of hardship, or difficulty: or he subjected himself to a life of hardship, or difficulty, in order to render himself the more able to bear it. (K, TA.) اِخْشَوْشِبُوا is thus used in a trad. of 'Omar: (S, TA:) or, as some relate it, the word is [ اجشوشبوا ,] with ج ; or, accord. to some, اخشوشنوا , with خ and ن . (TA.)

Derived nouns 17

Nounرَجُلٌ قِشْبٌ خِشْبٌ1 sense

Core sense — a man in whom there is no goodgenerated

1

A man in whom is no good: or with whom is no good.

[In some copies of the K, خِشْبٌ وَ قِشْبٌ, but this, as is said in the TA, is incorrect.]

خِشْبٌ is an imitative sequent to قِشْبٌ.

Show Lane's original text
A man in whom is no good: (S, K:) or with whom is no good: (TA:) [in some copies of the K, خِشْبٌ وَ قِشْبٌ ; but this, as is said in the TA, is incorrect:] خِشْبٌ being an imitative sequent to قِشْبٌ . (S, TA.)
Nounخَشَبٌ2 senses · 1 main

Core sense — wood, timber; a piece of wood; lean cattlegenerated

1like timbers, or pieces of wood, in the night—خُشُبٌ بِاللَّيْلِ صُخُبٌ بِالنَّهَارِ

[Wood, such as is used in carpentry and the like; timber;] thick wood. [An ism jins jamʿī.]

Ism waḥda خَشَبَةٌ [meaning a piece of wood or timber].

The plural of the latter, or of the former, is خَشَبٌ — according to the K the plural is the same as the singular, though properly, as said above, this is an ism jins jamʿī — and خُشُبٌ and خُشْبٌ and خُشْبَانٌ [which last agrees with analogy as plural of خَشَبٌ]; or خُشْبَانٌ is plural of خُشْبٌ, and خُشْبٌ is plural of خَشَبَةٌ.

The hypocrites are so described in a tradition: [clamorous in the day;] meaning that they pass the night in sleep, without prayer.

1.1figurative · مجاز — inferredcattle that are lean, or emaciated—مَالٌ خَشَبٌ

Synonym هَزْلَى. So called because they feed upon dry herbage.

[And it seems that خَشَبٌ means the same: for I find in the TA, and in a copy of the A which I believe to have been used by the author of the TA, marked as figurative, مَالٌ خَشَبٌ وَحَطِبٌ جَزْلٌ, apparently meaning that مَالٌ خَشِبٌ and حَطِبٌ signify جَزْلٌ; but جَزْلٌ, I think, is clearly a mistranscription here for هَزْلَى, since حَطِبٌ is explained in the S and K as meaning “very lean or meagre.”]

Show Lane's original text
[Wood, such as is used in carpentry and the like; timber;] thick wood: (A, K:) [a coll. gen. n.:] n. un. خَشَبَةٌ [signifying a piece of wood or timber]: (Msb:) the pl. of the latter, (S, Msb, *) or of the former, (K,) is خَشَبٌ , (S, K, [i. e., accord. to the K, the pl. is the same as the sing., but properly speaking, as said above, this is a coll. gen. n.,]) and خُشُبٌ and خُشْبٌ (S, Msb, K) and خُشْبَانٌ , (S, K,) [which last is agreeable with analogy as pl. of خَشَبٌ ,] or خُشْبَانٌ is pl. of خُشْبٌ , and خُشْبٌ is pl. of خَشَبَةٌ . (JK.) The hypocrites are described in a trad. as خُشُبٌ بِاللَّيْلِ صُخُبٌ بِالنَّهَارِ Like timbers, or pieces of wood, in the night; [clamorous in the day;] meaning that they pass the night in sleep, without prayer. (TA.) مَالٌ خَشَبٌ Cattle that are lean, or emaciated, syn. هَزْلَى , (K,) in consequence of their feeding upon dry herbage. (TA.) [And it seems that خَشَبٌ signifies the same: for I find in the TA, and in a copy of the A which I believe to have been used by the author of the TA, mentioned as tropical, مَالٌ خَشَبٌ وَحَطِبٌ جَزْلٌ , app. meaning that مَالٌ خَشِبٌ and حَطِبٌ signify جَزْلٌ ; but جَزْلٌ , I think, is here evidently a mistranscription for هَزْلَى ; as حَطِبٌ is explained in the S and K as signifying “ very lean or meagre. ”]
Nounخَشِبٌ2 senses · 1 main

Core sense — rough, coarse; tall and gross, with bones uncovered by fleshgenerated

1a man hard, or hardy, strong, and vigorous, in body—خَشِبٌ

Rough, or coarse; as also أَخْشَبُخَشِيبٌ.

The former applied in this sense to a male ostrich.

