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خرج

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Form 1خَرَجَ4 senses · 1 main
muḍāriʿـُيَفْعُلُmaṣdarخُرُوجٌ

Core sense — he, or it, went out, came forth, or departedgenerated

1.1he, or it, went, came, or got out, or forth, from the place—مِنَ المَوْضِعِ

maṣdar خُرُوجٌ and مَخْرَجٌ. The opposite of دَخَلَ.

he, or it, went out well; and it turned out well—خَرَجَ مَخْرَجًا حَسَنًا

For خَرَجَ مِنْ طَاعَتِهِ, see طَائِعٌ in art. طوع.

When خَرَجَ means it was disbursed, or expended, the maṣdar is خَرْجٌ.

he went out with him, or it—خَرَجَ بِهِ
the day of going forth—يَوْمُ الخُرُوجِ

See form 4.

It means the day of the عِيد [or festival]. And, as used in the Kur 50:41, the day when men shall come forth from their graves; a name of the day of resurrection.

Lane cites “Kur l. 41” — Flügel numbering, not yet mapped
1.1.1figurative · مجاز — inferredput in the accusative case as being outside the category of the subject and that of the attribute—مَنْصُوبٌ عَلَى الخُرُوجِ

A phrase of the Basran grammarians, said of the object of a verb.

It became excluded by a definition or a rule or the like, or by part of one.

1.1.2figurative · مجازhe got out of, escaped from, or became quit of, an affair or a state—خَرَجَ مِنْ أَمْرٍ

ISh, in art. نكس.

he passed from one state to another state—خَرَجَمِنْ حَالٍ إِلَى حَالٍ
he quitted, or forsook, his religion—خَرَجَ مِنْ دِينِهِ
he became quit of his debt—خَرَجَ مِنْ دَيْنِهِ
he became quit of his disease—من مَرَضِهِ
he paid such a one his debt—خَرَجَ إِلَى فُلَانٍ مِنْ دَيْنِهِ
he rebelled against the Sultán—خَرَجَ عَلَى السُّلْطَانِ
he rebelled against the Sultán—عَنْ أَمْرِ السُّلْطَانِ
she became formed like the he-camel—خَرَجَتْ عَلَى خِلْقَةِ الجَمَلِ

A phrase used in law.

Said of a she-camel that is termed مُخْتَرَجَةٌ.

he became foul, or obscene, in his language—خَرَجَ إِلَى البَذَآءَ

In art. خنذ.

he was, or became, conspicuous in science and art—خَرَجَ فِى العِلْمِ وَالصِّنَاعَةِ

.

1.1.3figurative · مجازhow good is its first rising from the horizon!—مَا أَحْسَنَ خُرُوجَهَا

Said of a cloud.

the clouds became extended, or expanded—خَرَجَ السَّحَابُ

. See خَرْجٌ.

the sky became clear, after having been cloudy—خَرَجَتِ السَّمَآءُ
Qur’ānic occurrences Form 1 4 shown of 51
15:34
قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ

(Allah) said: "Then get thee out from here; for thou art rejected, accursed.

38:77
قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ

(Allah) said: "Then get thee out from here: for thou art rejected, accursed.

55:22
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ

Out of them come Pearls and Coral:

86:7
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ

Proceeding from between the backbone and the ribs:

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, Msb, K, &c.,) aor. خَرُجَ , (L,) inf. n. خُرُوجٌ and مَخْرَجٌ , (S, Msb, K,) He, or it, went, came, passed, or got, out, or forth; issued, emanated, proceeded, went, or departed; contr. of دَخَلَ ; (TA;) مِنَ المَوْضِعِ [from the place]. (Msb.) One says, خَرَجَ مَخْرَجًا حَسَنًا [He, or it, went, came, passed, or got, out, or forth, &c., well: and it turned out well]. (S.) [And خَرَجَ مِنْ طَاعَتِهِ : see طَائِعٌ , in art. طوع . When خَرَجَ means It was disbursed, or expended, the inf. n. is خَرْجٌ .] خَرَجَ بِهِ [lit. He went out, &c., with him, or it]: see 4. (TA.) يَوْمُ الخُرُوجِ [The day of going forth] means the day of the عِيد [or festival]. (A, TA, from a trad.) And [as used in the Kur l. 41] The day when men shall come forth from their graves; (TA;) a name of the day of resurrection. (AO, K.) [ It became excluded by a definition or a rule or the like, or by a portion thereof.] مَنْصُوبٌ عَلَى الخُرُوجِ is a phrase of the Basree grammarians, said of the objective complement of a verb, meaning Put in the accus. case as being out of the predicament of the subject and that of the attribute. (TA.) خَرَجَ مِنْ أَمْرٍ [He got out of, escaped from, extricated himself from, evaded, or became quit of, affair, or a state]. (ISh, TA in art. نكس .) [And خَرَجَمِنْ حَالٍ إِلَى حَالٍ He passed from one state to another state. And خَرَجَ مِنْ دِينِهِ He quitted, or forsook, his religion. And خَرَجَ مِنْ دَيْنِهِ , and من مَرَضِهِ , He became quit of his debt, and of his disease.] And خَرَجَ إِلَى فُلَانٍ مِنْ دَيْنِهِ He paid such a one his debt: a phrase used in law. (TA.) [And خَرَجَ عَلَى السُّلْطَانِ , and عَنْ أَمْرِ السُّلْطَانِ , He rebelled against the Sultán.] And خَرَجَتْ عَلَى خِلْقَةِ الجَمَلِ [She became formed like the he-camel]; said of a she-camel that is termed مُخْتَرَجَةٌ . (S, A, K.) And خَرَجَ إِلَى البَذَآءَ [He became foul, or obscene, in his language]. (L and K in art. خنذ .) And خَرَجَ فِى العِلْمِ وَالصِّنَاعَةِ , inf. n. خُرُوجٌ , He was, or became, conspicuous in science and art. (A, TA. [See also 5.]) مَا أَحْسَنَ خُرُوجَهَا , said of a cloud ( سَحَابَة ), How good is its first rising from the horizon! (A.) [You say also, خَرَجَ السَّحَابُ , inf. n. خُرُوجٌ , meaning The clouds became extended, or expanded: see خَرْجٌ .] And خَرَجَتِ السَّمَآءُ The sky became clear, after having been cloudy. (T, A.)
Form 2خرّج4 senses · 2 main
maṣdarتَخْرِيجٌ

Core sense — he trained him well; he explained a saying; he made it two-colouredgenerated

2.1

which sometimes resembles أَخْرَجَ in meaning; see the maṣdar under خَرِيجٌ.

2.1.1figurative · مجاز — inferredaccording to this meaning they have explained such a saying—عَلَى هٰذَا خَرَّجُوا قَوْلَ كَذَا

A phrase of frequent occurrence in the larger lexicons.

He resolved, explained, or rendered, a saying.

2.1.2figurative · مجازhe educated, disciplined, or trained him well in polite accomplishments—خرّجهُ فِى الأَدَبِ

He educated, disciplined, or trained a youth well; and likewise a horse, and a camel: مُخَرَّجٌ, applied to a camel, as is indicated under مُدَرَّبٌ, means the same as مُؤَدَّبٌ.

Maṣdar as above; said of a teacher and his pupil.

