خزى

Form 1 · Form 3 · Form 4 · Form 9 · Form 10 · 14 entries · Qur'ānic frequency 26

Form 1خَزِىَ4 senses · 3 main

maṣdarخِزْىٌ خَزَايَةٌmuḍāriʿيَخْزَى

Core sense — he was, or became, base, abased, or disgraced; he was ashamedgenerated

1.1he became disgraced, and was confounded, or perplexed, by the disgrace—خَزِىَ

He was, or became, base, abased, abject, vile, despicable, or ignominious.; maṣdar خِزْىٌ, خَزًى, خِزْيَةٌ, and مَخْزَاةٌ [or these last two are simple substantives].

According to ISk: he fell into trial, or affliction; or he fell into trial, or affliction, and evil, and something that exposed him to disgrace, and so became base, abased, despicable, or ignominious. The same is said of اِخْزَوَى.

اِرْعَوَى, like خِزْىٌ, means disgrace, or ignominy: so in the Qur 5:37 and elsewhere.

Or its primary meaning is a state of abasement, vileness, or ignominy of which one is ashamed: so according to Er-Rāghib, Bd, and the Ksh.

El-Harállee: or it is the showing of foul actions or qualities, for the showing of which one deserves punishment.

Qur’ān 5:33 matched to Lane’s own quotation of it Lane cites “Kur v. 37”

Qur’ān 5:33 Lane quotes this verse

إِنَّمَا جَزَٰٓؤُا۟ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓا۟ أَوْ يُصَلَّبُوٓا۟ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَـٰفٍ أَوْ يُنفَوْا۟ مِنَ ٱلْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْىٌ فِى ٱلدُّنْيَا ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌ

The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1.1he was, or became, moved, or affected, with shame—خَزِىَ

Muḍāriʿ as above; maṣdar خَزَايَةٌ and خَزًى.

[The same is said of استخزى: see the ism fāʿil of this last below.]

Or خَزَايَةٌ means being moved, or affected, with much, or intense, shame.

1.2

خَازَانِى فَخَزَيْتُهُ: see the next entry.

1.3

خِزَايَةٌ: see the article خزو.

Qur’ānic occurrences Form 1

20:134

وَلَوْ أَنَّآ أَهْلَكْنَـٰهُم بِعَذَابٍ مِّن قَبْلِهِۦ لَقَالُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ ءَايَـٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ

And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

, aor. يَخْزَى , inf. n. خِزْىٌ (S, Mgh, * Msb, K, &c.) and خَزًى (Sb, K) and خِزْيَةٌ and مَخْزَاةٌ , (MA, [or these two are simple substs.,]) He was, or became, base, abased, abject, vile, despicable, or ignominious: (S, Mgh, Msb:) or, accord. to ISk, he fell into trial, or affliction: (S:) or he fell into trial, or affliction, (K, TA,) and evil, (TA,) and a thing that exposed him to disgrace, and thereby became base, abased, abject, vile, despicable, or ignominious; as also اِخْزَوَى , (K, TA,) like اِرْعَوَى : (TA:) or خِزْىٌ signifies disgrace, or ignominy: so in the Kur v. 37 [&c.]: (Sh, TA:) or its primary signification is a state of abasement, vileness, or ignominy, of which one is ashamed: so accord. to Er-Rághib and Bd and the Ksh: (MF, TA:) or the manifesting foul actions or qualities, for the manifesting of which one deserves punishment: (El- Harállee, TA:) or خَزِىَ signifies he became disgraced, and was confounded, or perplexed, by reason of disgrace. (TA.) And خَزِىَ , (S, Msb, K,) aor. as above, (S, Mgh,) inf. n. خَزَايَةٌ (S, Mgh, Msb, K) and خَزًى , (K,) He was, or became, moved, or affected, with shame; (S, Mgh, Msb, K;) [as also استخزى : see the part. n. of this latter below:] or خَزَايَةٌ signifies the being moved, or affected, with much, or intense, shame. (JK.) خَازَانِى فَخَزَيْتُهُ : see the next paragraph. خِزَايَةٌ : see art. خزو .

Form 3خَازَانِى1 sense

maṣdarمُخَازَاةٌ

Core sense — he vied, or contended, with me in mutual abasinggenerated

3.1I contended with him in mutual abasing, and I overcame him—خَازَانِى فَخَزَيْتُهُ

He vied, or contended, with me in abasing each other, or rendering each other base, abject, vile, despicable, or ignominious..

