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حسر

Form 1 · Form 2 · Form 4 · Form 5 · Form 7 · Form 10  ·  16 entries  ·  Qur'ānic frequency 12

Form 1حَسَرَهُ12 senses · 5 main
muḍāriʿـُيَفْعُلُ·ـِيَفْعِلُ·ـَيَفْعَلُmaṣdarحَسْرٌ إِحْسَارٌ حُسُورٌ حَسَرٌ

Core sense — he removed or stripped it off; he tired it; he grieved for itgenerated

1.1he removed it, took it off, or stripped it off, from a thing it covered or concealedعَنْ شَىْءٍ

.

حُسِرَ is said of anything, meaning it was removed, taken off, or stripped off, from a thing which it covered or concealed.

he pushed his sleeve back from his forearmحَسَرَ كُمَّهُ عَنْ ذِرَاعِهِ
he uncovered his forearmحَسَرَ عَنْ ذِرَاعِهِ
he took his turban off his headحَسَرَ عِمَامَتَهُ عَنْ رَأْسِهِ
she (a woman) took off her shift عَنْ جَسَدِهَا from her bodyحَسَرَتْ دِرْعَهَا

.

she took off her head-coveringخِمَارَهَا
1.1.1figurative · مجاز[the wind removed the clouds from the sky]حَسَرَتِ الرِّيحُ السَّحَابَ
[he, or it, removed the covering of anxiety from me]حَسَرَ قِنَاعَ الهَمِّ عَنِّى
1.1.2

Also: he peeled a branch of a tree.

1.1.3

And he swept a house or chamber.

1.1.4figurative · مجازthey begged of him and he gave them until nothing remained in his possessionحَسَرُوهُ

maṣdar حَسْرٌ and حُسْرٌ.

1.2he (a man), or it (a journey), tired or wore out a beast, or a camelحَسَرَ

.

he drove a camel until he tired or wore him outاحسر

and حسّر, maṣdar تَحْسِيرٌ.

the beast was worn out, so that it was left where it wasحُسِرَتِ الدَّابَّةُ
1.2.1figurative · مجازit (the distance looked over, and the faintness of the object) tired the eyeحَسَرَ

.

[the eye was tired by long looking]حُسِرَ البَصَرُ مِنْ طُولِ النَّظَرِ

See a similar meaning of حَسَرَ and حَسِرَ below.

1.3

See Form 7, with which حَسَرَ is synonymous.

1.3.1figurative · مجازit (water) sank and disappeared, became low, or drew backحَسَرَ

. It sank and disappeared, or drew back, from its place; properly, it became removed from the shore. Also said of the sea or a great river: it drew back from El-ʿIrāk and from the shore, so that the ground beneath the water appeared.

Az: in this sense you do not say انحسر. But this last is sometimes used, as for instance in the article جزر.

[eat what the sea draws back from, and leave what floats on it]كُلْ مَا حَسَرَ عَنْهُ البَحْرُ وَدَعْ مَا طَفَا عَلَيْهِ

Occurring in a tradition.

1.4figurative · مجاز — inferredhe (a camel, or a beast) became tired or worn out by travelحَسَرَ

. And حَسرَ, maṣdar حَسَرٌ and استحسر. And تحسّر, which signifies he (a camel) fell down from fatigue.

supplicate God, and do not grow wearyاُدْعُوا ٱللّٰهَ وَ لَا تَسْتَحْسِرُوا

From a tradition; a similar instance occurs in the Kur 21:19.

Qur’ān 21:19 approximate — somewhere between 21:12 and 21:30 Lane cites “Kur xxi. 19”
Qur’ān 21:19 the verse Lane’s citation points to, and it uses this root
وَلَهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَنْ عِندَهُۥ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَلَا يَسْتَحْسِرُونَ

To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service):Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.4.1figurative · مجازit (the sight) became dim or dull, and failedحَسَرَ

[Or it became tired;] by reason of the length of space looked over and the like, or by long looking.

. And حَسِرَ.

1.5he grieved for it, or regretted it; he felt or expressed grief or regret over itحَسِرَ عَلَيْهِ

maṣdar حَسَرٌ and حَسْرَةٌ, or this last is a simple noun, and حَسَرَانٌ. Synonymous with تَلَهَّفَ, as also تحسّر.

Or the first means: he grieved for, or regretted, a thing that had escaped him, most intensely. [See حَسْرَةٌ.]