2.2figurative · مجازthe stars render the colour of a thing, such as an expanse of water, a mixture of black and white—النُّجُومُ تُخَرِّجُ اللَّوْنَ

He, or it, rendered a thing أَخْرَج, that is, of two colours, white and black.

he wrote upon part of the tablet and left part of it without writing—خرّج اللَّوْحَ
he wrote a book leaving the places of the titles of the sections and chapters blank—خرّج كِتَابًا
he made the work to be of different kinds—خرّج العَمَلَ
the pasturing animals ate part of the pasture and left part—خرّجتِ الرَّاعِيَةُ المَرْعَى

By reason of its blackness and their whiteness.

Said of a boy; maṣdar as above.

Maṣdar as above.

Maṣdar as above.

For أَرْضٌ فِيهَا تَخْرِيجٌ, عَامٌ فِيهِ تَخْرِيجٌ, and عام ذُو تَخْرِيجٍ, see أَخْرَجُ.

Show Lane's original text
, inf. n. تَخْرِيجٌ , [sometimes resembles in signification أَخْرَجَ :] see the inf. n. voce خَرِيجٌ . [ He resolved, explained, or rendered, a saying. عَلَى هٰذَا خَرَّجُوا قَوْلَ كَذَا According to this meaning &c. they have resolved, explained, or rendered, such a saying, is a phrase of frequent occurrence in the larger lexicons &c.] He educated, disciplined, or trained, well a youth: and in like manner, a horse [and a camel; for مُخَرَّجٌ , as is indicated in the K voce مُدَرَّبٌ , applied to a camel, is syn. with مُؤَدَّبٌ ]. (IAar.) You say, خرّجهُ فِى الأَدَبِ , (S, A, * K,) inf. n. as above, He educated, disciplined, or trained, him well in polite accomplishments; i. e. a teacher, his pupil. (TA.) [He, or it, rendered a thing أَخْرَج , i. e. of two colours, white and black: &c.] You say, النُّجُومُ تُخَرِّجُ اللَّوْنَ The stars render the colour [of a thing, such as an expanse of water,] a mixture of black and white, by reason of its blackness and their whiteness. (TA.) And خرّج اللَّوْحَ , (A, K,) inf. n. as above, (K,) He (a boy, A) wrote upon part of the tablet and left part of it without writing. (A, * K.) And خرّج كِتَابًا He wrote a book leaving [blank] the places [of the titles] of the sections and chapters. (A.) And خرّج العَمَلَ , (A, K,) inf. n. as above, (TA,) He made the work to be of different kinds. (A, K, * TA.) And خرّجتِ الرَّاعِيَةُ المَرْعَى , inf. n. as above, The pasturing animals ate part of the pasture and left part. (S, * A, K, * TA. [See also 4.]) And أَرْضٌ فِيهَا تَخْرِيجٌ : and عَامٌ فِيهِ تَخْرِيجٌ , and عام ذُو تَخْرِيجٍ : see أَخْرَجُ .
Form 3المُخَارَجَةُ3 senses · 1 main

Core sense — putting forth the fingers in the morra game; sharing expenses; a slave's agreed impostgenerated

3.1one person putting forth as many of his fingers as he pleases, and the other doing the like—المُنَاهَدَةُ بِالأَصَابِعِ

Or the playing at the game called morra; see خَرِيجٌ.

he played with him at the game of morra—خارجهُ

See also form 6.

3.1.1he contributed with them to the expenses of a journey, or of an expedition against an enemy, sharing equally—خَارَجَهُمْ

Maṣdar as above; like نَاهَدَهُمْ. In art. نهد.

3.1.2he made an agreement with his slave that the slave should pay him a fixed impost at the end of every month—خارجهُ

The slave was left free to work; in that case he is termed عَبْدٌ مَخَارَجٌ.

Show Lane's original text
i. q. المُنَاهَدَةُ بِالأَصَابِعِ , (S, TA,) i. e. (TA) One person's putting forth as many of his fingers as he pleases, and the other's doing the like: (K, TA:) [or the playing at the game called morra; micare digitis: see خَرِيجٌ . You say, خارجهُ He played with him at the game of morra. See also 6.] خَارَجَهُمْ , [inf. n. as above,] He contributed with them to the expenses of a journey or an expedition against an enemy, sharing equally with each of them; like نَاهَدَهُمْ . (L in art. نهد .) And خارجهُ He made an agreement with him, namely, his slave, that he (the latter) should pay him a certain import at the expiration of every month; (Mgh, L, TA;) the slave being left at liberty to work: (L, TA:) in which case the slave is termed عَبْدٌ مَخَارَجٌ . (Mgh, L, TA.)
Form 4اخرجهُ9 senses · 3 main

Core sense — he made him, or it, go out; he brought it forthgenerated

4.1he went, came, or got out, or forth, with him, or it—خَرَجَ بِهِ

Maṣdar إِخْرَاجٌ and بِهِ: he made, or caused, him, or it, to go, come, or get out, or forth; he put, cast, or thrust him, or it, out; he expelled, ejected, or dislodged him, or it; he took, led, drew, or pulled him, or it, out; he gave it forth; he, or it, produced it.

This is used in the same sense; but it properly and generally denotes accompaniment, like ذَهَبَ بِهِ.

he took it out, or forth—اخترج

The same as أَخْرَجَ.

and he took forth, or took forth for himself, some dates from a water-skin—فَٱخْتَرَجَ تَمَرَاتٍ مِنْ قِرْبَةٍ

From a tradition; the reflexive rendering follows a property of many verbs of this form.

استخرج likewise means he took, led, drew, or pulled out, or forth, but it generally implies some degree of effort or labour; so does اخترج, which implies desire as well, that is, seeking or trying to make a thing come forth. It is also the same as أَبْدَعَهُ and أَحْدَثَهُ, and both of these, and often اخرج too, mean he drew out; extracted; educed; produced; elicited; fetched out by labour or art; got out; or extorted. This is what is meant by saying that الاِسْتِخْرَاجُ is the same as الاِسْتِنْبَاطُ, and so is الاِخْتِرَاجُ.

cause me to go forth from Mekkeh in a good, or agreeable, manner, so that I may not turn my heart towards it—أَخْرِجْنِى مَخْرَجَ صِدْقٍ

In the Kur 17:82. Or مخرج is here a noun of place, or, according to the more approved opinion, a noun of time.

Qur’ān 17:80 matched to Lane’s own quotation of it Lane cites “Kur xvii. 82”
Qur’ān 17:80 Lane quotes this verse
وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَـٰنًا نَّصِيرًا

Say: "O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me)."Abdullah Yusuf Ali, The Holy Qur’ān (1934)

4.1.1figurative · مجاز — inferredhe vented what was in his bosom, or mind—اخرج مَا فِى صَدْرِهِ

In art. سرح.

4.1.2figurative · مجاز — inferredit excluded something—اخرج

Said of a definition or a rule or the like, or of part of one.

4.1.3figurative · مجاز — inferredhe excluded him from taking part in the affair—اخرجهُ مِنَ الأَمْرِ

In art. حضن and elsewhere.

4.2he paid his land-tax and poll-tax—اخرج

Intransitive; that is, he paid his خَرَاج.

4.3

He hunted ostriches such as are termed خُرْجٌ, plural of أَخْرَجُ.

In the CK الخَرَجَ is erroneously put for الخُرْجَ.

4.3.1

He married a woman of brown complexion, white intermixed with black, whose parents were one white and the other black.

4.3.2figurative · مجاز

He passed a year of fruitfulness and sterility, or half fruitful and half sterile.

4.3.3figurative · مجازthe pasturing animals ate part of the pasture and left part—اخرجتِ الرَّاعِيَةُ
Qur’ānic occurrences Form 4 5 shown of 90
78:15
لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا

That We may produce therewith corn and vegetables,

79:29
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا

Its night doth He endow with darkness, and its splendour doth He bring out (with light).

