muḍāriʿـِيَفْعِلُ·ـُيَفْعُلُ·ـَيَفْعَلُmaṣdarحَلْقٌ حلْقٌ
Core sense — he shaved his head, he removed its hair; he peeled a thinggenerated
1.1he removed the hair of his head [with a razor, or shaved his head]—شَعَرَهُ
maṣdar حَلْقٌ, حِلَاقٌ, and تَحْلَاقٌ. Also احتلقهُ and حلّقهُ, maṣdar تَحْلِيقٌ.
[they shaved their heads]—حَلَّقُوا رُؤُوسَهُمْ
[he shore his goats]—حَلَقَ مَعْزَهُ
Or the form 2 verb has an intensive meaning and applies to many objects, as in this phrase.
But you do not say جَزَّ except of sheep: الحَلْقُ, used of the hair of human beings and of goats, is like الجَزُّ used of wool.
[His head is well shaven]—إِنَّ رَأْسَهُ لَجَيِّدُ الحِلَاقِ
[The day of the shaving off of the locks termed لمم]—يَوْمُ تَحْلَاق اللَّمَمِ
This was a day fought by Teghlib against Bekr Ibn-Wáïl, because Teghlib's distinctive sign on that day was shaving.
1.1.1may she be bereft of her husband, so that she shall shave off her hair—عَقْرًا حَلْقًا
Az says that حَلْقَى عَقْرَى means she is unlucky [to others] and annoying.
This expression occurs in a tradition; the variant عَقْرَى حَلْقَى is rare, or is an incorrect variation of the relaters of traditions.
may God wound her body and afflict her with pain in her حَلْق [or fauces]—عَقَرَهَا ٱللّٰهُ وَحَلَقَهَا
A 'Obeyd says it is عَقْرًا حَلْقًا, for which the relaters of traditions say عَقْرَى حَلْقَى; the original form and meaning is this, or عَقَرَهَا ٱللّٰهُ عَقْرًا وَحَلَقَهَا حَلْقًا.
But this explanation is not valid.
According to the T, it is a form of imprecation uttered against a woman, [not in earnest, though showing a degree of displeasure].
may she who has caused this scratch and wound her face and shave off her hair—عَقْرَى حَلْقَى خَمْشَى
ISd says it is said to mean she is unlucky [to others]; but I am not sure of it.
According to Aboo-Nasr Ahmad Ibn-Hátim, this is said on an occasion at which one wonders; from الحَلْقُ [the act of shaving] and العَقْرُ [the act of wounding] and الخَمْشُ, which is like الخَدْشُ [the act of scratching]. He cites this verse, meaning [Now surely] my people have women who have wounded and scratched their faces and shaven off their hair [on account of what the tribe of Selámán Ibn-Ghanm has experienced]:
shāhid 1أَلَا قَوْمِى أُولُو عَقْرَى وَحَلْقَىلِمَا لَا قَتْ سَلَامَانُ بْنُ غَنْمِ
IB says that IKtt relates the verse in that way, and so does Hr in the Ghareebeyn; but ISk relates it thus:
shāhid 2أَلَا قَوْمِى إِلَى عَقْرَى وَحَلْقَى
[and so I find it in one copy of the S.]
IJ explains it by saying that عقرى وحلقى originally denotes the case of a woman who, when someone honourable in her eyes has been smitten or wounded, takes a pair of sandals and beats her head with them, and wounds or scratches it, and shaves off her hair; the poet means, my people have come to the condition of wounded, or scratched, and shaven women.
a form of imprecation: may God afflict him with pain in his حَلْق [or fauces], and wound his body—حَلْقًا لَهُ وَعَقْرًا
So says Fei. But the relaters of traditions say حَلْقَى عَقْرَى, with the feminine alif, making them ism fāʿil: the first meaning, by one of the explanations given above, a woman unlucky to others, though this is doubtful, and the second a woman annoying her people. Or both these words are maṣdars, like دَعْوَى. See more in the article عقر.
1.1.2[Among them is heard the saying, Shave, O woman, and arise]—بَيْنَهُمُ ٱحْلِقِى وَقُومِى
That is, among them is trial, trouble, distress, or calamity.
