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حلق

Form 1 · Form 2 · Form 4 · Form 5 · Form 7 · Form 8 · Form Q. Q. 1  ·  37 entries  ·  Qur'ānic frequency 3

Form 1حَلَقَ رَأْسَهُ12 senses · 5 main
muḍāriʿـِيَفْعِلُ·ـُيَفْعُلُ·ـَيَفْعَلُmaṣdarحَلْقٌ حلْقٌ

Core sense — he shaved his head, he removed its hair; he peeled a thinggenerated

1.1he removed the hair of his head [with a razor, or shaved his head]شَعَرَهُ

maṣdar حَلْقٌ, حِلَاقٌ, and تَحْلَاقٌ. Also احتلقهُ and حلّقهُ, maṣdar تَحْلِيقٌ.

[they shaved their heads]حَلَّقُوا رُؤُوسَهُمْ
[he shore his goats]حَلَقَ مَعْزَهُ

Or the form 2 verb has an intensive meaning and applies to many objects, as in this phrase.

But you do not say جَزَّ except of sheep: الحَلْقُ, used of the hair of human beings and of goats, is like الجَزُّ used of wool.

[His head is well shaven]إِنَّ رَأْسَهُ لَجَيِّدُ الحِلَاقِ
[The day of the shaving off of the locks termed لمم]يَوْمُ تَحْلَاق اللَّمَمِ

This was a day fought by Teghlib against Bekr Ibn-Wáïl, because Teghlib's distinctive sign on that day was shaving.

1.1.1may she be bereft of her husband, so that she shall shave off her hairعَقْرًا حَلْقًا

Az says that حَلْقَى عَقْرَى means she is unlucky [to others] and annoying.

This expression occurs in a tradition; the variant عَقْرَى حَلْقَى is rare, or is an incorrect variation of the relaters of traditions.

may God wound her body and afflict her with pain in her حَلْق [or fauces]عَقَرَهَا ٱللّٰهُ وَحَلَقَهَا

A 'Obeyd says it is عَقْرًا حَلْقًا, for which the relaters of traditions say عَقْرَى حَلْقَى; the original form and meaning is this, or عَقَرَهَا ٱللّٰهُ عَقْرًا وَحَلَقَهَا حَلْقًا.

But this explanation is not valid.

According to the T, it is a form of imprecation uttered against a woman, [not in earnest, though showing a degree of displeasure].

may she who has caused this scratch and wound her face and shave off her hairعَقْرَى حَلْقَى خَمْشَى

ISd says it is said to mean she is unlucky [to others]; but I am not sure of it.

According to Aboo-Nasr Ahmad Ibn-Hátim, this is said on an occasion at which one wonders; from الحَلْقُ [the act of shaving] and العَقْرُ [the act of wounding] and الخَمْشُ, which is like الخَدْشُ [the act of scratching]. He cites this verse, meaning [Now surely] my people have women who have wounded and scratched their faces and shaven off their hair [on account of what the tribe of Selámán Ibn-Ghanm has experienced]:

shāhid 1
أَلَا قَوْمِى أُولُو عَقْرَى وَحَلْقَىلِمَا لَا قَتْ سَلَامَانُ بْنُ غَنْمِ

IB says that IKtt relates the verse in that way, and so does Hr in the Ghareebeyn; but ISk relates it thus:

shāhid 2
أَلَا قَوْمِى إِلَى عَقْرَى وَحَلْقَى

[and so I find it in one copy of the S.]

IJ explains it by saying that عقرى وحلقى originally denotes the case of a woman who, when someone honourable in her eyes has been smitten or wounded, takes a pair of sandals and beats her head with them, and wounds or scratches it, and shaves off her hair; the poet means, my people have come to the condition of wounded, or scratched, and shaven women.

a form of imprecation: may God afflict him with pain in his حَلْق [or fauces], and wound his bodyحَلْقًا لَهُ وَعَقْرًا

So says Fei. But the relaters of traditions say حَلْقَى عَقْرَى, with the feminine alif, making them ism fāʿil: the first meaning, by one of the explanations given above, a woman unlucky to others, though this is doubtful, and the second a woman annoying her people. Or both these words are maṣdars, like دَعْوَى. See more in the article عقر.

1.1.2[Among them is heard the saying, Shave, O woman, and arise]بَيْنَهُمُ ٱحْلِقِى وَقُومِى

That is, among them is trial, trouble, distress, or calamity.

[A day of the saying Shave, and so on; that is, of trial]يُوْمُ ٱحْلِقِى وَقُومِى
1.1.3he peeled the thing, he stripped off its surfaceحَلَقَ الشَّىْءَ

. Or he peeled, pared, scraped, or rubbed it off; synonymous with قَشَرَهُ.

1.1.4figurative · مجاز — inferredhe, or it, destroyed, and cut off entirely, as the razor does hairحَلَقَ
1.1.5figurative · مجاز — inferred

With the muḍāriʿ as above: he (a man) caused pain.

1.2he hit, or hurt, his حَلْق [or fauces]حَلَقَهُ

.

A verb like رَأَسَهُ, عَضَدَهُ, and صَدَرَهُ, meaning “he struck his head”, “his upper arm”, and “his breast”.

Also: he (God) afflicted him with pain in his حَلْق, as explained in a phrase mentioned above.

1.2.1figurative · مجاز

He filled it, namely a watering-trough or tank, up to its حَلْق; احلقهُ is used in the same sense.

1.3he made the thing according to a measureحَلَقَ الشَّىْءَ

The same as قَدَّرَهُ, and like خَلَقَهُ, with the pointed خ.

1.4figurative · مجاز — inferredthe udder rose to the belly and became contractedحَلَقَ الضَّرْعُ

[so in the TA, apparently a mistranscription for حَلُقَ, since neither the middle nor the last radical letter is faucial]; maṣdar حُلُوقٌ.

1.4.1figurative · مجاز — inferred

And also: the udder contained much milk; so the verb has two opposite meanings. [See the ism fāʿil حَالِقٌ.]

1.5he (a man) suffered painحَلِقَ

. Or: he had a complaint of his حَلْق [or fauces].