79:31
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا

He draweth out therefrom its moisture and its pasture;

87:4
وَٱلَّذِىٓ أَخْرَجَ ٱلْمَرْعَىٰ

And Who bringeth out the (green and luscious) pasture,

99:2
وَأَخْرَجَتِ ٱلْأَرْضُ أَثْقَالَهَا

And the earth throws up her burdens (from within),

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, Msb, K, &c,) inf. n. [ إِخْرَاجٌ and] بِهِ , (S, K,) He made, or caused, him, or it, to go, come, pass, or get, out, or forth; to issue, emanate, proceed, or depart: [he put, cast, or thrust, him, or it, out, or forth; expelled, ejected, or dislodged, him, or it: he took, led, drew, or pulled, him, or it, out, or forth: he gave it forth: he, or it, produced it:] as also خَرَجَ بِهِ : [but it should be observed that this latter properly and generally denotes accompaniment, like ذَهَبَ بِهِ ; and may be literally rendered he went, came, passed, or got, out, or forth, with him, or it:] and اخترج , also, is syn. with أَخْرَجَ ; as in the saying, in a trad., فَٱخْتَرَجَ تَمَرَاتٍ مِنْ قِرْبَةٍ [And he took forth, or took forth for himself (accord. to a property of many erbs of this form), some dates from a water-skin]: (TA:) [so, too, is استخرج ; as meaning he took, led, drew, or pulled, out, or forth: but this generally implies some degree of effort, or labour; as does also اخترج ; and likewise, desire: i. e. it means he sought, or endeavoured, to make a thing come forth: the former is also syn. with أَبْدَعَهُ (q. v.) and أَحْدَثَهُ : and both of them signify, and so does اخرج in many instances, he drew out, or forth; extracted; educed; produced; elicited; fetched out by labour or art; got out; or extorted: this is what is meant by its being said that] الاِسْتِخْرَاجُ is syn. with الاِسْتِنْبَاطُ , (S, K,) and so is الاِخْتِرَاجُ . (K.) أَخْرِجْنِى مَخْرَجَ صِدْقٍ , in the Kur xvii. 82, means Cause Thou me to go forth from Mekkeh in a good, or an agreeable, manner, so that I may not turn my heart [or affections] towards it: (Jel: [see also various similar explanations in Bd:]) or مخرج is here a n. of place, or, accord. to the more approved opinion, of time. (TA.) اخرج مَا فِى صَدْرِهِ [He vented that which was in his bosom, or mind]. (TA in art. سرح .) [ اخرج said of a definition or a rule or the like, or of a portion thereof, means It excluded something.] اخرجهُ مِنَ الأَمْرِ [He excluded him from participation in the affair]. (TA in art. حضن , &c.) اخرج [intrans.] He paid his خَرَاج ; (K;) i. e. his land-tax, and poll-tax. (TA.) He hunted ostriches such as are termed خُرْجٌ , (K, TA, [in the CK الخَرَجَ is erroneously put for الخُرْجَ ,]) pl. of أَخْرَجُ . (TA.) He married to a woman of brown complexion, white intermixed with black, whose parents were, one, white, and the other, black. (T, K.) He passed a year of fruitfulness and sterility, (K, TA,) or half fruitful and half sterile. (TA.) اخرجتِ الرَّاعِيَةُ The pasturing animals ate part of the pasture and left part. (K, TA. [See also 2.])
Form 5تخرّج2 senses · 1 main

Core sense — he became well trained; it was explainedgenerated

5.1figurative · مجاز — inferredaccording to this meaning such a saying is, or may be, explained—عَلَى هٰذَا يَتَخَرَّجُ قَوْلُ كَذَا

A phrase of frequent occurrence in the larger lexicons.

It (a saying) was resolved, explained, or rendered.

5.1.1figurative · مجاز

He was, or became, well educated, disciplined, or trained, in polite accomplishments, or in science and art.

See also form 1, and form 2, of which this is the quasi-passive.

Show Lane's original text
[ It (a saying) was resolved, explained, or rendered. عَلَى هٰذَا يَتَخَرَّجُ قَوْلُ كَذَا According to this meaning &c. is, or may be, resolved, explained, or rendered, such a saying, is a phrase of frequent occurrence in the larger lexicons &c. ] He was, or became, well educated or disciplined or trained, (A, * TA,) in polite accomplishments, (S, K, TA,) or in science and art. (A. [See also 1: and see 2, of which it is quasi-pass.])
Form 6تَخَارُجٌ3 senses · 1 main

Core sense — playing at morra together; sharing expenses equally; mutual quittance of shared propertygenerated

6.1they played together, each putting forth as many of his fingers as he pleased—تخارجوا

The same as تَنَاهُدٌ, similar to مُخَارَجَةٌ with the fingers, as explained above.

That is, تناهدوا; or they played together at the game called morra; see خَرِيجٌ.

6.1.1they contributed equally to the expenses of a journey, or of an expedition against an enemy; or they contributed equal shares of food and drink—تخارجوا

Also the same as تناهدوا. In art. نهد.

6.1.2they became quit of claim to sharing property—تخارجا

Said of two copartners, or of two coinheritors: by one's taking the house and the other's taking the land; or by selling the property by mutual consent and then dividing it; or by one's taking ready money and the other's taking a debt.

Show Lane's original text
i. q. تَنَاهُدٌ ; (S;) similar to مُخَارَجَةٌ with the fingers, as explained above. (TA.) You say, تخارجوا , meaning تناهدوا [i. e. They played together, one putting forth as many of his fingers as he pleased, and another doing the like: or they played together at the game called morra: see خَرِيجٌ ]. (A.) تخارجوا is also syn. with تناهدوا as meaning They contributed equally to the expenses which they had to incur on the occasion of a journey, or an expedition against an enemy; or contributed equal shares of food and drink. (L in art. نهد .) And تخارجا They (two copartners, K, TA, or two coinheritors, TA) became quit of claim to sharing property by one's taking the house and the other's taking the land; (K, * TA;) or by selling the property by mutual consent and then dividing it; or by one's taking ready money and the other's taking a debt. (TA.)
Form 8إِخْتَرَجَ1 sense

Core sense — he took it out, or brought it forthgenerated

8.1

See form 4, in three places; and see also form 10.

Show Lane's original text
see 4, in three places: and see also 10.
Form 9اخرجّ1 sense

Core sense — he became of two colours, white and blackgenerated

9.1

He was, or became, أَخْرَج, that is, of two colours, white and black; said of a ram, or of an ostrich.

اخراجّ has the same meaning.

Show Lane's original text
He (a ram, K, or an ostrich, S, K) was, or became, أَخْرَج , i. e., of two colours, white and black; as also اخراجّ . (S, K.)
Form 10استخرج3 senses · 1 main

Core sense — he extracted it, drew it out, or elicited itgenerated

10.1figurative · مجاز — inferredI extracted the thing from the mine, clearing it from its dust—اِسْتَخْرَجْتُ الشَّىْءَ مِنَ المَعْدِنِ
eliciting the meaning of what is made enigmatic tires the mind—اِسْتِخْرَاجُ المُعَمَّى مَتْبَعَةٌ لِلْخَوَاطِرِ

See form 4, in two places.

In art. تعب.

10.1.1figurative · مجاز — inferredthe land was put into a good state for sowing or planting—اُسْتُخْرِجَتِ الأَرْضُ

Also he tilled land, and made it productive; see under غَامِرٌ.

