muḍāriʿـِيَفْعِلُmaṣdarخَسْفٌ خُسُوفٌ
Core sense — it sank into the ground; the moon was eclipsed; he made a hole in itgenerated
1.1figurative · مجاز — inferredthe ground sank with what was upon it—انخسف الأَرْضُ
or both; and انخسف. Said of a place: it sank, or went away, into the ground with what was upon it.
خَسَفَت is used in the same sense.
the ground sank with him, or it—انخسفت بِهِ الأَرْضُ
Also انخسف به الارض and خُسِفَ به الارض and خَسَفَتْ: the earth swallowed up him, or it; or took and enclosed him, or it.
the well sank and collapsed, going into the earth with its casing of stones and wood—انخسفت البِئْرُ
he, or it, sank into the ground and was swallowed up, or enclosed, or hidden in it—خَسَفَ فِى الأَرْضِ
خُسِفَ بِهِ is used in the same way.
It is said in the Qur'ān 28:82, according to one reading, لَخُسِفَ بِنَا [We had been swallowed up by the earth]; according to another reading, that of ʿAbd-Allah, i.e. Ibn-Masʿood, لَٱنْخُسِفَ بنا, in the passive form, with the same meaning, as one says اُنْطُلِقَ بنا.
the spring of water sank, or went away, into the earth—خَسَفَتْ عَيْنُ المَآءِ
the eye sank, or became depressed, in the head—انخسفت العَيْنُ
Synonym غَارَتْ; and so خَسَفَت.
خُسُوفُ العَيْنِ means the eye's going away into the head; or انخسفت means that its black, the part surrounded by the white, disappeared in the head; or this last, as quasi-passive of the transitive verb خَسَفَ, means it (the eye) became blind, as does أَخْسَفَت, and in the same way خَسَفَت: it (the eye) lost its light, or sight.
1.1.1figurative · مجاز — inferredthe moon was eclipsed; it lost its light, or part of its light—خَسَفَ القَمَرُ
Maṣdar خُسُوفٌ and خُسِفَ.
Same as كَسَفَ; and خَسَفَتِ الشَّمْسُ and كَسَفَت both mean the same, i.e. the sun was eclipsed.
Or one says كَسَفَت of the sun and خَسَفَ of the moon, which is the more approved usage.
Or, in common usage, الكُسُوفُ is the partial loss of the light of the sun and الخُسُوفُ is the total loss of its light. AHát: الخسوف is the partial loss of the light of the sun and الكسوف the total loss of it.
الخسوف often occurs in the traditions, said of the sun, though the term commonly known in the classical language is الكسوف in this case.
It is said in a tradition, إِنَّ الشَّمْسَ وَ القَمَرَ لَايَخْسِفَانِ لِمَوْتِ أَحَدٍ أَوْ لِحَيَاتِهِ [The sun and the moon are not eclipsed for the death of anyone or for his life]; predominance being given here to the moon, as masculine, over the sun, which is feminine.
1.1.2figurative · مجاز — inferred
Also, with: it (a thing) became defective or deficient; it suffered loss or diminution.
1.1.3figurative · مجازthey became lean, or emaciated—خَسَفَتْ
Said of the body: it became lean, or emaciated.
Said of camels and of sheep or goats.
See خَسْفَةٌ. According to the KL, the means the being vile, abject, or contemptible, and also the being lean, or emaciated; and on that authority Golius rendered the verb as meaning vilis et macer fuit.
1.1.4figurative · مجاز — inferred
Also, said of the colour, or complexion, of a person: it became altered, or altered for the worse.
1.1.5figurative · مجاز
And, said of a thing, such as a roof: it became pierced with a hole, or rent; also انخسف.
1.1.6figurative · مجازshe yielded abundant milk, then soon stopped its flow in winter—خَسَفَت
Said of a she-camel.
1.1.7
And, said of a well: it became such as is termed خَسِيفٌ.
1.1.8figurative · مجازhe recovered from a disease—خَسَفَ
Said of a man.
1.2He (God) made a place, or the ground, to sink into the earth with what was upon it—خَسَفَ
(Qur'ān 16:47 and elsewhere).
He (God) made him, or it, to disappear in the earth, or ground—خَسَفَ بِهِ الأَرْضَ
. Or: He made the earth, or ground, to sink with, and swallow up, him or it.
Hence, in the Qur'ān 28:81, فَخَسَفْنَا بِهِ وَبِدَارِهِ الأَرْضَ [And we made the ground to sink with, and swallow up, him and his mansion].
I made the spring of water to sink into the earth—خَسَفْتُ عَيْنَ المَآءِ
Qur’ān 16:45 approximate — somewhere between 16:34 and 16:84 Lane cites “Kur xvi. 47”
Qur’ān 16:45 the verse Lane’s citation points to, and it uses this root
أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَDo then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive?-Abdullah Yusuf Ali, The Holy Qur’ān (1934)
1.2.1figurative · مجازhe put out, or blinded, the eye of such a one, so that its black part disappeared in the head—خَسَفَ عَيْنَ فُلَانٍ
.
