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خسف

Form 1 · Form 4 · Form 7  ·  16 entries  ·  Qur'ānic frequency 8

Form 1خَسَفَ16 senses · 2 main
muḍāriʿـِيَفْعِلُmaṣdarخَسْفٌ خُسُوفٌ

Core sense — it sank into the ground; the moon was eclipsed; he made a hole in itgenerated

1.1figurative · مجاز — inferredthe ground sank with what was upon itانخسف الأَرْضُ

or both; and انخسف. Said of a place: it sank, or went away, into the ground with what was upon it.

خَسَفَت is used in the same sense.

the ground sank with him, or itانخسفت بِهِ الأَرْضُ

Also انخسف به الارض and خُسِفَ به الارض and خَسَفَتْ: the earth swallowed up him, or it; or took and enclosed him, or it.

the well sank and collapsed, going into the earth with its casing of stones and woodانخسفت البِئْرُ
he, or it, sank into the ground and was swallowed up, or enclosed, or hidden in itخَسَفَ فِى الأَرْضِ

خُسِفَ بِهِ is used in the same way.

It is said in the Qur'ān 28:82, according to one reading, لَخُسِفَ بِنَا [We had been swallowed up by the earth]; according to another reading, that of ʿAbd-Allah, i.e. Ibn-Masʿood, لَٱنْخُسِفَ بنا, in the passive form, with the same meaning, as one says اُنْطُلِقَ بنا.

the spring of water sank, or went away, into the earthخَسَفَتْ عَيْنُ المَآءِ
the eye sank, or became depressed, in the headانخسفت العَيْنُ

Synonym غَارَتْ; and so خَسَفَت.

خُسُوفُ العَيْنِ means the eye's going away into the head; or انخسفت means that its black, the part surrounded by the white, disappeared in the head; or this last, as quasi-passive of the transitive verb خَسَفَ, means it (the eye) became blind, as does أَخْسَفَت, and in the same way خَسَفَت: it (the eye) lost its light, or sight.

1.1.1figurative · مجاز — inferredthe moon was eclipsed; it lost its light, or part of its lightخَسَفَ القَمَرُ

Maṣdar خُسُوفٌ and خُسِفَ.

Same as كَسَفَ; and خَسَفَتِ الشَّمْسُ and كَسَفَت both mean the same, i.e. the sun was eclipsed.

Or one says كَسَفَت of the sun and خَسَفَ of the moon, which is the more approved usage.

Or, in common usage, الكُسُوفُ is the partial loss of the light of the sun and الخُسُوفُ is the total loss of its light. AHát: الخسوف is the partial loss of the light of the sun and الكسوف the total loss of it.

الخسوف often occurs in the traditions, said of the sun, though the term commonly known in the classical language is الكسوف in this case.

It is said in a tradition, إِنَّ الشَّمْسَ وَ القَمَرَ لَايَخْسِفَانِ لِمَوْتِ أَحَدٍ أَوْ لِحَيَاتِهِ [The sun and the moon are not eclipsed for the death of anyone or for his life]; predominance being given here to the moon, as masculine, over the sun, which is feminine.

1.1.2figurative · مجاز — inferred

Also, with: it (a thing) became defective or deficient; it suffered loss or diminution.

1.1.3figurative · مجازthey became lean, or emaciatedخَسَفَتْ

Said of the body: it became lean, or emaciated.

Said of camels and of sheep or goats.

See خَسْفَةٌ. According to the KL, the means the being vile, abject, or contemptible, and also the being lean, or emaciated; and on that authority Golius rendered the verb as meaning vilis et macer fuit.

1.1.4figurative · مجاز — inferred

Also, said of the colour, or complexion, of a person: it became altered, or altered for the worse.

1.1.5figurative · مجاز

And, said of a thing, such as a roof: it became pierced with a hole, or rent; also انخسف.

1.1.6figurative · مجازshe yielded abundant milk, then soon stopped its flow in winterخَسَفَت

Said of a she-camel.

1.1.7

And, said of a well: it became such as is termed خَسِيفٌ.

