حصل

maṣdar حُصُولٌ and مَحْصُولٌ, like مَعْقُرلٌ and مَعْسُورٌ and مَيْسُورٌ.

[It was, or became, produced, educed, extracted, or fetched out; as gold or silver from the stone of the mine, the kernel from the shell, and wheat from the straw: see Form 2.] It came out; it became apparent; it existed, or came into being; it became realized.

Synonymous with the complete, that is attributive, كَانَ; see the article on كون.

It came, came to pass, happened, took place, or occurred; said of an event; synonymous with وَقَعَ, which is also synonymous with the complete, or attributive, كَانَ.

Er-Rāghib: it is likewise synonymous with جَآءَ; see the article on جيأ.

[It resulted, particularly as a sum, a product, or a quotient: it ensued: it arose, originated, proceeded, supervened, or accrued: in these senses it is also synonymous with the attributive كَانَ and with جَآءَ followed by مِنْ.]

It remained, and continued, when the rest had gone or passed away; said of a reckoning, of an action, and the like.

Same as ثَبَتَ and وَجَبَ, as in the saying that follows.

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maṣdar as above.

Or a camel's having pebbles that he has swallowed remaining in the omasum, so that they do not come forth in the cud when he ruminates; when this happens, they sometimes kill him. Or a young camel's eating earth, and so not ejecting the cud; which sometimes kills it.

A horse killed in this way is said to be حَصِلٌ.

a transitive verb, the transitive counterpart of حَصَلَ.

According to IF, it primarily means: he produced, educed, extracted, or fetched out gold, or silver, from the stone of the mine. Er-Rāghib: and in the same way, the kernel from the shell, and the grain of wheat from the straw.

Az: he made a thing apparent, as, for instance, the kernel from the shell. Er-Rāghib: and the حَاصِل, or result, of a computation.

He brought into being, or realized; he prepared, or made ready; he separated, or distinguished, what remained and continued when the rest had gone or passed away. [In the CK, ما يُحَصَّلُ is put by mistake for ما يَحْصُلُ.]

Abu-l-Bakà: he perceived a thing; he attained, or obtained, a thing — synonymous with أَدْرَكَ in both these senses, and also meaning he overtook.

He took, or acquired, advantage or profit; same as أَخَذَ and حَازَ; see the article on اخذ.

Az: he collected.

Here مَحْصُول means the essential import, or the sum and substance.

Given in explanation of تَضَمَّنَ.

In the Qur'ān 100:10. So Az; or: shall be discriminated; or, according to Fr, shall be collected in the registers.

See also Form 4, in two places.

Maṣdar تَحْصِيلٌ.

The dates meant are حَصَل: dates whose ثَفَارِيق [or bases] had not yet appeared; or dates that had become hard and round.

Also: the palm-trees had حَصَل, in the sense of spadixes that had become yellow.

That is, from their ثفاريق.

It became collected, and remained, or continued.

He (a bird) filled his حَوْصَلَة, that is, his stomach, or crop.

Said to a bird.

See the word that follows.

This word, and حَصْلٌ — the latter used by poetic license: dates before they have become hard, and before their ثَفَارِيق [or bases] have appeared; ism waḥda حَصَلَةٌ. Or dates when they have become hard and round.

And the spadix of the palm-tree when it has become yellow.

Aboo-Ziyád: also, of the first of the two words, what falls and becomes scattered of the produce of a palm-tree, green and fresh, like small green beads.

See حَصِلَ.

A certain plant.

What remains of grain in the place where it has been trodden out, after the bulk of the grain has been removed.

Or, as also حَصْلٌ and حَصَلٌ: what remains of barley and wheat in the place where it has been trodden out, after the bad part has been removed.

And what comes forth from wheat and is thrown away, such as the weed called زُؤَان and دنقة [that is, دَنْقَة or دَنَقَة] and the like.

Or what comes forth from barley and wheat and is thrown away, when it is somewhat coarser than dust or earth and than what are termed دُقَاق.

Or the remains of wheat in the sieve after the sifting, together with what is mixed in with it; also خُصَالَةٌ, but the first word is better known. See the article on خصل. [See also حُثَالَةٌ.]

See حَاصِلٌ.

See حَوْصَلَّةٌ.

This word, and حَصِيلَةٌ and مَحْصُولٌ [and مُحَصَّلٌ]: produce, or what is produced, educed, extracted, or fetched out; what is made apparent; profit, advantage, gain, or acquisition. [Also the result of a thing.]

A remainder, a remaining portion, a remnant, a relic, a residue, or the remains of a thing; what remains and continues of anything when the rest has gone or passed away. It is used of a reckoning or computation, of actions, and the like.

Plural of the second, حَصَائِلُ.

The first also particularly means what is cleared, or purified, of silver and of gold from the stone of the mine.

[And the produce, or net produce, of land and the like, or of anything that is a source of revenue; as also the third. The result of an arithmetical process: the sum, the product, the quotient. The sum and substance, or essential import, of a sentence or the like; as also the third (see Form 2) and the fourth. And the result, end, conclusion, event, issue, or ultimate consequence of anything.]

See also حَوْصَلَةٌ.

A depressed place in a meadow where water rests, and where the herbage is the last to dry up.

From this comes the حَوْصَلَة of a bird, as being the resting-place of what it eats.

A certain plant.

The [plant called] بَاذَنْجَان.

See حَوْصَلٌ, in two places.

See حَوْصَلَةٌ.

See حَوْصَلَةٌ.

See حَاصِلٌ.

One who clears, or purifies, silver and gold from the stone of the mine.

That is, she separates it [in order to extract the gold or silver].

See حَاصِلٌ, and see also Form 2.

This word, and مُحَوْصِلٌ, or مُحْصَوْصِلٌ (so in my manuscript copy of the K), or مُحْصَوْصِلٌ: one who is protuberant in his lower part [of the belly], next his navel, like a pregnant woman.

Or مُحْصُوصَلٌ: see the word just before this.