Both signify anything gross, or big, and rough, or coarse (A 'Obeyd); as also خَشِيبٌ.

The first, applied to a man and to a camel: tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy, and strong; as also خَشِيبٌ and خَشِيبِىٌّ; or these three signify, or also signify, dry, or rigid, or tough.

a man whose bones are uncovered by flesh and whose sinews are apparent; hard, or hardy, and strong—خَشِيبٌ

Also a gross, big, or coarse camel; a camel gross, coarse, or rude, in make, and ugly; and a horse thick, or big, in the bones.

See also خَشَبٌ. And see أَخْشَبُ in two places.

1.1figurative · مجاز — inferred

Also a life in which one is not dainty, nice, or particular.

Show Lane's original text
Rough, or coarse; as also أَخْشَبُخَشِيبٌ : (K:) the former applied in this sense to a male ostrich: (S:) and both signify anything gross, or big, and rough, or coarse; (A 'Obeyd, S;) as also خَشِيبٌ : (TA:) and the first, (K,) applied to a man and to a camel, (TA,) tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy, and strong; (K, * TA;) as also خَشِيبٌ and خَشِيبِىٌّ : (K:) or these three signify, or signify also, dry, or rigid, or tough: (Kr, ISd:) and خَشِبٌ , a man hard, or hardy, strong, and vigorous, in body: (A, TA:) and the same, (JK,) or خَشِيبٌ , (TA,) a man whose bones are uncovered by flesh, and whose sinews are apparent; (JK, TA;) hard, or hardy, and strong: (JK:) and the last, a gross, big, or coarse, camel: (S, TA:) a camel gross, coarse, or rude, in make, and ugly: (TA:) and a horse thick, or big, in the bones. (Ham p. 207.) See also خَشَبٌ . And see أَخْشَبُ , in two places. Also Life in which one is not dainty, nice, or scrupulous. (K.)
Nounخَشْبَةٌ1 sense

Core sense — the first filing of a sword, before the polishinggenerated

1

The first filing of a sword, before the polishing.

Show Lane's original text
The first filing of a sword, before the polishing. (TA.)
Nounخُشْبَانٌ1 sense

Core sense — pieces of wood, timbergenerated

1

See أَخْشَبُ.

Show Lane's original text
: see أَخْشَبُ .
Nounخَشَابٌ1 sense

Core sense — rough, coarse; hard, or hardygenerated

1

See أَخْشَبُ.

Show Lane's original text
: see أَخْشَبُ .
Nounخُشَابٌ1 sense

Core sense — a certain beverage, the word being of Persian origingenerated

1

From the Persian خُوشْ آبْ: [the beverage properly called in Arabic] نَبِيذ.

Show Lane's original text
, from the Persian خُوشْ آبْ , [The beverage properly called in Arabic] نَبِيذ . (TA.)
Nounخَشِيبٌ7 senses · 2 main

Core sense — mixed; picked out; a sword polished, or newly forgedgenerated

1

Mixed; as also مَخْشُوبٌ.

1.1

And the former, or both: picked out, chosen, or selected — so both words have two opposite meanings.

2

Also the former and the latter: a sword polished; this is [said to be] the prevailing meaning; or both mean a sharpened sword.

2.1[Rough hewn, not yet trimmed]—مَخْشُوبٌ لَمْ يُنَقَّحْ

And the former, or both: a sword of which the forging is begun — thus [again] having two opposite meanings; or forged, or fashioned with the file, but not yet polished; or newly made; or wrought imperfectly, not thoroughly, or not well, and both words are applied in this way to an arrow.

Or the former, or both, applied to an arrow and to a bow: shaped out [in a rough manner,] by the first operation, not yet perfected, or made smooth, or even.

Plural of the former (according to the TA as applied to a bow, [but I see no reason for this restriction]) خُشُبٌ and خَشَائِبُ.

A proverb, mentioned by Meyd and Z.

2.2figurative · مجازpoetry uttered as it came to the speaker, [unpolished, and unstudied,] without his aiming at refinement in it, and without study or labour—شِعْرٌ خَشِيبٌ

مَخْشُوبٌ has the same meaning.

he uttered what came to him, as it came, unpolished and unstudied—بِلمَخْشُوبِ جَآءَ
2.3

See also خَشِيبٌ, under خَشِبٌ, in three places.

2.4

It also means bad, corrupt, or vile.