10.1.2he asked him, or desired of him, that he should come out, or forth—استخرجهُ
he asked him, or desired of him, that he should come out, or forth—اخترجهُ
Qur’ānic occurrences Form 10 3 shown of 4
12:76
فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِ ۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَ ۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِى دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ نَرْفَعُ دَرَجَـٰتٍ مَّن نَّشَآءُ ۗ وَفَوْقَ كُلِّ ذِى عِلْمٍ عَلِيمٌ

So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing.

16:14
وَهُوَ ٱلَّذِى سَخَّرَ ٱلْبَحْرَ لِتَأْكُلُوا۟ مِنْهُ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُوا۟ مِنْهُ حِلْيَةً تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful.

35:12
وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَـٰذَا عَذْبٌ فُرَاتٌ سَآئِغٌ شَرَابُهُۥ وَهَـٰذَا مِلْحٌ أُجَاجٌ ۖ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا ۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see 4, in two places. You say, اِسْتَخْرَجْتُ الشَّىْءَ مِنَ المَعْدِنِ I extracted the thing from the mine, clearing it from its dust. (Msb.) And اِسْتِخْرَاجُ المُعَمَّى مَتْبَعَةٌ لِلْخَوَاطِرِ [The eliciting of the meaning of that which is made enigmatical is a cause of fatigue to minds]. (A in art. تعب .) [Also He tilled land, and made it productive. (See K voce غَامِرٌ .]) And اُسْتُخْرِجَتِ الأَرْضُ The land was put into a good state for sowing or planting. (AHn, TA.) استخرجهُ and اخترجهُ He asked him, or petitioned him, to go, or come, out, or forth; or he desired of him that he should go, or come, out, or forth. (TA.)
Form 11إِخْرَاْجَّ1 sense

Core sense — it became of two colours, white and blackgenerated

11.1

See form 9.

Show Lane's original text
see 9.

Derived nouns 26

Nounخَرْجٌ3 senses · 1 main

Core sense — outgoings, expenditure; clouds first rising and appearinggenerated

1

Originally a maṣdar.

Outgoings, disbursements, expenditure, or expenses; what goes out, or is expended, of a man's property; the opposite of دَخْلٌ.

1.1

See also خَرَاجٌ, throughout.

1.2

Also, and خُرُوجٌ: clouds when first rising and appearing; or the rain that comes forth from clouds; or the خُرُوج of clouds is their becoming extended, or expanded.

Qur’ānic occurrences خَرْج
18:94
قَالُوا۟ يَـٰذَا ٱلْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِى ٱلْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰٓ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا

They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?

23:72
أَمْ تَسْـَٔلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ ۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ

Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[originally an inf. n.] Outgoings, disbursements, expenditure, or expenses; what goes out, or is expended, of a man's property; contr. of دَخْلٌ . (S, K.) See also خَرَاجٌ , throughout. Also, (S, L, K,) and خُرُوجٌ , (L,) Clouds when first rising and appearing: (S, L, K:) or the rain that comes forth from clouds: (Akh:) or the خُرُوج of clouds is their becoming extended, or expanded. (TA. [See 1.])
Nounخُرْجٌ2 senses

Core sense — a pair of saddle-bags, a double bag for the saddlegenerated

1

See خَرَاجٌ.

2

Also a well-known kind of وِعَآء [a pair of saddle-bags; that is, a double bag, or double sack, for the saddle]; a جُوَالِق having two matching receptacles, the mouths of which are generally closed by loops inserted one into another.

Apparently also a single saddle-bag, خُرْجَانِ being a pair of saddle-bags; see بَدِيدٌ.

An Arabic word, according to the more correct opinion, though some say it is arabicized. Plural of many خِرَجَةٌ, of few أَخْرَاجٌ.

Show Lane's original text
: see خَرَاجٌ . Also A well-known kind of وِعَآء ; [a pair of saddle-bags; i. e. a double bag, or double sack, for the saddle;] (S, Msb, K;) a جُوَالِق having two corresponding receptacles [the mouths whereof are generally closed by means of loops which are inserted one into another]: (TA:) [also, app., a single saddle-bag; and خُرْجَانِ a pair of saddle-bags: (see بَدِيدٌ :)] an Arabic word, (S,) accord. to the more correct opinion; but said by some to be arabicized: (TA:) pl. [of mult.] خِرَجَةٌ (S, Msb, K) and [of pauc.] أَخْرَاجٌ . (TA.)
Nounخَرَجٌ1 sense

Core sense — the quality of being of two colours, white and blackgenerated

1

The quality of being of two colours, white and black. See أَخْرَجُ.

Show Lane's original text
[The quality of being of] two colours, white and black. (S, K. [See أَخْرَجُ .])
Nounخَرْجَةٌ1 sense

Core sense — a single going, or coming, out, or forthgenerated

1he went out, or came forth, only once—مَا خَرَجَ إِلَّا خَرْجَةً وَاحِدَةً

Ism waḥda of form 1; plural خَرَجَاتٌ.

how many are your goings, or comings, out, or forth!—مَا أَكْثَرَ خَرَجَاتِكَ
Show Lane's original text
[n. un. of 1: pl. خَرَجَاتٌ ]. You say, مَا خَرَجَ إِلَّا خَرْجَةً وَاحِدَةً He went not, or came not, out, or forth, save once: and مَا أَكْثَرَ خَرَجَاتِكَ How many are thy goings, or comings, out, or forth! (A.)
Nounرَجُلٌ خُرَجَةٌ وُلَجَةٌ1 sense

Core sense — a man who often goes out and comes in; a clever, cunning mangenerated

1figurative · مجازa man frequently going out and coming in—خَرَّاجٌ وَلَّاجٌ

This phrase, and apparently the others too, also means a man of much cleverness, ingenuity, or acuteness, and of artifice or cunning; a man who uses art, artifice, or cunning in the management of affairs; or one who does not hurry into an affair from which he cannot easily escape when he wishes to.

a man frequently going out and coming in—خَرُوجٌ وَلُوجٌ

In art. ولج.

Show Lane's original text
(S, K *) and خَرَّاجٌ وَلَّاجٌ and خَرُوجٌ وَلُوجٌ (TA in art. ولج ) A man frequently going, or coming, out and in: (S, K, TA:) and the second phrase [and app. the others likewise] a man of much cleverness, ingenuity, or acuteness, and artifice, or cunning; (K, TA;) a man who uses art, artifice, or cunning, in the disposal, or management, of affairs: (A:) or one who does not hasten in an affair from which he cannot easily escape when he desires to do so. (TA.)
Nounخَرَاجٌ4 senses · 1 main

Core sense — a tax, tribute, or land-tax; revenue from land or a slave; a recompensegenerated

1the revenue derived from the slave belongs to the purchaser, because of the responsibility he has borne for him—الخَرَاجُ بِالضَّمَانِ

This word and خَرْجٌ are both also written with damm, that is, خُرَاجٌ and خُرْجٌ, but the first way of writing them is the more common.

The same as إِتَاوَةٌ: a tax, or tribute, taken from the property of people; an impost, or a fixed amount of people's property, paid yearly; a tax upon lands and the like; or the revenue, or gain, derived from land, or from a slave.

Then applied to the land-tax taken by the Sultán, and to the poll-tax paid by the free non-Muslim subjects of a Muslim government.

Or خَرَاجٌ means especially a land-tax, and خَرْجٌ a poll-tax; or the first also means the poll-tax paid by the free non-Muslim subjects of a Muslim government.