1.1.8figurative · مجازhe recovered from a diseaseخَسَفَ

Said of a man.

1.2He (God) made a place, or the ground, to sink into the earth with what was upon itخَسَفَ

(Qur'ān 16:47 and elsewhere).

He (God) made him, or it, to disappear in the earth, or groundخَسَفَ بِهِ الأَرْضَ

. Or: He made the earth, or ground, to sink with, and swallow up, him or it.

Hence, in the Qur'ān 28:81, فَخَسَفْنَا بِهِ وَبِدَارِهِ الأَرْضَ [And we made the ground to sink with, and swallow up, him and his mansion].

I made the spring of water to sink into the earthخَسَفْتُ عَيْنَ المَآءِ
Qur’ān 16:45 approximate — somewhere between 16:34 and 16:84 Lane cites “Kur xvi. 47”
Qur’ān 16:45 the verse Lane’s citation points to, and it uses this root
أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ

Do then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive?-Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.2.1figurative · مجازhe put out, or blinded, the eye of such a one, so that its black part disappeared in the headخَسَفَ عَيْنَ فُلَانٍ

.

1.2.2figurative · مجازhe made a hole in, or rent, the thingخَسَفَ الشَّىْءَ

Muḍāriʿ and maṣdar as above.

1.2.3figurative · مجاز — inferred

And he cut, or cut off, the thing.

1.2.4figurative · مجاز — inferredhe dug the well in stones, so that it yielded an abundant and unceasing flow of waterخَسَفَ البِئْرَ

Maṣdar as above.

Or he dug the well by piercing through its mountain [or rock] to the water beneath, so that it would never become exhausted; or he dug it so as to reach an unceasing, or a copious, source of water.

Hence the saying of ʿOmar, in reply to a question of El-ʿAbbás about the poets, اِمْرَأُ القَيْسِ سَابِقُهُمْ خَسَفَ لَهُمْ عَيْنَ الشِّعْرِ, i.e. [Imra-el-Keys is he who has the precedence of them:] he has made the source of poetry well forth abundantly to them.

1.2.5figurative · مجازHe (God) made the she-camel, after yielding abundant milk, soon to stop its flow in winterخَسَفَ النَّاقَةَ

Maṣdar as above.

1.2.6figurative · مجازthe confining of a beast without fodder; the making of a beast to pass the night without fodderخَسْفٌ

And hence, the forcing of a man to do what he dislikes, or hates; also خُسْفٌ.

And hence, the lowering, humbling, or abasing of another; from which come سُمْتُهُ الخَسْفَ and سَامَهُ خَسْفًا and the like, explained below: see خَسْفٌ.

The verb of خَسْفٌ in these three senses is خَسَفَ.

Qur’ānic occurrences Form 1 5 shown of 8
16:45
أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ

Do then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive?-

17:68
أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا۟ لَكُمْ وَكِيلًا

Do ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you?

28:81
فَخَسَفْنَا بِهِۦ وَبِدَارِهِ ٱلْأَرْضَ فَمَا كَانَ لَهُۥ مِن فِئَةٍ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلْمُنتَصِرِينَ

Then We caused the earth to swallow up him and his house; and he had not (the least little) party to help him against Allah, nor could he defend himself.

67:16
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ

Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)?

