حوز

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Form 1حَازَهُ8 senses · 1 main

maṣdarحَوْزٌ حَيْزٌ اِحْتِيَازٌmuḍāriʿيَحُوزُهُ يَحِيزُهُ يَحُوزُ

Core sense — he collected it together; he took possession of it; he drove camelsgenerated

1.1he collected it together—حَازَهُ

maṣdar حَوْزٌ and حِيَازَةٌ.

he collected it together for himself—احتازهُ

he collected it together for himself—حوّزهُ

Maṣdar تَحْوِيزٌ; said of property or wealth and the like.

احتازهُ, احتازهُ لِنَفْسِهِ, حَازَهُ إِلَيْهِ and احتازهُ اليه are used in the same way.

take to the collecting of wealth—عَلَيْكَ بِحِيَازَةِ المَالِ

1.1.1he possessed it, he had it in his possession, he took possession of it—حَازَهُ

المَلِكُ, given in the CK as an explanation of the maṣdar, is a mistake for المِلْكُ.

He also took, or received, it; he took it for himself.

[See حَوْزَةٌ below. Hence, it comprised, or embraced, it.]

1.1.2he took the land for himself, marked out its boundaries, and had an exclusive right to it—حَازَ الأَرْضَ

only the maṣdar is mentioned there.

1.1.3[he, or] it overcame, or mastered, [a thing]—حَازَ

as in an instance in art. حز, under حَزَّازٌ. [حَاذَ is used in the same way.]

1.1.4figurative · مجاز

Also: he had intercourse with a woman. [As though he mastered her.]

1.1.5the he-ass mastered his she-asses and gathered them together—حَازَ الحِمَارُ أُتُنَهُ

حَاذَهَا is used in the same way; so in art. حوذ.

1.1.6he drove the camels gently—حَازَ الإِبِلَ

Muḍāriʿ يَحُوزُهَا.

he drove the camels gently—حَازَهَا

Muḍāriʿ يَحِيزُهَا; maṣdar حَيْزٌ and حوّزها.

he drove the camels violently—حازها

This verb also means: he drove the camels violently, so bearing two contrary senses.

Muḍāriʿ يَحِيزُهَا; mentioned in art. حيز and art. حيز. [حَاذَهَا is used in the same way.]

drive them violently—أَحِزْهَا

[Unless this is a mistranscription for حُزْهَا.]

he drove the camels to water—حوّزها

The verb also means: he drove the camels to water. [حَاذَهَا likewise.]

he drove them the first night to water—حوّزها

Maṣdar تَحْوِيزٌ: the water being distant from the pasture, and they are driven gently that night. [See also حَوْزٌ below.]

1.1.7he removed the thing from its place, he put it away at a distance—حَازَ الشَّىْءَ