Muḍāriʿ of the latter verb أَخْزِيهِ [maṣdar apparently خَزْىٌ].

Or it may mean: I surpassed him in abasement; for the meaning of the latter verb with its pronoun is كُنْتُ أَشَدَّ خَزْيًا مِنْهُ.

In the CK the reading is خِزْيًا, but in a manuscript copy of the K خِزْيًا.

Show Lane's original text

, inf. n. مُخَازَاةٌ , He vied, or contended, with me in mutual abasing; or rendering base, abject, vile, despicable, or ignominious. (TK.) You say, خَازَانِى فَخَزَيْتُهُ , (Ks, JK, S, K,) aor. of the latter أَخْزِيهِ , (Ks, JK, S,) [inf. n. app. خَزْىٌ ,] I vied, or contended, with him (JK, TK) in mutual abasing, &c., (TK,) and I surpassed, or overcame, him [therein]: (JK:) [or it may signify, in abasement, &c.; for] the meaning [of the latter verb with its pronoun] is كُنْتُ أَشَدَّ خَزْيًا مِنْهُ . (K: in the CK, خِزْيًا : but in a MS copy of the K, خِزْيًا .)

Form 4اخزاهُ4 senses · 1 main

Core sense — he abased him, he disgraced him, he put him to shamegenerated

4.1and do not disgrace me in respect of my guests—وَلَا تُخْزُونِ فِى ضَيْفِى

[What is the matter with him? May God abase him, or disgrace him!]—مَالَهُ أخْزَاهُ ٱللّٰهُ

He (God) abased him, or rendered him base, abject, vile, despicable, or ignominious; or, may He abase him. Or He disgraced him, or put him to shame; or, may He disgrace him.

From the Qur 11:80, the saying of Lot to his people; or the meaning is: do not make me ashamed in respect of them.

Said of one who has done or said something that is approved; also said without ما له. It is like مَا لَهُ قَاتَلَهُ ٱللّٰهُ, said of a man whose action pleases: see the article نفر.

It is used in place of praise, to charm a person against the evil eye, and is a prayer for him, not a curse against him.

Derived nouns 9

Nounخَزٍ1 sense

Core sense — base, abased, abject, despicablegenerated

[Ism fāʿil of خَزِىَ.] Base, abased, abject, vile, despicable, or ignominious.

[See also خَزْيَانُ and مُخْزًى.]

Show Lane's original text

[part. n. of خَزِىَ ] Base, abased, abject, rile, despicable, or ignominious. (MA.) [See also خَزْيَانُ and مُخْزًى .]

Nounخَزْيَةٌ2 senses · 1 main

Core sense — a habit or action of which one is ashamed; a trial, an afflictiongenerated

1a bad, an evil, or a foul habit, quality, practice, or action—مُخْزِيَةٌ

A habit, a quality, a practice, an action, or a crime, a sin, an offence, or act of disobedience, of which one is, or should be, ashamed.

[And مَخْزَاةٌ, coupled with it in the JK, apparently as a synonym, properly means a thing, or an action, that is a cause of shame, or of abasement or disgrace; it is a noun of the class of مَبْخَلَةٌ and مَجْبَنَةٌ, originally مَخْزَيَةٌ: see 4, last sentence.]

It has the form of an ism fāʿil, from أَخْزَى, and may mean the same as the word above.

Its plural is مُخْزِيَاتٌ; and the plural of the same [and of مَخْزَاةٌ also] is مَخَازٍ.

Or the first word means a habit, a practice, or an action in which one becomes base, despicable, or ignominious.

1.1

Also a trial, or an affliction, into which one is made to fall; and so خِزْيَةٌ.

