muḍāriʿـُيَفْعُلُ·ـِيَفْعِلُ·ـَيَفْعَلُmaṣdarخَرْصٌ خَرَصٌ
Core sense — he computed by conjecture the fruit on palm-trees; he lied; he was hungry and coldgenerated
1.1computing quantity by conjecture; conjecturing; opining—خَرْصٌ
[and خَرِصَ, as appears from what follows] [and خِرْصٌ is also allowable, as appears below]: he computed by conjecture the quantity of the fruit on the palm-trees; or he computed by conjecture how much of the fresh ripe dates on the palm-trees would become dried dates.
he computed by conjecture the number—خَرَصَ العَدَدَ
Or forming an opinion of a thing one is not certain about.
Muḍāriʿ خَرُصَ and خَرِصَ; maṣdar خَرْصٌ and خِرْصٌ. ISh says the second of these is like عِلْمٌ as maṣdar of عَلِمَ, and Az says it is allowable because a simple noun is put in the place of a maṣdar.
Hence خَرْصُ النَّخْلِ and التَّمْرِ [the computing by conjecture of the quantity of fruit on palm-trees, and of dates], because خَرْصٌ is the computing of quantity by opinion, not by knowledge.
1.1.1any speaking by opinion, or by conjecture—خَرْصٌ
he spoke of him, or it, by opinion or conjecture—خَرَصَ فِيهِ
1.1.2figurative · مجازhe lied, he spoke falsely, he said what was untrue—خَرَصَ
. تخرّص has the same meaning.
he forged a lie against him—عَلَيْهِ
he forged a lie against him—تخرّص
he said that, forging a lie—قَالَ ذٰلِكَ تَخَرُّصًا
he forged the saying—اخترص القَوْلَ
he forged the saying—تخرِّصهُ
1.2he (a man) was hungry and cold, or hungry in cold—خَرِصَ
.
Being hungry without being cold is not called خَرَصٌ, but being cold without being hungry is called خَصَرٌ.
Qur’ānic occurrences Form 1
6:116
وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَWert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
6:148
سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَThose who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
10:66
أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَـٰوَٰتِ وَمَن فِى ٱلْأَرْضِ ۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَBehold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie.
43:20
وَقَالُوا۟ لَوْ شَآءَ ٱلرَّحْمَـٰنُ مَا عَبَدْنَـٰهُم ۗ مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ ۖ إِنْ هُمْ إِلَّا يَخْرُصُونَ("Ah!") they say, "If it had been the will of (Allah) Most Gracious, we should not have worshipped such (deities)!" Of that they have no knowledge! they do nothing but lie!
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, (S, A, Mgh, Msb,) aor. خَرُصَ (A, Msb) [and خَرِصَ , as appears from what follows,] inf. n. خَرْصٌ , (S, A Mgh, Msb,) [and خِرْصٌ is also allowable, (see what follows,)] He computed by conjecture the quantity of the fruit upon the palm-trees: (A, Mgh, Msb:) or he computed by conjecture the quantity that was upon the palmtrees of fresh ripe dates that would be dried dates. (S.) خَرْصٌ signifies The computing quantity by conjecture; (A, K, TA;) conjecturing; opining: or forming an opinion of a thing of which one is not certain: you say, خَرَصَ العَدَدَ , aor. خَرُصَ and خَرِصَ , inf. n. خَرْصٌ and خِرْصٌ , the latter said by ISh to be like عِلْمٌ as inf. n. of عَلِمَ , and said by Az to be allowable because a simple subst. is put in the place of an inf. n., He computed by conjecture the number: and hence خَرْصُ النَّخْلِ , and التَّمْرِ , [the computing by conjecture the quantity of fruit upon palm-trees, and of dates,] because خَرْصٌ is the computing quantity by opinion, not by knowledge. (TA.) خَرْصٌ also signifies Any speaking by opinion, or conjecture. (K, * TA.) You say, خَرَصَ فِيهِ He spoke of him, or it, by opinion, or conjecture. (TK.) And hence, (TA,) خَرَصَ , (S, Msb, K,) aor. خَرُصَ , (S,) inf. n. خَرْصٌ , (S, Msb, K,) He lied; spoke falsely; said what was untrue; (S, Msb, K; *) as also تخرّص . (S.) You say also, عَلَيْهِ ↓ تخرّص He forged a lie against him. (A, K, TA.) And قَالَ ذٰلِكَ تَخَرُّصًا [He said that forging a lie]. (A.) And اخترص القَوْلَ , (A, K, *) and تخرِّصهُ , (A,) He forged the saying. (A, K. *) خَرِصَ , (S, K,) aor. خَرَصَ , (K,) inf. n. خَرَصٌ , (S, A,) He (a man) was hungry and cold: (S, A: *) or hungry in cold. (K.) Being hungry without being cold is not termed خَرَصٌ : but being cold without being hungry is termed خَصَرٌ . (S.)