75:8
وَخَسَفَ ٱلْقَمَرُ

And the moon is buried in darkness.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, aor. خَسِفَ , (JK, S, Msb, K,) inf. n. خَسْفٌ , (JK,) or خُسُوفٌ , (S, K,) or both; (Msb;) [and انخسف ;] It (a place) sank, (JK, Msb,) or went away, into the ground, or earth, (S, Msb, K,) with what was upon it. (JK.) You say, انخسف الأَرْضُ , [and خَسَفَت ,] The ground sank [into the earth] with what was upon it. (TA.) And انخسفت بِهِ الأَرْضُ , (JK,) or انخسف به الارض , and خُسِفَ به الارض , (TA,) and خَسَفَتْ , (Msb in art. سوخ ,) The ground sank with him, or it: (JK:) or the ground, or earth, [swallowed up him, or it; or] took and enclosed him, or it. (TA.) And انخسفت البِئْرُ The well [sank and collapsed; or] went away into the earth with its casing of stones and wood. (Mgh.) And خَسَفَ فِى الأَرْضِ and خُسِفَ بِهِ [He, or it, sank into the ground, or earth, and became swallowed up, or enclosed, or concealed, therein]. (S.) It is said in the Kur [xxviii. 82], accord. to one reading, لَخُسِفَ بِنَا [We had been swallowed up by the earth]: (S:) accord. to another reading, (that of 'Abd-Allah, S, i. e. Ibn-Mes'ood, TA,) لَٱنْخُسِفَ بنا , (S, K,) in the pass. form; (K;) [meaning the same;] like as one says, اُنْطُلِقَ بنا . (S.) You say also, خَسَفَتْ عَيْنُ المَآءِ The spring of water sank, or went away, into the earth. (Msb, K. *) And انخسفت العَيْنُ The eye sank, or became depressed, in the head; syn. غَارَتْ ; (Msb in art. غور ;) [and so خَسَفَت , inf. n. خُسُوفٌ ; for] خُسُوفُ العَيْنِ signifies The eye's going away into the head: (S:) or انخسفت signifies its black, or part surrounded by the white, disappeared in the head: (Mgh:) or this last, (K,) as quasi-pass. of the trans. v. خَسَفَ , (TA,) it (the eye) became blind; as also أَخْسَفَت ; (K, TA;) and [in like manner] خَسَفَت it (the eye) lost its light [or sight]. (Msb.) [Hence, app.,] خَسَفَ القَمَرُ , inf. n. خُسُوفٌ ; (S, Msb, K;) and خُسِفَ ; (TA;) The moon [suffered eclipse, or became eclipsed, or] lost its light, or part of its light; (Msb;) i. q. كَسَفَ : (S, * Msb, * K:) and خَسَفَتِ الشَّمْسُ and كَسَفَت both signify the same [i. e. the sun suffered eclipse, &c.]: (Mgh:) or one says كَسَفَت of the sun, and خَسَفَ of the moon, (Th, S, Msb, K,) accord. to the more approved usage: (Th, S, Msb:) or, in the common conventional language, الكُسُوفُ is the partial loss of the light of the sun, and الخُسُوفُ is the total loss of the light thereof: (AHát, Msb:) or الخسوف is the partial loss of the light of the sun, and الكسوف is the total loss thereof, (K, TA,) accord. to AHát: (TA:) الخسوف often occurs in the trads., as said of the sun; though the term commonly known in the classical language is الكسوف [in this case]: and it is said in a trad., إِنَّ الشَّمْسَ وَ القَمَرَ لَايَخْسِفَانِ لِمَوْتِ أَحَدٍ أَوْ لِحَيَاتِهِ [Verily the sun and the moon suffer not eclipse for the death of any one or for his life]; predominance being in this instance attributed to the moon, as being masc., over the sun, which is fem. (IAth.) Also, inf. n. خَسْفٌ , It (a thing) became defective or deficient; suffered loss or diminution. (K.) It (the body) became lean, or emaciated. (TA.) And خَسَفَتْ , said of camels and of sheep or goats, They became lean, or emaciated. (TA. [This meaning is there indicated, but not clearly expressed. See خَسْفَةٌ . Accord. to the KL, the inf. n. خَسْفٌ signifies The being vile, abject, or contemptible: and also the being lean, or emaciated: and hence Golius, on that authority, has rendered the verb as meaning vilis et macer fuit.]) Also It (the colour, or complexion, of a person) became altered, or altered for the worse. (TA.) And It (a thing, K, as, for instance, a roof, TA) became pierced with a hole, or rent; (K, TA;) as also انخسف . (TA.) And, خَسَفَت , said of a she-camel, She, after yielding abundant milk, soon stopped [its flow] in winter. (K, TA.) And, said of a well, It was, or became, such as is termed خَسِيفٌ [q. v.]. (TA.) And خَسَفَ , said of a man, He recovered from a disease. (IDrd, K, TA.) خَسَفَ , (JK, Msb, TA,) aor. خَسِفَ , (Kur xvi. 47, &c,) inf. n. خَسْفٌ , He (God) made a place, (JK, Msb,) or the ground, (TA,) to sink, (JK, Msb, TA,) or go away, into the earth, (Msb,) with what was upon it. (JK, TA.) And خَسَفَ بِهِ الأَرْضَ , (S, K,) inf. n. خَسْفٌ , (S,) He (God) made him, or it, to disappear in the earth, or ground: (S, K:) [or made the earth, or ground, to sink with, and swallow up, him, or it:] whence, in the Kur [xxviii. 81], فَخَسَفْنَا بِهِ وَبِدَارِهِ الأَرْضَ [And we made the ground to sink with, and swallow up, him and his mansion]. (S.) And خَسَفْتُ عَيْنَ المَآءِ I made the spring of water to sink, or go away, into the earth. (Msb.) خَسَفَ عَيْنَ فُلَانٍ , (K, TA,) aor. خَسِفَ , inf. n. خَسْفٌ , (TA,) He put out, or blinded, the eye of such a one, (K, * TA,) so that the black, or part surrounded by the white, disappeared in the head. (TA.) خَسَفَ الشَّىْءَ , (K,) aor. and inf. n. as above, (TA,) He made a hole in, or rent, the thing. (K, TA.) And He cut, or cut off, the thing. (K.) خَسَفَ البِئْرَ , (K,) inf. n. as above, (TA,) He dug the well in stones, so that it yielded an abundant and unceasing flow of water: (K, TA:) or he dug the well by piercing through its mountain [or rock] to the water beneath so that it would never become exhausted: or he dug the well so as to reach an unceasing, or a copious, source of water. (TA.) Hence the saying of 'Omar, in reply to a question of El-'Abbás respecting the poets, اِمْرَأُ القَيْسِ سَابِقُهُمْ خَسَفَ لَهُمْ عَيْنَ الشِّعْرِ , i. e. [Imra-el-Keys is he who has the precedence of them:] he has made the source of poetry to well forth abundantly to them. (TA.) خَسَفَ النَّاقَةَ , inf. n. as above, He (God) made the she-camel, after yielding abundant milk, soon to stop [its flow] in winter. (K, TA.) خَسْفٌ also signifies The confining a beast without fodder: (K, TA:) or making a beast to pass the night without fodder: (Ham p. 290:) and (hence, TA) the constraining a man to do that which he dislikes, or hates; (JK, Ham ibid., K, TA;) as also خُسْفٌ : (JK:) and (hence, Ham) the lowering, humbling, or abasing, another: (Ham, * K, TA:) whence, سُمْتُهُ الخَسْفَ , (Ham,) or سَامَهُ خَسْفًا , &c.: [explained below: see خَسْفٌ :] (TA:) and the verb of خَسْفٌ in these three senses is خَسَفَ . (T, K.)
Form 4أَخْسَفَتِ العَيْنُ2 senses