Qur’ānic occurrences Form 1
2:196
وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۖ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًى مِّن رَّأْسِهِۦ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ ۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ

And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, K,) and شَعَرَهُ , (S, M, Msb,) aor. حَلِقَ , (S, Msb, K,) inf. n. حَلْقٌ (S, * M, Msb, K) and حِلَاقٌ (S, * Msb, K *) and تَحْلَاقٌ , (S, * K,) He removed the hair of his head [with a razor, or shaved his head], (K,) [and he shaved off his hair;] as also احتلقهُ ; (S, K;) and حلّقهُ , (K,) inf. n. تَحْلِيقٌ : (TA:) or the latter verb has an intensive signification, (O, Msb,) and applies to many objects, (S, Msb,) as in the phrase, حَلَّقُوا رُؤُوسَهُمْ [they shaved their heads]: (S:) and you say also, حَلَقَ مَعْزَهُ [he shore his goats]; but not جَزَّ save in the case of sheep: (S:) [for] الحَلْقُ with respect to the hair of human beings and of goats is like الجَزُّ with respect to wool. (M, TA.) [Hence,] إِنَّ رَأْسَهُ لَجَيِّدُ الحِلَاقِ [Verily his head is well shaven]. (S, K. *) And يَوْمُ تَحْلَاق اللَّمَمِ [The day of the shaving off of the locks termed لمم ]; which was a day fought by Teghlib (S, K) against Bekr Ibn-Wáïl; (S;) because their [i. e. Teghlib's] distinctive sign was shaving ( الحَلْق ), (S, K,) on that day. (S.) عَقْرًا حَلْقًا , or عَقْرَى حَلْقَى , (S, K, *) is an expression occurring in a trad.: (S:) the latter is rare; or is an incorrect variation of the relaters of traditions: (K:) A 'Obeyd says, it is عَقْرًا حَلْقًا , for which the relaters of traditions say عَقْرَى حَلْقَى ; and the original form and meaning is عَقَرَهَا ٱللّٰهُ وَحَلَقَهَا , (S,) or عَقَرَهَا ٱللّٰهُ عَقْرًا وَحَلَقَهَا حَلْقًا , (TA,) i. e., [accord. to A 'Obeyd,] May God wound her body, and afflict her with pain in her حَلْق [or fauces]: (S, K: *) but this explanation is not valid: accord. to the T, it is a form of imprecation uttered against a woman, [not in earnest, though denoting a degree of displeasure,] meaning may she be bereft of her husband, or became a widow, so that she shall shave off her hair: and Az says that حَلْقَى عَقْرَى means she is unlucky [to others] and annoying: ISd says, it is said to mean she is unlucky [to others]; but I am not sure of it. (TA.) Accord. to Aboo-Nasr (S, TA) Ahmad Ibn-Hátim, (S,) one says on the occasion of an event at which one wonders, عَقْرَى حَلْقَى خَمْشَى , as though [meaning May she who has occasioned this, scratch and wound her face, and shave off her hair:] from الحَلْقُ [the act of shaving] and العَقْرُ [the act of wounding] and الخَمْشُ syn. with الخَدْشُ [the act of scratching]: (S, TA: *) and he cites this verse: 1 (TA, and so in some copies of the S,) meaning [Now surely] my people have women who have wounded and scratched their faces and shaven off their hair [on account of what the tribe of Selámán Ibn-Ghanm has experienced]: so, says IB, IKtt relates this verse, and so Hr in the Ghareebeyn: but ISk, thus: 2 [and so I find it in one copy of the S:] and IJ explains it by saying that عقرى وحلقى originally denotes the case of a woman who, when some one honourable in her estimation has been smitten, or wounded, takes a pair of sandals, and beats with them her head, and wounds or scratches it, and shaves off her hair; and the poet means, my people have come to the condition of wounded, or scratched, and shaven, women. (TA.) [Fei says,] حَلْقًا لَهُ وَعَقْرًا is a form of imprecation, meaning May God afflict him with pain in his حَلْق [or fauces], and wound his body: but the relaters of traditions say حَلْقَى عَقْرَى , with the fem. alif, making them act. part. ns.; [the former meaning, accord. to one of the explanations given above, an unlucky woman to others, though this is doubtful; and] the latter meaning a woman annoying her people: (Msb:) or both these words are inf. ns., like دَعْوَى . (TA in art. عقر . [See more in that art]) أَلَا قَوْمِى أُولُو عَقْرَى وَحَلْقَى | لِمَا لَا قَتْ سَلَامَانُ بْنُ غَنْمِ أَلَا قَوْمِى إِلَى عَقْرَى وَحَلْقَى They said also, بَيْنَهُمُ ٱحْلِقِى وَقُومِى [Among them is heard the saying, Shave, O woman, and arise]; i. e. among them is trial, or trouble, and distress, affliction, calamity, or adversity: and يُوْمُ ٱحْلِقِى وَقُومِى [A day of the saying Shave, &c.; i. e., of trial, &c.]. (TA.) Also حَلَقَ الشَّىْءَ . aor. حَلِقَ , inf. n. حلْقٌ , He peeled the thing; or stripped off, or otherwise removed, its superficial part: or he peeled, stripped, pared, scraped, or rubbed, off the thing: syn. قَشَرَهُ . (TA.) And حَلَقَ He, or it, destroyed; and cut off entirely, like as the razor does hair. (TA.) And, aor. as above, He (a man) pained, or caused to suffer pain. (IAar, TA.) حَلَقَهُ , (S, K,) aor. حَلُقَ (K) and حَلِقَ , (TA,) He hit, or hurt, his حَلْق [or fauces]; (S, K;) a verb similar to رَأَسَهُ , and عَضَدَهُ and صَدَرَهُ , meaning “ he struck his head ” and “ his upper arm ” and “ his breast: ” and He (God) afflicted him with pain in his حَلْق ; as explained in a phrase mentioned above. (S.) And He filled it, namely, a watering-trough or tank, (K, TA,) up to its حَلْق [q. v.]; (TA;) as also احلقهُ . (Sgh, K.) حَلَقَ الشَّىْءَ i. q. قَدَّرَهُ [He made the thing according to a measure; &c.]; (K;) like خَلَقَهُ [q. v.], with the pointed خ . (TA.) حَلَقَ الضَّرْعُ , aor. حَلَقَ , [so in the TA, app. a mistranscription for حَلُقَ , since neither the medial nor final radical letter is faucial,] inf. n. حُلُوقٌ , The udder rose to the belly, and became contracted: and also The udder contained much milk: (Kr, ISd, TA:) thus it has two contr. meanings. (TA.) [See the part. n. حَالِقٌ .] حَلِقَ , aor. حَلَقَ , He (a man) suffered pain: or had a complaint of his حَلْق [or fauces]. (IAar, TA.)
Form 2حلّق15 senses · 2 main
maṣdarتَحْلِيقٌ

Core sense — he drew a circle; it soared and circled in the air; he shaved the headgenerated

2.1

see form 1, first sentence.

2.2he clad him with a حلقة [or coat of mail]حلّقهُ حَلْقَةً
2.2.1he drew a circleحلٌّق حَلْقَةً
2.2.2figurative · مجازhe cancelled the stipend, pay, or allowance of such a oneحلّق عَلَى ٱسْمِ فُلَانٍ

Perhaps from the preceding sense: as I suppose, it originally meant he drew a line round the name of such a one.

2.2.3he branded the camels with a mark in the form of a ringحلّق الإِبِلَ

See the ism mafʿūl.

2.2.4he bent his finger round like a حَلْقَة [or ring]حلَق بِإِصْبعِهِ
2.2.5it had a halo around itحلّق

Said of the moon; also تحلّق.

2.2.6figurative · مجاز

Said of a bird, with the maṣdar as above: it soared in its flight, and circled in the air.

2.2.7figurative · مجاز — inferredthe sun's rising high from the eastتَحْلِيقُ الشَّمْسِ

Said of the نَجْم, meaning the Pleiades: it was, or became, high; or it became overhead.