Show Lane's original text

, (S, A, Msb,) aor. يَحُوزُهُ , (Msb,) inf. n. حَوْزٌ and حِيَازَةٌ ; (S, A, Msb, K;) as also حَازَهُ , [aor. يَحِيزُهُ ,] inf. n. حَيْزٌ ; (Msb;) He drew, collected, or gathered, it together; (S, A, Msb, K;) and so احتازهُ , (TA,) inf. n. اِحْتِيَازٌ ; (K;) and حوّزهُ , inf. n. تَحْوِيزٌ : (TA:) he drew, collected, or gathered, it together (namely, property or wealth &c., TA) to himself; (S, A, Msb;) as also احتازهُ , (S,) and احتازهُ لِنَفْسِهِ , (A, TA,) and حَازَهُ إِلَيْهِ , and احتازهُ اليه . (TA.) You say, عَلَيْكَ بِحِيَازَةِ المَالِ Take thou to the collecting of wealth. (A, TA.) حَازَهُ , aor. يَحُوزُهُ , (TA,) inf. n. حَوْزٌ , (K, TA,) He had, held, or possessed, it; had it, or held it, in his possession; had, took, got, obtained, or acquired, possession, or occupation, of it; (AA, K, * TA; [ المَلِكُ , given as an explanation of the inf. n. in the CK, is a mistake for المِلْكُ ;]) he took, or received, it; he had it, or took it, to, or for, himself. (AA, TA.) [See حَوْزَةٌ , below. Hence, It comprehended, comprised, or embraced, it.] حَازَ الأَرْضَ , inf. n. حَوْزٌ , He took for himself the land, and marked out its boundaries, and had an exclusive right to it. (TA: but only the inf. n. is there mentioned.) حَازَ , aor. يَحُوزُ , also signifies [He or] it overcame, conquered, or mastered, [a thing,] as in an instance in art. حز , voce حَزَّازٌ : (Sh, K:) [as also حَاذَ .] Also, (A, TA,) inf. n. حَوْزٌ , (K,) He compressed a woman: (A, * K, * TA:) [as though he mastered her.] حَازَ الحِمَارُ أُتُنَهُ The he-ass gained the mastery over his she-asses, and collected them together; as also حَاذَهَا . (L in art. حوذ .) حَازَ الإِبِلَ , aor. يَحُوزُهَا , (S, A, Msb,) inf. n. حَوْزٌ , (S, K,) He drove the camels gently; (S, Msb, K;) as also حَازَهَا , aor. يَحِيزُهَا , (S, Msb,) inf. n. حَيْزٌ ; (S, TA;) and حوّزها . (TA.) Also He drove the camels vehemently; (K;) and so حازها , aor. يَحِيزُهَا , (TA in art. حيز ,) inf. n. حَيْزٌ : (K in art. حيز :) thus bearing two contr. significations: (K:) [as also حَاذَهَا :] you say [also] أَحِزْهَا , [unless this be a mistranscription for حُزْهَا ,] meaning, Drive thou them vehemently. (TA.) Also He drove the camels to water; (A;) and so حوّزها ; (S, A;) [and حَاذَهَا :] or حوّزها , (As, S, K,) inf. n. تَحْوِيزٌ , (K,) signifies he drove them during the first night to water, (As, S, K,) it being distant from the pasture: (As, S:) because in that night they are driven gently. (TA.) [See also حَوْزٌ , below.] حَازَ الشَّىْءَ He removed the thing from its place; put it away; placed it at a distance. (Sh, TA.

Form 2حوّزهُ2 senses · 1 main

Core sense — he collected it together; he drove the camels gentlygenerated

2.1

See sense 1, first sentence.

2.1.1

حوّز and الإِبِلَ: see sense 1, in three places.

Show Lane's original text

: see 1, first sentence: and حوّز : الإِبِلَ : see 1, in three places.

Form 4أَحِزِ الإِبِلَ1 sense

Core sense — drive the camels to watergenerated

4.1

See sense 1.

Show Lane's original text

: see 1.

Form 5تحوّز3 senses · 1 main

Core sense — he writhed about; he withdrew, or drew back; he was slow in risinggenerated

5.1the serpent writhed, or twisted, about—تحوّزت الحَيَّةُ

He, or it, writhed, or twisted, about and turned over and over; تحيّز likewise: or he was restless, not staying still upon the ground.

the serpent writhed, or twisted, about—تحيزّت

Mentioned in art. حيز.

why do you writhe about like the writhing of the serpent?—مَا لَكَ تَتَحَوَّزُ تَحَوُّزَ الحَيَّةِ

why do you writhe about like the writhing of the serpent?—تَتَحَيَّزُ تَحَيُّزَ الحَيَّةِ

Accord. to Sb, of the measure تَفَيْعَلَ, from حُزْتُ الشَّىْءَ.

5.1.1he went in to him and he did not move from his bed, or mattress, for him—دَخَلَ عَلَيْهِ فَمَا تَحَوَّزَ لَهُ عَنْ فِرَاشِهِ

He withdrew, or retired to a distance, and drew back, عَنْهُ [or مِنْهُ] from him, or it; تحيّز and انحاز likewise.