Show Lane's original text
, aor. حَسُرَ (S, Msb, K) and حَسِرَ , (Mgh, Msb, K,) inf. n. حَسْرٌ (S, Msb, K) and حُسُورٌ , (TA,) He removed it, put it off, took it off, or stripped if off, (Mgh, K, TA,) عَنْ شَىْءٍ from a thing which it covered or concealed. (TA.) حُسِرَ is said of anything as meaning It was removed, put off, taken off, or stripped off, from a thing which it covered or concealed. (A.) You say, حَسَرَ كُمَّهُ عَنْ ذِرَاعِهِ He removed his sleeve from his fore arm. (S, A.) And simply حَسَرَ عَنْ ذِرَاعِهِ He uncovered his fore arm. (Msb.) And حَسَرَ عِمَامَتَهُ عَنْ رَأْسِهِ He removed, or took off, his turban from his head. (A.) And حَسَرَتْ دِرْعَهَا , (A, Msb,) aor. حَسِرَ , (Msb,) She (a woman) took off her shift (A, Msb) عَنْ جَسَدِهَا from her body: (A:) and خِمَارَهَا her head-covering. (Msb.) [Hence,] حَسَرَتِ الرِّيحُ السَّحَابَ [The wind removed the clouds from the sky]. (A.) And حَسَرَ قِنَاعَ الهَمِّ عَنِّى [He, or it, removed the covering of anxiety from me]. (A.) Also, (K,) inf. n. حَسْرٌ , (TA,) He peeled a branch of a tree. (K, TA.) And He swept a house or chamber. (K, TA.) And حَسَرُوهُ , aor. حَسُرَ , inf. n. حَسْرٌ and حُسْرٌ , They begged of him and he gave them until nothing remained in his possession. (TA.) حَسَرَ , (S, A, K,) aor. حَسِرَ and حَسُرَ , (TA,) inf. n. حَسْرٌ (S, TA) and حُسُورٌ ; (TA;) and احسر , (S, K,) inf. n. إِحْسَارٌ ; and حسّر , inf. n. تَحْسِيرٌ ; (TA;) He, (a man, S, A,) and it, (a journey, TA,) tired, fatigued, or jaded, (S, A, K,) a beast, (A, TA,) or a camel: (S:) and he drove a camel until he tired, fatigued, or jaded, him. (K.) And حُسِرَتِ الدَّابَّةُ The beast was fatigued so that it was left to remain where it was. (AHeyth.) And حَسَرَ , aor. حَسُرَ , It (the distance to which it looked, and the indistinctness of the object,) fatigued the eye. (TA.) And حُسِرَ البَصَرُ مِنْ طُولِ النَّظَرِ [The eye was fatigued by the length of looking: see a similar meaning of حَسَرَ and حَسِرَ , below]. (A.) See 7, with which حَسَرَ is syn. [Hence,] حَسَرَ , (ISk, A, Mgh, Msb,) aor. حَسُرَ , (TA,) It (water) sank and disappeared; or became low; or retired: (ISk, A, Mgh:) it sank and disappeared, or retired, from its place: (Msb:) properly, it became removed from the shore: (Mgh:) and it (the sea, or great river,) sank, or retired, from ( عَنْ ) El-'Irák, and from the shore, so that the ground which was beneath the water appeared: (TA:) you do not say, in this sense, انحسر . (Az. [But this latter is sometimes used, as, for instance, in the Msb art. جزر .]) Hence, in a trad., كُلْ مَا حَسَرَ عَنْهُ البَحْرُ وَدَعْ مَا طَفَا عَلَيْهِ [Eat thou that from which the sea retires, and leave what floats upon it]. (Mgh.) حَسَرَ , aor. حَسِرَ , (S, A, K,) inf. n. حُسُورٌ (S, A) and حَسَرَ ; (TA;) and حَسرَ , aor. حَسَرَ , (A, K,) inf. n. حَسَرٌ ; (TA;) and استحسر , (S, K,) and تحسّر ; (S;) He (a camel, S, or a beast, A) became tired, fatigued, or jaded, (S, K, TA,) by travel: (TA:) [or] the last signifies he (a camel) fell down from fatigue. (Ham p. 491.) [Hence,] it is said in a trad., اُدْعُوا ٱللّٰهَ وَ لَا تَسْتَحْسِرُوا Supplicate ye God, and be not weary: and a similar instance occurs in the Kur xxi. 19. (TA.) [Hence also,] حَسَرَ , aor. حَسِرَ , (S, K,) or حَسُرَ , (Msb,) inf. n. حُسُورٌ ; (S, Msb, K;) and حَسِرَ , aor. حَسَرَ ; (A;) It (the sight) was, or became, dim, dull, or hebetated; (S, Msb, K;) and it failed; (S, K;) [or became fatigued;] by reason of length of space [overlooked], (S, Msb, K,) and the like; (S, Msb;) or by long looking. (A.) حَسِرَ عَلَيْهِ , aor. حَسَرَ , inf. n. حَسَرٌ (S Msb, K) and حَسْرَةٌ , (S, K,) or the latter is a simple subst., (Msb,) and حَسَرَانٌ , (TA,) He grieved for it, or at it; or regretted it; he felt, or expressed, grief, sorrow, or regret, on account of it; syn. تَلَهَّفَ ; (Msb, K;) as also تحسّر : (S, K:) or the former, he grieved for it, or regretted it, ( تَلَهَّفَ عَلَيْهِ , S, A, or نَدِمَ عَلَيْهِ , TA,) namely, a thing that had escaped him, most intensely. (S, A, * TA.) [See حَسْرَةٌ .]
Form 2حسّر4 senses · 2 main
maṣdarتَحْسِيرٌ