This is the meaning in the former part of the day; in the latter part of the day it means the sun's going down. But Sh says: I know التحليق only as meaning becoming high.

2.2.8figurative · مجاز — inferredhe raised his eyes towards the skyحلّق بِبَصَرِهِ إِلَى السَّمآءِ
2.2.9figurative · مجاز — inferredthe she-camel's milk, and with it her udder, was drawn up to her bellyحلّق ضَرْعُ النَّاقَةِ

Maṣdar as above.

the milk went awayحلّق اللَّبَنُ

So according to ISd.

it became little in quantity, and went awayحلّق

Said of the water in a drinking-trough.

2.2.10figurative · مجازthe eyes of the camels sank, or became depressed, in their headsحَلَّقَتْ عُيُونُ الإِبِلِ
2.2.11figurative · مجاز — inferredthe ripening dates became ripe to the extent of two thirdsحلّق البُسْرُ

Maṣdar as above; that is, as far as the حَلْق.

حَلْقَنَ means the same; or, they began to be ripe next the base; also حَلْقَمَ.

2.2.12figurative · مجازit caused his belly to become inflatedحلّق بِهِ

Said of a draught of milk and water such as is termed صُوَاح. (Ibn-'Abbád)

2.2.13he threw the thing to himحلّق بِالشَّىْءَ إِلَيْهِ
Show Lane's original text
, inf. n. تَحْلِيقٌ : see 1, first sentence. حلّقهُ حَلْقَةً He clad him with a حلقة [or coat of mail, &c.]. (TA.) حلٌّق حَلْقَةً He turned [or drew] a circle. (TA.) [Hence, perhaps,] حلّق عَلَى ٱسْمِ فُلَانٍ [if, as I suppose, originally meaning He drew a line round the name of such a one;] he cancelled the stipend, or pay, or allowance, of such a one. (TA.) [ حلّق الإِبِلَ He branded the camels with a mark in the form of a ring: see the pass. part. n.] حلَق بِإِصْبعِهِ He bent his finger round like a حَلْقَة [or ring]. (TA.) حلّق said of the moon, It had a halo around it; (K, * TA;) as also تحلّق . (K.) Said of a bird, inf. n. as above, It soared in its flight, (S, K, TA,) and circled in the air. (TA.) Said of the نَجْم , (K,) meaning the Pleiades ( الثُّرَيَّا ), (T in art. فغر ,) It was, or became, high: (K:) or it became overhead. (T ubi suprà: see فَغَرَ .) It is said that تَحْلِيقُ الشَّمْسِ , in the former part of the day, means The sun's rising high from the east: and in the latter part of the day, the sun's going down: but Sh says, I know not التحليق except as meaning the being, or becoming, high. (TA.) حلّق بِبَصَرِهِ إِلَى السَّمآءِ He raised his eyes towards the sky. (TA.) حلّق ضَرْعُ النَّاقَةِ , inf. n. as above, The she-camel's milk became drawn up [and consequently her udder also] (IDrd, K) to her belly (IDrd, TA.) And accord. to ISd, حلّق اللَّبَنُ The milk [became drawn up, or withdrawn, i. e.,] went away. (TA.) And حلّق is said of the water in a drinking-trough, meaning It became little in quantity; and went away. (TA.) حَلَّقَتْ عُيُونُ الإِبِلِ The eyes of the camels sank, or became depressed, in their heads. (AA, K, TA.) حلّق البُسْرُ , inf. n. as above, The ripening dates became ripe [as far as the حَلْق , i. e.,] to the extent of two thirds: (AHn, K:) and حَلْقَنَ signifies the same; or they began to be ripe (K in art. حلقن ) next the base; (TA in that art.;) as also حَلْقَمَ . (TA in art. حلقم .) حلّق بِهِ It (a draught of [milk and water such as is termed] صُوَاح ) caused his belly to become inflated. (Ibn-' Abbád, K, TA.) حلّق بِالشَّىْءَ إِلَيْهِ He threw the thing to him. (K.)
Form 4أَحْلَقَ1 sense

Core sense — he filled a watering-trough or tank up to its brimgenerated

4.1

See form 1, near the end.

Show Lane's original text
see 1, near the end.
Form 5تحلّقوا2 senses · 1 main

Core sense — they sat in rings, or circlesgenerated

5.1

They sat in rings, or circles.

Doing this before prayers in the mosque is forbidden.

5.1.1

See also form 2.

Show Lane's original text
They sat in rings, or circles. (S, K.) The doing thus before prayers [in the mosque] is forbidden. (TA.) See also 2.
Form 7انحلق شَعَرُهُ1 sense

Core sense — his hair came off, as though it were shavengenerated

7.1

His hair came off, as though it were shaven. (Mentioned under the word مُتَقَوِّبٌ.)

Show Lane's original text
[His hair came off; as though it were shaven]. (K voce مُتَقَوِّبٌ .)
Form 8إِحْتَلَقَ1 sense

Core sense — he shaved his head, he removed its hairgenerated

8.1

See form 1, first sentence.

Show Lane's original text
see 1, first sentence.
Form Q. Q. 1حَلْقَمَهُ3 senses
maṣdarحَوْلَقَةٌ

Core sense — he cut, or severed, his throatgenerated

Q. Q. 1.1

He cut, or severed, his حُلْقُوم. See also the article حلقم.

Q. Q. 1.2

حَلْقَمَ and حَلْقَنَ: see form 2.

Q. Q. 1.3he said لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللّٰهِحَوْلَقَ

see the article حول. So says ISk; others say حَوْقَلَ.

Show Lane's original text
He cut, or severed, his حُلْقُوم [q. v. voce حَلْقٌ ]. (Msb, See also art. حلقم .) حَلْقَمَ and حَلْقَنَ : see 2. حَوْلَقَ , (TA,) inf. n. حَوْلَقَةٌ , (S,) He said لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللّٰهِ : [see art. حول :] so says ISk: (S:) others say حَوْقَلَ . (IAth, TA.)

Derived nouns 30

Nounحَلْقٌ6 senses · 2 main

Core sense — the fauces; the throat, or gullet; the part where water runs in a troughgenerated

1the fauces; and hence, by synecdoche, the throat, or gullet, that is, the œsophagusحَلْقٌ

It is the place of the غَلْصَمَة [or epiglottis], and the place of slaughter in an animal; or the fore part of the neck. (Zj in his “Khalk el-Insán”)

Or the passage by which the food and drink pass into the مَرِىْء [or œsophagus]; or the same as حُلْقُومٌ, though that is the windpipe, the passage of the breath, which has branches going from it into the lungs, namely the bronchi, consisting of two main branches that divide into smaller and smaller, called the قَصَب.

This word, however, like the former, is sometimes applied to the throat, or gullet; but the former generally means the fauces, and the latter the windpipe. See another explanation of the latter word in the article حلقم, from the M. A morsel of food, or the like, is commonly said to stick in the حلق, but not in the حلقوم.

