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حل

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Form 1حَلَّ13 senses · 3 main
muḍāriʿـُيَفْعُلُ·ـِيَفْعِلُ·ـَيَفْعَلُmaṣdarحَلٌّ حُلُولٌ حِلَّةٌ حِلٌّ

Core sense — he untied a knot; he alighted and took up his abode; it became lawfulgenerated

1.1figurative · مجاز — inferred[O tyer of a knot, bear in mind the time of untying]—يَا عَاقِدُ ٱذْكُرْ حَلًّا

he untied, undid, or opened, a knot. Er-Rāghib: this is the primary meaning.

Or حَابِلُ O binder, or tyer, of the rope; or, as IAar relates it, يا حَامِلُ [O loader]: a proverb applied to the consideration of results, because a man may tie a load too tightly, and then, when he wants to untie it, may injure himself and his camel. [See also a similar saying below, in the second paragraph.]

[The right of preemption is like the untying of the cord that binds a camel's fore shank and arm together]—الشُّفْعَةُ كَحَلِّ العِقَالِ

That is, it is accomplished as quickly and easily as the عقال is untied. The explanation that it passes away quickly, like the camel when his عقال is untied, is unlikely.

[And loose an impediment of, or from, my tongue]—وَ ٱحْلُلْ عُقْدَةً مِنْ لِسَانِى

Er-Rāghib gives this saying, from the Kur 20:28.

The passive is pronounced by some حُلَّ and by others حِلَّ, as in the verse of El-Farezdak: [And the garments of our forbearing men, by which they support themselves in sitting, binding them tightly round the shanks and back, are not loosed through ignorance, nor is the accepter of the benefit, among us, reproached]

shāhid
فَمَا حِلَّ مِنْ جَهْلٍ حُبَى حُلَمَائِنَاوَ لَا قَابِلُ المَعْرُوفِ فِينَا يُعَنَّفُ

The kesreh of the first ل [in the original form حُلِلَ] is transferred to the ح. But Akh heard it pronounced in this instance حُلَّ; and some, he says, in this word and in others like it, such as رُدَّ and شُدَّ, only give the dammeh something of the sound of kesreh, by the pronunciation called إِشْمَام.

Qur’ān 20:25 approximate — somewhere between 20:1 and 20:61 Lane cites “Kur xx. 28”
Qur’ān 20:27 located by this root inside the range Lane’s citation allows
وَٱحْلُلْ عُقْدَةً مِّن لِّسَانِى

"And remove the impediment from my speech,Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1.1[he, or it, dissolved, melted, or liquefied, a thing]—حلّل

Maṣdar تَحْلِيلٌ; often said of a medicine, meaning it acted as a dissolvent.

it was dissolved, melted, or liquefied—حُلَّ

Maṣdar as above. Said of anything congealed, frozen, or solid.

1.1.2figurative · مجاز — inferred

He solved a problem, a riddle, and the like.

1.1.3figurative · مجاز — inferredhe analyzed a thing—حلّل

Maṣdar as above.

1.1.4

حَلَّ اليَمِينَ: see form 2.

1.1.5figurative · مجاز — inferredhe alighted, or descended and stopped, in the place, country, or town—حَلَّ بِالْمَكَانِ

From حَلُّ الأَحْمَالِ عِنْدَ النُّزُولِ [the untying of the loads on alighting], حَلَّ, came to be used alone in the sense of نَزَلَ, that is, he alighted, or descended and stopped, sojourned, abode, lodged, or settled, in a place; or simply he took up his abode. Er-Rāghib.

Also بِالْبَلَدِ, حَلَّ المَكَانَ, and البَلَدَ, both forms mentioned by Ibn-Málik; maṣdar حُلُولٌ, حَلٌّ, حَلَلٌ, which is irregular, مَحَلٌّ, مَحِلٌّ, احتلّ بِهِ, and احتلّهُ: meaning نَزَلَ بِهِ.

he alighted, or descended and stopped, at the abode of the people or party—حَلَّ بِالقَوْمِ

Also حَلَّ القَوْمَ, احتلّ بِهِمْ, and احتلّهُمْ; and حَلَّ إِلَى القَوْم means the same.

the place was alighted in, taken as an abode, inhabited—حُلَّ المَكَانُ

In philosophy, حُلُولٌ means temporary or separable, and permanent or inseparable, indwelling or inbeing; and حَلَّ بِهِ or فِيهِ, it had, or came to have, such indwelling in it.

حَلَّ بِهِ or فِيهِ is often said of joy, grief, and the like: it took up its abode in him. And حَلَّ مَحَلَّ كَذَا: it took, or occupied, the place of such a thing.

1.1.6figurative · مجازthe beasts for sacrifice arrived at the place where it was lawful to sacrifice them—حَلَّ الهَدْىُ

.

1.1.7figurative · مجاز — inferredthe punishment alighted, or descended—حَلَّ العَذَابُ

حَلَّ, said of a punishment, has for, and the maṣdar is حُلُولٌ. But a distinction is also reported.

.

it was, or became, due, or required by justice to take effect—حَلَّ

.

[lest my anger alight upon you, or befall you]—فَيَحُلَّ عَلَيْكُمْ غَضَبِى
[lest it become due to you]—فَيَحِلَّ عليكم

In the Kur 20:83, according to different readings.

Or, when you say حَلَّ بِهِمْ العَذَابُ, you mean the punishment alighted upon them, or befell them, and the muḍāriʿ is حَلُلَ only; and when you say حَلَّ عَلَىَّ or لَكَ, you mean it became due to me, or to you, and the muḍāriʿ is حَلَلَ.

that anger should alight upon you, or befall you, from your Lord—أَنْ يَحُلَّ عَلَيْكُمْ غَضَبٌ مِنْ رَبِّكُمْ

In the Kur 20:89, according to those who read thus instead of يَحِلَّ; but the latter is the common reading.

[the threatened punishment of God] became due to him, or required by justice to take effect upon him—حَلَّ أَمْرُ ٱللّٰهِ عَلَيْهِ

.

my right, or due, became a thing he was obliged to render—حَلَّ حَقِّى عَلَيْهِ

maṣdar حُلُولٌ or مَحِلٌّ.

the debt fell due; its appointed term ended, so that payment became due—حَلَّ الدَّيْنُ

.

the payment of the debt became obligatory on him—حَلَّ عَلَيْهِ الدَّيْنُ
Qur’ān 20:87 approximate — somewhere between 20:77 and 20:108 Lane cites “Kur xx. 89”
1.1.8figurative · مجاز — inferredit (a thing) was, or became, lawful, allowable, or free—حَلَّ

maṣdar حِلٌّ and حَلَالٌ; لَكَ means to you. The opposite of حَرُمَ. A figurative meaning, from حَلُّ العُقْدَةِ ["the untying of the knot"].

[the husband may take her back into the marriage-state as long as prayer is not lawful to her]—الزَّوْجُ أَحَقُّ بِرَجْعَتِهَا مَا لَمْ تَحِلَّ لَهَا الصَلَاةُ
[when he saw that the sun had set, he said,] this is the time of its becoming lawful—لَمَّا رَأَى الشَّمْسَ قَدْ وَقَبَتْ قَالَ هٰذَا حِينُ حِلِّهَا

In a tradition; he meant the prayer of sunset.

1.1.9figurative · مجاز — inferredhe was, or became, free from, or quit of, an obligation or responsibility—حَلَّ

.

he pronounced him free from, or quit of, obligation or responsibility with respect to him—جَعَلَهُ فِى حِلٍّ مِنْ قِبَلِهِ
you are free from, or quit of, obligation or responsibility with respect to such a thing—أَنْتَ فِى حِلٍّ مِنْ كَذَا
he quitted his state of consecration—حَلَّ

Said of the مُحْرِم or حَلَّ مِنْ إِحْرَامِهِ; maṣdar حَلَالٌ or حِلٌّ, or both; also احلّ and تحلّل: he quitted his state of إِحْرَام. This too is a figurative meaning, from حَلُّ العُقْدَةِ.

he did it when he was free from consecration—فَعَلَهُ فِى حِلِّهِ وَ حِرْمِهِ
he did it when he was in the state of consecration—فى حُلِّهِ وحُرْمِهِ

That is, when free from إِحْرَام, and when in the state of احرام.

شُهُورُ الحِلِّ or أَشْهُرُ الحِلِّ: see حِلٌّ below.

the woman quitted her appointed waiting-period—حَلَّتِ المَرْأَةُ

the period is that termed عِدَّة. This, too, is a figurative meaning, from حَلُّ العُقْدَةِ. Or حَلَّتْ لِلزَّوَاجِ: she became free from any obstacle to marriage, as, for instance, by having accomplished the عِدَّة. And: the woman became free from the marriage tie, by the death of her husband or by divorce.

you are divorced from me—أَنْتِ فِى حِلٍّ مِنِّى
the oath became discharged, and so proved true—حَلَّتِ اليَمِينُ
Lane cites “Jel in ii. 192” — a commentary, not the verse; no modern number is given
1.1.10figurative · مجاز — inferredhe ran—حَلَّ

.

1.2

حَلَّ بِهِ: see form 4.

1.3he (a man) had a pain in his hips and his knees—حَلَّ

Second person حَلِلْتَ; maṣdar حَلَلٌ. In the CK, "or his knees". [See also حَلَلٌ below.]

Qur’ānic occurrences Form 1 5 shown of 13
11:39
فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ

"But soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting:"

20:27
وَٱحْلُلْ عُقْدَةً مِّن لِّسَانِى

"And remove the impediment from my speech,

20:81
كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ وَلَا تَطْغَوْا۟ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِى ۖ وَمَن يَحْلِلْ عَلَيْهِ غَضَبِى فَقَدْ هَوَىٰ

(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!

33:52
لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ رَّقِيبًا

It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.

39:40
مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ

"Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, Mgh, Msb, K,) aor. حَلُلَ , inf. n. حَلٌّ , (S, Mgh, Msb,) He untied, or undid, (K, TA,) or opened, (S,) a knot: (S, Mgh, Msb, K:) this is the primary signification. (Er-Rághib, TA.) Hence, يَا عَاقِدُ ٱذْكُرْ حَلًّا [O tyer of a knot, bear in mind the time of untying: or حَابِلُ O binder, or tyer, of the rope: (see art. حبل :)] (S, TA:) or, as IAar relates it, يا حَامِلُ [O loader]: a prov., applied to the consideration of results; because a man may tie a load too tightly; and when he desires to untie it, may injure himself and his camel. (TA. [See also a similar saying below, in the second paragraph.]) And الشُّفْعَةُ كَحَلِّ العِقَالِ [The right of preemption is like the untying of the cord with which a camel's fore shank and arm are bound together]: meaning that it is accomplished as quickly and easily as the عقال is untied: the explanation that it passes away quickly, like the camel when his عقال is untied, is improbable. (Mgh, Msb. *) And hence the saying [in the Kur xx. 28], وَ ٱحْلُلْ عُقْدَةً مِنْ لِسَانِى [And loose Thou an impediment of, or from, my tongue]. (Er-Rághib, TA.) The pass. is pronounced by some حُلَّ , and by others حِلَّ : thus in the saying of El-Farezdak, 1 [And the garments of our forbearing men by which they support themselves in sitting by binding them, or making them tight, round the shanks and back are not loosed through ignorance, nor is the accepter of the benefit, among us, reproached]; the kesreh of the first ل [in the original form حُلِلَ ] being transferred to the ح : but Akh heard it pronounced in this instance حُلَّ ; and some, he says, in this word, and in others like it, as رُدَّ and شُدَّ , only impart to the dammeh somewhat of the sound of kesreh, by the pronunciation termed إِشْمَام . (S.) فَمَا حِلَّ مِنْ جَهْلٍ حُبَى حُلَمَائِنَا | وَ لَا قَابِلُ المَعْرُوفِ فِينَا يُعَنَّفُ [He, or it, dissolved, melted, or liquefied, a thing; as also حلّل , inf. n. تَحْلِيلٌ , often said of a medicine as meaning it acted as a dissolvent.] حُلَّ , (M, K,) inf. n. as above, (TA,) meaning It was dissolved, melted, or liquefied, is said of anything congealed, frozen, or solid. (M, K.) [ He solved a problem, or riddle, &c. He analyzed a thing; as also حلّل , inf. n. as above.] حَلَّ اليَمِينَ : see 2. From حَلُّ الأَحْمَالِ عِنْدَ النُّزُولِ [The untying, unbinding, or loosing, of the loads on the occasion of alighting], حَلَّ , inf. n. حُلُولٌ , came to be used alone as meaning نَزَلَ [i. e. He alighted; or descended and stopped or sojourned or abode or lodged or settled; and simply he took up his abode; or he abode, lodged, or settled; in a place]. (Er-Rághib, TA.) You say, حَلَّ بِالْمَكَانِ (S, K) or بِالْبَلَدِ , (Msb,) and حَلَّ المَكَانَ (S, Mgh, * K) or البَلَدَ , (Msb,) aor. حَلُلَ (S, Msb, K) and حَلِلَ , (K,) both of which forms of the aor. are mentioned by Ibn-Málik, (TA,) inf. n. حُلُولٌ (S, Mgh, Msb, K) and حَلٌّ (S, K) and حَلَلٌ , which is extr., (K,) and مَحَلٌّ (S, TA) and مَحِلٌّ ; (TA;) and احتلّ بِهِ (S, * K) and احتلّهُ ; (K;) meaning نَزَلَ بِهِ [He alighted, or descended and stopped &c. (as above), in the place or the country or town &c.]. (Msb, K, TA.) And in like manner, حَلَّ بِالقَوْمِ and حَلَّ القَوْمَ (S, ISd, TA) and احتلّ بِهِمْ and احتلّهُمْ (ISd, TA) [He alighted, or descended and stopped &c., at, or in, the abode of the people or party]; and حَلَّ إِلَى القَوْم signifies the same. (TA.) And حُلَّ المَكَانُ The place was alighted in, or taken as an abode; (TA;) was inhabited. (K.) [Hence, in philosophy, حُلُولٌ signifies Temporary or separable, and permanent or inseparable, indwelling or inbeing: and حَلَّ بِهِ or فِيهِ It had, or became in the condition of having, such indwelling or inbeing in it. And حَلَّ بِهِ or فِيهِ is often said of joy and grief and the like, meaning It took up its abode in him. And حَلَّ مَحَلَّ كَذَا It took, or occupied, the place of such a thing.] And hence, (TA,) حَلَّ الهَدْىُ , (S, Msb, K,) aor. حَلِلَ , (S, Msb,) inf. n. حِلَّةٌ and حُلُولٌ , (S, K,) The beasts for sacrifice arrived at the place where it was lawful for them to be sacrificed, (S, K, TA,) or at the place in which they should be sacrificed. (Msb.) حَلَّ said of a punishment has for its aor. حَلُلَ and حَلِلَ , and the inf. n. is حُلُولٌ : (Msb:) [but it is said that] حَلَّ العَذَابُ , aor. حَلُلَ , means The punishment alighted, or descended: and حَلَّ , aor. حَلِلَ , it was, or became, due, or necessitated by the requirements of justice to take effect: it is said in the Kur [xx. 83], فَيَحُلَّ عَلَيْكُمْ غَضَبِى [test my anger alight upon you, or befall you]; or فَيَحِلَّ عليكم [test it become due to you]; accord. to different readings: (S, O:) or when you say, حَلَّ بِهِمْ العَذَابُ , [you mean The punishment alighted upon them, or befell them; and] the aor. is حَلُلَ only: and when you say, حَلَّ عَلَىَّ , or لَكَ , [you mean It became due to me, or to thee; and] the aor. is حَلَلَ : أَنْ يَحُلَّ عَلَيْكُمْ غَضَبٌ مِنْ رَبِّكُمْ [in the Kur xx. 89,] means that anger should alight upon you, or befall you, from your Lord [accord. to those who read thus instead of يَحِلَّ ; but the latter is the common reading]. (TA.) You say also, حَلَّ أَمْرُ ٱللّٰهِ عَلَيْهِ , aor. حَلِلَ , inf. n. حُلُولٌ , meaning [The threatened punishment of God] was, or became, due to him, or necessitated by the requirements of justice to take effect upon him. (K.) And حَلَّ حَقِّى عَلَيْهِ , (Msb, * K,) aor. حَلِلَ , (Msb, K,) inf. n. حُلُولٌ , (Msb,) or مَحِلٌّ , (K,) My right, or due, was, or became, a thing the rendering of which was obligatory, or incumbent, on him. (Msb, * K, TA.) And حَلَّ الدَّيْنُ , (S, Msb, K,) aor. حَلِلَ , inf. n. حُلُولٌ , (S Msb,) The debt was, or became, or fell, due; (K, * TA;) its appointed term, or period, ended, (Msb, TA,) so that the payment of it became due. (TA.) And حَلَّ عَلَيْهِ الدَّيْنُ The payment of the debt became obligatory on him. (Mgh.) حَلَّ , aor. حَلِلَ , inf. n. حِلٌّ (S, Mgh, Msb, K) and حَلَالٌ , (S,) It (a thing, S, Mgh, Msb) was, or became, lawful, allowable, or free; (S, TA;) لَكَ to thee: (S:) contr. of حَرُمَ : (Msb, K:) a metaphorical signification, from حَلُّ العُقْدَةِ [“ the untying of the knot ”]. (TA.) Hence the saying, الزَّوْجُ أَحَقُّ بِرَجْعَتِهَا مَا لَمْ تَحِلَّ لَهَا الصَلَاةُ [The husband is entitled to taking her back to the marriage-state as long as prayer is not lawful to her]. (Mgh.) And the saying, in a trad., لَمَّا رَأَى الشَّمْسَ قَدْ وَقَبَتْ قَالَ هٰذَا حِينُ حِلِّهَا , i. e. [When he saw that the sun had set, he said,] This is the time of its becoming lawful; meaning the prayer of sunset. (TA.) [ حَلَّ , aor. حَلِلَ , inf. n. حِلٌّ , He was, or became, free from, or quit of, an obligation, or responsibility.] You say, جَعَلَهُ فِى حِلٍّ مِنْ قِبَلِهِ [He made him, or pronounced him, free from, or quit of, obligation, or responsibility, with respect to him.]. (TA.) [And أَنْتَ فِى حِلٍّ مِنْ كَذَا Thou art free from, or quit of, obligation, or responsibility, with respect to such a thing.] And حَلَّ said of the مُحْرِم , (S, Msb,) or حَلَّ مِنْ إِحْرَامِهِ , (K,) inf. n. حَلَالٌ , (S,) or حِلٌّ , (Msb, K,) or both; (TA;) and احلّ , (S, Msb, K,) and تحلّل ; (Bd and Jel in ii. 192;) He quitted his state of إِحْرَام : (Msb, K:) this, also, is a metaphorical signification, from حَلُّ العُقْدَةِ . (TA.) [Hence,] فَعَلَهُ فِى حِلِّهِ وَ حِرْمِهِ , and فى حُلِّهِ وحُرْمِهِ , He did it when he was free from إِحْرَام and when he was in the state of احرام . (K.) And شُهُورُ الحِلِّ , (S,) or أَشْهُرُ الحِلِّ : (K:) see حِلٌّ , below, And حَلَّتِ المَرْأَةُ , (S, K,) [aor. حَلِلَ ,] inf. n. حِلٌّ and حُلُولٌ , (TA,) The woman quitted her [period termed] عِدَّة : (S, K:) this, too, is a metaphorical signification, from حَلُّ العُقْدَةِ : (TA:) or حَلَّتْ لِلزَّوَاجِ she became free from any obstacle to marriage, as, for instance, by having accomplished the عِدَّة . (Msb.) [And The woman became free from the marriage tie, by the death of her husband, or by divorce.] You say, أَنْتِ فِى حِلٍّ مِنِّى Thou art divorced from me. (TA.) And حَلَّتِ اليَمِينُ The oath [became discharged; and thus,] proved true. (Msb.) حَلَّ , aor. حَلِلَ , inf. n. حَلٌّ , He ran. (TA.) حَلَّ بِهِ : see 4. حَلَّ , sec. pers. حَلِلْتَ , aor. حَلَلَ , inf. n. حَلَلٌ , He (a man) had a pain in his hips and [in the CK “ or ”] his knees. (K.) [See also حَلَلٌ , below.]
Form 2حللّٰهُ5 senses · 2 main
maṣdarتَحُلِيلٌ تَحْلِيلٌ

Core sense — he expiated an oath; he removed a disease; he clad him with a dressgenerated

2.1

See form 1, in two places.