Core sense — the eye lost its sight; he struck an abundant flow of watergenerated

4.1

See form 1.

4.2figurative · مجاز — inferredhe found his well to be an abundant, unfailing oneاخسف

Said of a well-sinker: he found his well to be such as is termed خَسِيف; or he produced an abundant flow of water.

Show Lane's original text
: see 1. اخسف , said of a well-sinker, He found his well to be such as is termed خَسِيف [q. v.]: (JK:) or he produced an abundant flow of water. (TA.)
Form 7إِنْخَسَفَ1 sense

Core sense — it sank into the ground; it became pierced with a holegenerated

7.1

See form 1, in nine places.

Show Lane's original text
see 1, in nine places.

Derived nouns 13

Nounخَسْفٌ10 senses · 3 main

Core sense — deep places in the ground; a fault, or deficiency; abasement, or wronggenerated

1

A maṣdar of form 1, and from this come several of the meanings that follow.

Deep places in the ground; also خُسْفٌ.

1.1

The place from which the water of a well issues.

Sáʿideh El-Hudhalee says:

shāhid
أَلَا يَا فَتَى مَا عَبْدُ شَمْسٍ بِمِثْلِهِيُبَلُّ عَلَى العَادِى وَ تُؤْبِى المَخَاسِفُ

— the last word is the plural of خَسْفٌ [apparently as meaning a source of water], formed like مَشَابِهُ and مَلَامِحُ. The meaning is: [Truly, young man, what is ʿAbd-Shems? i.e.] how great a person ʿAbd-Shems is! By the like of him the enemy is overcome [and the sources of water become hard to reach]. So in art. بل.

1.2

A cloud, or collection of clouds, that has risen and appeared from the direction of the extreme west [as the Arabs call north-western Africa], from the quarter of the right of the Kibleh [to one who is north-east of Mekkeh, towards El-ʿIrák].

Or it means, and so do خِسْفٌ and خَسِيفٌ, a cloud, or collection of clouds, that has risen and appeared مِنْ قِبَلِ العَيْنِ bearing much water, i.e. from the quarter of the right of the Kibleh.

2figurative · مجازsuch a one was content with deficiency, or imperfectionرَضِىَ فُلَانٌ بِالخَسْفِ

Deficiency, or imperfection; a fault; or a low, or base, quality; also خَسِيفَةٌ.

2.1figurative · مجاز — inferred

Leanness, or emaciation; also خَسِيفَةٌ.

2.2

See also form 1, last sentence.

2.3figurative · مجازthe party passed the night hungry, having nothing to feed themselves withبَاتَ القَوْمُ عَلَى الخَسْفِ
such a one passed the night hungryبَاتَ فُلَانٌ الخَسْفَ
we drank without eatingشَرِبْنَا عَلَىٰ الخَسْفِ

A poet says:

shāhid
بَتْنَا عَلَى الخَسْفِ لَا رِسْلٌ نُقَاتُ بِهِحَتَّى جَعَلْنَا حِبَالَ الرَّحْلِ فُصْلَانَا

[We passed the night hungry: there was no milk to feed us, until we made the ropes of the camel's saddle serve as young camels] — that is, we had no food until we bound the she-camels with ropes so that they might yield us milk [as though they had young ones to suckle], and we might feed ourselves with their milk.

See also another example, in a verse of Dhu-r-Rummeh, cited under إِلَّا, p. 78.

2.4figurative · مجازhe brought abasement, or disgrace, upon himسَامَهُ خَسْفًا

خُسْفًا and سَامَهُ الخَسْفَ mean the same.

Or he required, or forced, him to do something difficult, and to come into a state of abasement, or disgrace. See also two similar phrases under خُطَّةٌ.

2.5figurative · مجاز — inferred

And hence خَسْفٌ also means wrong, wrongdoing, injustice, injuriousness, or tyranny.

[And سَامَهُ خَسْفًا or الخَسْفَ sometimes means: he brought wrong upon him.]

3

See also the next entry.