Show Lane's original text
and مَخْشُوبٌ Mixed. (TA.) And the former, (K,) or both, (TA,) Picked out, chosen, or selected: (K, TA:) both words thus having two contr. significations. (TA.) Also the former (S, K) and latter, (K,) A sword polished: (S, K: *) this is [said to be] the prevailing signification: (TA:) or both signify a sharpened sword. (JK, TA.) And the former, (As, S, K,) or both, (JK, A,) A sword of which the forging is commenced; thus [again] having two contr. significations: (S:) or forged, (K, * TA,) or fashioned with the file, but not yet polished: (As, TA:) or newly made: (TA:) or imperfectly, not thoroughly, or not well, wrought; (JK, A;) and thus both words applied to an arrow: (A:) or the former, (S, K,) or both, (TA,) applied to an arrow, (S, K,) and to a bow, (K,) shaped out (S, K) [in a rough manner,] by the first operation, (S, TA,) not yet perfected, or made smooth, or even: (TA:) pl. of the former (accord. to the TA as applied to a bow [but I see no reason for this restriction]) خُشُبٌ and خَشَائِبُ . (K.) مَخْشُوبٌ لَمْ يُنَقَّحْ [Rough hewn, not yet trimmed,] is a prov., mentioned by Meyd and Z. (MF, TA.) [Hence,] شِعْرٌ خَشِيبٌ and مَخْشُوبٌ Poetry said, spoken, or uttered, as it has come to the speaker, [unpolished, and unstudied,] without his affecting nicety, or refinement, therein, and without study, or labour. (A, * TA.) And بِلمَخْشُوبِ جَآءَ [He said, or uttered, that which came to him, as it came, unpolished, and unstudied]. (A, TA.) See also خَشِيبٌ voce خَشِبٌ , in three places. It also signifies Bad, corrupt, or vile. (K.)
Nounخَشِيبَةٌ1 sense

Core sense — the natural quality of the metal of a sword before it is finishedgenerated

1

The natural quality [of the metal] of a sword before the making of it is completed (Skr, on the verse that follows): or its blade, or iron: or its edge: or its polish.

Sakhr says: [And a sharp sword whose natural quality of metal, before the making of it was completed, has been refined — white, thin in the two edges or sides, having diversified marks in its broad side.]

shāhid
وَصَارِمٌ أُخْلِصَتْ خَشِيبَتُهُأَبْيَضُ مَهْوٌ فِى مَتْنِهِ زُبَدُ

(Skr.)

Show Lane's original text
The natural quality [of the metal] of a sword, (Skr on the verse here following, S, TA,) before the making thereof is completed: (Skr:) or its blade, or iron: (A:) or its edge: or its polish. (JK.) Sakhr says, 1 And a sharp sword of which the natural quality [of the metal] before the completion of the making thereof has been refined, [white, or a sword,] thin in the two edges or sides, having [in its broad side] diversified marks. (Skr.) وَصَارِمٌ أُخْلِصَتْ خَشِيبَتُهُ | أَبْيَضُ مَهْوٌ فِى مَتْنِهِ زُبَدُ
Nounخَشِيبِىٌّ1 sense

Core sense — a sword newly wrought, not yet finishedgenerated

1

See خَشِبٌ.

Show Lane's original text
: see خَشِبٌ .
Nounخَشَّابٌ1 sense

Core sense — a seller of wood, or timbergenerated

1

See what follows.

Show Lane's original text
: see what next follows.
Nounخَشَّابَةٌ3 senses · 2 main

Core sense — sellers of wood, or timber; fighters with stavesgenerated

1

[An ism jins jamʿī, of which the ism waḥda is خَشَّابٌ.]

Sellers of خَشَب [i. e. wood, or timber].

1.1

Fighters with staves.

2

According to El-Hejeree, خشابة [so in the TA, without any vowel sign,] means a slender [implement of the kind called] مطرق [i. e. مِطْرَق, which see], which the polisher passes over a sword when he has finished polishing it, so that the scabbard does not alter its state.

Show Lane's original text
[a coll. gen. n., of which the n. un. is خَشَّابٌ ,] Sellers of خَشَب [i. e. wood, or timber]. (TA.) Fighters with staves. Accord. to ElHejeree, خشابة [so in the TA, without any syll. sign,] signifies A slender [implement of the kind called] مطرق [i. e. مِطْرَق , q. v.,] which the polisher, when he has finished the polishing of a sword, passes over it, in consequence of which the scabbard does not alter its state. (TA.)
Nounخَاشِبٌ1 sense

Core sense — one who eats what he can findgenerated

1

See مُخْتَشِبٌ.

Show Lane's original text
: see مُخْتَشِبٌ .
Nounأَخْشَبُ1 sense

Core sense — a great, rugged mountain; hard, rugged, stony groundgenerated

1hard land or ground—خَشْبَآءُ

See خَشِبٌ.

Also a great mountain: or a rugged, or rough, and great mountain, and so جَبَلٌ خَشِبٌ: or one that cannot be ascended: an elevated place, rugged, with rough stones: a tract of the kind termed قُفّ, rugged and stony.