2.1.1

And see also form 4, in four places.

2.1.2figurative · مجاز — inferredhe expiated the oath, or freed it from obligation—حلّل اليَمِينَ

Maṣdar تَحُلِيلٌ, تَحِلَّةٌ, and تَحِلٌّ, which is irregular; or تَحِلَّةٌ is a simple noun, as is حِلٌّ.

Or he freed the oath from obligation by making an exception, saying إِنْ شَآءَ ٱللّٰهُ, or by expiation; or he did that by which he became free from violating, or failing to keep, the oath — generally, he made an exception in the oath, or he expiated it.

he made an exception in his oath, immediately—حَلَّهَا

Also تحلّل فِى يَمينه: he made an exception, or said إِنْ شَآءَ ٱللّٰهُ, in his oath, immediately.

he became quit of it by expiation, by a violation requiring expiation, or by making an exception—تحلّل مِنْهَا

Or by saying ان شاء اللّٰه in it.

make an exception, O father of such a one, in your oath—حِلًّا أَبَا فُلَانٍ

Said to one who goes to a great length in threatening, or who exceeds the due bounds in what he says, treating him as a swearer; the words of exception are ان شاء اللّٰه.

[O swearer, bear in mind the making of an exception]—يَا حَالِفُ ٱذْكُرْ حِلًّا

That is, saying ان شاء اللّٰه. [See a similar saying in the second sentence of this article.]

Not exceeding the ordinary bounds in it.

A' Obeyd: save enough to annul the obligation of, or to expiate, the oath implied in the saying in the Kur 19:72, "There is not any of you that shall not come to it."

In the saying لَأَفْعَلَنَّ كَذَا إِلَّا حِلَّ ذٰلِكَ أَنْ أَفْعَلَ كَذَا, the particle الّا is synonymous with لٰكِنَّ, and the meaning is said to be: I will assuredly do such a thing — but the annulling of the obligation, or the expiation, of my asseveration shall be my doing such a thing.

I did it only enough to annul the obligation of, or to expiate, the oath—فَعَلْتُهُ تَحِلَّةَ القَسَمِ
[three children of the believer shall not die and the fire of Hell touch him]—لَا يَمُوتُ لِلْمُؤْمِنِ ثَلَاثَةُ أَوْلَادٍ فَتَمَسَّهُ النَّارُ إِلَّا تَحِلَّةَ القَسَمِ

Hence تَحْلِيلٌ came to be applied to anything in which the ordinary bounds were not exceeded.

I beat him moderately, not exceeding the ordinary bounds—ضَرَبْتُهُ تَحْلِيلًا

Also ضَرْبًا تَحْلِيلًا.

their falling on the ground is without violence—وَقْعُهُنَّ الأَرْضَ تَحْلِيلُ

Kaab Ibn-Zuheyr says this, speaking of the feet of a she-camel.

تَحِلَّةَ القَسَمِ is used by way of comparison to describe littleness, as is تَحِلَّةَ اليَمِينِ, or anything occupying little time; and إِلَّا تَحِلَّةَ القَسَمِ, in the tradition cited above, means with a slight touch.

on this sense A poet says: [I see my camels loathed the water of Jadood, so that they did not taste in it a drop save sparingly]

shāhid
أَرَى إِبِلِى جَدُودَ فَلَمْ تَذُقْبِهَا قَطْرَةً إِلَّا تَحِلَّةَ مُقْسَمِ
2.1.3figurative · مجاز — inferredhe, or it, removed the disease that was in him—حلّل مَا بِهِ مِنَ الدَّآءِ

.

2.2he clad him with the dress—حللّٰهُ الحُلَّةَ

That is, with the حُلَّة.

Show Lane's original text
: see 1, in two places: and see also 4, in four places. حلّل اليَمِينَ , (S, Mgh, Msb, K,) inf. n. تَحُلِيلٌ (Mgh, K) and تَحِلَّةٌ , (S, * Mgh, K,) and تَحِلٌّ , which is anomalous, (K,) or تَحِلَّةٌ is a simple subst., (Msb,) [and] so is حِلٌّ , (K, TA,) He expiated the oath: (K:) or he freed the oath from obligation by making an exception, or saying إِنْ شَآءَ ٱللّٰهُ , or by expiation: (Mgh, Msb:) or he did that whereby he became free from violating, or failing of keeping, the oath; [generally meaning he made an exception in the oath, or he expiated it;] as also حَلَّهَا : (Msb:) and تحلّل فِى يَمينه he made an exception, or said إِنْ شَآءَ ٱللّٰهُ , in his oath, (S, Mgh, K,) immediately: (TA:) and تحلّل مِنْهَا he became quit of it by expiation, (Mgh, TA,) or by a violation of it requiring expiation, or by making an exception, or saying ان شاء اللّٰه , in it. (TA.) One says to him who goes to a great length in threatening, or him who exceeds the due bounds in what he says, حِلًّا أَبَا فُلَانٍ , meaning Make thou an exception, or say ان شاء اللّٰه , O father of such a one, in thine oath; regarding him as a swearer: and in like manner one says, يَا حَالِفُ ٱذْكُرْ حِلًّا [O swearer, bear in mind the making an exception, or saying ان شاء اللّٰه ]. (S, * TA. [See a similar saying in the second sentence of this art.]) In the saying لَأَفْعَلَنَّ كَذَا إِلَّا حِلَّ ذٰلِكَ أَنْ أَفْعَلَ كَذَا , [the particle] الّا is syn. with لٰكِنَّ ; and the meaning is said to be, [I will assuredly do such a thing: but] the annulling of the obligation, or the expiation, of [that] my asseveration ( تَحِلَّةَ قَسَمِى , or تَحْلِيلَهُ ,) shall be my doing such a thing. (TA.) One says also, فَعَلْتُهُ تَحِلَّةَ القَسَمِ , meaning I did it only enough to annul the obligation of, or to expiate, the oath; not exceeding therein the ordinary bounds. (S, Msb.) It is said in a trad., لَا يَمُوتُ لِلْمُؤْمِنِ ثَلَاثَةُ أَوْلَادٍ فَتَمَسَّهُ النَّارُ إِلَّا تَحِلَّةَ القَسَمِ , meaning [Three children of the believer shall not die and the fire of Hell touch him]. save enough to annul the obligation of, or to expiate, the oath that is implied in the saying in the Kur [xix. 72], “ There is not any of you that shall not come to it. ” (A' Obeyd, S, TA.) Hence تَحْلِيلٌ came to be applied to anything in which the ordinary bounds were not exceeded. (S, Msb.) One says, ضَرَبْتُهُ تَحْلِيلًا , (S, TA,) or ضَرْبًا تَحْلِيلًا , (K,) meaning I beat him moderately; not exceeding the ordinary bounds. (K, * TA.) And Kaab Ibn-Zuheyr says, speaking of the feet of a she-camel, وَقْعُهُنَّ الأَرْضَ تَحْلِيلُ , meaning Their falling on the ground is without vehemence. (S.) [In like manner, also,] تَحِلَّةَ القَسَمِ is descriptive, by way of comparison, of littleness; as is تَحِلَّةَ اليَمِينِ : (Mgh:) or of anything occupying little time: (TA:) and إِلَّا تَحِلَّةَ القَسَمِ , in the trad. cited above, means [slightly, or] with a slight touch. (Mgh.) A poet says, 1 [I see my camels loathed the water of Jadood, so that they did not taste in it a drop save sparingly]. (S.) أَرَى إِبِلِى جَدُودَ فَلَمْ تَذُقْ | بِهَا قَطْرَةً إِلَّا تَحِلَّةَ مُقْسَمِ حلّل مَا بِهِ مِنَ الدَّآءِ , inf. n. تَحْلِيلٌ , He, or it, removed what was in him, of disease. (Har p. 231.) حللّٰهُ الحُلَّةَ He clad him with the حُلَّة . (TA.)
Form 3حالّهُ9 senses · 2 main

Core sense — he took up his abode with him; he made him alight; he made it lawfulgenerated

3.1[he takes up his abode, lodges, or settles, with him in one house]—يُحَالُّهُ فِى دَارٍ وَاحِدَةٍ

He alighted, or descended and stopped, sojourned, abode, lodged, or settled, with him; or simply he took up his abode with him; synonym حَلَّ مَعَهُ.

[she takes her place with her husband in a bed]—تُحَالُّ زَوْجَهَا فِى فِرَاشٍ
he made him alight, or descend and stop, or simply take up his abode, lodge, or settle—احلّهُ

Said of a woman.

Synonym أَنْزَلَهُ; also حللّٰهُ and حَلَّ بِهِ, which is said of a place too [as though meaning it invited him to alight].

he made him alight, or descend and stop, in the place—احلّهُ المَكَانَ

Also بِالْمَكَانِ and حللّٰهُ المَكَانَ.