Show Lane's original text
[an inf. n. of 1: and hence several of the significations here following.] Deep places in the ground ( عُمُوقُ ظَاهِرِ الأَرْضِ ; in the CK عُمُوقُ ماءِ الارضِ ); as also خُسْفٌ . (K, TA.) The place whence the water of a well issues. (AZ, S, K.) In the following saying of Sá'ideh El-Hudhalee, 1 the last word is pl. of خَسْفٌ [app. as signifying A source of water], after the manner of مَشَابِهُ and مَلَامِحُ : (TA:) the meaning is, [Truly, O young man, what is 'Abd-Shems? i. e.] how great a person is 'Abd-Shems! by the like of him the enemy is overcome [and the sources of water become difficult of access]. (M in art. بل .) أَلَا يَا فَتَى مَا عَبْدُ شَمْسٍ بِمِثْلِهِ | يُبَلُّ عَلَى العَادِى وَ تُؤْبِى المَخَاسِفُ A cloud, or collection of clouds, that has risen and appeared from the direction of the extreme west, [as North-western Africa is called by the Arabs,] from [the quarter of] the right of the Kibleh [to one who is on the north-east of Mekkeh, towards El-'Irák]: (Lth, K:) or it signifies, (JK, TA,) [and] so خِسْفٌ and خَسِيفٌ , (K,) a cloud, or collection of clouds, that has risen and appeared مِنْ قِبَلِ العَيْنِ , bearing much water; (JK, K, TA;) i. e., from [the quarter of] the right of the Kibleh [as explained above]. (TA.) Deficiency, or imperfection; a fault; or a low, or base, quality; (S, K, TA;) as also خَسِيفَةٌ . (TA.) One says, رَضِىَ فُلَانٌ بِالخَسْفِ Such a one was content with deficiency, or imperfection; &c. (S, TA.) Leanness, or emaciation; (TA;) as also خَسِيفَةٌ . (JK.) [See also 1, last sentence. Hence,] بَاتَ القَوْمُ عَلَى الخَسْفِ The party passed the night in a state of hunger, not having anything wherewith to feed themselves: (TA:) and بَاتَ فُلَانٌ الخَسْفَ Such a one passed the night hungry: (S, K, TA:) and شَرِبْنَا عَلَىٰ الخَسْفِ We drank without eating. (IAar, IDrd, K, TA.) A poet says, 1 [We passed the night in a state of hunger: there was no milk wherewith we might be fed, until we made the ropes of the camel's saddle to serve as young camels]: i. e. we had no food until we bound the she-camels with ropes in order that they might yield us milk [as though they had young ones to suckle], and we might feed ourselves with their milk. (O, TA.) [See also another ex., in a verse of Dhu-r-Rummeh, cited voce إِلَّا , p. 78.] بَتْنَا عَلَى الخَسْفِ لَا رِسْلٌ نُقَاتُ بِهِ | حَتَّى جَعَلْنَا حِبَالَ الرَّحْلِ فُصْلَانَا [Hence, also,] سَامَهُ خَسْفًا and خُسْفًا , (S, K,) and سَامَهُ الخَسْفَ , (S, Msb,) He brought upon him abasement, or ignominy: (S, Msb, K:) or he required, or constrained, him to do an affair of difficulty; and to become in a state of abasement, or ignominy. (S, TA.) [See also two similar phrases voce خُطَّةٌ .] [And hence,] خَسْفٌ signifies also Wrong, wrongdoing, injustice, injuriousness, or tyranny. (TA.) [And سَامَهُ خَسْفًا , or الخَسْفَ , sometimes means He brought upon him wrong, &c.] See also the next paragraph.
Nounخُسْفٌ3 senses · 2 main

Core sense — deep places in the ground; walnutsgenerated

1

See form 1, last sentence; and see خَسْفٌ, in two places.

1.1figurative · مجاز — inferredleave the thing, or affair, as it isدَعِ الأَمْرَ بِخُسْفٍ
2

The fruit called جَوْز, which is eaten, [i.e. the walnut, or walnuts,] of the dialect of the people of Esh-Shiḥr; also خَسْفٌ, but according to ISd the former is the correct word. Ism waḥda with ة.

Show Lane's original text
: [see 1, last sentence: and] see خَسْفٌ , in two places. دَعِ الأَمْرَ بِخُسْفٍ means Leave thou the thing, or affair, as it is. (Sgh, K.) The [fruit called] جَوْز , which is eaten; [i. e. the walnut, or walnuts;] (AA, AHn, K;) of the dial. of the people of Esh-Shihr; (AA;) as also خَسْفٌ : (AA, K:) accord. to ISd, the former is the correct word: (TA:) n. un. with ة . (JK.)
Nounخِسْفٌ1 sense

Core sense — deep places in the groundgenerated

1

See خَسْفٌ.

Show Lane's original text
: see خَسْفٌ .
Nounخَسْفَةٌ2 senses

Core sense — leanness in cattle; a soft tract of landgenerated

1

Apparently a leanness, or an emaciation: see form 1, and see also خَسْفٌ.

This befalls camels, and sheep or goats, in the heat and in the cold.