It is masculine, and its plural is حُلُوقٌ, and sometimes حُلُقٌ or حِلَقٌ, which is irregular; the plural of paucity is أَحْلَاقٌ, and أَحْلُقٌ is allowable as a plural of paucity by analogy, but it has not been heard from the Arabs.

حُلْقُومٌ is of the measure فُعْلُومٌ, the م being added, according to Kh; but of the measure فُعْلُولٌ according to others; and its plural is حَلَاقِيمُ and, by contraction, حَلَاقِمُ.

1.1figurative · مجاز

The part through which the water runs, of a watering-trough or tank, and of a vessel. Plural حُلُوقٌ.

1.2figurative · مجاز

The plural حُلُوقٌ means the water-courses and valleys of a land, and the narrow, or strait, places of a land and of roads.

1.3figurative · مجاز — inferredapparently the upper region of the airحَلْقُ الجَوِّ

See form 2, as said of a bird.

1.4figurative · مجاز — inferredthe part of a date at the extremity of two thirds of it; or a part near its baseحَلْق
2

Unluckiness to others. Hence, according to some, عَقْرًا حَلْقًا, explained above under form 1.

Show Lane's original text
[The fauces: and hence, by a synecdoche, the throat, or gullet, i. e. the œsophagus:] the place of the غَلْصَمَة [or epiglottis]; and the place of slaughter in an animal: (AZ, TA:) or the fore part of the neck: (Zj in his “ Khalk el-Insán: ”) or the passage of, or place by which pass, the food and drink, into the مَرِىْء [or œsophagus]: (TA:) or i. q. حُلْقُومٌ : (S, Msb, K:) [but] the latter is the windpipe; the passage of the breath; (Zj ubi suprà, Az, Msb;) which has branches branching from it into the lungs, [namely, the bronchi, consisting of two main branches, which divide into smaller and smaller,] called the قَصَب : (Zj ubi suprà, and Msb:) [this word ( حلقوم ), however, as well as the former, is sometimes applied to the throat, or gullet: but the former ( حلق ) generally signifies the fauces; and the latter ( حلقوم ), the windpipe: (see another explanation of the latter word in art. حلقم , from the M:) a morsel of food, or the like, is commonly said to stick in the حلق , but not in the حلقوم :] حَلْقٌ is of the masc. gender: (Msb:) and its pl. is حُلُوقٌ , (S, Msb,) and sometimes حُلُقٌ ; (Msb;) or حِلَقٌ , which is extr.; and pl. of pauc. أَحْلَاقٌ ; (TA;) and أَحْلُقٌ is allowable [as a pl. of pauc.] on the ground of analogy; but it has not been heard from the Arabs: (Msb:) حُلْقُومٌ is of the measure فُعْلُومٌ , (TA,) the م being augmentative, (Msb,) accord. to Kh; but of the measure فُعْلُولٌ accord. to others: (TA:) and its pl. is حَلَاقِيمُ , and, by contraction, حَلَاقِمُ . (Msb.) The part through which the water runs of a watering-trough or tank, and of a vessel: pl. حُلُوقٌ . (TA.) And [the pl.] حُلُوقٌ signifies The water-courses, and valleys, of a land; and the narrow, or strait, places, of a land, (K, TA,) and of roads. (TA.) حَلْقُ الجَوِّ [app. The upper region of the air: see 2, as said of a bird, &c.]. (Z, TA.) The حَلْق of a date is The part at the extremity of two thirds thereof: or a part near to the base thereof. (TA.) Unluckiness [to others]. (IAar, K.) Hence, [accord. to some,] عَقْرًا حَلْقًا [explained above: see 1]. (TA.)
Nounحُلْقٌ1 sense

Core sense — bereavement of a child by deathgenerated

1[May bereavement of her child befall your mother]لِأُمِّكَ الحُلْقُ

The state of being bereft of a child by death; the same as ثُكْلٌ [in the CK, wrongly, شُكْل].

Or, according to the A, it means shaving of the head, on account of such a bereavement, or a similar one.

Show Lane's original text
The state of being bereft of a child by death; syn. ثُكْلٌ [in the CK, erroneously, شُكْل ]. (K, TA.) So in the prov., لِأُمِّكَ الحُلْقُ [May bereavement of her child befall thy mother]: or, accord. to the A, it means shaving of the head [on account of such, or a similar, bereavement]. (TA.)
Nounحِلْقٌ2 senses

Core sense — numerous cattle; a king's seal-ringgenerated

1figurative · مجازsuch a one came bringing much cattleجَآءَ فُلَانٌ بِالحِلْقِ وَالإِحْرَافِ

Numerous cattle, because the herbage is cropped by them as hair is shaven or shorn.

2such a one was made prince, governor, or commanderأُعْطِىَ فُلَانٌ الحِلْقَ

The seal-ring that is on, or in, the hand of a king; or a seal-ring of silver with no فَصّ [or gem set in it].

Show Lane's original text
Numerous cattle: (S, K:) because the herbage is cropped by them like as hair is shaven or shorn. (K.) You say, جَآءَ فُلَانٌ بِالحِلْقِ وَالإِحْرَافِ (S) Such a one came with, or brought, much cattle. (AZ, S in art. حرف .) The sealring (IAar, S, K) that is on the hand [or finger], or in the hand, (IAar, TA,) of a king: (IAar, S, K:) or a seal-ring of silver, without a فَصّ [or gem set in it]. (ISd, K.) [Hence,] أُعْطِىَ فُلَانٌ الحِلْقَ Such a one was made prince, or governor, or commander. (TA.)
Nounحَلَقٌ2 senses · 1 main

Core sense — camels branded with a ring-shaped markgenerated

1

See حَلْقَةٌ.

1.1

Also camels branded with the mark termed حَلْقَةٌ; and so مُحَلَّقَةٌ.

Show Lane's original text
: see حَلْقَةٌ . Also Camels branded with the mark termed حَلْقَةٌ ; (K;) and so مُحَلَّقَةٌ . (S, K.)
Nounحَلْقَةٌ7 senses · 2 main

Core sense — a ring; a coat of mail; a single act of shavinggenerated

1may your head be shaven time after timeحَلْقَةً وَكَبْرَةً وَشَحْمَةً فِى السُّرَّةِ

Said to a beloved child when he belches, so that he may grow old (Ibn-'Abbád) [and acquire fat at the navel]; or: may you be preserved so as to have your head shaven, and to grow old.

A single act of shaving.

2figurative · مجاز — inferredI outwent him, or preceded himاِنْتَزَعْتُ حَلْقَتَهُ

As meaning a ring, that is, anything circular: a حلقة of iron, of silver, or of gold; a حلقة of a coat of mail; the حلقة of a door; and a حلقة of people, meaning a ring of people.

It is also with fetḥ to the ل, that is حَلَقَةٌ, mentioned by Yoo on the authority of Aboo-'Amr Ibn-El-'Alà; and with kesr, that is حَلِقَةٌ, mentioned by Fr and El-Umawee as of the dialect of Belhárith Ibn-Kaab, according to the O; or حِلْقَةٌ according to the L.