3.1.1figurative · مجاز — inferredhe did what made punishment fall upon him; he deserved punishment—احلّ بِنَفْسِهِ

The word for punishment, العُقُوبَةَ, is understood.

3.1.2figurative · مجاز — inferredGod made it fall due upon him, as justice required—احلّهُ ٱللّٰهُ عَلَيْهِ

Namely, His threatened punishment.

3.1.3figurative · مجاز — inferredhe made it lawful, allowable, or free—احلّهُ

Said of God, and of a man; also حللّٰهُ, maṣdar تَحْلِيلٌ and تَحِلَّةٌ.

God has made selling lawful, or allowable—أَحَلَّ ٱللّٰهُ البَيْعَ

In the Kur 2:276; giving the choice to practise it or to abstain from it.

I have made the thing lawful, allowable, or free, to him—أَحْلَلْتُ لَهُ الشَّىْءَ
I have made the woman lawful to her husband—أَحْلَلْتُ المَرْأَةَ لِزَوْجِهَا
Qur’ān 2:275 matched to Lane’s own quotation of it Lane cites “Kur ii. 276”
Qur’ān 2:275 Lane quotes this verse
ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰا۟ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَـٰنُ مِنَ ٱلْمَسِّ ۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓا۟ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰا۟ ۗ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰا۟ ۚ فَمَن جَآءَهُۥ مَوْعِظَةٌ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمْرُهُۥٓ إِلَى ٱللَّهِ ۖ وَمَنْ عَادَ فَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ

Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).Abdullah Yusuf Ali, The Holy Qur’ān (1934)

3.1.4figurative · مجاز — inferredI pronounced him free from, or quit of, obligation or responsibility as to what was between me and him—أَحْلَلْتُهُ

Also حَلَّلْتُهُ.

he pronounced him free from, or quit of, obligation or responsibility with respect to himself—تحللّٰهُ
3.1.5

أَحِلُّوا ٱللّٰهَ يَغْفِرْ لَكُمْ, or أَجِلُّوا with ج, according to different readings of a tradition: see form 4 in art. جل.

3.2figurative · مجاز — inferredhe entered upon [any of] the profane months—احلّ

As an intransitive verb: see form 1, near the end of that paragraph.

Also: he went forth to the حِلّ, or he became in the حِلّ, which means the region outside the حَرَم [or sacred territory]; or he became free from, or quit of, any obligation that was upon him.

3.2.1figurative · مجاز — inferredwhoever quits the sacred state and attacks you, deal with him in the same way—أَحِلَّ بِمَنْ أَحَلَّ بِكَ

From a tradition: whoever quits the state of إِحْرَام and makes it lawful to attack you, and fights with you, do the same with him, even if you are in the state of احرام. Or it means: if a man makes lawful to himself what is unlawful to him, such as your honour or reputation and your property, repel him from yourself as best you can.

3.2.2figurative · مجاز — inferredshe secreted milk in her udder without bringing forth—احلّت

Said of a ewe or goat. Or, said of a ewe or goat, and of a camel, whose milk had become scanty or had dried up: she yielded her milk abundantly from having eaten the herbage termed رَبِيع, in which case she is said to be مُحِلٌّ.

she (a camel) yielded her milk abundantly to her young one—احلّت عَلَى وَلَدِهَا
Show Lane's original text
He alighted, or descended and stopped or sojourned or abode or lodged or settled, with him; and simply he took up his abode, lodged, or settled, with him; syn. حَلَّ مَعَهُ . (K.) You say, يُحَالُّهُ فِى دَارٍ وَاحِدَةٍ [He takes up his abode, lodges, or settles, with him in one house]. (S.) And, of a woman, تُحَالُّ زَوْجَهَا فِى فِرَاشٍ [She takes her place with her husband in a bed]. (Mgh.) 4. احلّهُ He made him to alight, or descend and stop or sojourn or abide or lodge or settle; and simply he made him to take up his abode, to lodge, or to settle; syn. أَنْزَلَهُ ; (S, K;) as also حللّٰهُ , and حَلَّ بِهِ : (K:) said also of a place [as though meaning it invited him to alight, &c.]. (ISd, TA.) So in the phrases احلّهُ المَكَانَ and بِالْمَكَانِ , and حللّٰهُ المَكَانَ , He made him to alight, or descend and stop &c., in the place. (K.) احلّ بِنَفْسِهِ [He caused punishment ( العُقُوبَةَ being understood) to alight, or descend, upon himself; or] he did what necessitated, or he deserved, punishment. (S, K.) احلّهُ ٱللّٰهُ عَلَيْهِ God necessitated it, as suitable to the requirements of justice, to take effect upon him; namely, his threatened punishment ( أَمْرَهُ ). (K, * TA.) And احلّهُ He (God, Msb and K, and a man, S, Msb) made it lawful, allowable, or free; as also حللّٰهُ , (S, Mgh, Msb, K, TA,) inf. n. تَحْلِيلٌ and تَحِلَّةٌ . (S.) Hence, [in the Kur ii. 276,] أَحَلَّ ٱللّٰهُ البَيْعَ God has made selling to be lawful, or allowable, giving the choice to practise it or abstain from it. (Msb.) And hence also, أَحْلَلْتُ لَهُ الشَّىْءَ I made, or have made, lawful, allowable, or free, to him, the thing. (S.) And أَحْلَلْتُ المَرْأَةَ لِزَوْجِهَا I made, or have made, the woman lawful to her husband. (S.) And أَحْلَلْتُهُ and حَلَّلْتُهُ I made him, or pronounced him, free from, or quit of, obligation, or responsibility, with respect to what was between me and him. (Ham p. 446.) And تحللّٰهُ He made him, or pronounced him, free from, or quit of, obligation, or responsibility, with respect to himself. (TA.) أَحِلُّوا ٱللّٰهَ يَغْفِرْ لَكُمْ , or أَجِلُّوا , with ج , accord. to different readings of a trad.: see 4 in art. جل . احلّ as an intrans. verb: see 1, near the end of the paragraph. Also He entered upon [any of] the profane months. (S, K.) And He went forth to the حِلّ : (S, K:) or he became in the حِلّ ; which means the region without the حَرَم [or sacred territory]: (Msb:) or he became free from, or quit of, an obligation [of any kind] that was upon him. (S, K.) It is said in a trad., أَحِلَّ بِمَنْ أَحَلَّ بِكَ , meaning Whoso quits the state of إِحْرَام , and makes it lawful to attack thee, and fights with thee, do thou so with him, though thou be in the state of احرام : or it means, if a man make lawful to him what is unlawful to him, as thy honour or reputation, and thy property, repel him from thyself in such a way as thou canst. (Sgh, TA.) احلّت She (a ewe or goat) secreted milk in her udder without bringing forth: (S, O:) or she, (a ewe or goat, K, and a camel, TA,) after her milk had become scanty, or had dried up, yielded her milk abundantly in consequence of her having eaten the [herbage termed] رَبِيع : in which case she is said to be مُحِلٌّ . (K.) And احلّت عَلَى وَلَدِهَا She (a camel) yielded her milk abundantly to her young one. (ISd, TA.)
Form 5تحلّل6 senses · 2 main

Core sense — it dissolved and passed away; it went away by degrees; he became freegenerated

5.1figurative · مجاز — inferredit became reduced by analysis to it—تحلّل إِلَيْهِ

It passed away by becoming dissolved, melted, or liquefied.

Used in this sense in art. قطع, in two places.

5.1.1figurative · مجاز — inferred

It (a disease) went away by degrees.

5.1.2figurative · مجاز — inferredhe became free from restriction, that is, he finished his prayer—حَلَال

See also form 1, near the end of that paragraph.

5.1.3

تحلّل فِى يَمِينِهِ and تحلّل مِنْهَا: see form 2.

5.1.4figurative · مجاز — inferredthe man fell sick after arriving from the journey—تحلّل السَّفَرُ بِالرَّجُلِ

Or: the journey made the man fall sick after it.

5.2

تحلّلهُ: see form 4.

Show Lane's original text
It passed away by becoming dissolved, melted, or liquefied. (KL.) [And تحلّل إِلَيْهِ It became reduced by analysis to it: occurring in this sense in the TA, art. قطع , in two places.] It (a disease) went away by degrees. (Har p. 231.) See also 1, near the end of the paragraph. [Hence,] He became حَلَال , meaning he finished his prayer. (Har p. 348.) تحلّل فِى يَمِينِهِ : and تحلّل مِنْهَا : see 2. تحلّل السَّفَرُ بِالرَّجُلِ [The journey caused the man to fall sick after it; or] the man fell sick after arriving from the journey. (ISd, K.) تحلّلهُ : see 4.
Form 7انحلّت العُقْدَةُ6 senses · 1 main

Core sense — the knot became untied; it became dissolved; it became solvedgenerated

7.1

The knot became untied, undone, or opened.

7.1.1it became dissolved, melted, or liquefied—انحلّ
7.1.2figurative · مجاز — inferred

It (a problem, a riddle, or the like) became solved.

7.1.3figurative · مجاز — inferred

It (a thing) became analyzed.

7.1.4figurative · مجاز — inferred

He relaxed, or became free from self-restraint.

7.1.5figurative · مجاز — inferredthe oath became freed from obligation—انحلّت اليَمينُ

By an exception made in it, or by expiation.

Show Lane's original text
The knot became untied, or undone, (K, TA,) or opened. (S.) [And انحلّ It became dissolved, melted, or liquefied. It (a problem, or riddle, &c.) became solved. It (a thing) became analyzed. He relaxed; or became free from self-restraint.] انحلّت اليَمينُ The oath became freed from obligation [by an exception made in it, or by expiation]. (Msb.)
Form 8احتلّ1 sense

Core sense — he alighted, or took up his abode, in a placegenerated

8.1

See form 1, in four places.