2they came to be in soft tracts of landوَقَعُوا فِى أَخَاسِيفَ مِنَ الأَرْضِ

Also the singular of أَخَاسِيفُ, which means soft tracts of land, or level lands; one also says أَخَاسِفُ [and this is how the word is written in the CK].

See also أَخَاشِفُ in art. خشف.

Show Lane's original text
[app. A leanness, or an emaciation: see 1, and see also خَسْفٌ ]: this befalls camels, and sheep or goats, in the heat and in the cold. (A, TA.) Also sing. of أَخَاسِيفُ , (JK,) which signifies Soft tracts of land: (S, K, * TA:) or level lands: (JK:) and one says also أَخَاسِفُ [and thus the word is written in the CK]. (Fr, TA.) One says, وَقَعُوا فِى أَخَاسِيفَ مِنَ الأَرْضِ They became in soft tracts of land. (S.) [See also أَخَاشِفُ , in art. خشف .]
Nounخَسَوفٌ1 sense

Core sense — a spring sinking away into the earth; a well of unfailing watergenerated

1

See the next entry.

Show Lane's original text
: see the next paragraph.
Nounخَسِيفٌ6 senses · 2 main

Core sense — a spring sinking away; a well of unfailing water; an eye put outgenerated

1figurative · مجاز

A spring, or source that sinks, or goes away into the earth; also خَاسِفٌ, in the same way without ة.

1.1figurative · مجاز — inferred

A well dug in stones, so that it yields an abundant and unceasing flow of water; also خَسِيفَةٌ and خَسُوفٌ and مَخْسُوفَةٌ; or, as some say, خَسِيفٌ only.

Or it means a well pierced through its mountain [or rock] to the water beneath, so that it never becomes exhausted; also مَخْسُوفَةٌ. Or a well dug so as to reach an unceasing, or a copious, source of water.

Plural of paucity أَخْسِفَةٌ; plural of multitude خُسُفٌ.

1.2figurative · مجاز — inferred

A she-camel that yields abundant milk, but soon stops its flow in winter. And, with ة, a she-camel that yields abundant milk.

1.3

See also خَسْفٌ.

1.4figurative · مجازan eye put out, or blinded, of which the black part has disappeared in the headعَيْنٌ خَسِيفَةٌ

خَاسِفَةٌ has the same meaning.

2

الخَسِيفَان is the correct spelling, as in the L, and so in the Nawádir of Aboo-ʿAmr Esh-Sheybánee and in the Tedhkireh of Aboo-ʿAlee El-Hejeree, who holds that the ن is the ن of the dual, and in one dialect with damm, [so that the word is written الخَسِيفَانِ and الخَسِيفَانُ]; and on his authority is mentioned the saying هُمَا خَلِيلَانُ, with damm to the ن [so that each is a dual in form, though not in meaning].

But in the O and the K الخَيْسَفَانُ [in the CK الخِيسَفَانُ], with fet-h to the س, and [الخَيْسُفَانُ] with damm to that letter.

The meaning is: bad dates — so in the Nawádir and the Tedhkireh mentioned above; or a palm-tree that bears a small quantity of fruit, of which the unripe dates turn bad.