1.2.2figurative · مجازhe made a hole in, or rent, the thing—خَسَفَ الشَّىْءَ
Muḍāriʿ and maṣdar as above.
1.2.3figurative · مجاز — inferred
And he cut, or cut off, the thing.
1.2.4figurative · مجاز — inferredhe dug the well in stones, so that it yielded an abundant and unceasing flow of water—خَسَفَ البِئْرَ
Maṣdar as above.
Or he dug the well by piercing through its mountain [or rock] to the water beneath, so that it would never become exhausted; or he dug it so as to reach an unceasing, or a copious, source of water.
Hence the saying of ʿOmar, in reply to a question of El-ʿAbbás about the poets, اِمْرَأُ القَيْسِ سَابِقُهُمْ خَسَفَ لَهُمْ عَيْنَ الشِّعْرِ, i.e. [Imra-el-Keys is he who has the precedence of them:] he has made the source of poetry well forth abundantly to them.
1.2.5figurative · مجازHe (God) made the she-camel, after yielding abundant milk, soon to stop its flow in winter—خَسَفَ النَّاقَةَ
Maṣdar as above.
1.2.6figurative · مجازthe confining of a beast without fodder; the making of a beast to pass the night without fodder—خَسْفٌ
And hence, the forcing of a man to do what he dislikes, or hates; also خُسْفٌ.
And hence, the lowering, humbling, or abasing of another; from which come سُمْتُهُ الخَسْفَ and سَامَهُ خَسْفًا and the like, explained below: see خَسْفٌ.
The verb of خَسْفٌ in these three senses is خَسَفَ.
Qur’ānic occurrences Form 1 5 shown of 8
16:45
أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَDo then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive?-
17:68
أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا۟ لَكُمْ وَكِيلًاDo ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you?
28:81
فَخَسَفْنَا بِهِۦ وَبِدَارِهِ ٱلْأَرْضَ فَمَا كَانَ لَهُۥ مِن فِئَةٍ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلْمُنتَصِرِينَThen We caused the earth to swallow up him and his house; and he had not (the least little) party to help him against Allah, nor could he defend himself.
67:16
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُDo ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)?
75:8
وَخَسَفَ ٱلْقَمَرُAnd the moon is buried in darkness.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, aor. خَسِفَ , (JK, S, Msb, K,) inf. n. خَسْفٌ , (JK,) or خُسُوفٌ , (S, K,) or both; (Msb;) [and انخسف ;] It (a place) sank, (JK, Msb,) or went away, into the ground, or earth, (S, Msb, K,) with what was upon it. (JK.) You say, انخسف الأَرْضُ , [and خَسَفَت ,] The ground sank [into the earth] with what was upon it. (TA.) And انخسفت بِهِ الأَرْضُ , (JK,) or انخسف به الارض , and خُسِفَ به الارض , (TA,) and خَسَفَتْ , (Msb in art. سوخ ,) The ground sank with him, or it: (JK:) or the ground, or earth, [swallowed up him, or it; or] took and enclosed him, or it. (TA.) And انخسفت البِئْرُ The well [sank and collapsed; or] went away into the earth with its casing of stones and wood. (Mgh.) And خَسَفَ فِى الأَرْضِ and خُسِفَ بِهِ [He, or it, sank into the ground, or earth, and became swallowed up, or enclosed, or concealed, therein]. (S.) It is said in the Kur [xxviii. 82], accord. to one reading, لَخُسِفَ بِنَا [We had been swallowed up by the earth]: (S:) accord. to another reading, (that of 'Abd-Allah, S, i. e. Ibn-Mes'ood, TA,) لَٱنْخُسِفَ بنا , (S, K,) in the pass. form; (K;) [meaning the same;] like as one says, اُنْطُلِقَ بنا . (S.) You say also, خَسَفَتْ عَيْنُ المَآءِ The spring of water sank, or went away, into the earth. (Msb, K. *) And انخسفت العَيْنُ The eye sank, or became depressed, in the head; syn. غَارَتْ ; (Msb in art. غور ;) [and so خَسَفَت , inf. n. خُسُوفٌ ; for] خُسُوفُ العَيْنِ signifies The eye's going away into the head: (S:) or انخسفت signifies its black, or part surrounded by the white, disappeared in the head: (Mgh:) or this last, (K,) as quasi-pass. of the trans. v. خَسَفَ , (TA,) it (the eye) became blind; as also أَخْسَفَت ; (K, TA;) and [in like manner] خَسَفَت it (the eye) lost its light [or sight]. (Msb.) [Hence, app.,] خَسَفَ القَمَرُ , inf. n. خُسُوفٌ ; (S, Msb, K;) and خُسِفَ ; (TA;) The moon [suffered eclipse, or became eclipsed, or] lost its light, or part of its light; (Msb;) i. q. كَسَفَ : (S, * Msb, * K:) and خَسَفَتِ الشَّمْسُ and كَسَفَت both signify the same [i. e. the