Show Lane's original text
: see 1, in four places.
Form 10استحلّهُ1 sense

Core sense — he deemed it lawful; he violated what should be held sacredgenerated

10.1figurative · مجاز — inferred

He reckoned it, accounted it, esteemed it, or deemed it lawful, allowable, or free; and so, he profaned, desecrated, or violated something that should be regarded as sacred or inviolable.

Or he took it as, or made it, lawful, allowable, or free; or he asked him to make it so to him.

Show Lane's original text
He reckoned it, accounted it, esteemed it, or deemed it, lawful, allowable, or free: (S, O:) [and consequently, he profaned, desecrated, or violated, it; i. e., a thing that should be regarded as sacred, or inviolable:] or he took it as, or made it, lawful, allowable, or free: or he asked him to make it so to him. (K.)
Form R. Q. 1حَلْحَلَهُمْ2 senses · 1 main

Core sense — he unsettled them from their place and set them in motiongenerated

R. Q. 1.1

He removed them, or unsettled them, from their place, or from their places, and put them in motion.

R. Q. 1.1.1he said to the she-camel, or to the camels, the chiding cry—حَلْحَلْ بِالنَّاقَةِ

Also بِالإِبِلِ; the cry is حَلْ or حَلٍ حَلٍ.

Show Lane's original text
He removed them, (S, K,) or unsettled them, from their place, (S,) or from their places, and put them in motion. (K.) حَلْحَلْ بِالنَّاقَةِ , (S,) or بِالإِبِلِ , (K,) He said to the she-camel, (S,) or to the camels, (K,) حَلْ , (S, K,) or حَلٍ حَلٍ . (K.)
Form R. Q. 2تَحَلْحَلَ عَنْ مَكَانِهِ1 sense

Core sense — he removed from his place, he quitted itgenerated

R. Q. 2.1they removed from their places, went into motion, and went away—تَحَلْحَلُوا

He removed from his place, or quitted it.

Show Lane's original text
He removed from his place; or quitted it. (S.) And تَحَلْحَلُوا They removed from their places, and became in motion, (K, TA,) and went away. (TA.)

Derived nouns 31

Nounحَلْ1 sense

Core sense — a cry by which a she-camel is chiddengenerated

1a cry by which a she-camel is chidden—حَلٍ

This form is used when the word is joined to a following word; also حَلٍ حَلٍ.

A male camel is chidden by the cry حَوْب. Or it is a cry by which camels are chidden, but only female camels; also حَلِي.

Show Lane's original text
(S, K) and حَلٍ , the latter used in the case of connexion with a following word, (S,) or حَلٍ حَلٍ , (K,) A cry by which a she-camel is chidden, like as a male camel is by the cry حَوْب : (S:) or a cry by which camels are chidden; (K, * TA;) but only female camels; as also حَلِي . (TA.)
Nounحَلٌّ1 sense

Core sense — oil of sesamegenerated

1

Oil of sesame, or sesamum.

Show Lane's original text
Oil of sesame, or sesamum. (S, K.)
Nounحُلٌّ1 sense

Core sense — free from obligation; one who has quitted the state of consecrationgenerated

1

See form 1, near the end of that paragraph.

Show Lane's original text
: see 1, near the end of the paragraph.
Nounحِلٌّ7 senses · 5 main

Core sense — lawful, allowable; a profane month; the region outside the sacred territorygenerated

1

A maṣdar of form 1, in several senses.

1.1[the profane months]—شُهُورُ الحِلِّ

Or أَشْهُرُ الحِلِّ; that is, all the months except those termed الأَشْهُرُ الحُرُمُ: see حَرَامٌ.

2

Also a simple noun from حلّل اليَمِينَ: see form 2, in four places.

3

See also حَلَالٌ, in seven places.

3.1figurative · مجاز — inferredthe region that lies outside the sacred territory—الحِلُّ

That is, outside the حَرَم.

4

See also حَالٌّ.

5

Also a butt; an object of aim, at which one shoots or throws.

Show Lane's original text
an inf. n. of 1 [q. v.], in several senses. (S, K &c.) [Hence,] شُهُورُ الحِلِّ , (S,) or أَشْهُرُ الحِلِّ , (K,) [The profane months; i. e. all the months except those termed الأَشْهُرُ الحُرُمُ : see حَرَامٌ .] Also a simple subst. from حلّل اليَمِينَ : see 2, in four places. See also حَلَالٌ , in seven places. [Hence,] الحِلُّ The region that is without the حَرَم [or sacred territory]. (S, Msb, K.) See also حَالٌّ . Also A butt; an object of aim, at which one shoots or throws. (K.)
Nounحّلَّةٌ4 senses

Core sense — a large basket for wheat; a copper cooking-pot; the direction of a thinggenerated

1

See مَحَلٌّ.

2

A large basket, or a thing shaped like a large basket, of reeds or canes, in which wheat is put: so in the usage of the people of Baghdád; but in that of Egypt, a copper cooking-pot. [Plural حِلَلٌ.]

3in the direction of the Ghowr—حلَّةَ الغَوْرِ

The direction of a thing; also حِلَّةٌ.

Synonym قَصْدَهُ.

4in him is weakness, and languor—فِيهِ حَلَّةٌ

Also حِلَّةٌ.

Show Lane's original text
: see مَحَلٌّ . A large basket, (K,) or a thing of the form of a large basket, (Sgh, TA,) of reeds, or canes, (Sgh, K, TA,) in which wheat is put: so in the conventional language of the people of Baghdád: (Sgh, TA:) but in that of Egypt, a copper cooking-pot: (TA:) [pl. حِلَلٌ .] The direction ( جِهَة , and قَصْد ,) of a thing; as also حِلَّةٌ : (K:) as when you say حلَّةَ الغَوْرِ in the direction of the Ghowr; syn. قَصْدَهُ . (Sb, TA.) فِيهِ حَلَّةٌ In him is weakness, and languor; as also حِلَّةٌ . (M.)
Nounحُلَّةٌ3 senses · 1 main

Core sense — a dress of two or three garments; a weapon; a wifegenerated

1

A dress consisting of an إِزَار [i.e. a waist-wrapper] and a رِدَآء [or wrapper for the whole body], or a بُرْد [which is another kind of wrapper for the whole body], or some other garment: applied only to a dress of two garments of one kind.

Or either of the two garments by itself; or a رِدَآء and a shirt, completed by a turban; or a good garment, but not so called when it is on a man, for in that case it means two garments, or three; or any good new garment that is worn, thick or coarse, or fine or thin; or a lined garment.

But with the Arabs of the desert it means a dress of three garments: a shirt, an إِزَار, and a رِدَآء. Plural حُلَلٌ [and حِلَالٌ, as below].

A'Obeyd: حُلَلٌ means بُرُود of El-Yemen, from various places; and a garment of this kind is said to be meant in the tradition that the best kind of grave-clothing is the حُلَّة.

It is also said that حُلَلٌ is applied to the وَشْى, حِبَر, خَزّ, قَزّ, قُوهِىّ, مَرْوِىّ, and حَرِير.

1.1figurative · مجاز — inferredhe wore, or put on, his weapon, or weapons—لَبِسَ حُلَّتَهُ

Also a weapon, or weapons: plural حُلَلٌ and حِلَالٌ.

1.2figurative · مجاز

Also, like إِزَارٌ, a wife.

Show Lane's original text
[A dress consisting of] an إِزَار [i. e. a waist-wrapper] and a رِدَآء [or wrapper for the whole body], (S, M, Mgh, K,) or a بُرْد [which is another kind of wrapper for the whole body], or some other garment: (M, K:) only applied to a dress consisting of two garments (S, M, Nh, Msb, K) of one kind: (Nh, Msb:) or either of the two garments by itself: or a رِدَآء and a shirt, completed by a turban; or a good garment; but not so called when upon a man; for in this case it means two garments, or three: or any good new garment that is worn, thick or coarse, or fine or thin: (TA:) or a lined garment: (K:) but with the Arabs of the desert it means [a dress consisting of] three garments, i. e. a shirt and an إِزَار and a رِدَآء : (TA:) pl. حُلَلٌ (Msb) [and حِلَالٌ , as below]: accord. to A'Obeyd, حُلَلٌ means بُرُود of El-Yemen, (S, TA,) from various places; and a garment of this kind is asserted to be meant in a trad. in which it is said that the best kind of grave-clothing is the حُلَّة : it is also said that حُلَلٌ is applied to the وَشْى and حِبَر and خَزّ and قَزّ and قُوهِىّ and مَرْوِىّ and حَرِير . (TA.) Also A weapon, or weapons: (Sgh, K:) pl. حُلَلٌ and حِلَالٌ . (K.) You say, لَبِسَ حُلَّتَهُ , meaning He wore, or put on, his weapon, or weapons. (Sgh, TA.) Also [like إِزَارٌ ] A wife. (TA.)
Nounحِلَّةٌ6 senses · 2 main

Core sense — a manner of alighting; a collection of tents; a place of assemblygenerated

1

A mode, or manner, of حُلُول [i.e. alighting, taking up one's abode, lodging, or settling].

1.1

See also حَالٌّ, in three places.

1.2

And see مَحَلٌّ, in two places.

1.3figurative · مجاز

Also a collection of بُيُوت [i.e. tents, or houses,] of men; also مَحَلَّةٌ; or a hundred of them, and more. Plural حِلَالٌ.

1.4figurative · مجاز — inferred

A sitting-place, or the people of it; synonym مَجْلِسٌ; or a place of assembly. Plural as above.

2

See also حَلَّةٌ.