El-Katámee, describing an old woman from whom he sought hospitality and who eluded him: She (this old woman) retires and draws back from me for fear of my alighting at her abode as a guest [like as the viper turns away in fear of a beater].

shāhid

تَحَيَّزُ مِنِّى خَشْيَةً أَنْ أَضِيفَهَاكَمَا ٱنْحَازَتِ الأَفْعَى مَخَافَةَ ضَارِبِ

Or, as some relate the verse, تَحَوَّزُ.

5.1.2he was slow in rising, like as the rising of the serpent is slow—تَحَوَّزَ تَحَوُّزَ الحَيَّةِ

He tarried, or loitered; he was slow in rising; تحوّس likewise: he wanted to rise and found it slow and tiresome to do so; تحيّز likewise.

AA says this, and he adds that the serpent is slow in rising when it wants to rise.

Show Lane's original text

He, or it, writhed, or twisted, about, (K, TA,) and turned over and over; (TA;) as also تحيّز : (K:) or was restless, or unquiet, not remaining still, upon the ground. (Lth, TA.) You say, تحوّزت الحَيَّةُ , and تحيزّت , The serpent writhed, or twisted, about. (Both in the S; and the latter in the K in art. حيز .) And مَا لَكَ تَتَحَوَّزُ تَحَوُّزَ الحَيَّةِ , and تَتَحَيَّزُ تَحَيُّزَ الحَيَّةِ , Wherefore dost thou writhe about like the writhing about of the serpent? the latter verb, accord. to Sb, is of the measure تَفَيْعَلَ , from حُزْتُ الشَّىْءَ . (S.) He removed, withdrew, or retired to a distance, (A'Obeyd, S, K,) and drew back, (S,) عَنْهُ [or مِنْهُ ] from him or it; (TA;) as also تحيّز ; (A'Obeyd, S;) and انحاز . (A.) You say, دَخَلَ عَلَيْهِ فَمَا تَحَوَّزَ لَهُ عَنْ فِرَاشِهِ He went in to him and he did not move for him from his bed, or mattress. (TK.) And El-Katámee says, (S, TA,) describing an old woman of whom he sought hospitality, and who eluded him, (TA,) 1 She (this old woman) retires and draws back from me for fear of my alighting at her abode as a guest [like as the viper turns away in fear of a beater]: or, as some relate the verse, تَحَوَّزُ . (S.) تَحَيَّزُ مِنِّى خَشْيَةً أَنْ أَضِيفَهَا | كَمَا ٱنْحَازَتِ الأَفْعَى مَخَافَةَ ضَارِبِ He tarried, or loitered: he was slow in rising; as also تحوّس : he desired to rise, and it was tedious to him to do so; as also تحيّز . (TA.) AA says, تَحَوَّزَ تَحَوُّزَ الحَيَّةِ , [as though meaning, He was slow in rising like as the rising of the serpent is slow: for he adds,] and it is slow in rising when it desires to rise. (S.)

Form 6تحاوز الفَرِيقَانِ1 sense

Core sense — the two parties turned away from each other in battlegenerated

6.1

The two parties, or divisions, turned away, each from the other, in war or battle.

Show Lane's original text

The two parties, or divisions, turned away, each from the other, (S, K,) in war or battle. (S.)

Form 7إِنْحَوَزَ2 senses · 1 main

Core sense — he turned away, he withdrew; he joined himself to a companygenerated

7.1the company of men left their station and place of fighting and turned away elsewhere—انحاز القَوْمُ

he turned away from him—انحاز عَنْهُ

he turned towards him; he joined himself to him—انحاز إِلَيْهِ

they turned away from the enemy—انحازو عَنِ العَدُوِّ

Said of friends; حَاصُوا is used likewise. Of enemies one says اِنْهَزَمُوا and وَلَّوْ مُدْبِرِينَ.

he separated himself from others so as to be with those who were fighting—انحاز

the man turned, withdrew, or retired, or joined himself, to the company of men—انحاز الرَّحُلُ إِلَى القَوْمِ

This is Aboo-Is-hák's explanation.

This has the same meaning as تحيّز إِلَيْهِمْ.

on this sense See sense 5, in two places.

