Form 1حَنَفَ2 senses
Core sense — he inclined, or declined; he had a distortion of the footgenerated
He, or it, inclined, or declined..
. Also حَنُفَ.
Core sense — he inclined, or declined; he had a distortion of the footgenerated
He, or it, inclined, or declined..
. Also حَنُفَ.
Core sense — he made him, or his leg or foot, distortedgenerated
.
Core sense — he inclined; he followed the religion of Abrahamgenerated
See form 1, in two places.
[Hence:] he acted according to the حَنِيفِيَّة, that is, the law of Abraham, which is the religion of El-Islām. Or: he became circumcised. Or: he turned away from the worship of idols and became a servant of God, or devoted himself to religious services or exercises. [See تَحَنَّثَ.]
Core sense — a natural wryness, especially a distortion of the footgenerated
Originally: a natural wryness; and particularly an inversion of the foot, so that the upper side becomes the lower — so says IDrd.
Or a crookedness in the leg or foot, that is, a turning of one of the great toes towards the other.
Or [a distortion that causes] one's walking on the outer part of the foot, on the side where the little toe is; and so according to an explanation of أَحْنَفُ by IAar.
Or an inclining [apparently inwards] in the fore part of the foot.
According to Ibn-'Arafeh it also means a right state, condition, or tendency; and according to him the adjective أَحْنَفُ is applied to one who has a wry leg or foot only as a way of presaging a right state.
Er-Rāghib explains حَنَفٌ better, as an inclining, away from error, to a right state or tendency.
Core sense — the followers of Aboo-Ḥaneefeh; a vessel with a tap; certain swordsgenerated
The people called after the Imām Aboo-Ḥaneefeh [because they hold his tenets]; also أَحْنَافٌ.
This word is its ism waḥda. [See also حَنِيفٌ.]
A مِيضَأَة [by which is here meant a vessel with a tap, for washing, such as is often used in a private house; and also a fountain, that is, a tank with taps for the same purpose in a mosque; because people who follow Aboo-Ḥaneefeh must perform the ablution before prayer with running water, or from a tank or the like at least ten cubits wide and as many deep]. This application is post-classical.
So called in relation to El-Aḥnaf Ibn-Keys, because he was the first who ordered them to be made; by rule it should be أَحْنَفِيَّةٌ.
Core sense — inclining to the true religion; one of the religion of Abraham; a Muslimgenerated
Er-Rāghib: inclining to a right state or tendency.
Or right, or having a right state or tendency; applied in the same way as أَعْوَرُ is applied to a crow.
[And particularly] inclining from one religion to another; or inclining from any false religion to the true religion; or inclining in a perfect manner to El-Islām and remaining firm in it.
And anyone who has performed the pilgrimage: so say I'Ab, El-Ḥasan and Es-Suddee; and Az says the like on the authority of Ed-Daḥḥāk.
Or one who follows the religion of Abraham in making the Sacred House [of Mekkeh] his kibleh and in the rite of circumcision.
[And] a Muslim, because he inclines to the right religion; but in this last sense it is a conventional term of the professors.
According to AO, in the Time of Ignorance the worshipper of idols called himself by this name, and when El-Islām came they applied it to the Muslim.
According to Akh, in the Time of Ignorance it was applied to one who was circumcised and who performed the pilgrimage to the [Sacred] House, because the Arabs of that time held nothing of the religion of Abraham except circumcision and that pilgrimage.
According to Ez-Zejjājee, in the Time of Ignorance it was applied to one who made the pilgrimage to the [Sacred] House, performed the ablution on account of جَنَابَة, and was circumcised; and when El-Islām came it was applied to the Muslim, because he turned away from belief in a plurality of gods.
Also one who devotes himself to religious exercises, or applies himself to devotion. Its predominant application is to Abraham. Plural حُنَفَآءُ.
[Hence:] of the time of El-Islām, not old.
Short.
A maker of sandals.
Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans."
"And further (thus): 'set thy face towards religion with true piety, and never in any wise be of the Unbelievers;
Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah:
So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah."
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — having a wryness of the leg or footgenerated
See أَحْنَفُ.
Core sense — the law of Abraham, the religion of El-Islām; an inclining to a thinggenerated
Th and Zj: an inclining to a thing; but ISd says that this explanation is worthless.
The law of Abraham, which is the religion of El-Islām; also called مِلَّةٌ حَنِيفِيَّةٌ.
See also حَنَفِيَّةٌ.
Core sense — having a distortion of the foot; a curved staff; a bowgenerated
Having that kind of distortion which is termed حَنَفٌ, as explained above; applied to a man; and the feminine حَنْفَآءُ is applied to a leg or foot.
IAar: one who walks on the outer part of his foot, or of his feet, on the side where the little toe is; or who has one of his great toes turning towards the other.
Its shortened diminutive is حُنَيْفٌ. See حَنَفٌ in two places.
In the dialect of Syria.
A bow, because of its curved shape.
A razor, for the same reason.
The chameleon.
The tortoise.
A certain marine fish, also called أَطُومٌ.
A certain tree.
A changeable female slave, at one time lazy and at another brisk.
Core sense — certain swords, named in relation to El-Aḥnaf Ibn-Keysgenerated
See حَنَفِيَّةٌ.