Show Lane's original text
A mode, or manner, of حُلُول [i. e. alighting, taking up one's abode, lodging, or settling]. (K.) See also حَالٌّ , in three places. And see مَحَلٌّ , in two places. Also A collection of بُيُوت [i. e. tents, or houses,] (Msb, K) of men; (K;) as also مَحَلَّةٌ : (Har p. 333:) or (K) a hundred thereof, (Msb, K,) and more: pl. حِلَالٌ . (Msb.) A sitting-place, or the people thereof; syn. مَجْلِسٌ : [or] a place of assembly: pl. as above. (K.) See also حَلَّةٌ , in two places.
Nounحَلَلٌ3 senses · 1 main

Core sense — laxness in a beast's legs; scanty flesh in the buttocks; pain in the hipsgenerated

1

A laxness in the legs of a beast; or in the tendons, or sinews, with weakness in the نَسَا and laxness of the hock; or it is peculiar to camels, and means a weakness in the عُرْقُوب [i.e. hock, or hock-tendon] of a camel, or in each عرقوب of a camel. If it is in the knee, it is termed طَرَقٌ.

1.1

And scantiness of flesh in the posteriors and thighs; or smallness and closeness of the buttocks; or scantiness of flesh in the thighs; synonym رَسَحٌ, in a woman.

1.2

And pain in the hips, or haunches, and the knees, in a man.

Show Lane's original text
A laxness in the legs of a beast: or in the tendons, or sinews, (K,) and weakness in the نَسَا [q. v.], (TA,) with laxness of the hock: or it is peculiar to camels: (K:) and signifies a weakness in the عُرْقُوب [i. e. hock, or hock-tendon,] of a camel; (Fr, S, O;) or in each عرقوب of a camel: (M, TA:) if in the knee, it is termed طَرَقٌ . (Fr, S.) And Paucity of flesh in the posteriors and thighs; or smallness and closeness of the buttocks; or paucity of flesh in the thighs; syn. رَسَحٌ ; (K;) in a woman. (TA.) And Pain in the hips, or haunches, and the knees, in a man. (K.)
Nounحَلَالٌ4 senses · 1 main

Core sense — lawful, allowable, free; one who has quitted the state of consecrationgenerated

1figurative · مجازwealth lawfully acquired—مَالٌ حَلَالٍ

Lawful, allowable, or free; the opposite of حَرَامٌ; also حِلَالٌ, حِلٌّ, and حَلِيلٌ: a figurative meaning, from حَلُّ العُقْدَةِ ["the untying of the knot"]. According to some, what is not forbidden, and therefore including what is disapproved and what is not disapproved; according to others, that for which one is not punishable.

a legitimate son; an honest, straightforward person—اِبْنُ حَلَالٍ
language in which there is nothing that raises doubt or suspicion—الحُلْوُ الحَلَالُ

Also the man in whom there is nothing that raises doubt or suspicion. In art. حلو.

it is lawful, allowable, or free, to you—هُوَ حِلٌّ لَكَ

Also هُوَ حِلٌّ بِلٌّ in the same sense; or حِلٌّ وّبِلٌّ and هِيَ لِشَارِبٍ حِلٌّ وَبِلٌّ: see art. بل.

1.1figurative · مجاز

A man who has quitted his state of إِحْرَام; also مُحِلٌّ, حِلٌّ, and حِلٌّ مِنَ الإِحْرَامِ; or this last means one who has not entered that state. By rule one should say حَالٌّ, which is not used in this sense.

1.2figurative · مجاز

A woman free from any obstacle to marriage, as, for instance, by having accomplished the عِدَّة.

1.3

See also form 5.

Qur’ānic occurrences حَلَٰل 4 shown of 6
2:168
يَـٰٓأَيُّهَا ٱلنَّاسُ كُلُوا۟ مِمَّا فِى ٱلْأَرْضِ حَلَـٰلًا طَيِّبًا وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ

O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy.

5:88
وَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَـٰلًا طَيِّبًا ۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ

Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe.

8:69
فَكُلُوا۟ مِمَّا غَنِمْتُمْ حَلَـٰلًا طَيِّبًا ۚ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is Oft-forgiving, Most Merciful.

16:114
فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَـٰلًا طَيِّبًا وَٱشْكُرُوا۟ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ

So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Lawful, allowable, or free; contr. of حَرَامٌ ; (S, Msb, K;) as also حِلَالٌ (K) and حِلٌّ (S, Mgh, Msb, K) and حَلِيلٌ : (K:) a metaphorical signification, from حَلُّ العُقْدَةِ [“ the untying of the knot ”] : according to some, meaning what is not forbidden; and therefore including what is disapproved and what is not disapproved: accord. to others, that for which one is not punishable. (TA.) [Hence, مَالٌ حَلَالٍ Wealth lawfully acquired. And اِبْنُ حَلَالٍ A legitimate son: and an ingenuous, or honest, person.] And الحُلْوُ الحَلَالُ Language in which is nothing that induces doubt, or suspicion: (K, TA:) and the man in whom is nothing that induces doubt, or suspicion. (TA in art. حلو .) And هُوَ حِلٌّ لَكَ It is lawful, allowable, or free, to thee. (TA.) And هُوَ حِلٌّ بِلٌّ , meaning the same; (S;) or حِلٌّ وّبِلٌّ ; (K;) and هِيَ لِشَارِبٍ حِلٌّ وَبِلٌّ : (TA:) see art. بل . A man who has quitted his state of إِحْرَام ; (S, Msb, K;) as also مُحِلٌّ , (Msb,) and حِلٌّ , (S, Msb,) and حِلٌّ مِنَ الإِحْرَامِ ; (S, TA;) or this last signifies one who has not become in that state: (TA:) by rule one should say حَالٌّ , which is not used in this sense. (K.) A woman free from any obstacle to marriage, as, for instance, by having accomplished the عِدَّة . (Msb.) See also 5.
Nounحِلَالٌ1 sense

Core sense — lawful, allowable, freegenerated

1

See حَلَالٌ.

Show Lane's original text
: see حَلَالٌ .
Nounحَلِيلٌ5 senses · 1 main

Core sense — a fellow-lodger in one house; a husband, or a wife; a neighbourgenerated

1

See حَلَالٌ.

1.1

Also a fellow-lodger, or fellow-resident, with another in one house: feminine with ة.

1.2

And hence, a husband; and, with ة, a wife; also without ة. They are so called because each occupies a place, in relation to the other, that no one else occupies — though there may be two or more wives to one man; or, according to some, because the husband is lawful to the wife and the wife to the husband. But the word, thus applied, is ancient, not a law-term. The plural is حَلَائِلُ.

1.3

Also a neighbour: feminine with ة.

1.4

And a guest.

Show Lane's original text
: see حَلَالٌ . Also A fellow-lodger, or fellow-resident, of another, in one house: fem. with ة . (S.) And hence, (TA,) A husband: (S, Msb, K:) and with ة a wife; (S, Mgh, Msb, K;) as also without ة : (K:) or they are so called because each occupies a place, in relation to the other, which none beside occupies: (Msb:) [but there may be two or more wives to one man:] accord. to some, they are so called because the husband is lawful to the wife, and the wife to the husband: but the word, [or rather each word,] thus applied, is ancient: not a law-term: the pl. is حَلَائِلُ . (TA.) Also A neighbour: (Msb:) fem. with ة . (S.) And A guest. (Msb.)
Nounحَلَّالٌ1 sense

Core sense — one who solves astronomical problemsgenerated

1figurative · مجاز — inferred

One who solves astronomical problems.

Show Lane's original text
One who solves astronomical problems. (TA.)
Nounحَلَّانٌ2 senses · 1 main

Core sense — blood that goes for nothing, of no accountgenerated

1

See تَحِلَّةٌ.

1.1figurative · مجاز — inferredhis blood goes for nothing, or is of no account—دَمُهُ حُلَّانٌ
Show Lane's original text
: see تَحِلَّةٌ . دَمُهُ حُلَّانٌ His blood goes for nothing; or is of no account. (K.)
Nounحَلْحَالٌ1 sense

Core sense — the chiding of a she-camel, or of she-camels, by a crygenerated

1

The chiding of a she-camel, or she-camels, by the cry حَلْ: a noun from حَلْحَلَ, like زَلْزَالٌ from زَلْزَلَ; or a noun derived from حَلْ or حَلٍ.

Show Lane's original text
[The act of chiding a she-camel, or she-camels, by the cry حَلْ : a subst. from حَلْحَلَ ; like زَلْزَالٌ from زَلْزَلَ : or] a subst. derived from حَلْ , or حَلٍ . (TA.)
Nounحُلَاحِلٌ1 sense

Core sense — a grave, staid chief; a courageous chiefgenerated

1

A grave, staid, or sedate chief; or one who is grave, staid, or sedate, in his sitting-place, a chief among his kinsfolk; or a courageous chief; or a portly man marked by much manly virtue; or one who is grave and staid with a forbearing, or clement, disposition. Applied to a man, never to a woman.

مُحَلْحَلٌ means the same; or the former means a chief with whom men often alight, or abide. Plural حَلاحِلُ.

Show Lane's original text
A grave, staid, or sedate, chief: (S:) or one who is grave, staid, or sedate, in his sittingplace; a chief among his kinsfolk: (TA:) or a courageous chief: or a portly man, characterized by much manly virtue: or grave, staid, or sedate, with a forbearing, or clement, disposition: applied to a man: (K:) never to a woman: (TA:) and مُحَلْحَلٌ signifies the same: (K:) or the former, a chief with whom men often alight, or abide: (Har p. 69:) pl. حَلاحِلُ . (S.)
Nounحَالٌّ5 senses · 1 main

Core sense — untying a knot; alighting, taking up one's abode; a debt falling duegenerated

1

Untying, undoing, or opening, a knot: ism fāʿil of حَلَّ in the phrase حَلَّ العُقْدَةَ.

1.1a tribe that is abiding in one place—حَىٌّ حُلُولٌ

Alighting, or descending and stopping, sojourning, abiding, lodging, or settling; or simply taking up one's abode, in a place; synonym نَازِلٌ; also حِلٌّ, which occurs in the Kur 90:2.