7.1.1he drew himself together and fell to the thing—انحاز عَلَى الشَّىْءِ

[For عن I have substituted على, the former being apparently a mistranscription.]

Explained by ضَمَّ بَعْضَهُ عَلَى بَعْضٍ وَأَكَبَّ عَلَيْهِ.

Show Lane's original text

انحاز القَوْمُ The company of men left their appointed station, (S, K, TA,) and place of fighting, (TA,) and turned away to another place. (S, * K, * TA.) You say also, انحاز عَنْهُ He turned away from him: (S, K:) and انحاز إِلَيْهِ he turned to, or towards, him; and he joined himself to him. (Har pp. 122 and 326.) You say of friends, انحازو عَنِ العَدُوِّ , and حَاصُوا ; [They turned away from the enemy;] and of enemies, اِنْهَزَمُوا , and وَلَّوْ مُدْبِرِينَ . (S, TA.) Or انحاز signifies He separated himself from others that he might be with those who were fighting. (Aboo-Is-hák, TA.) And انحاز الرَّحُلُ إِلَى القَوْمِ signifies the same as تحيّز إِلَيْهِمْ [The man turned, removed, withdrew, or retired, or he joined himself, to the company of men]. (Msb.) See 5, in two places. انحاز عَلَى الشَّىْءِ [for عن , in the TA, I have substituted على , as the former is apparently a mistranscription] He drew himself together, and fell to the thing; expl. by ضَمَّ بَعْضَهُ عَلَى بَعْضٍ وَأَكَبَّ عَلَيْهِ . (TA.)

Form 8احتازهُ1 sense

Core sense — he collected it together for himself, he took possession of itgenerated

8.1

See حَازَهُ, in four places, first sentence.

Show Lane's original text

: see حَازَهُ , in four places, first sentence.

Form Q. Q. 2تَحَيَّزَ2 senses · 1 main

Core sense — he turned aside to a place; they gathered together in one placegenerated

Q. Q. 2.1[the property, or the camels and the like,] became gathered together—تحيّز المَالُ

[Originally تَحَيْوزَ], of the measure تَفَيْعَلَ [from حَيِّزٌ, originally حَيْوِزٌ].

He turned aside to a حَيِّز [or place, and the like].

That is, to a حَيِّز.

Q. Q. 2.1.1

See also sense 5, throughout, and sense 7.

Show Lane's original text

, [originally تَحَيْوزَ ,] of the measure تَفَيْعَلَ , (Sb, S, TA,) [from حَيِّزٌ , originally حَيْوِزٌ ,] He turned aside to a حَيِّز [or place, &c.]. (Mgh.) You say also تحيّز المَالُ [The property, or the camels or the like,] became drawn, collected, or gathered, together; or drew, collected, or gathered, themselves together; to a حَيِّز . (Msb.) See also 5, throughout; and see 7.

Derived nouns 6

Nounحَوْزٌ6 senses · 3 main

Core sense — a place one takes possession of; the first night of driving camels to watergenerated

Maṣdar of form 1.

1.1

فِى حَوْزِهِ: see حَوْزَةٌ.

A place a man takes possession of, and around which a dam is made.

Plural أَحْوَازٌ.

2.1

حَوْزُ الدَّارِ: see حَيِّزٌ.

3figurative · مجاز — inferredthe first night in which camels make towards the water, when it is distant from the pasture—لَيْلَةُ الحَوْزِ

Because they are driven gently that night. But when their faces are turned towards the water and they are left to pasture that night, the night is called لَيْلَةُ الطَّلَقِ.

[let me alone, and stop this and that roundabout way of yours]—دَعْنِى مِنْ حَوْزِكَ وَطَلَقِكَ

Said to a man when he holds back over an affair.

[such a one was tedious to us with this and that roundabout talk before coming to the point]—طَوَّلَ عَلَيْنَا فُلَانٌ بِٱلْحَوْزِ وَٱلطَّلَقِ قَبْلَ القَرَبِ

3.1[a gentle driving, or a violent driving]—سَوْقٌ حَوْزٌ

حَوْزٌ is also used as an adjective, though properly a maṣdar.