[A day of the saying Shave, and so on; that is, of trial]—يُوْمُ ٱحْلِقِى وَقُومِى
1.1.3he peeled the thing, he stripped off its surface—حَلَقَ الشَّىْءَ
. Or he peeled, pared, scraped, or rubbed it off; synonymous with قَشَرَهُ.
1.1.4figurative · مجاز — inferredhe, or it, destroyed, and cut off entirely, as the razor does hair—حَلَقَ
1.1.5figurative · مجاز — inferred
With the muḍāriʿ as above: he (a man) caused pain.
1.2he hit, or hurt, his حَلْق [or fauces]—حَلَقَهُ
.
A verb like رَأَسَهُ, عَضَدَهُ, and صَدَرَهُ, meaning “he struck his head”, “his upper arm”, and “his breast”.
Also: he (God) afflicted him with pain in his حَلْق, as explained in a phrase mentioned above.
1.2.1figurative · مجاز
He filled it, namely a watering-trough or tank, up to its حَلْق; احلقهُ is used in the same sense.
1.3he made the thing according to a measure—حَلَقَ الشَّىْءَ
The same as قَدَّرَهُ, and like خَلَقَهُ, with the pointed خ.
1.4figurative · مجاز — inferredthe udder rose to the belly and became contracted—حَلَقَ الضَّرْعُ
[so in the TA, apparently a mistranscription for حَلُقَ, since neither the middle nor the last radical letter is faucial]; maṣdar حُلُوقٌ.
1.4.1figurative · مجاز — inferred
And also: the udder contained much milk; so the verb has two opposite meanings. [See the ism fāʿil حَالِقٌ.]
1.5he (a man) suffered pain—حَلِقَ
. Or: he had a complaint of his حَلْق [or fauces].
Qur’ānic occurrences Form 1
2:196
وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۖ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًى مِّن رَّأْسِهِۦ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ ۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِAnd complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, (S, K,) and شَعَرَهُ , (S, M, Msb,) aor. حَلِقَ , (S, Msb, K,) inf. n. حَلْقٌ (S, * M, Msb, K) and حِلَاقٌ (S, * Msb, K *) and تَحْلَاقٌ , (S, * K,) He removed the hair of his head [with a razor, or shaved his head], (K,) [and he shaved off his hair;] as also احتلقهُ ; (S, K;) and حلّقهُ , (K,) inf. n. تَحْلِيقٌ : (TA:) or the latter verb has an intensive signification, (O, Msb,) and applies to many objects, (S, Msb,) as in the phrase, حَلَّقُوا رُؤُوسَهُمْ [they shaved their heads]: (S:) and you say also, حَلَقَ مَعْزَهُ [he shore his goats]; but not جَزَّ save in the case of sheep: (S:) [for] الحَلْقُ with respect to the hair of human beings and of goats is like الجَزُّ with respect to wool. (M, TA.) [Hence,] إِنَّ رَأْسَهُ لَجَيِّدُ الحِلَاقِ [Verily his head is well shaven]. (S, K. *) And يَوْمُ تَحْلَاق اللَّمَمِ [The day of the shaving off of the locks termed لمم ]; which was a day fought by Teghlib (S, K) against Bekr Ibn-Wáïl; (S;) because their [i. e. Teghlib's] distinctive sign was shaving ( الحَلْق ), (S, K,) on that day. (S.) عَقْرًا حَلْقًا , or عَقْرَى حَلْقَى , (S, K, *) is an expression occurring in a trad.: (S:) the latter is rare; or is an incorrect variation of the relaters of traditions: (K:) A 'Obeyd says, it is عَقْرًا حَلْقًا , for which the relaters of traditions say عَقْرَى حَلْقَى ; and the original form and meaning is عَقَرَهَا ٱللّٰهُ وَحَلَقَهَا , (S,) or عَقَرَهَا ٱللّٰهُ عَقْرًا وَحَلَقَهَا حَلْقًا , (TA,) i. e., [accord. to A 'Obeyd,] May God wound her body, and afflict her with pain in her حَلْق [or fauces]: (S, K: *) but this explanation is not valid: accord. to the T, it is a form of imprecation uttered against a woman, [not in earnest, though denoting a degree of displeasure,] meaning may she be bereft of her husband, or became a widow, so that she shall shave off her hair: and Az says that حَلْقَى عَقْرَى means