Plural أَخَاشِبُ, because the quality of a substantive predominates in it.

The feminine خَشْبَآءُ is also sometimes used in the same sense, or as synonymous with غَيْضَةٌ [i. e. a thicket, etc.]; but the former meaning is better known, and this [likewise] is thought to be a substantive rather than an adjective, because of the plural just mentioned.

And خُشْبَانٌ [also seems to be a plural of أَخْشَبُ or of خَشِبٌ, for it is said that it] means rugged, or rough, mountains, neither great nor small; and rugged ground.

hard land or ground—خَشَابٌ أَرْضٌ

Also land, or ground, in which are stones and pebbles and earth or clay.

Like خَشْبَآءُ, that flows with the least rain.

a hill whose stones are scattered, but near together—أَكَمَةٌ خَشْبَآءُ
a displeasing forehead—جَبْهَةٌ خَشْبَآءُ

Also خَشِبَةٌ; or a displeasing, rigid forehead, not even.

a man having a displeasing and rigid forehead—أَخْشَبُ الجَبْهَةِ
Show Lane's original text
: see خَشِبٌ . Also A great mountain: (A:) or a rugged, or rough, and great mountain; (S, K;) and so جَبَلٌ خَشِبٌ : or such as is not to be ascended: (TA:) an elevated place, rugged, with rough stones: (JK:) a tract of the kind termed قُفّ , rugged and stony: (TA:) pl. أَخَاشِبُ , (A, TA,) because the quality of a subst. is predominant in it: and the fem. خَشْبَآءُ is also sometimes used in the same sense; or as syn. with غَيْضَةٌ [i. e. a thicket, &c.]; but the former meaning is better known: and this [likewise] is thought to be rather a subst. than an epithet, because of the pl., mentioned above: (TA:) and خُشْبَانٌ [also seems to be a pl. of أَخْشَبُ , or of خَشِبٌ ; for it is said that it] signifies rugged, or rough, mountains, neither great nor small: (K:) and rugged ground. (TA in art. ذنب .) خَشْبَآءُ also signifies Hard land or ground; (K, * TA;) land, or ground, in which are stones and pebbles and earth or clay. (IAmb, TA.) And خَشَابٌ أَرْضٌ (K, TA) Hard land or ground, like خَشْبَآءُ , (TA,) that flows with the least rain. (K, TA.) And أَكَمَةٌ خَشْبَآءُ (S, TA) A hill of which the stones are scattered, but near together. (TA.) And جَبْهَةٌ خَشْبَآءُ A displeasing forehead; as also خَشِبَةٌ : (TA:) or a displeasing, rigid forehead; (JK, S, K; *) not even. (JK.) And أَخْشَبُ الجَبْهَةِ A man having a displeasing and rigid forehead. (TA.)
Nounبَيْتٌ مُخَشَّبٌ1 sense

Core sense — a house built with wood, or timbergenerated

1

A house having خَشَب [i. e. wood, or timber, employed in its construction].

So in the present day, but written in the TA without any vowel sign.

Show Lane's original text
[so in the present day, but written in the TA without any syll. sign,] A house having خَشَب [i. e. wood, or timber, employed in its construction]. (TA.)
Nounمَخْشُوبٌ4 senses · 1 main

Core sense — mixed; imperfectly made, or imperfectly cookedgenerated

1

See خَشِيبٌ in four places.

1.1

Applied by El-Aashà to a horse: of mixed pedigree (A 'Obeyd); or not broken in, not well trained, from what follows; and used in this way only by El-Aashà.

1.2a wooden bowl imperfectly made—جَفْنَةٌ مَخْشُوبَةٌ
1.3[Food imperfectly prepared]—طَعَامٌ مَخْشُوبٌ

If flesh-meat, not thoroughly cooked; and if not flesh-meat, but grain, without any seasoning, or condiment, to make it pleasant, or savoury.

Show Lane's original text
: see خَشِيبٌ , in four places. It is applied to a horse, by El-Aashà; (S, TA;) meaning Of mixed pedigree: (A 'Obeyd, TA:) or not broken; not well trained; from what next follows; and thus used only by El-Aashà. (IKh, TA.) جَفْنَةٌ مَخْشُوبَةٌ A wooden bowl imperfectly made. (IKh, TA.) طَعَامٌ مَخْشُوبٌ [Food imperfectly prepared; i. e.], if flesh-meat, not thoroughly cooked; and if not flesh-meat, (but grain, TA,) without any seasoning, or condiment, to render it pleasant, or savoury. (K, * TA.)
Nounمُخْتَشِبٌ1 sense

Core sense — one who eats what he can findgenerated

1

One who eats what he can; as also خَاشِبٌ.

Show Lane's original text
One who eats what he can; as also خَاشِبٌ . (JK.)