It was a term applied to a yearly land-tax which 'Omar imposed upon the people of the Sawád [of El-'Irák]; then to the land-tax which the people of a land taken by convention agreed to pay, their lands being termed خَرَاجِيَّةٌ.

Bd: a name for the proceeds of land; and it has then been used of the profits arising from possessions, such as the revenue from the increase of lands, and from slaves and animals.

Er-Rāfiʿee: its primary meaning is an impost which the master requires his slave to pay him.

Zj: خَرْجٌ is an obsolete maṣdar, and خَرَاجٌ a name for what comes forth, which he also explains by فَىْءٌ; and he explains خَرْجٌ by ضَرِيبَةٌ and جِزْيَةٌ.

The plural of خَرَاجٌ is أَخْرَاجٌ, and أَخَارِيجُ [a plural of a plural], and أَخْرِجَةٌ.

A saying ascribed to Mohammad, occurring in a tradition of 'Áïsheh; its authority is disputed, but several authors affirm it to be genuine. This is the explanation of most of the lawyers: a man buys a slave and requires him to produce a revenue for a time, then may discover in him a fault which the seller had concealed; he then has the right to return him and receive back the price, but the revenue he had required the slave to produce is lawfully his, because he had been responsible for him, and if the slave had perished, part of his own property had perished. IAth explains it in a similar way, as relating to a male or female slave or to other property.

1.1a recompense, or reward—خَرْجٌ
a recompense, or reward—خَرَاجٌ

As used in the Kur 23:74. Some read خَرَاجًا here instead of خَرْجًا.

Qur’ān 23:72 approximate — somewhere between 23:54 and 23:91 Lane cites “Kur xxiii. 74”
Qur’ān 23:72 the verse Lane’s citation points to, and it uses this root
أَمْ تَسْـَٔلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ ۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ

Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.2figurative · مجازthe taste of fruit—خَرَاجٌ

This is likened to the خراج of lands and the like.

1.3

See also خَرِيجٌ, in five places.

Qur’ānic occurrences خَرَاج
23:72
أَمْ تَسْـَٔلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ ۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ

Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
(S, A, Mgh, Msb, K) and خَرْجٌ , (S, Msb, K,) both also written with damm, [i. e. خُرَاجٌ and خُرْجٌ ,] (K,) but the former mode of writing them is that which more commonly obtains, (TA,) i. q. إِتَاوَةٌ ; (S, K;) A tax, or tribute, which is taken from the property of people; an impost, or a certain amount of the property of people, which is given forth yearly; a tax upon lands &c.: (TA:) or the revenue, or gain, derived from land, (A, Mgh, Msb,) or from a slave, (Mgh,) or also from a slave: (A:) and then applied to the land-tax, which is taken by the Sultán: (A, Mgh:) and the poll-tax paid by the free non-Muslim subjects of a Muslim government: (A, Mgh, Msb:) or خَرَاجٌ signifies especially a land-tax: and خَرْجٌ , a poll-tax: (IAar:) or the former also signifies the poll-tax paid by the free non-Muslim subjects of a Muslim government: it is a term which was applied to a yearly land-tax which 'Omar imposed upon the people of the Sawád [of El-'Irák]: then, to the landtax which the people of a land taken by convention agreed to pay; and their lands were termed خَرَاجِيَّةٌ : accord. to Bd, it is a name for the proceeds of land: and has then been used to signify the profits arising from possessions; such as the revenue derived from the increase of lands, and from slaves and animals: accord. to Er-Ráfi'ee, its primary signification is an impost which the master requires to be paid him by his slave: accord. to Zj, خَرْجٌ is an [obsolete] inf. n.: and خَرَاجٌ , a name for that which comes forth: and he also explains the latter word by فَىْءٌ : and خَرْجٌ , by ضَرِيبَةٌ and جِزْيَةٌ : (TA:) the pl. (of خَرَاجٌ , L, TA) is أَخْرَاجٌ and أَخَارِيجُ [a pl. pl.] and أَخْرِجَةٌ . (S, K.) الخَرَاجُ بِالضَّمَانِ , a saying ascribed to Mohammad, (K, TA,) occurring in a trad. of 'Áïsheh, of disputed authority, but affirmed by several authors to be genuine, means, accord. to most of the lawyers, (TA,) The revenue derived from the slave is the property of the purchaser because of the responsibility which he has borne for him: (A, * Mgh, * K, TA:) for one purchases a slave, and imposes upon him the task of producing a revenue for a time, and then may discover in him a fault which the seller had concealed; wherefore he has a right to return him and to receive back the price; but the revenue which he had required the slave to produce is his lawful property, because he had been responsible for him; and if he had perished, part of his property had perished: (K, * TA:) in a similar manner IAth explains it, as relating to a male or female slave or to other property. (TA.) خَرْجٌ and خَرَاجٌ as used in the Kur xxiii. 74 mean A recompense, or reward. (Fr.) Some, for خَرْجًا , in this instance, read خَرَاجًا . (TA.) And خَرَاجٌ is also used as meaning The taste of fruit; this being likened to the خراج of lands &c. (TA, from a trad.) See also خَرِيجٌ , in five places.
Nounخُرَاجٌ2 senses

Core sense — pimples, pustules, or a swelling coming out on the bodygenerated

1

Pimples, or small swellings or pustules; a collective generic noun, its ism waḥda formed with ة.

Or the kind of pustule termed دُمَّل and the like, that come forth upon the body; or purulent pustules, or abscesses, that come forth upon the body; or a spontaneous swelling that comes forth upon the body; or an ulcerous swelling that comes forth upon a beast of the equine kind and upon other animals.

Plural of few أَخْرِجَةٌ, of many خِرْجَانٌ.

2

See also خَرَاجٌ.

Show Lane's original text
Pimples, or small swellings or pustules: [a coll. gen. n.:] n. un. with ة : (Mgh, Msb:) or [the kind of pustule termed] دُمَّل , and the like, that come forth upon the body: (Mgh:) or purulent pustules, or imposthumes, (S, K,) that come forth upon the body: (S:) or a spontaneous swelling that comes forth upon the body: or an ulcerous swelling that comes forth upon a beast of the equine kind and upon other animals: pl. [of pauc.] أَخْرِجَةٌ and [of mult.] خِرْجَانٌ . (TA.) See also خَرَاجٌ .
Nounخَرُوجٌ4 senses · 1 main

Core sense — a horse that outstrips others in the race; a she-camel that lies apartgenerated

1

See خَارِجٌ and خُرَحَةٌ.

1.1

Also a horse that outstrips others in the race.

1.2figurative · مجاز

And a horse whose neck is so long that, by reason of its length, he snatches away unawares every bridle attached to his bit; and, without ة, a mare of the same kind.

1.3

And a she-camel that lies down apart from the other camels; and one excellent in the pace termed عَنَق, that goes before others. Plural خُرُجٌ, with two dammehs; in the CK خُرْجٌ.

Show Lane's original text
: see خَارِجٌ , and خُرَحَةٌ . Also A horse that outstrips in the race. (TA.) And A horse having a neck so long that, by reason of its length, he plucks away at unawares ( يَغْتَالُ ) every bridle that is attached to his bit: (A, * L, K: *) and in like manner, without ة , a mare. (TA.) And A she-camel that lies down apart from the [other] camels: (K:) and one excellent in the pace termed عَنَق , that goes before others: (TA:) pl. خُرُجٌ , (K, TA,) [in the CK خُرْجٌ , but it is] with two dammehs. (TA.)
Nounخُرُوجٌ2 senses · 1 main

Core sense — a going, or coming, out, or forthgenerated

1

A maṣdar of form 1.