Core sense — he despised or vexed him; he made him grieve; the birds moultedgenerated

2.1

see Form 1.

2.1.1

Also he despised another; he annoyed or vexed him; he drove him away.

2.1.2

He caused him to feel grief or regret; or to grieve for, or regret, most intensely, a thing that had escaped him.

2.2the birds moulted; they shed their feathersحسّرتِ الطَّيْرُ

Maṣdar as above; and so تحسّرت and انحسرت.

Show Lane's original text
, inf. n. تَحْسِيرٌ : see 1. Also He despised another: he annoyed, or vexed, him: (K:) he drove him away. (TA.) He caused him to experience, or fall into, grief, or regret: (Mgh, Msb, K:) or to grieve for, or to regret, most intensely, a thing that had escaped him. (S.) حسّرتِ الطَّيْرُ , (S,) inf. n. as above; (S, K) and تحسّرت , (A, TA,) and انحسرت ; (TA;) The birds moulted; shed their feathers. (S, A, K, * TA.)
Form 4أَحْسَرَ2 senses

Core sense — they became tired, they experienced fatiguegenerated

4.1

See Form 1.

4.2the people, or party, experienced fatigueاحسر القَوْمُ
Show Lane's original text
see 1. Also احسر القَوْمُ The people, or party, experienced fatigue. (TA.)
Form 5تحسّر3 senses · 2 main

Core sense — it fell off, said of plumage or fur; she uncovered herselfgenerated

5.1the fur, or soft hair, fell off from the camelتحسّر الوَبَرُ عَنِ البَعِيرِ

Said of the plumage of a bird, and of the fur, or soft hair, of a camel: it fell off. Of a camel's fur, this is [said to be] by reason of fatigue; but that restriction is not necessary, since the falling off is sometimes caused by disease, though the first cause may be said to be the more common.

One says the same of the plumage falling from birds, and of the hair from an ass. See also Form 2.

5.1.1[she uncovered herself, or her head and forehead, or her head, or her face, before him]تحسّرت بَيْنَ يَدَيْهِ

See حَاسِرٌ. Or: she sat before him with her face uncovered.

5.2

See also Form 1, in two places.

Show Lane's original text
It (the plumage of a bird, A, and the fur, or soft hair, of a camel, S, K) fell off; (S, A, K;) when relating to the fur, or soft hair, of a camel, [said to be] by reason of fatigue; (K;) but this restriction is not necessary; for its falling off is sometimes occasioned by diseases; though it may be said that the former cause is the more common. (TA.) You say also, تحسّر الوَبَرُ عَنِ البَعِيرِ The fur, or soft hair, fell off from the camel: and in like manner one says of the plumage from the birds: (A:) and of the hair from the ass. (TA.) See also 2. تحسّرت بَيْنَ يَدَيْهِ [She uncovered herself, or her head and forehead, or her head, or her face, before him: (see حَاسِرٌ :) or] she sat before him with her face uncovered. (TA from a trad.) See also 1, in two places.
Form 7انحسر4 senses · 1 main

Core sense — it became removed or stripped off; it cleared awaygenerated

7.1

It became removed, taken off, or stripped off, from a thing which it covered or concealed; as also حَسَرَ, which occurs in poetry, maṣdar حُسُورٌ. [See also Form 5.]