Show Lane's original text

inf. n. of 1 [q. v.]. فِى حَوْزِهِ : see حَوْزَةٌ . A place of which a man takes possession, (TA,) and around which a dam ( مُسَنَّاةٌ ) is made: (K, TA:) pl. أَحْوَازٌ . (TA.) حَوْزُ الدَّارِ : see حَيِّزٌ . لَيْلَةُ الحَوْزِ The first night during which camels repair towards the water (As, S, K) when it is distant from the pasture: (As, S:) because they are driven gently that night: but when their faces are turned towards the water and they are left to pasture that night, the night is called لَيْلَةُ الطَّلَقِ . (TA.) One says to a man, when he holds back respecting an affair, دَعْنِى مِنْ حَوْزِكَ وَطَلَقِكَ [Let me alone and cease from this and that discursion of thine]. (TA.) And one says also, طَوَّلَ عَلَيْنَا فُلَانٌ بِٱلْحَوْزِ وَٱلطَّلَقِ قَبْلَ القَرَبِ [Such a one was prolix, or tedious, to us with this and that discursion before coming to the point]. (TA.) حَوْزٌ is also used as an epithet; though properly an inf. n.: you say, سَوْقٌ حَوْزٌ [A gentle driving: or a vehement driving]. (TA.)

Nounحَوْزَةٌ3 senses · 1 main

Core sense — a thing in one's possession; one's territory or domain; natural dispositiongenerated

Same as حَيِّزٌ, as pointed out in two places below.

1.1figurative · مجاز — inferredand I guard from encroachment the property of the absent—وَأَحْمِى حَوْزَةَ الغَائِبِ

[Hence,] a thing that is in one's possession or occupation; a thing that is one's property.

Said by a certain woman; she means her فَرْج, which was her husband's property by the marriage-contract.

So if this saying is the only ground on which Az asserted that one of the meanings of حَوْزَةٌ is a woman's فَرْج, [as is also said in the K,] his assertion needs looking into; for a woman's فرج is her own when she has no husband, and when she is married it is her husband's property.

it came into his possession, or occupation—صَارَفِى حَوْزَتِهِ

it came into his possession, or occupation—فِى حَوْزِهِ

[فى حَيِّزِهِ is used likewise.]

such a one guards from encroachment what is in his keeping—فُلَانٌ مَانِعٌ حَوْزَتَهُ

حَيِّز here means his place, that is, what is in his possession or occupation.

and he defended from attack the limits and the regions of El-Islám—فَحَمَى حَوْزَةً الإِسْلَامِ

the seat of regal power, or the heart, or principal part, of the kingdom—حَوْزَةُ المُلْكِ

In the same way a poet says: He guarded from encroachment his tracts of pasture-land [so that they were left deserted].

shāhid

حَمَى حَوْزَاتِهِ فَتُرِكْنَ قَفْرًا

Said in a tradition; the limits meaning what they comprised, that is, the territory, and El-Islám meaning the Muslims.

Explained by بَيْضَتُهُ.

1.2figurative · مجاز — inferred

Nature; natural disposition, temper, or any other quality or property, whether good or bad.