1.1

See also خَرْجٌ.

Show Lane's original text
an inf. n. of 1. (S, Msb, K.) See also خَرْجٌ .
Nounخَرِيجٌ1 sense

Core sense — a game played by Arab youths, like morragenerated

1the boys played at the game called خراج—الصِّبْيَانُ خَرَاجِ لَعِبَ

This word, and خَرَاجٌ and تَخْرِيجٌ: a certain game played by Arab youths, in which they say خَرَاجِ خَرَاجِ.

According to ISk, with kesr to the ج.

Fr says that خراج is the name of a well-known game of the Arabs, in which one of the players holds a thing in his hand and says to the others, Elicit what is in my hand.

In the T, خراج and خريج are explained by the word مُخَارَجَةٌ, from which it appears that the game so called is, according to the T, the morra, a game common in ancient and modern Italy, and in very remote times in Egypt, in which one of the players puts forth some, or all, of his fingers, and another is required to name at once the number put forth, or to do the same; and it is added there that it is a game of the Arab youths.

Aboo-Dhueyb El-Hudhalee says:

shāhid
أَزِقَتْ لَهُ ذَاتَ العِشَآءِ كَأَنَّهُمَخَارِيقُ يُدْعَى تَحْتَهُنَّ خَرِيجُ

[I was sleepless because of it — the lightning — at nightfall, as though it were kerchiefs twisted for beating with, under which was uttered the cry خريج] — likening the thunder to the cry of the players.

But Aboo-'Alee says that خريج, so used, is incorrect; he should have said خَرَاجِ, but the rhyme required him to say خريج.

Show Lane's original text
(S, K) and خَرَاجٌ and تَخْرِيجٌ (TA) A certain game, (S, K, TA,) played by the Arab youths, (TA,) in which they say خَرَاجِ خَرَاجِ : (S, K, TA:) accord. to ISk, you say, الصِّبْيَانُ خَرَاجِ لَعِبَ [The boys played at خراج ], with kesr to the ج : Fr says, خراج is the name of a well-known game of the Arabs, in which one of the players holds a thing in his hand and says to the others, Elicit ye ( أَخْرِجُوا ) what is in my hand: in the T, خراج and خريج are explained by the word مُخَارَجَةٌ [meaning micare digitis; and hence it appears that the game thus termed, accord. to the T, is the morra, a game common in ancient and modern Italy, and in very remote times in Egypt, in which one of the players puts forth some, or all, of his fingers, and another is required to name instantly the number put forth, or to do the same]; and it is there added, that it is A game of the Arab youths: Aboo-Dhueyb El-Hudhalee says, 1 I was sleepless in consequence of it, (referring to lightning,) at nightfall, as though it were kerchiefs twisted for the purpose of beating with them, under which was uttered the cry خريج ; likening the thunder to the cry of the players: but Aboo-'Alee says that خريج [thus used] is incorrect; that he should have said خَرَاجِ , but that the rhyme required him to say خريج . (TA.) أَزِقَتْ لَهُ ذَاتَ العِشَآءِ كَأَنَّهُ | مَخَارِيقُ يُدْعَى تَحْتَهُنَّ خَرِيجُ
Nounبِلَادٌ خَرَاجِيَّةٌ1 sense

Core sense — countries subject to a tax upon their landsgenerated

1

Countries subject to a خَرَاج, or tax upon their lands.

Show Lane's original text
Countries subject to a [ خَرَاج , or] tax upon their lands. (MF.)
Nounخَرَّاجٌ1 sense

Core sense — one who goes out, or comes forth, much or oftengenerated

1

See خَارِجٌ and خُرَجَةٌ.

Show Lane's original text
: see خَارِجٌ , and خُرَجَةٌ .
Nounخِرِّيجٌ1 sense

Core sense — well educated, or well trained, by someonegenerated

1figurative · مجازhe is, or has been, well educated, disciplined, or trained by such a one in polite accomplishments, or in science and art—هُوَ خِرِّيجُ فُلَانٍ

It has the meaning of an ism mafʿūl.

Show Lane's original text
has the meaning of a pass. part. n.: (S, K:) you say, هُوَ خِرِّيجُ فُلَانٍ He is, or has been, well educated or disciplined or trained by such a one (S, A, * K *) in polite accomplishments, (S, K,) or in science and art. (A.)
Nounخَارِجٌ3 senses · 1 main

Core sense — going, or coming, out, or forth; the outside of anythinggenerated

1

Going, coming, passing, or getting out, or forth; issuing, emanating, proceeding, or departing.

خَرُوجٌ is intensive, meaning doing so much; and خَرَّاجٌ is intensive or frequentative, meaning doing so much or often.

1.1I was outside the house—كُنْتُ خَارِجَ الدَّارِ

External; extrinsic; foreign: the exterior, or outside, of anything.

According to Sb, خَارِج is not used adverbially except with the particle فِى.

1.2figurative · مجاز — inferredwhat is external to the mind; what is objective; reality—الخَارِجُ

See also خَارِجِىٌّ.

in what is external to the mind—فِى الخَارِجِ
Qur’ānic occurrences خَارِج
2:167
وَقَالَ ٱلَّذِينَ ٱتَّبَعُوا۟ لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا۟ مِنَّا ۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَـٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْ ۖ وَمَا هُم بِخَـٰرِجِينَ مِنَ ٱلنَّارِ

And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire.

5:37
يُرِيدُونَ أَن يَخْرُجُوا۟ مِنَ ٱلنَّارِ وَمَا هُم بِخَـٰرِجِينَ مِنْهَا ۖ وَلَهُمْ عَذَابٌ مُّقِيمٌ

Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures.

6:122
أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَـٰهُ وَجَعَلْنَا لَهُۥ نُورًا يَمْشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِى ٱلظُّلُمَـٰتِ لَيْسَ بِخَارِجٍ مِّنْهَا ۚ كَذَٰلِكَ زُيِّنَ لِلْكَـٰفِرِينَ مَا كَانُوا۟ يَعْمَلُونَ

Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
and [in an intensive sense] خَرُوجٌ and [in an intensive or a frequentative sense] خَرَّاجٌ Going, coming, passing, or getting, out, or forth; issuing, emanating, proceeding, or departing: [the second signifying doing so much: and the third, doing so much or frequently.] (TA.) [External; extrinsic; foreign:] the exterior, or outside, of anything. (TA.) You say, كُنْتُ خَارِجَ الدَّارِ [I was outside the house]: (A:) [or,] accord. to Sb, خَارِج is not used adverbially unless with the particle [ فِى ]. (TA.) [Hence, الخَارِجُ as meaning What is external, or extrinsic, to the mind; what is objective; reality. (See also خَارِجِىٌّ .) And فِى الخَارِجِ In what is external, or extrinsic, to the mind; &c.].
Nounخَارِجَةٌ4 senses · 1 main

Core sense — going forth; the arches and niches in the inner side of a wallgenerated

1

Feminine of خَارِجٌ, and singular of خَوَارِجُ used as a substantive.

1.1the arches, or vaults, and the niches, in the inner side of a wall—الخَوَارِجُ

In the phrase الدَّوَاخِلُ وَالخَوَارِجُ, where الدواخل means the figured forms, and inscriptions, upon a wall, made with gypsum or otherwise. Or الدواخل والخوارج means the ornamental [depressed and] projecting forms of a building, differing from the forms next to them. From a saying of Esh-Sháfi'ee.

