خسأ

Form 1 · Form 3 · Form 6 · Form 7 · 6 entries · Qur'ānic frequency 4

Form 1خَسَأَ5 senses · 3 main

muḍāriʿـَيَفْعَلُmaṣdarخَسْءٌ

Core sense — he drove away a dog, he chid itgenerated

1.1

He drove away a dog; he chid it.

maṣdar خَسْءٌ and خُسُوْءٌ.

1.2

It is also intransitive: he (a dog) went away, to a distance; [being driven away, or chidden;] the same as خَسِئَ and انخسأ.

1.2.1figurative · مجاز — inferred[Go away: or go away from me]—اِخْسَأْ إِلَيْكَ

Said to a man, figuratively, with the meaning of اِخْسَأْ عَنِّى.

اِخْسَؤُوا فِيهَا وَ لَا تُكَلِّمُونِ, in the Qurʼān [23:110], expresses removal to a distance with anger; [meaning Go away into it, (i.e. the fire of Hell,) and do not speak to Me.]

1.2.2figurative · مجاز — inferred

[And hence, he was, or became, vile and despised and hated: so says Golius, on the authority of the KL; but this meaning is not in my copy of that work. It does agree, however, with a signification of the ism fāʿil خَاسِئٌ, which see.]

1.3figurative · مجاز

Also, said of the sight: it was, or became, dazzled, or confused, and dim.

Maṣdar خَسْءٌ and خُسُوْءٌ [as above].

Qur’ānic occurrences Form 1

23:108

قَالَ ٱخْسَـُٔوا۟ فِيهَا وَلَا تُكَلِّمُونِ

He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me!

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

, (S, K,) aor. خَسَاَ , (K,) inf. n. خَسْءٌ (S, K) and خُسُوْءٌ , (K,) He drove away a dog: (S, K:) he chid him. (Lth.) It is also intrans., (S,) and signifies He (a dog) went away, to a distance; (S, * K;) [being driven away, or chidden;] as also خَسِئَ , (K,) and انخسأ . (S, K.) [Hence,] tropically, said to a man, اِخْسَأْ إِلَيْكَ , meaning اِخْسَأْ عَنِّى [Go thou away: or go thou away from me]. (TA.) اِخْسَؤُوا فِيهَا وَ لَا تُكَلِّمُونِ , in the Kur [xxiii. 110], is expressive of removal to a distance with anger; [meaning Go ye away into it, (i. e. the fire of Hell,) and speak not unto Me.] (Zj.) [And hence, He was, or became, vile and despised and hated: so says Golius, as on the authority of the KL; but this meaning is not in my copy of that work: it agrees, however, with a signification of the part. n. خَاسِئٌ , q. v.] Also, inf. n. خَسْءٌ and خُسُوْءٌ [as above], said of the sight, (AZ, S, K,) It was, or became, dazzled, or confused, (AZ, S, TA,) and dim. (K, TA.)

Form 3خَاسَؤُوا2 senses · 1 main

maṣdarمُخَاسَأَةٌ

Core sense — they threw stones at one anothergenerated

3.1figurative · مجاز[There was between them a contending in throwing, or throwing of stones]—كَانَتْ بَيْنَهُمْ مُخَاسَأَةٌ

They threw stones at one another; also تخاسؤوا or تخاسؤوا بِالحِجَارَةِ.

[See also the article خسى.]

3.1.1he contends in a game of hazard—هُوَ يُخَاسِئُ

IB: this is equivalent to يُقَامِرُ, in the article خسو.

Show Lane's original text

, (K,) inf. n. مُخَاسَأَةٌ , (S,) They threw stones, one at another; (S, K;) as also تخاسؤوا , (K,) or تخاسؤوا بِالحِجَارَةِ . (S.) And كَانَتْ بَيْنَهُمْ مُخَاسَأَةٌ [There was between them a contending in throwing, or throwing of stones]. (S, TA.) [See also art. خسى .] And هُوَ يُخَاسِئُ means يُقَامِرُ [He contends in a game of hazard]. (IB, TA in art. خسو .)

Form 6تَخَاْسَاَ1 sense

Core sense — they threw stones at one anothergenerated

6.1

See 3.

Show Lane's original text

see 3.

Form 7إِنْخَسَاَ1 sense

Core sense — he went away to a distance, said of a doggenerated

7.1

See 1.

Show Lane's original text

see 1.

Derived nouns 2

Nounخَسِىْءٌ1 sense

Core sense — bad woolgenerated

Bad wool.

Show Lane's original text

Bad wool. (O, K.)

Nounخَاسِئٌ3 senses · 1 main

Core sense — driven away, repelled; contemptible; dazzled and dim, said of the sightgenerated

Applied to a dog, to a swine, and to a devil: driven away, repelled, and not allowed to come near people.

1.1figurative · مجاز — inferred

And [hence,] contemptible, despicable, vile, or abject.

1.2figurative · مجاز — inferred[The sight will come back to you dazzled, or confused, or dim]—يَنْقَلِبُ إِلَيْكَ البَصَرُ خَاسِئًا

Applied to the sight: dazzled, or confused, and dim.

So in the words of the Qurʼān [67:4].

Or the meaning here is contemptible; or withdrawing far away; or it is of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ [meaning repelled far away], like عِيشَةٍ رَاضِيَةٍ in the Qurʼān [69:21 and 101:5], for مَرْضِيَّةٍ.

Qur’ānic occurrences خَاسِئ

2:65

وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْا۟ مِنكُمْ فِى ٱلسَّبْتِ فَقُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَـٰسِـِٔينَ

And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected."

7:166

فَلَمَّا عَتَوْا۟ عَن مَّا نُهُوا۟ عَنْهُ قُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَـٰسِـِٔينَ

When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected."

67:4

ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ

Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out.

Show Lane's original text

, applied to a dog, and to a swine, (K,) and to a devil, (TA,) Driven away, repelled, and not suffered to come near to men. (K, TA.) And [hence,] Contemptible, despicable, vile, or abject. (TA.) Applied to the sight, Dazzled, or confused, (S, TA,) and dim. (TA.) So in the words of the Kur [lxvii. 4], يَنْقَلِبُ إِلَيْكَ البَصَرُ خَاسِئًا [The sight will recoil to thee dazzled, or confused, or dim]: (S, TA:) or the meaning here is contemptible: or withdrawing far away: or it is of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ , [meaning repelled far away,] like عِيشَةٍ رَاضِيَةٍ , in the Kur [lxix. 21 and ci. 5], for مَرْضِيَّةٍ . (TA.)