Show Lane's original text

i. q. حَيِّزٌ , as pointed out in two places below. (S, Msb, &c.) [Hence,] A thing that is in one's possession or occupation; a thing that is one's property: so in the saying of a certain woman, وَأَحْمِى حَوْزَةَ الغَائِبِ And I guard from encroachment the property of the absent: meaning her فَرْج , which was the property of her husband by the marriage-contract: whence it appears that, if this saying be the only ground upon which Az has asserted that one of the significations of حَوْزَةٌ is the فَرْج of a woman, [as is also said in the K,] his assertion requires consideration; for a woman's فرج is her own when she has no husband; and when she is married, it is her husband's property. (L, TA.) You say also, صَارَفِى حَوْزَتِهِ , and فِى حَوْزِهِ , [and فى حَيِّزِهِ ,] It became in his possession, or occupation. (L, TA.) And فُلَانٌ مَانِعٌ حَوْزَتَهُ Such a one defends, or guards, from encroachment, or invasion, or attack, what is in his حَيِّز [or place; meaning, in his possession or occupation]. (TA.) In like manner, a poet says, 1 He guarded from encroachment his tracts of pasture-land [so that they were left deserted]. (Fr, TA.) And it is said in a trad., فَحَمَى حَوْزَةً الإِسْلَامِ And he defended, or protected, or guarded, from encroachment, or invasion, or attack, the limits, [meaning, what the limits comprised, i. e., the territory,] and the tracts, or regions, of El-Islám [meaning, of the Muslims]. (TA.) حَوْزَةُ المُلْكِ signifies [in like manner] بَيْضَتُهُ [i. e. The seat of regal power: or the heart, or principal part, of the kingdom]. (S, K.) حَمَى حَوْزَاتِهِ فَتُرِكْنَ قَفْرًا Nature; or natural disposition, temper, or other quality or property; (K, TA;) whether good or evil. (TA.)

Nounحَيِّزٌ6 senses · 1 main

Core sense — the place a thing occupies; a quarter, region, or part of a placegenerated

1[the proper natural place of a thing], that in which the nature of a thing requires it to be—الحَيِّزُ الطَبِيعِىُّ

Of the measure فَيْعِلٌ, from الحَوْزُ in the sense of collecting, or gathering, together; originally حَيْوِزٌ, and also contracted into حَيْزٌ, like هَيِّنٌ, هَيْنٌ, لَيِّنٌ and لَيْنٌ.

[The container, or receptacle, of anything; like بَيْضَةٌ, and also حَوْزَةٌ.]

Any place in which a thing is.

In scholastic theology: the imaginary portion of space occupied by a thing having extent, such as a body, or by a thing not having extent, such as an indivisible atom.

In philosophy: the inner surface of a container, which touches [in every part] the outer surface of the thing contained.

1.1what is annexed to a house, or belongs to it—حَيِّزُ الدَّارِ

A quarter, tract, region, or place, considered relatively, or as part of a whole; a part, or portion, of a place; same as نَاحِيَةٌ, and also حَوْزَةٌ. The authors on practical law mean by حَيِّزٌ such a thing as a room, or an apartment, of a house.

Plural أَحْيَازٌ, which is irregular, being from the contracted form [حَيْزٌ]; by rule it should be أَحْوَازٌ, like أَمْوَاتٌ, plural of مَيِّتٌ [and مَيْتٌ]; or by rule [if from the uncontracted form حَيِّزٌ] it should be حَيَائِزُ with hemz, according to Sb, or حَيَاوِزُ with و, according to Abu-l-Hasan.

حَوْزُ الدّارِ has the same meaning.

That is, of the مَرَافِق and مَنَافِع and نَوَاحٍ [i. e., of the conveniences of the house, such as the privy and the kitchen and the like, and other parts or apartments].

Such are termed collectively أَحْيَازُ الدَّارِ, and each part or apartment, by itself, is termed حَيِّزٌ.

1.2figurative · مجاز[I am in his quarter and protection]—أَنَا فِى حَيِّزِهِ وَكَنَفِهِ

1.3figurative · مجازin the manner, and place, of [that kind of transmission which is termed] التواتر—فِى حَيِّزِ التَّوَاتِرُ

[That is, transmission by such a number of persons as cannot be supposed to have agreed on a falsehood, as explained in the Mz, 3rd نوع.]

1.4

صَارَ فِى حَيِّزِهِ: see حَوْزَةٌ.