1.2figurative · مجاز — inferredthe mare, the female slave, and the she-ass—خَوَارِجُ المَالِ
1.3figurative · مجازhis generosity became apparent, and he applied himself to the sound management of affairs—خَرَجَتْ خَوَارِجُهُ

And he became intelligent like others of his class, after his youth, or after ignorant and youthful conduct.

Show Lane's original text
[fem. of خَارِجٌ : and sing. of خَوَارِجُ used as a subst.]. الخَوَارِجُ in the phrase الدَّوَاخِلُ وَالخَوَارِجُ means The arches, or vaults, and niches, in the inner side of a wall; الدواخل meaning the figured forms, and inscriptions, upon a wall, executed with gypsum or otherwise: or الدواخل والخوارج means the ornamental [depressed and] projecting forms of a building, differing from the forms adjacent thereto. (Msb, from a saying of Esh-Sháfi'ee.) خَوَارِجُ المَالِ The mare and the female slave and the she-ass. (K.) خَرَجَتْ خَوَارِجُهُ His generosity became apparent, and he applied himself to the sound management of affairs, (K, * TA,) and became intelligent like others of his class, after his youth, or ignorant and youthful conduct. (TA.)
Nounخَارِجِىٌّ4 senses · 1 main

Core sense — one who becomes a chief without noble ancestry; a rebel; a hereticgenerated

1

One who makes himself a lord, or chief, and goes forth from his party, or fellows, and becomes elevated, or exalted, without having noble ancestry.

It is also said to mean anything that surpasses, or excels, its kind and fellows.

Abu-l-'Alà: in ancient times, before El-Islám, it was applied to a courageous, or generous, man who was the son of a coward or a niggard, and the like.

1.1

And in like manner, a fleet, or swift, horse; or one excellent in running, or that outstrips others; not the offspring of a sire and dam possessing the like qualities.

The collective generic noun خَارِجِيَّةٌ is explained as applied to such horses.

1.2

Then, in the times of El-Islám, it was applied to a rebel, and to a heretic.

The plural الخَوَارِجُ is the name of a party of those following erroneous opinions, having a singular, or particular, persuasion: they are said by some to be the حَرُورِيَّة, and the خَارِجِيَّ are said to be a sect of them; they consist of seven sects.

They were so called because they went forth from, or against (as in other copies), the rest of the people; or from the religion, or from the truth, or from 'Alee after the battle of Siffeen.

1.3figurative · مجاز — inferredthe things that are external to the mind; the things considered objectively; real things—الأُمُورُ الخَارِجِيَّةُ

Also relating to what is external to the mind; objective; real.

Opposed to الأُمُورُ الذِّهْنِيَّةُ. See also خَارِجٌ.

Show Lane's original text
One who makes himself a lord, or chief, (S, K, TA,) and goes forth [from his party, or fellows], and becomes elevated, or exalted, (TA,) without his having noble ancestry: (S, K, TA:) and it is also said to signify anything that surpasses, or excels its kind and fellows: (TA:) accord. to Abu-l-'Alà, in ancient times, before El-Islám, it was applied to a courageous, or generous, man, the son of a coward or niggard, and the like: and in like manner, to a A fleet, or swift, horse; or one excellent in running; or that outstrips others; not the offspring of a sire and dam possessing the like qualities: [and in the TA, the coll. gen. n. خَارِجِيَّةٌ is explained as applied to such horses:] then, in the times of El-Islám, it was applied to A rebel: and a heretic. (Ham p. 188.) [The pl.] الخَوَارِجُ is the appellation of A party [of heretics, or schismatics,] of those following erroneous opinions, having a singular, or particular, persuasion: (K:) they are [said by some to be] the حَرُورِيَّة [q. v.]; and the خَارِجِيَّ are [said to be] a sect of them; and they consist of seven sects: (TA:) they were so called because they went forth from, (as in one copy of the K,) or against, (as in other copies,) the rest of the people; (K, TA;) or from the religion, or from the truth, or from 'Alee after [the battle of] Siffeen. (TA.) [Also Relating to what is external, or extrinsic, to the mind; objective; real. Hence, الأُمُورُ الخَارِجِيَّةُ The things that are external, or extrinsic, to the mind; the things that are considered objectively; real things; opposed to الأُمُورُ الذِّهْنِيَّةُ . (See also خَارِجٌ .)]
Nounخَارِجِيَّةٌ2 senses · 1 main

Core sense — external; excelling its kind and fellowsgenerated

1

Feminine of خَارِجِىٌّ.

1.1

And also a collective generic noun whose ism waḥda is خَارِجِىٌّ.

Show Lane's original text
[ fem. of خَارِجِىٌّ : and also a coll. gen. n., of which the n. un. is خَارِجِىٌّ .]
Nounخَارُوجٌ1 sense

Core sense — a certain well-known sort of palm-treegenerated

1

A certain sort of palm-trees, well known.

Show Lane's original text
A certain sort of palm-trees, (L, K, *) well known. (K.)
Nounخَوَارِجُ2 senses · 1 main

Core sense — those who go, or come, out, or forthgenerated

1

Plural of خَارِجَةٌ.

1.1

And also of خَارِجِىٌّ as an adjective applied to a man and the like, not as a relative noun.

Show Lane's original text
[ pl. of خَارِجَةٌ : and also of خَارِجِىٌّ as an epithet applied to a man &c., not as a rel. n.]
Nounأَخْرَجُ4 senses · 1 main

Core sense — of two colours, white and blackgenerated

1figurative · مجاز

A ram, and a male ostrich, of two colours, white and black; in some copies 'or' stands in place of 'and'.

Or a male ostrich of a colour in which black predominates over white, like the colour of ashes; and applied in this sense to a mountain also.

And a goat half white and half black; and a horse whose belly, and sides as far as the back, but not the back itself, are white, the rest being of any colour.

Feminine خَرْجَآءُ, applied to a female ostrich; and to a ewe or she-goat having white hind legs and flanks; or a ewe that is black, with one hind leg, or both hind legs, and the flanks white, the rest being black; or a ewe white in the hinder part, half of her being white and the other half of any colour; and a small isolated mountain of two colours, white and black. Plural خُرْجٌ.

Also a garment white and red, made so by being smeared with blood.

El-'Ajjáj says:

shāhid
إِنَّا إِذَا مُذْكِى الحُرُوبِ أَرَّجَاوَلَبِسَتْ لِلْمَوْتِ ثَوْبًا أَخْرَجَا

[Indeed we, when the inflamer of wars excites them, and they — the wars — have put on, for death, a garment white and red, made so by being smeared with blood] — that is, have been made notable like a thing that is black and white. In another reading, جُلًّا اخرجا.

1.1the bird called مُكَّآء—الأَخْرَجُ

So called because of its colour.