7.1.1it (the darkness) cleared away [from him, or it]عَنْهُ
7.1.2

See also Form 1.

7.1.3

And Form 2.

Show Lane's original text
It became removed, put off, taken off, or stripped off, from a thing which it covered or concealed; (S, A, Mgh, Msb;) as also حَسَرَ , (K,) which occurs in poetry, (TA,) inf. n. حُسُورٌ . (K.) [See also 5.] It (the darkness) became removed, or cleared away; (A, Msb;) عَنْهُ [from him, or it]. (A.) See also 1: and 2.
Form 10إِسْتَحْسَرَ1 sense

Core sense — he became weary, he grew tiredgenerated

10.1

See Form 1, in two places.

Qur’ānic occurrences Form 10
21:19
وَلَهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَنْ عِندَهُۥ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَلَا يَسْتَحْسِرُونَ

To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service):

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
see 1, in two places.

Derived nouns 10

Nounحَسِرٌ1 sense

Core sense — tired, worn out by travelgenerated

1

See حَسِيرٌ.

Show Lane's original text
: see حَسِيرٌ .
Nounحَسْرَةٌ1 sense

Core sense — grief, or regret, for something that has escaped onegenerated

1how I grieve, or how I regret it!يَا حَسْرَتَا عَلَيْهِ

Grief, or regret; synonymous with تَلَهُّفٌ and تَأَسُّفٌ, or نَدَامَةٌ, or نَدَمٌ and غَمٌّ. Or intense lamentation, or expression of pain, grief, or sorrow; synonymous with شِدَّةُ التَّأَلُّمِ.

Or most intense grief or regret for a thing that has escaped one, so that the person feeling it is like a beast that is worn out and of no use. Plural حَسَرَاتٌ.

Lane cites “Jel in ii. 162” — a commentary, not the verse; no modern number is given
Lane cites “Bd in viii. 36” — a commentary, not the verse; no modern number is given
Lane cites “Jel in vi. 31” — a commentary, not the verse; no modern number is given
Lane cites “Zj in xxxvi. 29” — a commentary, not the verse; no modern number is given
Qur’ānic occurrences حَسْرَة 1 shown of 7
69:50
وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَـٰفِرِينَ

But truly (Revelation) is a cause of sorrow for the Unbelievers.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Grief, or regret; syn. تَلَهُّفٌ , (Msb, K,) and تَأَسُّفٌ , (Msb,) or نَدَامَةٌ , (Jel in ii. 162 and viii. 36 and xxxix. 57,) or نَدَمٌ and غَمٌّ : (Bd in viii. 36:) or intense lamentation or expression of pain or of grief or of sorrow; syn. شِدَّةُ التَّأَلُّمِ : (Jel in vi. 31 and xxxvi. 29:) or most intense grief or regret ( أَشَدُّ التَّلَهُّفِ , S, or أَشَدُّ النَّدَمِ , Zj) for a thing that has escaped one, (S,) so that he who feels it is like a beast that is tired, or fatigued, or jaded, ( حَسِير ,) and of no use: (Zj in xxxvi. 29 of the Kur:) pl. حَسَرَاتٌ . (Msb.) You say, يَا حَسْرَتَا عَلَيْهِ [O my grief, or regret, &c., for it!] (A.)
Nounحَسْرَان1 sense

Core sense — grieving, or regrettinggenerated

1

See what next follows.

Show Lane's original text
: see what next follows.
Nounحَسِيرٌ3 senses · 1 main

Core sense — tired, worn out by much travel; dim, failing sight; grievinggenerated

1

Tired, or worn out, by much travel; applied to a camel, both male and female; and so حَاسِرٌ and حَاسِرَةٌ, applied to a horse or the like.

And مُحَسَّرٌ: a camel worn out, emaciated by fatigue, or made to exert himself beyond his strength on a journey. Plural of the first حَسْرَى.

1.1figurative · مجاز

Sight that is dim or dull, and failing, by reason of the length of space looked over and the like; as also مَحْسُورٌ, or [tired] by long looking.