Or there is no such word as حَلَقَةٌ in chaste speech except as a plural of حَالِقٌ, according to Aboo-'Amr Esh-Sheybánee; or it is a dialectal variant of weak authority; according to Th it is allowed by all, though of weak authority; or it is used by poetic licence.

Lh says that the حلقة of a door is حَلْقَةٌ and حَلَقَةٌ; Kr says the same of the حلقة of a company of men; Lth says it is the first in this case, but that some say the second; A 'Obeyd prefers the second in the case of a حلقة of iron, but allows the first, and prefers the first in the case of a حلقة of people, but allows the second; and Abu-l-'Abbás prefers the first in both cases, but allows the second.

The plural is حَلَقٌ, which is irregular in relation to حَلْقَةٌ, or rather to a ism jamʿ, but regular in relation to حَلَقَةٌ [as a collective generic noun], like قَصَبٌ in relation to قَصَبَةٌ.

According to As, حِلَقٌ is the plural of حَلْقَةٌ meaning a حلقة of men and of iron, like بِدَرٌ, plural of بَدْرَةٌ, and قِصَعٌ, plural of قَصْعَةٌ; or it is a regular plural of حِلْقَةٌ. And حَلَقَاتٌ (AA, Yoo), which is the plural of حَلَقَةٌ; and حِلَقَاتٌ, which is the plural of حِلْقَةٌ; and حِلَاقٌ in relation to a company of men.

[Like the solid and continuous ring]كَالحَلْقَةِ المُفْرَغَةِ
they pitched their tents in one series, so as to form a ring [or rings]ضَرَبُوا بُيُوتَهُمْ حِلَاقًا

Literally, I pulled off his ring. (Ibn-'Abbád)

A proverb applied to a company of men united in word and action.

The last word is a plural of حَلْقَةٌ or of حلقَةٌ.

Rings of men [sitting in the mosque before prayer are forbidden]نُهِىَ عَنِ الحِلَقِ قَبْلَ الصَّلَاةِ

Occurring in a tradition.

2.1figurative · مجاز — inferred[The two rings of the womb]حَلْقَتَا الرَّحِمِ

One of these is the mouth of the vulva, at its extremity, the meatus of the vagina; and the other is that which closes upon the مَآء [or seminal fluid] and opens for the menstrual discharge, the os uteri: or, as some say, the other is that from which the urine is emitted, the meatus urinarius; but the first is the right explanation.

the seminal fluid fell into the entrance of the wombمَآء النُّطْفَةُ فِى حَلْقَةِ الرَّحِمِ
the anusحَلْقَةُ الدُّبُرِ

Synonymous with حِتَارُهُ and شَرَجُهُ. See also خَاتَمٌ, last sentence but two.

2.2a brand upon camels, of a round form, like the حلقة [or ring] of a doorحَلْقَةٌ
2.3You are indeed people of the coat of mail and of fortressesإِنَّكُمْ أَهْلُ الحَلْقَةِ والحُصُونِ

Occurring in a tradition.

And a coat of mail, because made of rings; or coats of mail; or arms, or weapons, in general, and coats of mail and the like.

2.4

And a rope.

2.5figurative · مجازI filled up the حلقة of the watering-troughوَفَّيْتُ حَلْقَةَ الحَوْضِ
I filled up the same part of the vesselالإِنَآءَ

on this sense And, of a vessel and of a watering-trough, the portion that remains empty after one has put in it some food or drink, up to the half; the portion above the half is so called. Or, of a watering-trough, the fulness, or less than that. (Aboo-Málik)

Show Lane's original text
[A single act of shaving]. One says to a beloved child, when he belches, حَلْقَةً وَكَبْرَةً وَشَحْمَةً فِى السُّرَّةِ , i. e. May thy head be shaven time after time, (Ibn-'Abbád, K, *) so that thou mayest grow old, (Ibn-'Abbád, TA,) [and acquire fat at the navel:] or mayest thou be preserved so as to have thy head shaven, and to grow old. (A, TA.) As meaning A ring; i. e. anything circular; as a حلقة of iron, and of silver, and of gold; (TA;) a حلقة of a coat of mail, &c.; (Mgh;) the حلقة of a door; and a حلقة of people; (S, K;) in this last instance meaning a ring of people; (Msb, TA;) it is also with fet-h to the ل ; i. e. حَلَقَةٌ ; (S, Mgh, Msb, K;) mentioned by Yoo, on the authority of Aboo-'Amr Ibn-El-'Alà, (S, Msb,) and with kesr; (K;) i. e. حَلِقَةٌ ; mentioned by Fr and El-Umawee, as of the dial. of Belhárith Ibn-Kaab; accord. to the O; or حِلْقَةٌ , accord. to the L: (TA:) or there is no such word as حَلَقَةٌ , (S, K,) in chaste speech, (TA,) except as pl. of حَالِقٌ ; (S, K;) accord. to Aboo-'Amr Esh-Sheybánee; (S;) or it is a dial. var. of weak authority; (K;) accord. to Th, allowed by all, though of weak authority; (S;) or it is used by poetic license; (Mgh:) Lh says that the حلقة of a door is حَلْقَةٌ and حَلَقَةٌ ; Kr says the same of the حلقة of a company of men; Lth says that it is the former in this case, but that some say the latter; A 'Obeyd prefers the latter in the case of a حلقة of iron, but allows the former; and prefers the former in the case of a حلقة of people, but allows the latter; and Abu-l-'Abbás prefers the former in both cases, but allows the latter: (L:) the pl. is حَلَقٌ , (S, Msb, K,) which is anomalous in relation to حَلْقَةٌ , (S, Msb,) or [rather] a quasipl. n., (TA,) but regular in relation to حَلَقَةٌ , (Msb, TA,) [as a coll. gen. n.,] like قَصَبٌ in relation to قَصَبَةٌ ; (Msb;) and, (K,) accord. to As, (S,) حِلَقٌ , (S, K,) as pl. of حَلْقَةٌ meaning a حلقة of men and of iron, (TA,) like بِدَرٌ (S, K) pl. of بَدْرَةٌ , and قِصَعٌ pl. of قَصْعَةٌ ; (S;) or this is a regular pl. of حِلْقَةٌ ; (TA;) and حَلَقَاتٌ , (AA, Yoo, S, K,) which is pl. of حَلَقَةٌ ; (TA;) and حِلَقَاتٌ , (K,) which is pl. of حِلْقَةٌ ; (TA;) and حِلَاقٌ in relation to a company of men. (TA.) You say, اِنْتَزَعْتُ حَلْقَتَهُ [lit. I pulled off his ring], meaning, (app., Ibn-'Abbád,) I outwent him, or preceded him. (Ibn-'Abbád, K.) And كَالحَلْقَةِ المُفْرَغَةِ [Like the solid and continuous ring]: a prov., applied to a company of men united in words and action. (TA.) And ضَرَبُوا بُيُوتَهُمْ حِلَاقًا They pitched their tents in one series, (K, TA,) so as to form a ring [or rings]: the last word being a pl. of حَلْقَةٌ or of حلقَةٌ . (TA.) And it is said in a trad., نُهِىَ عَنِ الحِلَقِ قَبْلَ الصَّلَاةِ , i. e. Rings of men [sitting in the mosque before prayer are forbidden]. (TA.) [Hence,] حَلْقَتَا الرَّحِمِ [The two rings of the womb]: one of these is the mouth of the vulva, at its extremity; [the meatus of the vagina:] and the other is that which closes upon the مَآء [or seminal fluid] and opens for the menstrual discharge; [the os uteri:] (K:) or, as some say, the other is that whence the urine is emitted; [the meatus urinarius: but the former is the right explanation: and hence] one says, مَآء النُّطْفَةُ فِى حَلْقَةِ الرَّحِمِ The seminal fluid fell into the entrance of the womb. (TA.) [Hence also,] حَلْقَةُ الدُّبُرِ The anus; syn. حِتَارُهُ and شَرَجُهُ . (Mgh in art. شرج .) [See also خَاتَمٌ , last sentence but two.] حَلْقَةٌ also signifies A brand upon camels, (K, TA,) of a round form, like the حلقة [or ring] of a door. (TA.) And A coat of mail: [because made of rings:] (K:) or coats of mail: (S, Mgh:) or arms, or weapons, in general, (M, Mgh, Msb,) and coats of mail, and the like. (M, TA.) It is said in a trad., إِنَّكُمْ أَهْلُ الحَلْقَةِ والحُصُونِ [Verily ye are people of the coat of mail, &c., and of fortresses]. (TA.) And A rope. (K, TA.) And, of a vessel, (AZ, K,) and of a watering-trough, (AZ,) The portion that remains vacant after one has put in it somewhat (AZ, K) of food or beverage, up to the half; the portion that is above the half being thus called: (AZ:) [or] of a wateringtrough, the fulness; or less than that. (Aboo-Málik, K.) One says, وَفَّيْتُ حَلْقَةَ الحَوْضِ and الإِنَآءَ [I filled up the حلقة of the watering-trough and of the vessel]. (AZ, TA.)
Nounحِلْقَةٌ1 sense