she is unlucky [to others] and annoying: ISd says, it is said to mean she is unlucky [to others]; but I am not sure of it. (TA.) Accord. to Aboo-Nasr (S, TA) Ahmad Ibn-Hátim, (S,) one says on the occasion of an event at which one wonders, عَقْرَى حَلْقَى خَمْشَى , as though [meaning May she who has occasioned this, scratch and wound her face, and shave off her hair:] from الحَلْقُ [the act of shaving] and العَقْرُ [the act of wounding] and الخَمْشُ syn. with الخَدْشُ [the act of scratching]: (S, TA: *) and he cites this verse: 1 (TA, and so in some copies of the S,) meaning [Now surely] my people have women who have wounded and scratched their faces and shaven off their hair [on account of what the tribe of Selámán Ibn-Ghanm has experienced]: so, says IB, IKtt relates this verse, and so Hr in the Ghareebeyn: but ISk, thus: 2 [and so I find it in one copy of the S:] and IJ explains it by saying that عقرى وحلقى originally denotes the case of a woman who, when some one honourable in her estimation has been smitten, or wounded, takes a pair of sandals, and beats with them her head, and wounds or scratches it, and shaves off her hair; and the poet means, my people have come to the condition of wounded, or scratched, and shaven, women. (TA.) [Fei says,] حَلْقًا لَهُ وَعَقْرًا is a form of imprecation, meaning May God afflict him with pain in his حَلْق [or fauces], and wound his body: but the relaters of traditions say حَلْقَى عَقْرَى , with the fem. alif, making them act. part. ns.; [the former meaning, accord. to one of the explanations given above, an unlucky woman to others, though this is doubtful; and] the latter meaning a woman annoying her people: (Msb:) or both these words are inf. ns., like دَعْوَى . (TA in art. عقر . [See more in that art]) أَلَا قَوْمِى أُولُو عَقْرَى وَحَلْقَى | لِمَا لَا قَتْ سَلَامَانُ بْنُ غَنْمِ أَلَا قَوْمِى إِلَى عَقْرَى وَحَلْقَى They said also, بَيْنَهُمُ ٱحْلِقِى وَقُومِى [Among them is heard the saying, Shave, O woman, and arise]; i. e. among them is trial, or trouble, and distress, affliction, calamity, or adversity: and يُوْمُ ٱحْلِقِى وَقُومِى [A day of the saying Shave, &c.; i. e., of trial, &c.]. (TA.) Also حَلَقَ الشَّىْءَ . aor. حَلِقَ , inf. n. حلْقٌ , He peeled the thing; or stripped off, or otherwise removed, its superficial part: or he peeled, stripped, pared, scraped, or rubbed, off the thing: syn. قَشَرَهُ . (TA.) And حَلَقَ He, or it, destroyed; and cut off entirely, like as the razor does hair. (TA.) And, aor. as above, He (a man) pained, or caused to suffer pain. (IAar, TA.) حَلَقَهُ , (S, K,) aor. حَلُقَ (K) and حَلِقَ , (TA,) He hit, or hurt, his حَلْق [or fauces]; (S, K;) a verb similar to رَأَسَهُ , and عَضَدَهُ and صَدَرَهُ , meaning “ he struck his head ” and “ his upper arm ” and “ his breast: ” and He (God) afflicted him with pain in his حَلْق ; as explained in a phrase mentioned above. (S.) And He filled it, namely, a watering-trough or tank, (K, TA,) up to its حَلْق [q. v.]; (TA;) as also احلقهُ . (Sgh, K.) حَلَقَ الشَّىْءَ i. q. قَدَّرَهُ [He made the thing according to a measure; &c.]; (K;) like خَلَقَهُ [q. v.], with the pointed خ . (TA.) حَلَقَ الضَّرْعُ , aor. حَلَقَ , [so in the TA, app. a mistranscription for حَلُقَ , since neither the medial nor final radical letter is faucial,] inf. n. حُلُوقٌ , The udder rose to the belly, and became contracted: and also The udder contained much milk: (Kr, ISd, TA:) thus it has two contr. meanings. (TA.) [See the part. n. حَالِقٌ .] حَلِقَ , aor. حَلَقَ , He (a man) suffered pain: or had a complaint of his حَلْق [or fauces]. (IAar, TA.)