1.2

Also, and حَسِرٌ and حَسْرَان (the last, whether with or without tanwīn is not shown): grieving, or regretting; or grieving, or regretting, most intensely, on account of a thing that has escaped one.

Qur’ānic occurrences حَسِير
67:4
ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ

Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Tired, fatigued, or jaded, (S, K,) by much travel; (TA;) applied to a camel, (S, K,) alike to the male and the female; and so حَاسِرٌ and حَاسِرَةٌ , applied to a horse or the like: (TA:) and مُحَسَّرٌ a camel fatigued, or jaded; emaciated by fatigue, or made to exert himself beyond his strength in a journey: (Ham p. 208:) pl. of the first حَسْرَى . (S, K.) Sight that is dim, dull, or hebetated, and failing, by reason of length of space [overlooked] (S, Msb, K, TA) and the like; (S, Msb;) as also مَحْسُورٌ ; (S, K;) or [fatigued] by long looking. (A) Also, (S, K,) and حَسِرٌ and حَسْرَان , (TA, [but whether the latter be with or without tenween is not shown,]) Grieving, or regretting: (K:) or grieving, or regretting, most intensely, on account of a thing that has escaped one. (S, TA.)
Nounحَاسِرٌ3 senses · 2 main

Core sense — a man with no head-armour or covering; a woman with her head uncoveredgenerated

1

A man having no مِغْفَر [or covering for the head, made of mail, etc.] on him, and no coat of mail — the opposite of دَارِعٌ — nor a helmet on his head — the opposite of مُقَنَّعٌ; or having no جُنَّة [or defensive covering, etc.]. Also a man with no turban on his head; a man having his head uncovered.

Plural حُسَّرٌ, and plural of the plural حُسَّرُونَ, the latter a form used by one of the poets. The first plural is applied to foot-soldiers in war, because they uncover their arms and legs, or because they have no coats of mail or helmets on them; it occurs in this sense in a tradition.

Also, without ة: a woman who has taken her shift off her body; who has taken her clothes off her body; who has uncovered her head and her forearms; who has taken off her head-covering. And, with ة, a woman having her face uncovered. Plural حُسَّرٌ and حَوَاسِرُ.

1.1build mosques, or oratories, with bare walls, with no شُرَف [or ornaments or crestings on the top]اِبْنُوا المَسَاجِدَ حُسَّرًا

In a tradition of ʿAlee.

2

See also حَسِيرٌ.

Show Lane's original text
A man having no مِغْفَر [or covering for the head, made of mail, &c.,] (S, K,) upon him; (S;) nor a coat of mail; (S, K;) contr. of دَارِعٌ ; (Mgh;) nor a helmet upon his head; (TA;) contr. of مُقَنَّعٌ : (Mgh:) or having no جُنَّة [or defensive covering, &c.]: (K:) a man having no turban on his head: (TA:) a man having his head uncovered: (A:) pl. حُسَّرٌ , and pl. pl. حُسَّرُونَ ; the latter a form used by one of the poets; the former pl. applied to foot-soldiers in war, because they uncover their arms and legs, or because they have not upon them coats of mail nor helmets; occurring in this sense in a trad. (TA.) Also, without ة , A woman who has taken off her shift from her person: (ISd, Msb, TA:) who has taken off her clothes from her person: who has uncovered her head and her fore arms: who has taken off her head-covering: and, with ة , a woman having her face uncovered: pl. حُسَّرٌ and حَوَاسِرُ . (TA.) اِبْنُوا المَسَاجِدَ حُسَّرًا in a trad. of 'Alee, means Build ye mosques, or oratories, with bare walls, with no شُرَف [or acroterial ornaments or crestings]. (TA.) See also حَسِيرٌ .
Nounمَحْسَرٌ1 sense

Core sense — a person's inner state or quality; nature, natural dispositiongenerated

1figurative · مجازsuch a one is generous, or noble, in his inner state or qualityفُلَانٌ كَرِيمُ المَحْسَرِ

The inner state or quality of a person; as also مَحْسِرٌ; and the latter, [or both,] the nature, or natural disposition.

Or one says المَحْسِرِ, with the same meaning; or in respect of his nature, or natural disposition; or of his face.