Plural of the former حُلُولٌ, حُلَّالٌ, and حُلَّلٌ, and the ism jamʿ حِلَّةٌ [in one place called a plural, not an ism jamʿ, of حَالٌّ]; and the plural of حِلَّةٌ is حِلَالٌ.

a people, or party, alighting and comprising a numerous company—قَوْمٌ حِلَّةٌ

In like manner, حِىٌّ حِلَّةٌ and حَىٌّ حِلَالٌ: a numerous tribe alighting. [See also نَظَرٌ.]

Qur’ān 90:2 approximate — somewhere between 90:1 and 90:11 Lane cites “Kur xc. 2”
Qur’ān 90:2 the verse Lane’s citation points to, and it uses this root
وَأَنتَ حِلٌّۢ بِهَـٰذَا ٱلْبَلَدِ

And thou art a freeman of this City;-Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.2figurative · مجاز — inferredone who completes reciting the Kur-án and then immediately begins it again—الحَالُّ المُرْتَحِلُ

Likened to one who travels much and does not come to his family; or the warrior who does not return from his warring.

1.3figurative · مجاز — inferreda debt whose appointed term has ended; a debt falling due—دَيْنٌ حَالٌ

The opposite of مُؤَجَّلٌ.

1.4

See also مُحَلَّلٌ.

Show Lane's original text
[Untying, undoing, or opening, a knot:] act. part. n. of حَلَّ in the phrase حَلَّ العُقْدَةَ . (Msb.) [And hence, (see 1,)] Alighting, or descending and stopping or sojourning or abiding or lodging or settling; or simply taking up one's abode; or abiding, lodging, or settling; in a place; syn. نَازِلٌ ; (K, TA;) as also حِلٌّ ; occurring in the Kur xc. 2: (TA:) pl. of the former حُلُولٌ and حُلَّالٌ and حُلَّلٌ , (K,) and quasi-pl. n. حِلَّةٌ ; (TA [in which it is in one place called a pl. (not a quasi-pl. n.) of حَالٌّ ];) and the pl. of حِلَّةٌ is حِلَالٌ . (TA.) You say حَىٌّ حُلُولٌ A tribe that is [abiding] in one place. (Ham p. 171.) And قَوْمٌ حِلَّةٌ A people, or party, alighting, &c., (S, Msb, K,) and comprising a numerous company: and in like manner, حِىٌّ حِلَّةٌ , (S,) and حَىٌّ حِلَالٌ , (S, TA,) a numerous tribe [alighting, &c.]. (TA.) [See also نَظَرٌ .] Hence, الحَالُّ المُرْتَحِلُ He who completes the reading, or reciting, of the Kur-án, and then immediately recommences it; likened to him who travels much, and does not come to his family: or the warrior who does not return from his warring. (TA.) دَيْنٌ حَالٌ A debt of which the appointed term, or period, is ended; (Msb;) a debt falling due; (TA;) contr. of مُؤَجَّلٌ . (Mgh.) See also مُحَلَّلٌ .
Nounأَحَلُّ2 senses · 1 main

Core sense — having a weakness in the hock, or a laxness in the legsgenerated

1

Having what is termed حَلَلٌ: feminine حَلَّآءُ, plural حُلٌّ; applied to horses, to camels, and to wolves. A camel having a weakness in the عُرْقُوب [i.e. hock, or hock-tendon]; and having a laxness in his legs. It is held to be a fault in everything except the wolf.

1.1

The feminine, applied to a woman, means having little flesh in the posteriors and thighs; or having small and close buttocks; or having little flesh in the thighs.

Show Lane's original text
Having what is termed حَلَلٌ [q. v.]: fem. حَلَّآءُ : and pl. حُلٌّ , applied to horses, (K, TA,) and to camels, and to wolves: (TA:) a camel having a weakness in the عُرْقُوب [i. e. hock, or hock-tendon]: (Fr, S:) and having a laxness in his legs: it is discommended in everything, except the wolf. (S.) The fem., applied to a woman, signifies Having little flesh in the posteriors and thighs; or having small and close buttocks; or having little flesh in the thighs. (TA.)
Nounإِحْلِيلٌ1 sense

Core sense — the orifice through which urine, or milk, passes outgenerated

1

Also تِحْلِيلٌ: the orifice through which the urine passes out from the penis of a man; and the orifice through which the milk passes out from the breast and from the udder.

Show Lane's original text
(S, Msb, K) and تِحْلِيلٌ (K) The orifice through which the urine passes forth (S, Msb, K) from the penis of a man: (K:) and the orifice through which the milk passes forth from the breast (S, Msb, K) and from the udder. (S, Msb.)
Nounتَحِلٌّ1 sense

Core sense — the freeing of an oath from obligation, its expiationgenerated

1

See form 2, near the beginning.

Show Lane's original text
: see 2, near the beginning.
Nounتَحِلَّةٌ2 senses · 1 main

Core sense — a thing with which an oath is expiatedgenerated

1

See form 2, in nine places; and see also form 4.

1.1figurative · مجاز — inferredgive him that with which he may expiate his oath—أَعْطِهِ حُلَّانَ يَمِينِهِ

Also a thing with which an oath is expiated; and so حُلَّانٌ.

Qur’ānic occurrences تَحِلَّة
66:2
قَدْ فَرَضَ ٱللَّهُ لَكُمْ تَحِلَّةَ أَيْمَـٰنِكُمْ ۚ وَٱللَّهُ مَوْلَىٰكُمْ ۖ وَهُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ

Allah has already ordained for you, (O men), the dissolution of your oaths (in some cases): and Allah is your Protector, and He is Full of Knowledge and Wisdom.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see 2, in nine places: and see also 4. Also A thing with which an oath is expiated; (K;) [and so حُلَّانٌ ; as in the saying,] أَعْطِهِ حُلَّانَ يَمِينِهِ Give thou to him that with which he may expiate his oath. (ISd, K.)
Nounتِحْلِيلٌ1 sense

Core sense — the expiation of an oathgenerated

1

See إِحْلِيلٌ.

Show Lane's original text
: see إِحْلِيلٌ .
Nounمَحَلٌّ5 senses · 2 main

Core sense — a place where one alights, or takes up his abodegenerated

1he is in a good, or an excellent, place of alighting—هُوَ فِى حِلَّةِ صِدْقٍ

A place where a person or party alights, or descends and stops, sojourns, abides, lodges, or settles; also مَحِلٌّ, مَحَلَّةٌ, and حِلَّةٌ; or حَلَّةٌ means a particular, or special, place of alighting of a people or party. The plural of مَحَلٌّ is مَحَالُّ, and the plural of مَحَلَّةٌ is مَحَلَّاتٌ.

That is, فى مَحَلَّةِ صِدْقٍ.

1.1figurative · مجاز — inferredits place in construction is that of the nominative case—مَحَلُّهُ الرَّفْعَ

Hence, a place, in a general sense; as in the phrase حَلَّ مَحَلَّ كَذَا: see form 1. These two are used in grammar, and the like of them.

virtually in the nominative case by reason of the place it occupies in construction—مَرْفُوعٌ مَحَلًّا
1.2figurative · مجاز — inferred

Hence, also, a term applied by Ks to an adverbial noun of place or time. (In T, under the word ظَرْفٌ.)

1.3figurative · مجاز — inferred[he is a person fit for one's saying of him: he is indeed good, and may-be he will do good]—هُوَ مَحَلٌّ لِأَنْ يُقَالَ فِيهِ إِنَّهُ لَخَيْرٌ وَعَسَى أَنْ يَفْعَلَ خَيْرًا

Hence, also, a person considered as one in whom some quality has place.

In art. ان.

2

It is also a maṣdar.

Show Lane's original text
A place where a person or party alights, or descends and stops or sojourns or abides or lodges or settles; a place of alighting, or descending and stopping &c.; or simply where one takes up his abode, abides, lodges, or settles; (S, Msb, TA;) as also مَحِلٌّ : (Msb:) and مَحَلَّةٌ (S, Msb, K) and حِلَّةٌ , (S,) or حَلَّةٌ , (K,) signify a [particular, or special,] place of alighting, or descending and stopping &c., (S, Msb, K,) of a people or party: (S, Msb:) the pl. of مَحَلٌّ is مَحَالُّ ; and the pl. of مَحَلَّةٌ is مَحَلَّاتٌ . (TA.) You say, هُوَ فِى حِلَّةِ صِدْقٍ , i. e. فى مَحَلَّةِ صِدْقٍ [He is in a good, or an excellent, place of alighting, &c.]. (S.) [Hence, A place, in a general sense. Thus in the phrase, حَلَّ مَحَلَّ كَذَا : see 1. And in the phrases, used in grammar, مَحَلُّهُ الرَّفْعَ Its place in construction is that of the nominative case; and مَرْفُوعٌ مَحَلًّا Virtually in the nominative case by reason of the place which it occupies in construction; and the like.] [Hence, also,] a term applied by Ks to An adverbial noun of place or time. (T voce ظَرْفٌ .) [Hence, also, A person, considered as one in whom some quality has place.] You say, هُوَ مَحَلٌّ لِأَنْ يُقَالَ فِيهِ إِنَّهُ لَخَيْرٌ وَعَسَى أَنْ يَفْعَلَ خَيْرًا [He is a person fit, or proper, for one's saying of him, Verily he is good, and may-be he will do good]. (A and TA in art. ان .) It is also an inf. n. (S, TA. [See 1.])
Nounمَحِلٌّ4 senses · 2 main

Core sense — the lawful place of sacrifice; the time at which a debt falls duegenerated

1

See مَحَلٌّ.

