حظر

Form 1 · Form 2 · Form 4 · Form 8 · 10 entries · Qur'ānic frequency 2

Form 1حَظَرَهُ5 senses · 1 main

muḍāriʿـُيَفْعُلُmaṣdarحَظْرٌ إِحْظَارٌ

Core sense — he forbade it, prohibited it; he confined cattle in an enclosuregenerated

1.1he forbade it, prohibited it—حَظَرَ عَلَيْهِ

maṣdar حَظْرٌ and حِظَارٌ.

there is no prohibition against names—لَا حِظَارَ عَلَى الأَسْمَآءِ

The Arabs say this, meaning that no one is forbidden to be named, or to name himself, as he pleases.

1.1.1it debarred the thing from him—حَظَرَ الشَّىْءَ عَلَيْهِ

Said of anything that intervenes.

such a thing was debarred from him—حُظِرَ عَلَيْهِ كَذَا

By something intervening.

1.1.2he took it for himself—حَظَرَهُ

. As though he withheld it from others.

1.1.3he confined cattle in a حَظِيرَة—حَظَرَ

he confined his cattle in a حَظَار—حَظَرَ عَلَى نَعَمِهِ

1.1.4he made a حَظِيرَة—حَظَرَ

Muḍāriʿ apparently as above; maṣdar حَظْرٌ and احتظر.

he made a حظيرة for another—احظر

Or the first of these verbs may be used here.

he made a حظيرة for himself—احتظر

Show Lane's original text

, (Msb, K,) and حَظَرَ عَلَيْهِ , (K,) aor. حَظُرَ , (Msb,) inf. n. حَظْرٌ (S, A, Msb) and حِظَارٌ , (TA,) He forbade it; prohibited it; interdicted it. (S, A, Msb, K.) The Arabs say, لَا حِظَارَ عَلَى الأَسْمَآءِ There is no prohibition against names; i. e., no one is forbidden to be named, or to name himself, as he pleases. (TA.) حَظَرَ الشَّىْءَ عَلَيْهِ It (anything intervening) debarred the thing from him. (L.) And حُظِرَ عَلَيْهِ كَذَا Such a thing was debarred from him, by something intervening. (A.) Also حَظَرَهُ , (Msb, K,) inf. n. حَظْرٌ , (Mgh,) He took it to, or for, himself; (Mgh, Msb, K, TA;) as though he withheld it from others. (TA.) And حَظَرَ , (K,) aor. حَظُرَ , inf. n. حَظْرٌ , (TA,) He confined cattle in a حَظِيرَة . (K.) And حَظَرَ عَلَى نَعَمِهِ He confined his cattle in a حَظَار . (Az.) And حَظَرَ , (K,) [aor. app. as above,] inf. n. حَظْرٌ ; (TA;) احتظر ; (A, Msb, K;) He made a حَظِيرَة : (A, Msb, K:) or the former, (Mgh,) or احظر inf. n. إِحْظَارٌ , (TA,) he made a حظيرة for another: and احتظر he made a حظيرة for himself. (Mgh, TA.)

Form 2حَظَّرَ1 sense

maṣdarتَحْظِيرٌ

Core sense — he made a limit of separationgenerated

2.1he made a limit of separation, or the like—حظّر

Apparently the meaning.

زَمَنُ التَّحْظِيرِ, used as an era, points to what 'Omar did in dividing Wádi-l-Kurà among the Muslims and Benoo-'Odhrah, after the expulsion of the Jews: as though he assigned to every one a limit of separation.

Show Lane's original text

[ حظّر , inf. n. تَحْظِيرٌ , app. signifies He made a limit of separation, or the like. For] زَمَنُ التَّحْظِيرِ (used as an era, Mgh) points to what 'Omar did, in dividing Wádi-l-Kurà among the Muslims and Benoo-'Odhrah, after the expulsion of the Jews: (Mgh, K, TA:) as though he assigned to every one a limit of separation. (TA.)

Form 4أَحْظَرَ1 sense

Core sense — he made an enclosure for anothergenerated

4.1

See form 1.

Show Lane's original text

see 1.

Form 8إِحْتَظَرَ2 senses · 1 main

Core sense — he made an enclosure for himself; he protected himself by means of itgenerated

8.1

See form 1, in two places.

8.1.1figurative · مجاز — inferredhe protected, or defended, himself by means of him, or it—احتظر بِهِ

Show Lane's original text

see 1, in two places. Also احتظر بِهِ He protected, or defended, himself by means of him, or it. (TA.)

Derived nouns 6

Nounحَظِرٌ2 senses · 1 main

Core sense — trees with which an enclosure is made; fresh thornsgenerated

Trees with which a حَظِيرَة is made.

1.1figurative · مجازhe fell into that to which he was not equal—وَقَعَ فِى الحَظِرِ الرَّطْبِ

A proverb, originating from the Arabs' practice of collecting fresh thorns and making enclosures of them, into which a man sometimes falls so that he becomes caught in them.

he brought a large number of cattle, and of men—جَآءَ بِالحَظِرِ الرَّطْبِ

Or: an odious lie; [or calumny, or slander, and falsehood:] said of a calumniator, or slanderer, and liar, who kindles the fire of enmity by his calumnies and makes it burn up.

he uttered calumny, or slander—أَوْقَدَ فِى الحَظِرِ الرَّطْبِ

Or: he went about with calumny, or slander, and foul conduct.

on this sense Also: fresh thorns.