Show Lane's original text
The internal, or intrinsic, state or quality, (S, A, K,) of a person; (S, A;) as also مَحْسِرٌ : (K:) and the latter, [or both,] the nature, or natural disposition. (K, TA.) You say, فُلَانٌ كَرِيمُ المَحْسَرِ Such a one is generous, or noble, in respect of his internal, or intrinsic, state or quality: (S, A:) or المَحْسِرِ , meaning as above: or in respect of his nature, or natural disposition: or face, or countenance. (TA.)
Nounمَحْسِرٌ3 senses · 1 main

Core sense — the face; the parts of a woman's person left uncovered; bare open groundgenerated

1[a woman beautiful in the parts of her person that are exposed to view]اِمْرَأَةٌ حَسَنَةُ المَحَاسِرِ

The face: [or a part of the person that is uncovered.] The plural, مَحَاسِرُ, means the parts of a woman's person that are exposed to view, namely the face, arms and legs.

1.1figurative · مجازland bare of herbageأَرْضٌ عَارِيَةُ المَحَاسِرِ
a desert with no covering of treesفَلَاةٌ عارية المحاسر

[An elevated, level tract, bare of herbage or trees.]

Its محاسر means its elevated, level stretches of ground uncovered by plants [or trees].

1.2

See also مَحْسَرٌ in two places.

Show Lane's original text
The face, or countenance: (K:) [or a part, of the person, that is uncovered:] the pl., مَحَاسِرُ , signifies the parts, of the person of a woman, that are exposed to view; namely, the face, arms, and legs. (Az.) You say اِمْرَأَةٌ حَسَنَةُ المَحَاسِرِ [A woman beautiful in respect of the parts, of the person, that are exposed to view]. (A.) [Hence, An elevated, plain tract, bare of herbage or trees]. You say أَرْضٌ عَارِيَةُ المَحَاسِرِ Land bare of herbage: (A:) and in like manner, فَلَاةٌ عارية المحاسر a desert without any covering of trees; its محاسر meaning its elevated and plain tracts of ground that are uncovered by plants [or trees]. (T, TA.) See also مَحْسَرٌ , in two places.
Nounمِحْسَرَةٌ1 sense

Core sense — an instrument for sweeping, a broomgenerated

1

An instrument for sweeping; a broom, or besom.

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An instrument for sweeping; a broom, or besom. (S, K.)
Nounمُحَسَّرٌ2 senses · 1 main

Core sense — annoyed, vexed, or despised; driven awaygenerated

1

See حَسِيرٌ.

1.1

Also annoyed, or vexed; and despised: applied to a man.

It is said in a tradition that the companions of a man who is to come forth at the end of time, to be called أَمِيرُ العُصَبِ, or, as some say, أَمِيرُ الغَضَبِ, shall be مُحَسَّرُونَ, meaning despised — that is, annoyed or vexed, and made to grieve or regret, or to grieve or regret most intensely; or driven away, outcasts, and tired out; from حَسَرَ, meaning “he tired” a beast.

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: see حَسِيرٌ . Also Annoyed; vexed: and despised: (S, K:) applied to a man. (S.) It is said in a trad. that the companions of a man who is to come forth in the end of time, to be called أَمِيرُ العُصَبِ , or, as some say, أَمِيرُ الغَضَبِ shall be مُحَسَّرُونَ , (TA,) meaning despised; (S, TA;) i. e. annoyed, or vexed, and caused to grieve or regret, or to grieve or regret most intensely: or driven away, or outcasts, and fatigued; from حَسَرَ signifying “ he fatigued ” a beast. (TA.)
Nounمَحْسُورٌ3 senses · 1 main

Core sense — removed, stripped off; a man who has given away all he hadgenerated

1

[Ism mafʿūl of حَسَرَهُ: removed; put, taken, or stripped, off; etc.]

1.1figurative · مجاز

[And hence,] a man who has given all that he had, so that nothing remains in his possession; this is said to be its meaning in the Kur 17:31.

Qur’ān 17:30 approximate — somewhere between 17:13 and 17:44 Lane cites “Kur xvii. 31”
Qur’ān 17:29 located by this root inside the range Lane’s citation allows
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا

Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.2

See also حَسِيرٌ.

Qur’ānic occurrences مَّحْسُور
17:29
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا

Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[pass. part. n. of حَسَرَهُ ; Removed; put, taken, or stripped, off: &c. And hence,] A man who has given all that he had, so that nothing remains in his possession: thus it is said to mean in the Kur xvii. 31. (TA.) See also حَسِيرٌ .