sun suffered eclipse, &c.]: (Mgh:) or one says كَسَفَت of the sun, and خَسَفَ of the moon, (Th, S, Msb, K,) accord. to the more approved usage: (Th, S, Msb:) or, in the common conventional language, الكُسُوفُ is the partial loss of the light of the sun, and الخُسُوفُ is the total loss of the light thereof: (AHát, Msb:) or الخسوف is the partial loss of the light of the sun, and الكسوف is the total loss thereof, (K, TA,) accord. to AHát: (TA:) الخسوف often occurs in the trads., as said of the sun; though the term commonly known in the classical language is الكسوف [in this case]: and it is said in a trad., إِنَّ الشَّمْسَ وَ القَمَرَ لَايَخْسِفَانِ لِمَوْتِ أَحَدٍ أَوْ لِحَيَاتِهِ [Verily the sun and the moon suffer not eclipse for the death of any one or for his life]; predominance being in this instance attributed to the moon, as being masc., over the sun, which is fem. (IAth.) Also, inf. n. خَسْفٌ , It (a thing) became defective or deficient; suffered loss or diminution. (K.) It (the body) became lean, or emaciated. (TA.) And خَسَفَتْ , said of camels and of sheep or goats, They became lean, or emaciated. (TA. [This meaning is there indicated, but not clearly expressed. See خَسْفَةٌ . Accord. to the KL, the inf. n. خَسْفٌ signifies The being vile, abject, or contemptible: and also the being lean, or emaciated: and hence Golius, on that authority, has rendered the verb as meaning vilis et macer fuit.]) Also It (the colour, or complexion, of a person) became altered, or altered for the worse. (TA.) And It (a thing, K, as, for instance, a roof, TA) became pierced with a hole, or rent; (K, TA;) as also انخسف . (TA.) And, خَسَفَت , said of a she-camel, She, after yielding abundant milk, soon stopped [its flow] in winter. (K, TA.) And, said of a well, It was, or became, such as is termed خَسِيفٌ [q. v.]. (TA.) And خَسَفَ , said of a man, He recovered from a disease. (IDrd, K, TA.) خَسَفَ , (JK, Msb, TA,) aor. خَسِفَ , (Kur xvi. 47, &c,) inf. n. خَسْفٌ , He (God) made a place, (JK, Msb,) or the ground, (TA,) to sink, (JK, Msb, TA,) or go away, into the earth, (Msb,) with what was upon it. (JK, TA.) And خَسَفَ بِهِ الأَرْضَ , (S, K,) inf. n. خَسْفٌ , (S,) He (God) made him, or it, to disappear in the earth, or ground: (S, K:) [or made the earth, or ground, to sink with, and swallow up, him, or it:] whence, in the Kur [xxviii. 81], فَخَسَفْنَا بِهِ وَبِدَارِهِ الأَرْضَ [And we made the ground to sink with, and swallow up, him and his mansion]. (S.) And خَسَفْتُ عَيْنَ المَآءِ I made the spring of water to sink, or go away, into the earth. (Msb.) خَسَفَ عَيْنَ فُلَانٍ , (K, TA,) aor. خَسِفَ , inf. n. خَسْفٌ , (TA,) He put out, or blinded, the eye of such a one, (K, * TA,) so that the black, or part surrounded by the white, disappeared in the head. (TA.) خَسَفَ الشَّىْءَ , (K,) aor. and inf. n. as above, (TA,) He made a hole in, or rent, the thing. (K, TA.) And He cut, or cut off, the thing. (K.) خَسَفَ البِئْرَ , (K,) inf. n. as above, (TA,) He dug the well in stones, so that it yielded an abundant and unceasing flow of water: (K, TA:) or he dug the well by piercing through its mountain [or rock] to the water beneath so that it would never become exhausted: or he dug the well so as to reach an unceasing, or a copious, source of water. (TA.) Hence the saying of 'Omar, in reply to a question of El-'Abbás respecting the poets, اِمْرَأُ القَيْسِ سَابِقُهُمْ خَسَفَ لَهُمْ عَيْنَ الشِّعْرِ , i. e. [Imra-el-Keys is he who has the precedence of them:] he has made the source of poetry to well forth abundantly to them. (TA.) خَسَفَ النَّاقَةَ , inf. n. as above, He (God) made the she-camel, after yielding abundant milk, soon to stop [its flow] in winter. (K, TA.) خَسْفٌ also signifies The confining a beast without fodder: (K, TA:) or making a beast to pass the night without fodder: (Ham p. 290:) and (hence, TA) the constraining a man to do that which he dislikes, or hates; (JK, Ham ibid., K, TA;) as also خُسْفٌ : (JK:) and (hence, Ham) the lowering, humbling, or abasing, another: (Ham, * K, TA:) whence, سُمْتُهُ الخَسْفَ , (Ham,) or سَامَهُ خَسْفًا , &c.: [explained below: see خَسْفٌ :] (TA:) and the verb of خَسْفٌ in these three senses is خَسَفَ . (T, K.)