Show Lane's original text

Trees with which a حَظِيرَة is made. (A, K.) And Fresh thorns. (K.) وَقَعَ فِى الحَظِرِ الرَّطْبِ He fell into that to which he was not equal, (K, TA,) is a prov., originating from the fact of the Arabs' collecting fresh thorns, and making of them enclosures, into which a man sometimes falls so that he becomes caught therein. (TA.) And جَآءَ بِالحَظِرِ الرَّطْبِ He came with, or brought, a large number of cattle, and of men: or an odious lie: (K:) [or calumny, or slander, and falsehood:] is said of a calumniator, or slanderer, and liar, who kindles by his calumnies the fire of enmity, and makes it to burn up. (A.) And أَوْقَدَ فِى الحَظِرِ الرَّطْبِ He uttered calumny, or slander: (K:) or he went about with calumny, or slander, and foul conduct. (TA.)

Nounحِظَارٌ1 sense

Core sense — a wall of enclosure; anything intervening as a barriergenerated

1a wall, or wall of enclosure, and the like—حَظَارٌ

This word and the headword are the same as حَائِطٌ.

Also anything intervening between a person and a thing, or between two things, and forming a barrier, an obstruction, a partition, or a fence.

See also the next entry, in two places.

Show Lane's original text

(Sh, T, K) and حَظَارٌ (T, K) i. q. حَائِطٌ [A wall, or wall of enclosure, &c.]: (Sh, T, K:) and anything intervening between a person and a thing, or between two things, and forming a barrier, and obstruction, a partition, or a fence. (TA.) See also the next paragraph, in two places.

Nounحَظِيرَةٌ2 senses · 1 main

Core sense — an enclosure of wood or reeds for camels or sheep; a place for drying datesgenerated

1figurative · مجازParadise—حَظِيرَةٌ القُدْسِ

An enclosure of a thing, of wood, or of canes or reeds: [a kind of pen:] an enclosure for camels, made of trees, to protect them from the cold and wind; also حِظَارٌ: an enclosure for sheep or goats and the like, made of trees, to confine and protect them.

Plural حَظَائِرُ and حِظَارٌ.

Az heard the Arabs apply the term حَظَارٌ with fet-h [to the ح] to a wall made of trees placed one upon another to form a protection for camels or sheep or goats from the cold of the north wind in winter.

The plural حَظَائرُ is applied figuratively by the poet El-Marrár Ibn-Munkidh to [enclosures of] palm-trees.

Occurring in a tradition.

he is a person of little good, or of no good—هَوَ نَكِدُ الحَظِيرَةِ

Or: niggardly, tenacious, or avaricious.

1.1

Also a place in which dates are dried; of the dialect of Nejd; also حَضِيرَةٌ and حَصِيرَةٌ.

Show Lane's original text

An enclosure of a thing, of wood, or of canes or reeds: (K:) [a kind of pen:] an enclosure for camels, (S, Mgh,) made of trees, to protect them from the cold and wind; (S;) as also حِظَارٌ : (S, K:) an enclosure for sheep or goats, &c., made of trees, to confine and protect them: pl. حَظَائِرُ and حِظَارٌ : (Msb:) Az heard the Arabs apply the term حَظَارٌ , with fet-h [to the ح , to a wall made of trees placed one upon another to form a protection for camels or sheep or goats from the cold of the north wind in winter. (TA.) The pl. حَظَائرُ is met. applied, by the poet El-Marrár Ibn-Munkidh, to [Enclosures of] palm-trees. (TA.) [Hence,] حَظِيرَةٌ القُدْسِ Paradise: (K:) occurring in a trad. (TA.) And هَوَ نَكِدُ الحَظِيرَةِ He is a person of little good, or of no good: (S, K:) or niggardly, tenacious, penurious, or avaricious. (A.) Also A place in which dates are dried: (K:) of the dial. of Nejd: as also حَضِيرَةٌ and حَصِيرَةٌ . (TA.)

Nounمَحْظُورٌ1 sense

Core sense — forbidden, prohibitedgenerated

Forbidden, prohibited.

Confined to one class of men, to the exclusion of others; so in the Kur 17:21.

Qur’ān 17:20 approximate — somewhere between 17:13 and 17:44 Lane cites “Kur xvii. 21”

Qur’ān 17:20 the verse Lane’s citation points to, and it uses this root

كُلًّا نُّمِدُّ هَـٰٓؤُلَآءِ وَهَـٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَ ۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا

Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone).Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Qur’ānic occurrences مَحْظُور

17:20

Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone).

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

Forbidden; prohibited; interdicted: (S, Mgh, K:) confined to one class of men, exclusively of others; thus in the Kur xvii. 21. (K.)

Nounمُحْتَظَرٌ1 sense

Core sense — an enclosure made of trees or thornsgenerated

See the next entry.

Show Lane's original text

: see what next follows.

Nounمُحْتَظِرٌ1 sense

Core sense — one who makes an enclosuregenerated

1like the dry fragments of plants, or trees, which the maker of a حظيرة collects—كَهَشِيمِ المُحْتَظِرِ

A maker of a حَظِيرَة.

like the dry fragments of plants, or trees, of a حظيرة—المُحْتَظَرِ

on this sense These are the two readings of the Kur 54:31.

Qur’ān 54:31 matched to Lane’s own quotation of it Lane cites “Kur liv. 31”

Qur’ān 54:31 Lane quotes this verse

إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ

For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Qur’ānic occurrences مُحْتَظِر

54:31

إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ

For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle.

Show Lane's original text

A maker of a حَظِيرَة . (S, Msb.) In the Kur liv. 31, some read, كَهَشِيمِ المُحْتَظِرِ ; and others, المُحْتَظَرِ : (S, TA:) the former meaning Like the dry fragments of plants, or trees, which the maker of a حظيرة collects: the latter, like the dry fragments of plants, or trees, of a حظيرة . (TA.)