muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُmaṣdarخُبُورٌ خَبْرٌ خَبَرٌ خُبْرٌ
Core sense — he knew it, he had knowledge of it; he tried, tested, or proved itgenerated
1.1he knew, he had knowledge [of a thing; generally with respect to its internal, or real, state]—بِشَىْءٍ
maṣdar خُبُورٌ, اختبر, and تخبّر.
1.2he knew it—خَبَرَهُ
.
he knew it—خَبِرَهُ
maṣdar خَبَرٌ, اختبِرهُ, and تخبّرهُ.
The same as عَلِمَهُ, generally meaning with respect to a thing's internal, or real, state, like خَبُرَ بِهِ; see خُبْرٌ, its simple noun, as distinguished from its maṣdar.
how did you come to know this thing?—مِنْ أَيْنَ خَبَرْتَ هَذَا الأَمْرَ
Also خَبِرْتَ, as in another copy of the S and in the A, where it is expressly said to be with kesr.
1.2.1he tried him, or it; he tested, proved, or assayed him, or it—خَبَرَهُ
maṣdar خُبْرٌ and خِبْرَةٌ, or the second of these is a simple noun.
he tried, tested, or proved him, or it—اختبرهُ
I will assuredly try, prove, or test your state, and so know what you know—لَأَخْبُرَنَّ خَبَرَكَ
This is the more common form in this sense.
In some good lexicons خُبْرَكَ, but this seems to be a mistake suggested by the explanation, which is not literal. The phrase is the same as لَأَعْلَمَنَّ عِلْمَكَ, which properly means I will assuredly know your knowledge, or what you know; but here, as the way the phrase is mentioned in the S shows, it means the trying of your state.
I found the people to be persons of whom it is said: try them and you will hate them—وَجَدْتُ النَّاسَ اُخْبُرْ تَقْلِهِمْ
A saying of Abu-d-Dardà, also read تَقْلِهِ: that is, there is not one of them but his conduct is hated when it is tried, or tested; or, when you try them, you will hate them. The imperative form is used, but the meaning is that of a khabar.
[وَجَدْتُ is a verb of the kind called أَفْعَالُ القُلُوبِ, which govern two objective complements; therefore اُخْبُرْ تَقْلِهِمْ and اُخْبُرْ تَقْلِهِ stand for مَقْلِيِّينَ عِنْدَ الخِبْرَةِ and مَقْلِيًّا عند الخبرة.]
1.3he furrowed, or ploughed, the land for sowing—خَبَرَ الأَرْضَ
[And, as appears from a passage in the L, خبّرها.]
1.4he put grease in the food, he made the food greasy—خَبَرَ الطَّعَامَ
.
1.5said of a place: it abounded with lote-trees—خَبِرَ
That is, it was, or became, what is termed خَبْرَآء, or it abounded with سِدْر [or lote-trees].
1.5.1the land, or ground, abounded with soft soil—خَبِرَتِ الأَرْضُ
.
It abounded with خَبَار, which apparently means soft soil: see form 3.
1.6figurative · مجازsaid of a camel: she abounded with milk—خبرت
Probably خَبُرَتْ, like غَزُرَتْ and the like.
According to Lh. See خَبْرٌ.
Show Lane's original text
, aor. خَبُرَ , (K,) inf. n. خُبُورٌ ; (TA;) and اختبر , and تخبّر ; (K;) He knew; or had, or possessed, knowledge; بِشَىْءٍ [of a thing; generally meaning, with respect to its internal, or real, state]. (K, TA.) خَبَرَهُ , (S, A, Msb,) aor. خَبُرَ , (Msb, MS,) inf. n. خَبْرٌ ; (Msb, MS; *) and خَبِرَهُ , [aor. خَبَرَ ,] (A,) inf. n. خَبَرٌ ; (TA;) and اختبِرهُ , and تخبّرهُ ; (TA;) He knew it; syn. عَلِمَهُ ; (S, A, Msb;) [generally meaning, with respect to its internal, or real, state; like خَبُرَ بِهِ : see خُبْرٌ , its simple subst., as distinguished from its inf. n.] You say, مِنْ أَيْنَ خَبَرْتَ هَذَا الأَمْرَ , (so in a copy of the S,) or خَبِرْتَ , (so in another copy of the S, and so in the A, where it is expressly said to be with kesr,) Whence knewest thou this thing? (S, A. *) And خَبَرَهُ , (S, K,) aor. خَبُرَ , (S,) inf. n. خُبْرٌ and خِبْرَةٌ , (S, K,) or the latter is a simple subst.; (Msb;) and اختبرهُ [which is the more common in this sense]; (S, Msb, K;) He tried, made trial of, made experiment of, tested, proved, assayed, proved by trial or experiment or experience him, or it. (S, Msb, K.) Hence the phrase, (S,) لَأَخْبُرَنَّ خَبَرَكَ , (S, K,) in some good lexicons خُبْرَكَ , (TA, [and so in the CK, but this I think to be a mistake, suggested by the explanation, which is not literal,]) i. q. لَأَعْلَمَنَّ عِلْمَكَ [which properly signifies I will assuredly know thy knowledge, or what thou knowest, but here means, as is shown by the manner in which the phrase that it explains is mentioned in the S, I will assuredly try, prove, or test, thy state, and so know what thou knowest]. (S, K.) [Hence, also,] the saying of Abu-dDardà, وَجَدْتُ النَّاسَ اُخْبُرْ تَقْلِهِمْ , (S,) or تَقْلِهِ , (A, K,) I found the people to be persons of whom it is said thus: [Try, prove, or test, them, or him, and thou wilt hate them, or him:] i. e. there is not one [of them] but his conduct is hated when it is tried, or proved, or tested: (K:) or when thou triest, provest, or testest, them, thou wilt hate them: the imperative form being used, but the meaning being that of an enunciative: (S, A, L, B:) [ وَجَدْتُ is a verb of the kind called أَفْعَالُ القُلُوبِ , which govern two objective complements; therefore اُخْبُرْ تَقْلِهِمْ and اُخْبُرْ تَقْلِهِ are for مَقْلِيِّينَ عِنْدَ الخِبْرَةِ and مَقْلِيًّا عند الخبرة .] خَبَرَ الأَرْضَ , [and, as appears from a passage in the L, خبّرها , (see خَبْرٌ ,)] He furrowed, or ploughed, the land for sowing. (Msb.) خَبَرَ الطَّعَامَ , (K,) aor. خَبُرَ , inf. n. خَبْرٌ , (TA,) He made the food greasy; or put grease to it. (K, TA.) خَبِرَ It (a place) was, or became, what is termed خَبْرَآء : (S:) or abounded with سِدْر [or lote-trees]. (TA.) And خَبِرَتِ الأَرْضُ , aor. خَبَرَ , (K,) inf. n. خَبَرٌ , (TA,) The land, or ground, abounded with خَبَار [app. meaning soft soil: see 3]. (K.) خبرت , [probably خَبُرَتْ , like غَزُرَتْ &c.,] inf. n. خُبُورٌ , She (a camel) abounded with milk. (Lh, TA. [See خَبْرٌ .])