Core sense — a ring, anything circulargenerated

1

See حَلْقَةٌ.

Show Lane's original text
: see حَلْقَةٌ .
Nounحَلَقَةٌ1 sense

Core sense — a ring, anything circulargenerated

1

See حَلْقَةٌ, in three places.

Show Lane's original text
: see حَلْقَةٌ , in three places.
Nounحَلِقَةٌ1 sense

Core sense — a ring, anything circulargenerated

1

See حَلْقَةٌ.

Show Lane's original text
: see حَلْقَةٌ .
Nounحَلْقَى1 sense

Core sense — shaving of the hair, in an imprecation against a womangenerated

1

See form 1, in six places.

Show Lane's original text
: see 1, in six places.
Nounحَلْقِىٌّ1 sense

Core sense — faucial, guttural, relating to the faucesgenerated

1[The faucial, or guttural, letters]الحُرُوفُ الحَلْقِيَّةُ

Of, or relating to, the حَلْق; faucial, guttural.

They are six: ء and ه, to which the furthest part of the حَلْق belongs; ع and ح, to which its middle belongs; and غ and خ, to which its nearest part belongs.

Show Lane's original text
[Of, or relating to, the حَلْق ; faucial; guttural]. الحُرُوفُ الحَلْقِيَّةُ [The faucial, or guttural, letters] are six; namely, ء and ه , to which are appropriated the furthest part of the حَلْق ; and ع and ح , to which are appropriated the middle thereof; and غ and خ , to which are appropriated the nearest part thereof. (TA.)
Nounبُسْرٌ حُلْقَانُ1 sense

Core sense — ripening dates that have ripened as far as two thirdsgenerated

1figurative · مجاز — inferred

Ripening dates that have become ripe as far as the حَلْق, which some say is near the base; or that have begun to be ripe next the base; also رُطَبٌ مُحَلْقِمٌ, and a single date in that state is termed رُطَبَةٌ حُلْقَامَةٌ.

Or ripening dates that have become ripe to the extent of two thirds; also مُحَلْقِنٌ and مُحَلِّقٌ, like مُحَدِّثٌ [in the CK مُحَلَّق, like مُعَظَّم].

The last, according to Ibn-'Abbád, means dates partly ripe and partly unripe; the ism waḥda is formed with ة.

Such dates are also termed حَوَالِيقُ, held by ISd to be a kind of relative noun, [as though a plural of حَالِقَةٌ], though he says the reason for inserting the ى in this word was unknown to him. And رُطَبٌ حُلْقَانِىٌّ: the plural of مُحَلِّقٌ is مَحَالِيقُ.

Show Lane's original text
Ripening dates that have become ripe as far as the حَلْق ; which is said by some to be near the base: (TA:) or that have begun to be ripe (K in art. حلقن ) next the base; (TA in that art.;) and so رُطَبٌ مُحَلْقِمٌ ; and a single date in that state is termed رُطَبَةٌ حُلْقَامَةٌ : (K in art. حلقم :) or ripening dates that have become ripe to the extent of two thirds; as also مُحَلْقِنٌ , (S, K,) and مُحَلِّقٌ , (K, TA,) like مُحَدِّثٌ : (TA:) [in the CK مُحَلَّق , like مُعَظَّم :]) and the last signifies, (K,) accord. to Ibn-'Abbád, (TA,) dates partly ripe (K, TA) and partly unripe: (TA:) n. un. with ة : (S, K:) such dates are also termed حَوَالِيقُ , held by ISd to be a kind of rel. n., [as though pl. of حَالِقَةٌ ,] though the reason of the insertion of the ى in this word, he says, was unknown to him: (TA:) and رُطَبٌ حُلْقَانِىٌّ : (TA from a trad.:) the pl. of مُحَلِّقٌ is مَحَالِيقُ . (TA.)
Nounحُلْقُومٌ1 sense

Core sense — the windpipe, the passage of the breathgenerated

1

See حَلْقٌ, in two places.

Qur’ānic occurrences حُلْقُوم
56:83
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ

Then why do ye not (intervene) when (the soul of the dying man) reaches the throat,-

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see حَلْقٌ , in two places.
Nounرُطَبَةٌ حُلْقَامَةٌ1 sense

Core sense — a single date ripe as far as two thirdsgenerated

1

See حُلْقَانٌ.

Show Lane's original text
: see حُلْقَانٌ .
Nounرُطَبٌ حُلْقَانِىٌّ1 sense

Core sense — ripe dates partly ripe and partly unripegenerated

1

See حُلْقَانٌ.

Show Lane's original text
: see حُلْقَانٌ .
Nounحَلَاقِ1 sense

Core sense — death that peels people offgenerated

1figurative · مجاز[They were given to drink the cup of death]سُقُوا بِكَأْسِ حَلَاقِ

Indeclinable, ending in kesr, because changed from its original form, which is حَالِقَةٌ; feminine, and an adjective in which the quality of a substantive is predominant: death that peels people off; also حَلَاقٌ, allowed by Ibn-'Abbád, and, according to the Tekmileh, حِلَاقٌ as well.