1.1

Also the lawful place of slaughter of a beast for sacrifice: according to some, for the pilgrim on the general day of sacrifice, and for the performer of the عُمْرَة on the day of his entering Mekkeh; or, as others say, for him who is in the state of إِحْرَام.

1.2

And the term, or period, at which a debt falls due.

2

It is also a maṣdar.

Qur’ānic occurrences مَحِلّ
2:196
وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۖ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًى مِّن رَّأْسِهِۦ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ ۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ

And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.

22:33
لَكُمْ فِيهَا مَنَـٰفِعُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِ

In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.

48:25
هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ ۚ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَآءٌ مُّؤْمِنَـٰتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌۢ بِغَيْرِ عِلْمٍ ۖ لِّيُدْخِلَ ٱللَّهُ فِى رَحْمَتِهِۦ مَن يَشَآءُ ۚ لَوْ تَزَيَّلُوا۟ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابًا أَلِيمًا

They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see مَحَلٌّ . Also The lawful place of slaughter of a beast for sacrifice; (S;) accord. to some, to the pilgrim on the general day of sacrifice, and to the performer of the عُمْرَة on the day of his entering Mekkeh; or, as others say, to him who is in the state of إِحْرَام . (TA.) And The term, or period, of falling due of a debt. (S, TA.) It is also an inf. n. (K, TA. [See 1.])
Nounمُحَلٌّ1 sense

Core sense — a place where one alights, or takes up his abodegenerated

1

See مُحَلَّلٌ.

Show Lane's original text
: see مُحَلَّلٌ .
Nounمُحلٌّ7 senses · 1 main

Core sense — making one alight; making a debt fall due; one whom it is lawful to fightgenerated

1figurative · مجاز — inferredthe cooking-pot and the hand-mill—المُحِلَّتَانِ
the cooking-pot, the hand-mill, the bucket, the knife, the axe, the fire-striker, the water-skin, and the bowl—المُحِلَّاتُ

Making one alight, or descend and stop, or take up his abode.

The instrument for striking light is قَدَّاحَة or زَنْد.

an encampment comprising one tent, or two—تَلْعَةٌ مُحِلَّةٌ

For whoever has these things with him alights, or abides, wherever he likes; but one who has not must be near people from whom he may borrow one or more of them.

That is, a تلعة comprising one بَيْت [or tent], or two.

1.1figurative · مجاز — inferred[no welcome to that which makes the debt fall due, and brings the appointed periods near]—لَا مَرْحَبًا بِمُحِلِّ الدَّيْنِ وَ مُقَرِّبِ الآجَالِ

Making a debt fall due. The Arabs used to say this when they saw the new moon.

1.2

See also حَلَالٌ.

1.3figurative · مجاز — inferred

Also one with whom it is lawful to fight; or one whom it is lawful to slay: the opposite of مُحْرِمٌ, in the former sense or in the latter.

1.4figurative · مجاز — inferred

One who has no claim, or covenanted right, to protection, safeguard, or respect; the opposite of مُحْرِمٌ in this sense also.

1.5figurative · مجاز — inferred

A man who violates what is sacred; or who does not hold that any sacredness pertains to the sacred month.

1.6

See also form 4, the last sentence but one.

Show Lane's original text
[Making one to alight, or descend and stop &c.]. [Hence,] المُحِلَّتَانِ The cooking-pot and the hand-mill: and المُحِلَّاتُ the cooking-pot and the hand-mill and the bucket and the knife and the axe and the instrument for striking light ( قَدَّاحَة , S, or زَنْد , K) and the water-skin (S, K) and the bowl: (K:) for he who has with him these things alights, or abides, wheresoever he will; but he who has not must be near to persons from whom he may borrow some one or more thereof. (S.) [Hence, also,] تَلْعَةٌ مُحِلَّةٌ A تلعة [q. v.] comprising one بَيْت [or tent], or two. (O, K.) [Making a debt to fall due.] The Arabs used to say, when they saw the new moon, لَا مَرْحَبًا بِمُحِلِّ الدَّيْنِ وَ مُقَرِّبِ الآجَالِ [No welcome be to that which makes the debt to fall due, and makes near the appointed periods!]. (TA.) See also حَلَالٌ . Also One with whom it is lawful to fight: (S in art. حرم :) or whom it is lawful to slay: (TA:) contr. of مُحْرِمٌ , in the former sense, (S ubi suprà,) or in the latter sense. (TA.) One who has no claim, or covenanted right, to protection, or safeguard, or respect; (S, TA;) contr. of مُحْرِمٌ , in this sense also. (S.) A man who violates that which is sacred: or who does not hold that there is any sacredness pertaining to the sacred month. (K.) See also 4, last sentence but one.
Nounمَحَلَّةٌ2 senses · 1 main

Core sense — a place where people alight, or take up their abodegenerated

1

See مَحَلٌّ, in two places.

1.1

And see also حِلَّةٌ.

Show Lane's original text
: see مَحَلٌّ , in two places: and see also حِلَّةٌ .
Nounمُحَلَّلٌ3 senses

Core sense — made lawful; a man whose remarriage to his divorced wife has become lawfulgenerated

1

See مِحْلَالٌ.

Also any water at which camels have abode, and which they have consequently made turbid.

2a man whose remarriage to his wife whom he has trebly divorced has become lawful to him, through her having been married to, and divorced by, another man—مُحَلَّلٌ لَهُ

Also مُحَلٌّ لَهُ, مَحْلُولٌ لُهُ, and حَالٌّ. El-Karkhee: this last properly means one whose wife is lawful to him.

3

مٌحًلَّلٌ also means a thing little in quantity.

Show Lane's original text
: see مِحْلَالٌ . Also Any water at which camels have abode, and which they have consequently rendered turbid. (K.) مُحَلَّلٌ لَهُ A man whose remarriage to his wife whom he has trebly divorced has been made lawful to him by her having been married to, and divorced by, another man; (Mgh, * TA;) as also مُحَلٌّ لَهُ (Mgh) and مَحْلُولٌ لُهُ (TA) and حَالٌّ , (ElKarkhee, Mgh,) or this last signifies [properly] one whose wife is lawful to him. (TA.) مٌحًلَّلٌ also signifies A thing little in quantity. (K.)
Nounمُحَلِّلٌ2 senses · 1 main

Core sense — one who makes a thing lawful; the third horse in a race for a stakegenerated

1figurative · مجاز — inferred

A man who marries a woman that has been trebly divorced, on the condition of his divorcing her after consummation of the marriage, in order that she may become lawful to be remarried to the former husband.

1.1figurative · مجاز — inferred

In a case of racing: he that intervenes between two contending for a stake or stakes, or the third horse in a contest for a stake or stakes; if he outstrips, he takes the stake or stakes, and if he is outstripped, he is not fined.

The case is this: two men lay two stakes; then another comes, and starts his horse with the two others, without laying a stake. If one of the first two outstrips, he takes the two stakes, and this is lawful because of the third; but if the مُحَلِّل outstrips, he takes the two stakes; and if he is outstripped, there is no fine for him.

He must be a horse of which one is sure that he may outstrip; otherwise it is termed قِمَارٌ, and he is also called دَخِيلٌ.

The مُحَلِّل in racing is so called because he makes lawful the contest for a stake or stakes, which would otherwise be unlawful.

Show Lane's original text
A man who marries a woman that has bee trebly divorced, (S, Msb, K, TA,) on the condition of his divorcing her after consummation of the marriage, (TA,) in order that she may become lawful to [be remarried to] the former husband. (S, Msb, K, TA.) In a case of racing, He that intervenes between two contending for a stake or stakes, (S,) or the third horse in a contest for a stake or stakes; (K;) if he outstrip, he takes [the stake or stakes]; and if he be outstripped, he is not fined: (S, K:) the case is this: two men lay two stakes; and then another comes, and starts his horse with the two others, without [laying] a stake; if one of the first two outstrip, he takes the two stakes, and this is lawful because of the third; but if the مُحَلِّل outstrip, he takes the two stakes; and if he be outstripped, there is no fine for him: he must be a horse of which one is sure that he may outstrip; otherwise it is termed قِمَارٌ : and he is also called دَخِيلٌ : (TA:) the مُحَلِّل in racing is so called because he makes lawful the contest for a stake or stakes, which had otherwise been unlawful. (Msb.)
Nounمِحْلَالٌ1 sense

Core sense — a place, meadow, or land in which people often alight and abidegenerated

1

A place, or a meadow, and a land, and a house, in which people alight, or descend and stop, or abide, much, or often; so also in art. اتى. Also مُحَلَّلٌ, applied to a place; or one chosen as a place of alighting.

ISd: one that makes, or invites, people to alight in it much, or often; because a word of the measure مِفْعَالٌ has only the meaning of an ism fāʿil.

And, as some say, a meadow and a land are only called thus if they abound with herbage wholesome to the cattle.

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A place, (S,) or a meadow ( رَوْضَةٌ ), (K,) and a land ( أَرْضٌ ), (TA,) and a house ( دَارٌ ), (Mgh and Msb in art. اتى ,) in which people alight, or descend and stop, or abide, much, or often; (S, K, TA, and Mgh and Msb ubi suprà;) as also مُحَلَّلٌ applied to a place: (S, TA:) or chosen as a place of alighting, &c.: or, accord. to ISd, that makes [or invites] people to alight, &c., in it much, or often; because a word of the measure مِفْعَالٌ has only the meaning of an act. part. n.: and, as some say, a meadow and a land are only thus called if abounding with herbage wholesome to the cattle. (TA.)
Nounمَحْلُولٌ1 sense

Core sense — untied, undone, loosedgenerated

1

See مُحَلَّلٌ.

Show Lane's original text
: see مُحَلَّلٌ .
Nounمُحَلْحَلٌ1 sense

Core sense — removed from his place, unsettled and set in motiongenerated

1

See حُلَا حِلٌ.

Show Lane's original text
: see حُلَا حِلٌ .