1.2figurative · مجازland having plants, or herbage, in one place and not in another; that has been rained upon and has produced herbs in some parts and not in others—أَرْضٌ خَرْجَآءُ
land having plants, or herbage, in one place and not in another—مُخَرَّجَةٌ

Or it means land upon which rain has not fallen; in art. صح.

land having plants, or herbage, in one place and not in another—فِيهَا تَخْرِيجٌ
1.3figurative · مجازa year of fruitfulness, or of abundant herbage, and of sterility; or half fruitful and half sterile—عَامٌ أَخْرَجُ
a year of fruitfulness, or of abundant herbage, and of sterility—مُخَرَّجٌ
a year of fruitfulness, or of abundant herbage, and of sterility—فِيهِ تَخْرِيجٌ
a year of fruitfulness, or of abundant herbage, and of sterility—ذُو تَخْرِيجٍ
Show Lane's original text
A ram, (S, K,) and (so in the S, but in the K “ or ”) a male ostrich, (AA, S, A, K,) of two colours, white and black: (S, A, * K:) or a male ostrich of a colour in which black predominates over white, like the colour of ashes: and in this sense also applied to a mountain: (Lth, TA:) and a goat half white and half black: and a horse of which the belly, and the sides as far as the back, but not the back itself, are white, and the rest of any colour: (TA:) fem. خَرْجَآءُ : (A, TA:) which is applied to a female ostrich: (A:) and to a ewe or she-goat having white hind legs and flanks: (AZ, S:) or a ewe that is black, with one hind leg, or both hind legs, and the flanks, white; the rest being black: (TA:) or a ewe white in the hinder part, half of her being white, and the other half of any colour: (T, TA:) and a small isolated mountain ( قَارَةٌ ) of two colours, (A, TA,) white and black: (A:) pl. خُرْجٌ . (K.) Also A garment white and red; rendered so by being besmeared with blood. (TA.) El-'Ajjáj says, 1 (so in the TA: in the S, جُلًّا اخرجا :) meaning [Verily we, when the inflamer of wars excites them, and] they (the wars) have put on, for death, a garment white and red, rendered so by being besmeared with blood: i. e., have been rendered notable like a thing that is black and white. (S, TA.) إِنَّا إِذَا مُذْكِى الحُرُوبِ أَرَّجَا | وَلَبِسَتْ لِلْمَوْتِ ثَوْبًا أَخْرَجَا الأَخْرَجُ The [bird called] مُكَّآء ; (K;) because of its colour. (TA.) أَرْضٌ خَرْجَآءُ (TA) and مُخَرَّجَةٌ (Sh, S, K) and فِيهَا تَخْرِيجٌ (TA) Land having plants, or herbage, in one place and not in another: (S, K, TA:) that has been rained upon, and has produced herbs, in some parts and not in others: (Sh:) or the second means land upon which rain has not fallen. (L in art. صح .) عَامٌ أَخْرَجُ (TA) and مُخَرَّجٌ (A, TA) and فِيهِ تَخْرِيجٌ (S, A, K) and ذُو تَخْرِيجٍ (K) A year of fruitfulness, or of abundant herbage, and of sterility: (S, A, K, TA:) or half fruitful, or abundant in herbage, and half sterile. (TA.)
Nounمَخْرَجٌ6 senses · 1 main

Core sense — a place of going out, an outlet; a way of escapegenerated

1

A maṣdar of form 1.

1.1figurative · مجازI found, in the affair, or case, a way of escape, evasion, or safety—وَجَدْتُ فِى الأَمْرِ مَخْرَجًا

Also a place of خُرُوج, that is, a place of going, coming, or getting out, or forth; a place of egress, or exit; an outlet. Plural مَخَارِجُ.

such a one knows the ways of entering into affairs and of withdrawing himself out of them—فُلَانٌ يَعْرِفُ مَوَالِجَ الأُمُورِ وَمَخَارِجَهَا
1.2

Hence, a privy; used in this sense in art. حش and elsewhere.

1.3

And the anus; used in this sense in art. حقن.

1.4

Also a time of خُرُوج, that is, of going out, or forth; of egress, or exit.

1.5figurative · مجاز — inferredsuch a one is good, and praiseworthy, in his way of acting, or conduct—فُلَانٌ حَسَنُ المَدْخَلِ والمَخْرَجِ

In art. دخل.

Show Lane's original text
an inf. n. of 1. (S, Msb, K.) Also A place of خُرُوج [i. e. of going, coming, passing, or getting, out, or forth; a place of egress, or exit; an outlet]: (S, K, TA:) pl. مَخَارِجُ . (TA.) You say, وَجَدْتُ فِى الأَمْرِ مَخْرَجًا I found, in the affair, or case, a place [or way] of escape, evasion, or safety. (Msb.) And فُلَانٌ يَعْرِفُ مَوَالِجَ الأُمُورِ وَمَخَارِجَهَا Such a one knows the ways of entering into affairs and those of withdrawing himself out of them. (A, TA.) [Hence, A privy: used in this sense in the S and K in art. حش , &c. And The anus: used in this sense in the Msb in art. حقن .] Also A time of خُرُوج [i. e. of going, &c., out, or forth; of egress, or exit]. (TA.) فُلَانٌ حَسَنُ المَدْخَلِ والمَخْرَجِ means Such a one is good, and laudable, in his way of acting, or conduct. (TA in art. دخل .)
Nounمُخْرَجٌ4 senses · 1 main

Core sense — a bringing forth; a place or time of going forthgenerated

1

A maṣdar of the transitive verb أَخْرَجَ. So according to some in a phrase in the Kur 17:82, on which see form 4.

Qur’ān 17:80 matched to Lane’s own quotation of it Lane cites “Kur xvii. 82”
Qur’ān 17:80 Lane quotes this verse
وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَـٰنًا نَّصِيرًا

Say: "O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me)."Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1

Also an ism mafʿūl of the same.

1.2

And a noun of place of the same.

1.3

And a noun of time of the same.

Qur’ānic occurrences مُخْرَج 4 shown of 5
15:48
لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ

There no sense of fatigue shall touch them, nor shall they (ever) be asked to leave.

23:35
أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَـٰمًا أَنَّكُم مُّخْرَجُونَ

"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)?

26:167
قَالُوا۟ لَئِن لَّمْ تَنتَهِ يَـٰلُوطُ لَتَكُونَنَّ مِنَ ٱلْمُخْرَجِينَ

They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!"

27:67
وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ أَءِذَا كُنَّا تُرَٰبًا وَءَابَآؤُنَآ أَئِنَّا لَمُخْرَجُونَ

The Unbelievers say: "What! when we become dust,- we and our fathers,- shall we really be raised (from the dead)?

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
an inf. n. of the trans. v. أَخْرَجَ . (S, K.) [So accord. to some in a phrase in the Kur xvii. 82, respecting which see 4.] Also pass. part. n. of the same. (S, K.) And n. of place of the same. (S, K.) And n. of time of the same. (S.)
Nounمُخَرَّجٌ1 sense

Core sense — of two colours, white and blackgenerated

1

This, and its feminine formed with ة: see أَخْرَجُ.

Show Lane's original text
; and its fem., with ة : see أَخْرَجُ .
Nounيَوْمٌ مَخْرُوجٌ1 sense

Core sense — a day on which people go forthgenerated

1

Occurs in poetry for يَوْمٌ مَخْرُوجٌ فِيهِ: a day on which one goes forth, or on which people go forth.

Show Lane's original text
occurs in poetry for يَوْمٌ مَخْرُوجٌ فِيهِ [A day in which one goes forth; or in which people go forth]. (TA.)
Nounعَبْدٌ مُخَارَجٌ1 sense

Core sense — a slave who pays his master a fixed impost each monthgenerated

1

See form 3, last sentence.

Show Lane's original text
: see 3, last sentence.
Nounنَاقَةٌ مُخْتَرَجَةٌ1 sense

Core sense — a she-camel formed like the he-camelgenerated

1figurative · مجاز

A she-camel formed like the he-camel; or like the male بُخْتِىّ camel. See form 1.

Show Lane's original text
A she-camel formed like the hecamel: (S, A, K, TA:) or like the male بُخْتِىّ camel. (TA.) See 1.