Show Lane's original text

A habit, a quality, a practice, or an action, (JK,) or a crime, a sin, or an offence, or act of disobedience, (TA,) of which one is, or should be, ashamed: (JK, TA: [and مَخْزَاةٌ , which is coupled therewith in the JK, app. as syn. with it, properly signifies a thing, or an action, &c., that is a cause of shame, or of abasement or disgrace; being a noun of the class of مَبْخَلَةٌ and مَجْبَنَةٌ ; originally مَخْزَيَةٌ : see 4, last sentence:]) and مُخْزِيَةٌ , of the form of an act. part. n., from أَخْزَى , signifies [the same; or] a bad, an evil, or a foul, habit, quality, practice, or action: the pl. of this last is مُخْزِيَاتٌ , and of the same [and of مَخْزَاةٌ also] مَخَازٍ . (Msb.) Or the first signifies A habit, a practice, or an action, in which one becomes base, despicable, or ignominious. (Mgh.) Also A trial, or an affliction, (K, TA,) into which one is made to fall; (TA;) and so خِزْيَةٌ . (K.)

Nounخِزْيَةٌ1 sense

Core sense — a habit or action of which one is ashamed; a trial, an afflictiongenerated

See the word immediately preceding.

Show Lane's original text

: see what next precedes.

Nounخَزْيَانُ1 sense

Core sense — moved, or affected, with shamegenerated

Moved, or affected, with shame; and so مُسْتَخْزٍ. Or: affected with much shame, on account of a bad, or foul, deed that he has done.

Or it may mean [like خَزٍ] base, abased, abject, vile, despicable, or ignominious.

Feminine خَزْيَا and خَزْيَانَةٌ, which is irregular; plural خَزَايَا.

Show Lane's original text

Moved, or affected, with shame; (S, Msb, K, and Ham p. 36;) as also مُسْتَخْزٍ : (Har p. 482:) or, with much shame, (Lth, JK, TA,) on account of a bad, or foul, deed that he has done: (Lth, TA:) or it may signify [like خَزٍ ] base, abased, abject, vile, despicable, or ignominious: (Ham ubi suprà:) fem. خَزْيَا (Lth, JK, S, K) and خَزْيَانَةٌ , which is irreg.: (TA:) pl. خَزَايَا . (Lth, JK, S, K.)

Nounمُخْزًى1 sense

Core sense — rendered base, or disgraced, by something proved against himgenerated

Rendered base, abject, vile, despicable, or ignominious by something proved against him.

[See also خَزٍ and خَزْيَانُ.]

Show Lane's original text

Rendered base, abject, vile, despicable, or ignominious, by a thing proved against him. (TA.) [See also خَزٍ and خَزْيَانُ .]

Nounكَلَامٌ مُخْزٍ1 sense

Core sense — speech that is approved, admirably good speechgenerated

1[An ode] that is extremely good—قَصِيدَةٌ مُخْزِيَةٌ

Speech, or language, that is approved, so that one says of its author أَخْزَاهُ ٱللّٰهُ.

They relate that El-Farezdak uttered an excellent verse and said هٰذَا بَيْتٌ مُخْزِىَّ, that is, [this is a verse such that,] when it is recited, people will say — or rather, such as will make it said of me — أَخْزَى ٱللّٰهُ قَائِلَهُ مَا أَشْعَرَهُ [May God abase, or disgrace, the one who said it! What a good poet he is!].

Show Lane's original text

Speech, or language, that is approved, so that one says of its author, أَخْزَاهُ ٱللّٰهُ . (TA.) They relate that El-Farezdak gave utterance to an excellent verse, and said, هٰذَا بَيْتٌ مُخْزِىَّ , i. e. [This is a verse such as that,] when it is recited, people will say, [or rather, such as will make it to be said of me,] أَخْزَى ٱللّٰهُ قَائِلَهُ مَا أَشْعَرَهُ [May God abase, or disgrace, the sayer thereof! How good, or excellent, a poet is he!]. (TA. [See 4.]) [Hence,] قَصِيدَةٌ مُخْزِيَةٌ [An ode] that is extremely good. (TA.)

Nounمَخْزَاةٌ1 sense

Core sense — a thing that is a cause of shame or disgracegenerated

Said to be a maṣdar of خَزِىَ: see خَزْيَةٌ.

Show Lane's original text

, said in the MA to be an inf. n. of خَزِىَ : see خَزْيَةٌ .

Nounمُخْزِيَةٌ1 sense

Core sense — a bad, an evil, or a foul habit, quality, or actiongenerated

See خَزْيَةٌ.

Show Lane's original text

: see خَزْيَةٌ .

Nounمُسْتَخْزٍ1 sense

Core sense — base, abased, abject, despicablegenerated

See خَزْيَانُ.

Show Lane's original text

: see خَزْيَانُ .