Show Lane's original text
A spring, or source, ( عَيْنٌ , [shown in the TA to have this meaning here,]) sinking, or going away [into the earth]; as also خَاسِفٌ ; (K, TA;) in like manner without ة . (TA.) A well ( بِئْرٌ ) dug in stones, so that it yields an abundant and unceasing flow of water; (S, K;) as also خَسِيفَةٌ and خَسُوفٌ and مَخْسُوفَةٌ ; (K;) or, as some say, خَسِيفٌ only: (TA:) or this signifies a well pierced through its mountain [or rock] to the water beneath so that it never becomes exhausted; (JK, TA;) as also مَخْسُوفَةٌ : (JK:) or a well dug so as to reach an unceasing, or a copious, source of water: (TA:) pl. [of pauc.] أَخْسِفَةٌ (JK, K) and [of mult.] خُسُفٌ . (S, K.) A she-camel that yields abundant milk, but soon stops [its flow] in winter. (K, TA.) [And] with ة , A she-camel that yields abundant milk. (JK.) See also خَسْفٌ . عَيْنٌ خَسِيفَةٌ (Mgh, K, TA) and خَاسِفَةٌ (JK, Mgh) An eye put out, or blinded; (JK, K, TA;) of which the black, or part surrounded by the white, has disappeared in the head. (JK, Mgh, TA.) الخَسِيفَان , thus correctly written, as in the L, and so in the Nawádir of Aboo-'Amr Esh-Sheybánee, and in the Tedhkireh of Aboo-'Alee El-Hejeree, who asserts that the ن is the ن of the dual, and in one dial. with damm, [so that the word is written الخَسِيفَانِ and الخَسِيفَانُ ,] and on whose authority is mentioned the saying هُمَا خَلِيلَانُ , with damm to the ن , [so that each is a dual in form, though not in signification,] but in the O and the K الخَيْسَفَانُ , [in the CK الخِيسَفَانُ ,] with fet-h to the س , and [ الخَيْسُفَانُ ,] with damm to that letter, (TA,) Bad dates: (O, K:) so in the Nawádir and Tedhkireh above mentioned: (TA:) or a palm-tree that bears a small quantity of fruit, and of which the unripe dates turn bad. (O, K.)
Nounخَسِيفَةٌ1 sense

Core sense — a well dug in stones with unfailing watergenerated

1

As an adjective, the feminine of خَسِيفٌ. As a noun: see خَسْفٌ, in two places.

Show Lane's original text
[as an epithet, fem. of خَسِيفٌ , q. v.:] as a subst.: see خَسْفٌ , in two places.
Nounخَاسِفٌ6 senses · 1 main

Core sense — lean, or emaciated; altered for the worse; hungrygenerated

1

This word, and its feminine formed with ة: see خَسِيفٌ, in two places.

1.1figurative · مجاز

Also lean, or emaciated.

1.2figurative · مجاز — inferred

A body altered, or altered for the worse.

Ibn-ʿAbbád: a man altered, or altered for the worse, in colour, or complexion, and in aspect.

1.3figurative · مجاز

Hungry.

1.4figurative · مجاز — inferred

A boy light, or active, and brisk, or lively; also خَاشِفٌ.

1.5figurative · مجاز — inferred

A man convalescent, or recovering from disease; synonym نَاقِهٌ. Plural خُسُفٌ.

Show Lane's original text
, and its fem., with ة : see خَسِيفٌ , in two places. Also Lean, or emaciated. (S, K.) A body altered, or altered for the worse. (A, TA.) A man (JK) altered, or altered for the worse, in colour, or complexion, (JK, Ibn-'Abbád, K,) and in aspect. (JK.) Hungry. (AHeyth, TA.) A boy light, or active, (K, TA,) and brisk, lively, or sprightly; as also خَاشِفٌ . (TA.) A man convalescent; or recovering from disease; syn. نَاقِهٌ : (AA, K: [see 1:]) pl. خُسُفٌ . (K.)
Nounالخَيْسَفَانُ1 sense

Core sense — bad dates; a palm-tree bearing little fruit that turns badgenerated

1

This and الخَيْسُفَانُ: see خَسِيفٌ.

Show Lane's original text
and الخَيْسُفَانُ : see خَسِيفٌ .
Nounأَخَاسِفُ1 sense

Core sense — soft tracts of land; level landsgenerated

1

This and أَخَاسِيفُ: see خَسْفَةٌ, in three places.

Show Lane's original text
and أَخَاسِيفُ : see خَسْفَةٌ , in three places.
Nounالمُخَسَّفُ1 sense

Core sense — the liongenerated

1

The lion.

Show Lane's original text
The lion. (TS, K.)
Nounمَخْسُوفَةٌ1 sense

Core sense — a well dug in stones with unfailing watergenerated

1

Applied to a well: see خَسِيفٌ, in two places.

Show Lane's original text
, applied to a well: see خَسِيفٌ , in two places.
Nounالمَخَاسِفُ1 sense

Core sense — wells yielding an unceasing flow of watergenerated

1

See خَسْفٌ.

Show Lane's original text
: see خَسْفٌ .