1.5by himself, or by itself—عَلَى حَيِّزِهِ

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, (S, Mgh, Msb,) of the measure فَيْعِلٌ , (Mgh, Msb,) from الحَوْزُ , (S, * Mgh,) as signifying “ the drawing, collecting, or gathering, together, ” (Mgh,) originally حَيْوِزٌ , (TA,) and also contracted into حَيْزٌ , (S, Msb, TA,) like هَيِّنٌ and هَيْنٌ , and لَيِّنٌ and لَيْنٌ ; (S, TA;) [The continent, or container, or receptacle, of anything; like بَيْضَةٌ ; as also حَوْزَةٌ , q. v.:] any place in which a thing is: (Mgh:) in scholastic theology, the imaginary portion of space occupied by a thing having extent, as a body; or by a thing not having extent, as an indivisible atom: in philosophy, the inner surface of a container, which is contiguous [in every part] to the outer surface of the thing contained: and [hence,] الحَيِّزُ الطَبِيعِىُّ [the proper natural place of a thing;] that in which the nature of a thing requires it to be. (KT.) A quarter, tract, region, or place, considered relatively, or as part of a whole; or a part, or portion, of a place; syn. نَاحِيَةٌ ; (S, Mgh, Msb;) as also حَوْزَةٌ : (S, Msb, K:) so the authors on practical law mean by حَيِّزٌ ; such, for instance, as a room, or an apartment, of a house: (Mgh:) pl. أَحْيَازٌ , (S, Msb, TA,) which is extr., (TA,) being from the contracted form [ حَيْزٌ ]: (Msb:) by rule it should be أَحْوَازٌ , (Az, Msb, TA,) like أَمْوَاتٌ , pl. of مَيِّتٌ [and مَيْتٌ ]: (Az, TA:) or by rule [if from the uncontracted form حَيِّزٌ ] it should be حَيَائِزُ , with hemz, accord. to Sb; or حَيَاوِزُ , with و , accord. to Abu-l-Hasan. (TA.) حَيِّزُ الدَّارِ , (S, Msb, TA,) as also حَوْزُ الدّارِ , (TA,) signifies What is annexed to the house, (S, TA,) or appertains thereto, (Msb,) of the مَرَافِق (S, Msb, TA) and مَنَافِع (TA) and نَوَاحٍ ; (Msb;) [i. e., of the conveniences thereof, such as the privy and the kitchen and the like, and other parts or apartments;] such are termed collectively أَحْيَازُ الدَّارِ ; (Msb;) and each part or apartment ( نَاحِيَة ), by itself, is termed حَيِّزٌ . (TA.) [Hence the saying,] أَنَا فِى حَيِّزِهِ وَكَنَفِهِ [I am in his quarter and protection]. (A, TA.) [And hence also the saying,] فِى حَيِّزِ التَّوَاتِرُ In the manner, and place, of [that kind of transmission which is termed] التواتر [which is “ transmission by such a number of persons as cannot be supposed to have agreed to a falsehood: ” as explained in the Mz, 3rd نوع ]. (Mgh.) And صَارَ فِى حَيِّزِهِ : see حَوْزَةٌ . [And عَلَى حَيِّزِهِ By himself or itself.]

Nounالإِثْمُ حَوَّازُ القُلُوبِ1 sense

Core sense — sin is what takes possession of heartsgenerated

See حَزَّازُ in art. حز.

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: see حَزَّازُ , in art. حز .

Nounأَوْ مُتَحَيِّزًا إِلَى فِئَةٍ1 sense

Core sense — or turning aside to a different companygenerated

In the Kur 8:16: or turning aside to a different company of the Muslims.

Aboo-Is-hák: or the meaning is, or separating himself from others to go to [a different company of] those engaged in fighting.

The original form of مُتَحَيِّزٌ is مُتَحَيْوِزٌ.

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, in the Kur [viii. 16], signifies Or turning aside to a different company of the Muslims: (Mgh, Msb: *) or the meaning is, or separating themselves from others to betake themselves to [a different company of] those engaged in fighting. (Aboo-Is-hák, TA.) The original form of مُتَحَيِّزٌ is مُتَحَيْوِزٌ . (TA.)

Nounقِطْعَةٌ مِنَ الأَرْضِ مُسْتَحِيزَةٌ1 sense

Core sense — a piece of land comprised within certain limitsgenerated

[A portion of the earth, or of land, comprised within certain limits.] Mentioned in art. بلد.

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[A portion of the earth, or of land, comprehended within certain limits]. (M and K in art. بلد .)