See also جَعَارِ.

Show Lane's original text
, (S, K,) indecl., with kesr for its termination, because changed from its original form, which is حَالِقَةٌ , of the fem. gender, and an epithet in which the quality of a subst. is predominant; (S;) Death (S, K, TA) that peels [people] off; (TA;) as also حَلَاقٌ , (K,) allowed by Ibn-'Abbád; and, accord. to the Tekmileh, حِلَاقٌ also. (TA.) One says, سُقُوا بِكَأْسِ حَلَاقِ [They were given to drink the cup of death]. (ISd, TA.) [See also جَعَارِ .]
Nounحُلَاقٌ1 sense

Core sense — pain in the faucesgenerated

1

Pain in the حَلْق [or fauces].

Show Lane's original text
Pain in the حَلْق [or fauces]. (S, K.)
Nounحِلَاقٌ1 sense

Core sense — death that peels people offgenerated

1

See حَلَاقِ.

Show Lane's original text
: see حَلَاقِ .
Nounرَأْسٌ حَلِيقٌ1 sense

Core sense — a shaven head; hair shaven offgenerated

1[hair shaven off]شَعَرٌ حَلِيقٌ

The same as مَحْلُوقٌ [a shaven head].

[a beard shaven off]لِحْيَةٌ حَلِيقٌ

Not حَلِيقَةٌ.

[a shorn she-goat]عَنْزٌ مَحْلُوقَةٌ

The plural of حَلِيقٌ is [حَلْقِى and] حِلَاقٌ.

Show Lane's original text
i. q. مَحْلُوقٌ [A shaven head]: (ISd, TA:) and شَعَرٌ حَلِيقٌ [hair shaven off]: (AZ, S:) and لِحْيَةٌ حَلِيقٌ [a beard shaven off]; not حَلِيقَةٌ : (AZ, S, K:) and عَنْزٌ مَحْلُوقَةٌ [a shorn she-goat]. (AZ, S.) The pl. of حَلِيقٌ is [ حَلْقِى and] حِلَاقٌ . (TA.)
Nounحُلَاقَةٌ1 sense

Core sense — shorn hair of a goatgenerated

1

Shorn hair of a goat.

Show Lane's original text
Shorn hair of a goat. (S, K.)
Nounحَلَّاقٌ1 sense

Core sense — one who shaves much, a shavergenerated

1

See the next entry.

Show Lane's original text
: see what next follows.
Nounحَالِقٌ8 senses · 3 main

Core sense — a shaver; sharp; a high bare mountain; a full uddergenerated

1[Do not do that:] may God cause your mother to be bereft of her child so that she shall shave off her hairلَا تَفْعَلْ ذَاكَ أُمُّكَ حَالِقٌ

Shaving; and a shaver, and a shearer of goats. Plural حَلَقَةٌ. حَلَّاقٌ is synonymous with حَالِقٌ, or has an intensive meaning, or denotes frequency of the action.

one who shaves off her hair in the case of an affliction; or who shaves her face for the sake of embellishmentحَالِقَةٌ

Occurring in a tradition as an adjective applied to a woman cursed by Mohammad.

It is also applied to a wound on the head that scrapes the skin off from the flesh.

1.1figurative · مجاز — inferredsuch a one is looking at me intently, or sharplyفُلَانٌ حَالِقٌ إِلَىَّ بِعَيْنِهِ

Sharp, said of a knife; and so حَالُوقَةٌ, said of a sword, and also of a man. (Ibn-'Abbád)

Perhaps from this; also مُحَلِّقٌ.

1.2figurative · مجاز — inferred

Quick, or swift; and light, active, or agile.

1.3figurative · مجاز — inferred

Lean, or light of flesh; slender and lean; or lean, and lank in the belly.

1.4figurative · مجاز — inferredthe she-camel's udder became nearly fullأَصْبَحَتْ ضَرَّةُ النَّاقَةِ حَالِقًا

According to A'Obeyd and the K, it means an udder; and according to the K it also means full. But it is an adjective applied to an udder, and so applied it has this second meaning, full — so ISd thinks — as though the milk in it reached to its حَلْق; or big, so that it rubs the hair off the thighs by reason of its bigness.

It also has the opposite meaning: raised towards the belly, and contracted, so that its milk has become scanty, or has gone away. Plural حُلَّقٌ, حَوَالِقُ, and حَلَقَةٌ. [The last is mentioned as a plural of حالق in this latter sense.]

a she-camel having much milk; or having great abundance of milk, and a large udderنَاقَةٌ حَالقٌ
camels having much milkإبِلٌ مُحَلِّقَةٌ

So according to As.

(En-Nadr) The plural of حالق is حَوَالِقُ and حُلَّقٌ.

1.5figurative · مجاز — inferredhe fell from a high place to a low oneهَوَى مِنْ حَالِقٍ

A high mountain, rising above what surrounds it, and bearing no plants; or, as some say, a mountain having no plants, as though it were shaven or shorn; of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ. But Z says it is from حَلَّقَ, said of a bird. Also a high, or overlooking, place.

Its plural حُلُقٌ means the empty spaces between heaven and earth.

2figurative · مجاز

Unlucky to a people, as though peeling them; also حَالِقَةٌ according to the copies of the K, but correctly حَالُوقَةٌ, as in the O and Tekmileh.

3

A tendril, or twining part, of a grape-vine, and of a colocynth and the like, hanging to the shoots; because it has a circular form, like a حَلْقَة [or ring].

Show Lane's original text
[Shaving: and] a shaver; (S, TA;) and a shearer of goats: (T, TA:) pl. حَلَقَةٌ : (T, S, K:) and حَلَّاقٌ is syn. with حَالِقٌ ; (TA;) [or has an intensive signification, or denotes frequency of the action.] The saying لَا تَفْعَلْ ذَاكَ أُمُّكَ حَالِقٌ means [Do not thou that:] may God cause thy mother to be bereft of her child so that she shall shave off her hair. (S.) And حَالِقَةٌ occurs in a trad. as an epithet applied to a woman cursed by Mohammad; (TA;) meaning One who shaves off her hair in the case of an affliction: (K, TA:) or who shares her face for the sake of embellishment. (TA.) It is also applied to a wound on the head ( شَجَّةٌ ) That scrapes off the skin from the flesh. (TA in art. دمغ .) Sharp; applied to a knife: (TA:) and so حَالُوقَةٌ ; applied to a sword; and also to a man. (Ibn-'Abbád, K.) [Hence, perhaps,] فُلَانٌ حَالِقٌ إِلَىَّ بِعَيْنِهِ Such a one is looking at me intently, or sharply; as also مُحَلِّقٌ . (T, TA in art. زنر .) Quick, or swift; and light, active, or agile. (TA.) Lean, or light of flesh; slender, and lean; or lean, and lank in the belly. (TA.) Accord. to A'Obeyd and the K, it means An udder: and accord. to the K, it means also full: (TA:) but it is an epithet applied to an udder; and thus applied, it has this latter meaning, i. e. full; (T, S, TA;) so ISd thinks; (TA;) as though the milk in it reached to its حَلْق : (S, TA:) or big, so that it rubs off the hair of the thighs by reason of its bigness: (TA:) and it has also the contr. meaning; (T, TA;) raised (IAar, T, Kr, ISd, TA) towards the belly, (Kr, ISd, TA,) and contracted, (T, Kr, ISd, TA,) so that its milk has become scanty, (IAar, T, TA,) or has gone away: (Kr, ISd, TA:) pl. حُلَّقٌ and حَوَالِقُ (S, TA) and حَلَقَةٌ . (TA. [The last is mentioned as pl. of حالق in the latter sense.]) Accord. to As, أَصْبَحَتْ ضَرَّةُ النَّاقَةِ حَالِقًا means The she-camel's udder became nearly full. (TA.) And one says نَاقَةٌ حَالقٌ meaning A she-camel having much milk: (TA:) or having great abundance of milk, and a large udder: and إبِلٌ مُحَلِّقَةٌ camels having much milk: (En-Nadr, TA:) and the pl. of حالق is حَوَالِقُ and حُلَّقٌ . (TA.) A high mountain, (S, K, TA,) rising above what surrounds it, and without vegetable produce: or, as some say, a mountain having no vegetable produce; as though it were shaven, or shorn; of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ : but Z says that it is from حَلَّقَ , said of a bird: (TA:) and a high, or an overtopping or overlooking, place. (S.) One says also, هَوَى مِنْ حَالِقٍ , meaning He fell from a high to a low place. (Har p. 37.) And its pl. حُلُقٌ signifies The vacant spaces between heaven and earth. (TA.) Unlucky (K, TA) to a people; as though peeling them; and so حَالِقَةٌ , accord. to the copies of the K; but correctly حَالُوقَةٌ , as in the O and Tekmileh. (TA.) A tendril, or twining portion, of a grape-vine, (S, K, TA,) and of a colocynth and the like, (TA,) hanging to the shoots: (S, K, TA:) because it has a circular form, like a حَلْقَة [or ring]. (T, TA.)
Nounحَالِقَةٌ3 senses · 1 main

Core sense — a year of drought; the cutting off of kindredgenerated

1figurative · مجاز[A year of drought happened among them, not leaving anything without its destroying it]وَقَعَتْ فِيهِمْ حَالِقَةٌ لَا تَدَعُ شَيْئًا إِلَّا أَهْلَكَتْهُ

An adjective, feminine of حَالِقٌ, in which the quality of a substantive predominates: a year of drought, barrenness, or dearth.

1.1figurative · مجازthe cutting, abandoning, or forsaking of kindred, or relationsالحَالِقَةُ

Synonymous with قَطِيعَةُ الرَّحِمِ (Khálid Ibn-Jenebeh); and mutual wronging, and evil speaking (Khálid Ibn-Jenebeh); or that which destroys and utterly cuts off religion, as the razor utterly cuts off hair.

Occurring in a tradition in which البَغْضَآءُ [that is, violent hatred] and الحَالِقَةُ are termed the disease of the nations.

1.2

See also حَالِقٌ, last sentence but one.

Show Lane's original text
[an epithet (being fem. of حَالِقٌ q. v.) in which the quality of a subst. predominates] A year of drought, barrenness, or dearth: so in the saying, وَقَعَتْ فِيهِمْ حَالِقَةٌ لَا تَدَعُ شَيْئًا إِلَّا أَهْلَكَتْهُ [A year of drought, &c., happened among them, not leaving anything without its destroying it]. (TA.) And الحَالِقَةُ The cutting, or abandoning, or forsaking, of kindred, or relations; syn. قَطِيعَةُ الرَّحِمِ ; (Khálid Ibn-Jenebeh, K, TA;) and mutual wronging, and evil-speaking: (Khálid Ibn-Jenebeh, TA:) or that which destroys, and utterly cuts off, religion; like as the razor utterly cuts off hair: occurring in a trad., in which البَغْضَآءُ [i. e. vehement hatred] and الحَالِقَةُ are termed the disease of the nations ( دَآءُ الأُمَمِ ). (TA.) See also حَالِقٌ , last sentence but one.
Nounحَالُوقَةٌ1 sense

Core sense — unlucky to a people, as though peeling themgenerated

1

See حَالِقٌ, fifth sentence, and last sentence but one.

Show Lane's original text
: see حَالِقٌ , fifth sentence, and last sentence but one.
Nounحَوَالِيقُ1 sense

Core sense — udders drawn up to the belly and contractedgenerated

1

See حُلْقَانٌ.

Show Lane's original text
: see حُلْقَانٌ
Nounمِحْلَقٌ2 senses · 1 main

Core sense — a razor, the instrument of shavinggenerated

1

A razor; the instrument of shaving.

1.1figurative · مجاز — inferreda very rough garment of the kind called كساءكِسَآءٌ مِحْلَقٌ

As though it shaved off the hair by reason of its roughness. Plural مَحَالِقُ.

Show Lane's original text
A razor; (K;) the instrument of shaving. (TA.) [Hence,] كِسَآءٌ مِحْلَقٌ (S, K) A very rough [garment of the kind called] كساء ; (K, TA;) as though it shaved off the hair, (S, K,) by reason of its roughness: pl. مَحَالِقُ . (S.)
Nounالمُحَلَّقُ2 senses

Core sense — the place where the head is shaven, in the valley of Minègenerated

1

The place of the shaving of the head, in the valley of Minè.

2

مُحَلَّقَةٌ, applied to camels: see حَلَقٌ.

Show Lane's original text
The place of the shaving of the head, in [the valley of] Minè. (Lth, K.) مُحَلَّقَةٌ , applied to camels: see حَلَقٌ .
Nounمُحَلِّقٌ5 senses · 1 main

Core sense — soaring and circling in the air; a vessel less than fullgenerated

1

See حُلْقَانٌ.

1.1

See also حَالِقٌ, in two places.

1.2

Also a vessel less than full.

1.3figurative · مجاز — inferred

Lean, or emaciated; applied to sheep or goats. (Ibn-'Abbád)

1.4figurative · مجاز — inferreda desert in which there is no waterفَلَاةٌ مُحَلِّقٌ
Show Lane's original text
: see حُلْقَانٌ : and حَالِقٌ , in two places. Also A vessel less than full. (K.) Lean, or emaciated; applied to sheep or goats. (Ib-'Abbád, K.) فَلَاةٌ مُحَلِّقٌ A desert in which is no water. (TA.)
Nounمَحْلُوقٌ1 sense

Core sense — shavengenerated

1

See حَلِيقٌ, in two places.

Show Lane's original text
: see حَلِيقٌ , in two places.
Nounمُحَلْقِمٌ1 sense

Core sense — ripening dates ripe to the extent of two thirdsgenerated

1

See حُلْقَانٌ.

Show Lane's original text
: see حُلْقَانٌ .
Nounمُحَلْقِنٌ1 sense

Core sense — ripening dates ripe to the extent of two thirdsgenerated

1

See حُلْقَانٌ.

Show Lane's original text
: see حُلْقَانٌ .